Abandoning Separation from Biblical Error
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Mark Driscoll Removed from the Acts 29 Church Planting Network He Helped Found
Mark Driscoll removed from the Acts 29 church planting network he helped found Sarah Pulliam Bailey August 8, 2014, Religion News Service (RNS) Seattle megachurch pastor Mark Driscoll has been removed from a church-planting network of more than 500 churches he helped found after a pattern of “ungodly and disqualifying behavior.” Driscoll, co-founder of the Acts 29 Network, has been an influential but edgy pastor within conservative evangelical circles for several years. His own Mars Hill Church attracts some 14,000 people at 15 locations across five states each Sunday. At the same time, however, Driscoll has been controversial in evangelical circles for years. The New York Times Magazine called him “one of the most admired — and reviled — figures among evangelicals nationwide.” He has been provocative, occasionally profane and has faced allegations of plagiarism and inflating his book sales. After Acts 29 board action, all of Driscoll’s Mars Hill Church locations have been removed from the website of the network. “It is our conviction that the nature of the accusations against Mark, most of which have been confirmed by him, make it untenable and unhelpful to keep Mark and Mars Hill in our network,” the Act 29 board wrote in a letter. “In taking this action, our prayer is that it will encourage the leadership of Mars Hill to respond in a distinctive and godly manner so that the name of Christ will not continue to be dishonored.” In a longer letter obtained by blogger Warren Throckmorton, the Acts 29 board asked Driscoll to “step down from ministry for an extended time and seek help.” “Over the past three years, our board and network have been the recipients of countless shots and dozens of fires directly linked to you and what we consider ungodly and disqualifying behavior,” the board wrote. -
The Metropolitan Sabernacle
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com TheMetropolitansabernacle;itshistoryandwork C.H.Spurgeon ' 4. THE ITS HISTORY AND WORK. BY C. H. SPURGEON. Hontion : PASSMORE & ALABASTER, PATERNOSTER BUILDINGS. PREFACE. When modest ministers submit their sermons to the press they usually place upon the title page the words " Printed iy Request." We might with emphatic truthfulness have pleaded this apology for the present narrative, for times without number friends from all parts of the world have said, " Have you no book which will tell us all about your work ? Could you not give us some printed summary of the Tabernacle history ? " Here it is, dear friends, and we hope it will satisfy your curiosity and deepen your kindly interest. The best excuse for writing a history is that there is something to tell, and unless we are greatly mistaken the facts here placed on record are well worthy of being known. In us they have aroused fervent emotions of gratitude, and in putting them together our faith in God has been greatly established: we hope, therefore, that in some measure our readers will derive the same benefit. Strangers cannot be expected to feel an equal interest with ourselves, but our fellow members, our co-workers, our hundreds of generous helpers, and the large circle of our hearty sympathizers cannot read our summary of the Lord's dealings with us without stimulus and encouragement. Our young people ought to be told by their fathers the wondrous things which God did in their day " and in the old time before them." Such things are forgotten if they are not every now and then rehearsed anew in the ears of fresh generations. -
The Review – November 2018
IBFNA November 2018 Volume 27, Number 2 THE REVIEW Gratitude or Greed? By Dr. Bob Payne, Moderator IBFNA I am writing this moderator’s column a few weeks before Thanksgiving. We have so much for which to be thankful in our country. God has indeed shed His grace on us. Material blessings abound. Even the poorest of us is rich in comparison with many others who live in other countries. Like no other country, we have every reason to be grateful for what we have. In Deut. 8:12-14, Moses shares with Israel some things that they were not to forget when they entered the prosperity of the promised land. They were to beware to keep the Lord’s commandments, “Lest when thou hast eaten and art full, and hast built INSIDE PAGES goodly houses, and dwelt therein; And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of 2- the land of Egypt, from the house of bondage.” CY*J`J-`3- Greedy Christians N7+-CY*J`J_- - I wonder if believers in our nation today have not fallen into the same trap that Isra- - el did. We too have forgotten God. Instead of embracing an attitude of humble thanks- giving, we have become greedy and avaricious. 7- The author of Hebrews writes in 13:5: “Let your conversation [conduct] be without 20 9-- covetousness [without the love of money, without greed]; and be content with such C`A77`-7- things as ye have.” Paul wrote in 1 Tim. -
