Baptist History and Their Distinctives Lesson #5 – Who’S Who Amongst the Baptists?
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Baptist Faith and Message 2000 Preamble
The Baptist Faith & Message 2000 Preamble Report of the Baptist Faith and Message Study Committee to the Southern Baptist Convention Adopted, June 14th, 2000 The 1999 session of the Southern Baptist Convention, meeting in Atlanta, Georgia, adopted the following motion addressed to the President of the Convention: "I move that in your capacity as Southern Baptist Convention chairman, you appoint a blue ribbon committee to review the Baptist Faith and Message statement with the responsibility to report and bring any recommendations to this meeting next June in Orlando." President Paige Patterson appointed the committee as follows: Max Barnett (OK), Steve Gaines (AL), Susie Hawkins (TX), Rudy A. Hernandez (TX), Charles S. Kelley, Jr. (LA), Heather King (IN), Richard D. Land (TN), Fred Luter (LA), R. Albert Mohler, Jr. (KY), T. C. Pinckney (VA), Nelson Price (GA), Adrian Rogers (TN), Roger Spradlin (CA), Simon Tsoi (AZ), Jerry Vines (FL). Adrian Rogers (TN) was appointed chairman. Your committee thus constituted begs leave to present its report as follows: Baptists are a people of deep beliefs and cherished doctrines. Throughout our history we have been a confessional people, adopting statements of faith as a witness to our beliefs and a pledge of our faithfulness to the doctrines revealed in Holy Scripture. Our confessions of faith are rooted in historical precedent, as the church in every age has been called upon to define and defend its beliefs. Each generation of Christians bears the responsibility of guarding the treasury of truth that has been entrusted to us [2 Timothy 1:14]. Facing a new century, Southern Baptists must meet the demands and duties of the present hour. -
Inventory of The
Inventory of the Adrian Rogers Collection AR 691 Southern Baptist Historical Library and Archives Prepared by Michelle Herr June 2011 Inventory of the Adrian Rogers Collection AR 691 Summary Main Entry: Adrian Rogers Collection Date Span: 1979 – 1988 Abstract: Collection contains files related to Adrian Rogers’ tenure as president of the Southern Baptist Convention from 1979 to 1980 and 1986 to 1988. It includes information related to a variety of SBC agencies, including the Executive Committee, Sunday School Board, Home Mission Board, and Foreign Mission Board. Size: 3 linear ft. (7 document boxes) Collection #: AR 691 Biographical Sketch Southern Baptist minister and denominational leader. A two-time president of the Southern Baptist Convention, Adrian Rogers was born in West Palm Beach, Florida in 1931. Upon graduating from high school, Rogers received a bachelor’s degree from Stetson University. While a freshman there, he married his childhood sweetheart, Joyce Gentry. The couple had four children. Rogers went on to obtain degrees in theology from New Orleans Baptist Theological Seminary and Trinity College. Rogers spent his early pastoral career ministering to two churches in Florida - Parkview Baptist Church (Fort Pierce, Fla.) and Merritt Island Baptist Church. In 1972, Rogers became pastor of Bellevue Baptist Church in Memphis, Tennessee. Over the next thirty- two years, Bellevue’s congregation grew from 8,700 to nearly 29,000. As minister to one of the premiere Baptist churches, Rogers traveled extensively as an evangelist and Bible teacher. In 1987, Rogers formed Love Worth Finding Ministries, a radio and television ministry that broadcasts to more than 150 countries. -
The Search for Real Christianity: Nineteenth-Century England for a Number of Lessons, We Have Been Looking at Church History In
Reformation & Modern Church History Lesson 31, Page 1 The Search for Real Christianity: Nineteenth-Century England For a number of lessons, we have been looking at church history in America. Now we go back to the continent of Europe and to England for this lesson. The prayer I will open with comes from the prayer book of the Church of England, from what is called “The Lesser Peace and Fast.” One of the celebration days on the church calendar of the Church of England has to do with a man whose name will come up in today’s lesson, Charles Simeon. On that particular day in the prayer book, this prayer relates to the life and testimony of Charles Simeon. So, as we begin this lesson, I would like for us to use this prayer, thanking the Lord for Simeon and other faithful ministers whom we will be talking about during this time. Let us pray. O loving Lord, we know that all things are ordered by Thine unswerving wisdom and unbounded love. Grant us in all things to see Thy hand, that following the example of Charles Simeon, we may walk with Christ with all simplicity and serve Thee with a quiet and contented mind through Jesus Christ our Lord, who liveth and reigneth with Thee and with the Holy Spirit—one God forever and ever. Amen. As we think about the history of Christianity in England in the nineteenth century, we begin, of course, with the Church of England, and we begin with the Broad Church. In one of Henry Fielding’s novels, he has a character who says this, “When I mention religion, I mean the Christian religion and not only the Christian religion but the Protestant religion and not only the Protestant religion but the Church of England.” And that was probably the attitude of many people who were members of the church in England in the nineteenth century, particularly members of what was called the Broad Church or adherents to the Broad Church philosophy. -
Scholarly Commons @ Ouachita June 19, 1986
Ouachita Baptist University Scholarly Commons @ Ouachita Arkansas Baptist Newsmagazine, 1985-1989 Arkansas Baptist Newsmagazine 6-19-1986 June 19, 1986 Arkansas Baptist State Convention Follow this and additional works at: https://scholarlycommons.obu.edu/arbn_85-89 Part of the Christian Denominations and Sects Commons, and the Mass Communication Commons Messengers converge on Atlanta for 129th by Mark Kelly Tuesday morning, June 10 ..... ,.,..., .... GI. ATLANTA-As early as 5:00 a.m .. they began to gather, messengers from Southern Baptist churches acr0$5 ttie U.nited States awaiting the mad scramble for seats in the Georgia World Congress Center during the ti9th session of the Southern Baptist co'nvention. When the · doors finally opened at 6:45 -an hour and forty-five minutes before the first session convened-streams of peo ple rushed' toward the 27,000-seat main floor. Messengers·darted for the escalatOrs, hoping to stake out a front rryw or aisle seat. They arriVed to find several persons had beaten them by entering through unlocked service doors Defore the building was official- ly opened. · -The rush for seats reflected a height of interest in the annual meeting comparable the results of messenger ballotmg fo}..,the SBC only to last ye.ar'$ mee.ting in Dallas, Texas, 1 pres1dency dunng the anniiif ~... .... ~" ' \ vy · - ~ ' ration record was set. Atfan ta june 10-12. EleCted to o ' ·: F ration at the Atlanta Adrian Rogers, President; Jack StaritOn,. : •.)l ni'e""eti ng P,3.'C~ umbers almost one- vice-preSident; and Ray ROberts, second - for-one. At 9 a.m. Tuesday morning, shortly ;. -
A Faithful Soldier Charles Jerry Vines by Nancy Lee Smith
A Faithful Soldier Charles Jerry Vines by Nancy Lee Smith “A preacher must be both soldier and shepherd. He must nourish, defend, and teach; he must have teeth in his mouth, and be able to bite and fight.” ~Martin Luther In an interview right before his retirement, a news reporter asked Jerry Vines the question, “Let‟s just say that you could gather every single person on the First Coast to listen to your last sermon here, what would be your message?” Vines answered saying he would speak on a familiar passage from the third chapter of the book of John. “For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life.” He then added, “That‟s the whole thing in a nutshell.” Proclaiming the message of God‟s love from John 3:16 has been the nutshell of Jerry Vines‟ ministry for over 50 years. From small country churches in the red hills of Georgia to meetings with United States Presidents, Jerry Vines‟ ministry has flourished. His retirement from the pastorate and his new focus on preachers marks the end of one chapter and the beginning of a new one. Hearing a message of love from Jerry Vines may not be what some people expect from the nationally known preacher. Indeed, his sermons, his opinions, and his writings cause some to label him controversial, even contentious. “Any time a man preaches the truth of Scripture, that in and of itself becomes controversial in our culture, especially,” Vines says. -
Genesis Church Offers Family New Beginning
“For the word of God is quick, and powerful, and BAPTIST TO REPORT A NEWS ITEM sharper than any OR BUY AN AD two-edged sword ...” CALL 800.376.7728 OR 318.442.7728 – Hebrews 4:12 (KJV) MessageNewsjournal for Louisiana Baptists Helping Louisiana Baptists impact the world for Christ Volume 132 l Issue No. 19 www.baptistmessage.com September 28, 2017 Genesis Church offers family new beginning By Brian Blackwell Message Staff Writer DENHAM SPRINGS – Courtney Miley did not imagine she would ever enter the worship center of Genesis Church when she first met Pastor Jeff Smith while he was reaching out to families at the community soccer com- plex in 2014. Steve Ramsey (left), pastor of She and her husband, Shaun, were Grace Community Church in Car- believers, but had lapsed in their fellow- lyss, shares a smile with Rick Ed- ship with the body of Christ. wards, pastor of Magnolia Baptist However, God providentially used Church in Vinton. Ramsey was the historic 1,000-year flood of August among the many volunteers who 2016 to draw her and him back to Him helped restore Edwards ‘ home. through her involvement with disaster relief efforts at the church plant. Moreover, their repentance and obe- Isolated by dience resulted in a special gift neither expected. In August of this year, they witnessed the baptism of their four children, all Harvey, but who accepted Christ within a four-month period leading up to the special worship service. never alone The Miley children were among 17 converts baptized that day from among By Brian Blackwell 87 people who attended, both high Message Staff Writer marks during one service for the church plant. -