Response to WEST's Statement on Their Website
Response to the statement posted by WEST on its website entitled ‘Negative Publicity’ This article is written by R. E. Palgrave and includes links to important information by Dr E. S. Williams. The section on information sources is written by Mr E. Roberts. In January 2013 the Bible League Quarterly and the Sword and Trowel published an article by R. E. Palgrave regarding the abandonment of Biblical separation from error by Wales Evangelical School of Theology (WEST). In summary, this article outlined the following: WEST has appointed as its Chancellor a man who has had a 20-year close relationship with Rick Warren and who has signed his ecumenical P.E.A.C.E Plan promoting work with Muslims, Roman Catholics and all faiths. WEST has appointed as its Chairman a man who has translated Rick Warren’s teachings into Korean and is himself teaching Rick Warren’s message of easy believism. WEST has made alliances with Porterbrook and Acts 29 Network. The latter was founded by Mark Driscoll who promotes immoral and licentious behaviour and is part of the Emerging Church. WEST now offers Porterbrook courses which teach Emerging Church and New Calvinist philosophies. WEST and Acts 29 are working together on an initiative called ‘Valley Commandos.’ WEST has also appointed on its board the international director of the ecumenically compromised Lausanne Movement. The Bible League Quarterly article entitled The Right Direction? can be found here: http://www.bibleleaguetrust.org/articles/west.pdf The Sword and Trowel abridged article entitled Abandoning Separation from Biblical Error: The Disaster of the Theological College WEST (with an introduction by Dr. -
Duncan Sbts 0207D 10016.Pdf
Copyright © 2011 John Alan Duncan All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. A CRITICAL ANALYSIS OF PREACHING IN THE EMERGING CHURCH __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by John Alan Duncan May 2011 APPROVAL SHEET A CRITICAL ANALYSIS OF PREACHING IN THE EMERGING CHURCH John Alan Duncan Read and Approved by: __________________________________________ Robert A. Vogel (Chair) __________________________________________ Gregg R. Allison __________________________________________ Theodore J. Cabal Date______________________________ To Sandy, my wife, my best friend and to Kalah, Josh, and Seth, always an encouraging family TABLE OF CONTENTS Page LIST OF TABLES. viii PREFACE. ix Chapter 1. INTRODUCTION. 1 Emerging Church Defined. 2 The Present Situation. 3 Thesis. 9 The Statement of the Problem.. 10 Delimitations and Limitations of the Study. 12 Methodology. 13 Conclusion. 14 2. AN EXAMINATION OF THE UNDERSTANDING OF PREACHING. 16 Definitions.. 16 Biblical Basis of Preaching. 19 Theological Basis of Preaching.. 24 The God Who Speaks. 27 The Son Who Saves. 29 iv Chapter Page The Spirit Who Illuminates. 32 The Method of Preaching. 35 Conclusion. 37 3. AN ANALYSIS OF THE EMERGING CHURCH. 40 The Origin of the Emerging Church. 41 The Diverse Nature of the Emerging Church. 43 Characteristics that Unite the Emerging Church.. 46 Postmodern Influence. 47 Aspects of Postmodernism that Impact the Emerging Church. 50 Storytelling. -
The Calvinists: a Reply to Gerald Harris by Mark Lamprecht, Hereiblog.Com
The Calvinists: a Reply to Gerald Harris By Mark Lamprecht, HereIBlog.com Gerald Harris, editor of the The Christian Index, the Georgia Southern Baptist newspaper, recently published the article ―The Calvinists are here.‖1 There have been two immediate responses to Harris‘ piece including one by former Calvinist William Birch2 and an article in the Baptist Press in which some of the people mentioned by Harris answered his concerns.3 Harris‘ article seems to be pieced together without a thesis. The article seems strung together by insinuations built upon a connect-the-dots type of guilt by association. In short, there is a lot to untangle in Harris‘ article. In the following response, which has been broken into two parts, I will attempt to untangle some of Harris‘ insinuations and point out that his his dots do not actually connect to support insinuations that Calvinism is a problem. Sections of Harris‘ article will be quoted and interacted with so this article will be long, but necessary. Why is this response necessary? This response is necessary for the sake of encouraging Southern Baptists from differing theological perspectives to move beyond casting judgements based upon personal bias. The response is necessary to encourage continuing working together for the sake of the gospel while embracing one another in Christ without questioning each others motives every step of the way. Remember, love bears, believes, hopes, and endures all things (1 Cor. 13:7) and love covers a multitude of sins (1 Peter 4:8). I hold Mr. Harris as a brother in Christ who has served the body of Christ through the SBC for many years. -
The Millennial Position of Spurgeon