Introduction: How Many of You Have Heard of William Carey, the Father Of
Introduction: How many of you have heard of William Carey, the father of modern missions? Ironically, growing up Catholic in India, I had never heard or read about him. At age 22 I started my first job as a journalist with The Statesman newspaper group, “directly descended from The Friend of India”. When at age 25 I left India for graduate school in the US I had a dream to return to launch a magazine of my own. That was not to be as I then settled in Canada. At age 33, after becoming a follower of Jesus, I started attending BBC. A lover of books, my first ministry was in the library, the same one over there. It was in this church library I finally read about William Carey who, together with his missionary colleagues, launched India’s first periodicals (including The Friend of India) in 1818 - yes, 200 years ago! At age 55, God gave me the vision to return to India to launch a bilingual magazine to give voice to India’s majority Backward Castes – the Dalits, the Tribals and the OBCs. Anybody who came into my editor’s office in New Delhi saw a poster with a picture of William Carey and his inspiring motto: Expect great things from God. Attempt great things for God! Just as I introduced many there to my hero, William Carey and his source of inspiration, I hope you will permit me to do so with you this morning. Let us pray … As a journalist I embraced what the “prince of preachers” Charles Spurgeon had said, we should have the Bible in one hand and the newspaper in the other! But before him, Carey had said, “To know the will of God, we need an open Bible and an open map.” In his humble cobbler’s workshop in England he had created a world map on which he noted details of the demographics of various nations that he gleaned from reading books by explorers including Captain Cook. -
Distinctive Or Dogmatic
Southern Baptists, Tongues, and Historical Policy Dr. Emir Caner The Center for Theological Research October 2006 White Paper 12 Published by the Center for Theological Research at www.BaptistTheology.org © 2006 Emir Caner Permissions: The purpose of this material is to serve the churches. Please feel free to distribute as widely as possible. We ask that you maintain the integrity of the document and the author’s wording by not making any alterations. For special requests please contact the editorial board for the White Papers for approval at [email protected]. The Center for Theological Research Southwestern Baptist Theological Seminary Fort Worth, Texas Malcolm B. Yarnell, III, Director Southern Baptists, Tongues, and Historical Policy A White Paper from the CTR Southern Baptists, Tongues, and Historical Policy Historical Precedent The situation seems all too familiar now. Trustees of a mission board, empowered to enact policies they believe best represent Southern Baptist doctrine and practice, pass a new policy which stipulates that any missionary candidate who speaks in a private prayer language has disqualified himself from consideration. This stricter set of regulations is first birthed via general guidelines which the trustees believed needed to be codified with stronger language. Subsequently, one trustee speaks out against the new directive questioning the definition of glossolalia (Gr., “speaking in tongues”).1 Moreover, the president of the agency, elected because he was considered a conservative, incredibly speaks out against the new policy, although he subsequently promises to follow its guidelines.2 Finally, accusations are then leveled at some of the trustees, alleging a dispensational view of Scripture is behind these actions. -
JOHN GILL and JUSTIFICATION from ETERNITY by Jonny White
GLORYING IN CHRIST: JOHN GILL AND JUSTIFICATION FROM ETERNITY by Jonny White John Gill (1697-1771) is known as a Bible expositor, theologian, and defender of Christian orthodoxy. He was a deep, thorough, and meticulous thinker, defending what he understood to be biblical truth. He often dealt with controversial subjects and sought to clarify in detail scriptural teaching on important doctrines. One important and controversial doctrine that Gill thoroughly dealt with was the doctrine of justification. One controversial aspect of justification involves the timing of justification. This paper will argue that Gill held to justification from eternity, meaning justification actually occurred in the eternal decree of God to justify His elect. The importance Gill places on this particular doctrine can be better appreciated when it is understood how Gill arrives at his particular assertions. His view of justification from eternity will be approached by examining his definition of justification, his view of the time of justification, and how justification is applied. The conclusion will summarize why this subject was important to Gill. Gill’s theology is rooted in historic orthodox Christian theology. Further, it is rooted in Protestant theology. Even further, Gill finds congeniality with Calvinistic and Puritan theology.1 In a day and age when Deism was infecting the churches of England, Gill stood firmly against any kind of deviation from orthodox Christology.2 He is credited 1 Gill also holds Baptist theology as a further elucidation of the truth. 2 John Gill, A Body of Doctrinal Divinity (London: 1893. Reprint, Arkansas: The Baptist Standard Bearer, 1984), 162-7. -