TMSJ 7/2 (Fall 1996) 183-212 THE MILLENNIAL POSITION OF SPURGEON Dennis M. Swanson Seminary Librarian The notoriety of Charles Haddon Spurgeon has caused many since his time to claim him as a supporter of their individual views regarding the millennium. Spurgeon and his contemporaries were familiar with the four current millennial views—amillennialism, postmillennialism, historic premillennialism, and dispensational premillennialism—though the earlier nomenclature may have differed. Spurgeon did not preach or write extensively on prophetic themes, but in his sermons and writings he did say enough to produce a clear picture of his position. Despite claims to the contrary, his position was most closely identifiable with that of historic premillennialism in teaching the church would experience the tribulation, the millennial kingdom would be the culmination of God's program for the church, a thousand years would separate the resurrection of the just from that of the unjust, and the Jews in the kingdom would be part of the one people of God with the church. * * * * * In the last hundred years eschatology has probably been the subject of more writings than any other aspect of systematic theology. Charles Haddon Spurgeon (1834-92) did not specialize in eschatology, but supporters of almost every eschatological position have appealed to him as an authority to support their views. Given Spurgeon's notoriety, the volume of his writings, and his theological acumen, those appeals are not surprising. A sampling of conclusions will illustrate this point. Lewis A. Drummond states, "Spurgeon confessed to be a pre-millennialist."1 Peter Masters, current 1Lewis A. Drummond, Spurgeon: Prince of Preachers (Grand Rapids: Kregel, 1993) 650. -
“The Emerging Church”
“The Emerging Church” Senior Capstone for Religious Studies American University Kera Package, Class of 2010. The Emerging Church, Package | 1 Table of Contents I. [Not] Defining the Emerging Church 2 II. An Open Door Through Cultural Shifts 3 a. Broken Christianity 5 b. Responding to the Zeitgeist 7 III. An Emerging Conversation 10 a. Voices in the Conversation 12 b. Characteristics of the Emerging Church 16 IV. Multiple Varieties of Emerging 20 a. Emerging Reformers 20 b. Emerging Evangelicals 21 c. Emergents 22 d. Mainline Missionals 24 e. Plotting Differences 25 V. Transformations in Christianity 27 a. Emerging Ecclesiologically 27 i. Service Structure 28 ii. Worship 29 iii. Preaching 32 iv. Discipleship 32 v. Leadership 33 vi. Gospel of Kingdom 34 b. Emerging Sociologically 34 c. Emerging Theologically 36 d. Emerging Epistemologically 37 e. Emerging Politically 38 f. Emerging Missionally 39 VI. Emerging or Reappearing 39 VII. Conclusions 41 VIII. References 43 Abstract: Modern ecclesiology has been evolving over the last few decades as Christian institutions and belief systems have adapted in response to postmodern society. This trend is known as the emerging church movement. A movement that spans across denominational lines, the emerging church has influenced Church culture by attempting to change the way individuals view religion This study examines the trends within Christianity over the last several years and their impacts on ecclesiology and society. Findings include a more progressive theology, an increased emphasis on missiology, changes in structure of religious services, and a deeper connectedness with the global community. The Emerging Church, Package | 2 For many, Christianity seems to be a choice between an archaic liturgical calendar and pipe organ or a radically conservative and commercialized subculture. -
Southern Baptist Convention
Bowdoin College Bowdoin Digital Commons Honors Projects Student Scholarship and Creative Work 2019 The Sacralization of Absolute Power: God's Power and Women's Subordination in the Southern Baptist Convention Sydney Smith [email protected] Follow this and additional works at: https://digitalcommons.bowdoin.edu/honorsprojects Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Smith, Sydney, "The Sacralization of Absolute Power: God's Power and Women's Subordination in the Southern Baptist Convention" (2019). Honors Projects. 123. https://digitalcommons.bowdoin.edu/honorsprojects/123 This Open Access Thesis is brought to you for free and open access by the Student Scholarship and Creative Work at Bowdoin Digital Commons. It has been accepted for inclusion in Honors Projects by an authorized administrator of Bowdoin Digital Commons. For more information, please contact [email protected]. The Sacralization of Absolute Power: God’s Power and Women’s Subordination in the Southern Baptist Convention An Honors Paper for the Department of Religion By Sydney Catherine Smith Bowdoin College, 2019 © 2019 Sydney Smith Table of Contents Introduction …………………………………………………………………..………………….. 1 Chapter 1: A Brief History of The Conservative Takeover of the SBC……………………........ 15 Chapter 2: Neo-Calvinism: Continuity and Change …………………….………………………. 33 Chapter 3: Loyalty, Denominational Politics, and Departure from Baptist Tradition ...………... 54 Chapter 4: Strategic Submission and the Empowerment of Southern Baptist Women …………. 69 Chapter 5: A Day of Reckoning for the SBC? …………….……………………………………. 96 Conclusion……………………………………………………………………….………….…. 127 Bibliography………………………………………………………….………………………... 132 Acknowledgments I would like to thank the Bowdoin College Faculty Scholar program, for providing the grant which facilitated the summer research that made this project possible. -
Metropolitan Tabernacle Pulpit Vol. 04
Volume 4 PREFACE Page 1 THE NEW PARK STREET PULPIT VOLUME 4 Published in 1858 By Charles Spurgeon PREFACE Perhaps the notes and pastoral letters which are appended to the later sermons of this volume will best explain the feelings which I entertain towards the readers of my sermons. I feel that they are my friends. Many, doubtless, read to cavil, to criticize and to condemn, But a vast number have charity enough to overlook the faults, divine grace enough to profit by the truths and kindness enough to allow me a place in their hearts. Innumerable are the loving epistles which I have received from those to whom these sermons have been blessed. From all denominations of Christians have I received cheering words of sympathy and affection; from none more frequently than from members of the Established Church. I can appreciate the high Christian feeling which has con- strained my brothers and sisters to bear with all the things in which we cannot agree, and cordially to accept me as a beloved brother because of those glorious truths of God in which we alike rejoice. I would, therefore, in this preface salute all the brothers and sisters desiring that grace, mercy, and peace may be multiplied unto them from God our Father and the Lord Jesus Christ. May our prayers be heard for each other when we earnestly pray the Father of Mercies to fill us all with the Spirit of His Son that we may be conformed unto His image in all things and at last may appear with Him in glory. -
Mars Hill Church a Miracle of JESUS a Letter from Pastor Mark Driscoll November 8, 2007
mars hill church a miracle of JESUS A letter from Pastor Mark Driscoll November 8, 2007 Dear Mars Hill Church Members, I grew up in Seattle not knowing Jesus. Thankfully, Jesus saved me when I was nineteen years of age while a college freshman. Shortly thereafter He led me to my first church, where a humble and godly pastor was used of God to change my life by teaching me about Jesus from the Bible. While attending my first men’s retreat with that church, God spoke to me for the first time in my life. He told me to marry Grace, preach the Bible, train men, and plant churches. It was then, at the age of nineteen, that I began preparing to devote my life to obeying His call for me. I studied speech in my undergraduate work to prepare for preaching. I joined as many as six Bible studies a quarter to learn Scripture. I began reading nearly a book a day, which continued for many years. I married Grace while still in college. In addition, I began recruiting college friends to one day be part of the core group for Mars Hill Church, which I intended to see planted in Seattle. Following graduation from college, Grace and I moved back to Seattle where we got jobs and started settling in as a broke young couple trying to figure out how and where to plant Mars Hill Church. By the age of twenty-four we were gathering the core group for the church plant while I was working part-time at Antioch Bible Church and a Christian bookstore that was open in Greenwood at the time. -
Culture and Urban Space in a European Church Planting Network
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2015 Blessed Disruption: Culture and Urban Space in a European Church Planting Network John D. Boy Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/869 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Blessed Disruption: Culture and Urban Space in a European Church Planting Network by John D. Boy A dissertation submitted to the Graduate Faculty in Sociology in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2015 2015 JOHN D. BOY Some rights reserved. cbd This work is licensed under a Creative Commons Attribution–NoDerivates 4.0 International License. creativecommons.org/licenses/by-nd/4.0/ ii This manuscript has been read and accepted for the Graduate Faculty in Sociology in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. John Torpey Chair of Examining Committee Philip Kasinitz Executive Officer Date Professor Stanley Aronowitz Professor Marnia Lazreg Professor Bryan S. Turner Supervisory Committee THE CITY UNIVERSITY OF NEW YORK Abstract Blessed Disruption: Culture and Urban Space in a European Church Planting Network by John D. Boy Adviser: Professor John Torpey New Protestant churches are being founded in cities around the world. They are the product of a conscious effort on the part of evangelicals to found, or “plant,” new churches inur- ban areas.