Baptist Counterpart of John Wesley England, 1834-1892 Following Is A
Charles Spurgeon “Prince of Preachers” Baptist counterpart of John Wesley England, 1834-1892 Following is a quote from sermon Spurgeon gave on March 8, 1874 at London’s Metropolitan Tabernacle. 1 Corinthians 6:19-20 "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body." "You young men, who come to London amidst its vices, shun everything that is akin to lewdness or leads on to unchasity, for your bodies were bought with your Lord’s lifeblood, and they are not yours to trifle with. Shun the strange woman, her company, her wine, her glances, her house, her songs, her resorts. Your bodies are not yours to injure by self-indulgence of any sort. Keep them pure and chaste for that heavenly Bridegroom who has bought them with his blood. And then your soul is bought too. I was obliged to mention the body, because it is mentioned here, and it is so needful it should be kept pure. But keep the soul pure. Christ has not bought these eyes that they should read novels calculated to lead me into vanity and vice, such as are published nowadays. Christ has not bought this brain of mine that I may revel in the perusal of works of blasphemy and filthiness. He has not given me a mind that I may drag it through the mire with the hope of washing it clean again.… Your whole manhood belongs to God if you are a Christian. -
Songs in the Night Charles Spurgeon (1834 – 1892) English Baptist Preacher
SONGSCHARLES SPURGEON IN THE (1834 NIGHT – 1892) SONGS IN THE NIGHT CHARLES SPURGEON (1834 – 1892) ENGLISH BAPTIST PREACHER A sermon intended for reading on Lord’s-Day, February 27, 1898 (delivered at New Park Street Chapel, Southwark) But none says, Where is God my Maker, who gives songs in the night? (Job 35:10) lihu was a wise man, exceedingly wise, though not as wise as the all-wise Jehovah, who sees light in the clouds, and finds order in confusion; hence Elihu, being much puzzled at beholding Job so afflicted, cast about him to find the cause of it, and he very wisely hit upon one of the most likely reasons, although it did not happen to be E the right one in Job’s case. He said within himself, “Surely, if men are sorely tried and troubled, it is because, while they think about their troubles, and distress themselves about their fears, they do not say, ‘Where is God my Maker, who gives songs in the night?’” Elihu’s reason is right in the majority of cases. The great cause of a Christian’s distress, the reason of the depths of sorrow into which many believers are plunged, is simply this — that while they are looking about, on the right hand and on the left, to see how they may escape their troubles, they forget to look to the hills from where all real help comes; they do not say, “Where is God my Maker, who gives songs in the night?” We shall, however, leave that inquiry, and dwell upon those sweet words, “God my Maker, who gives songs in the night.” The world has its night. -
The Metropolitan Sabernacle
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com TheMetropolitansabernacle;itshistoryandwork C.H.Spurgeon ' 4. THE ITS HISTORY AND WORK. BY C. H. SPURGEON. Hontion : PASSMORE & ALABASTER, PATERNOSTER BUILDINGS. PREFACE. When modest ministers submit their sermons to the press they usually place upon the title page the words " Printed iy Request." We might with emphatic truthfulness have pleaded this apology for the present narrative, for times without number friends from all parts of the world have said, " Have you no book which will tell us all about your work ? Could you not give us some printed summary of the Tabernacle history ? " Here it is, dear friends, and we hope it will satisfy your curiosity and deepen your kindly interest. The best excuse for writing a history is that there is something to tell, and unless we are greatly mistaken the facts here placed on record are well worthy of being known. In us they have aroused fervent emotions of gratitude, and in putting them together our faith in God has been greatly established: we hope, therefore, that in some measure our readers will derive the same benefit. Strangers cannot be expected to feel an equal interest with ourselves, but our fellow members, our co-workers, our hundreds of generous helpers, and the large circle of our hearty sympathizers cannot read our summary of the Lord's dealings with us without stimulus and encouragement. Our young people ought to be told by their fathers the wondrous things which God did in their day " and in the old time before them." Such things are forgotten if they are not every now and then rehearsed anew in the ears of fresh generations.