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Amor En La Obra Ge Jos' Mart!

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Amor En La Obra Ge Jos' Mart! .. ~. ..,. - ;O:T.. ·..-~"·j"· ..," o ,Tres visiones de! amor en la obra , ,Ge Jos' Mart! . •... by Louis Pujol A thesis submitted te the Faculty of Graduate Studies and Research in partial fulfillment Df the require~ents for the degree. of Master of' Arts 1 Department of Hispanie Studies McGill Uniye~sity \. " @ MArch 1987 \ = , ~ \ ,. ~I . ' .. l' ". 1 • '. ,. .. J O· Permission has been granted L'autorisation a été accordée to---the National 1;.ibrary of à la Bibliothèque nationale· Canada to microfilm this du Canada, de microfilmer thesis and to lend or sell cet te thèse et de prêter ou copies of the film. de vendre des exemplaire'Q du film. The author (copyright owner) L' auteur (ti tu1.aire du droit h a s r e s e r v e'd 0 the r d ~-a~teur) se réserve .les publication rights,. ,and. ~uires droits d~ publication: •• ' 1 \ , _ nè~ther - the theS;,ll.'S nor ni la thèse ni de longs extènsive ej(t1:'acts from it extrai~s de cèlle-ci ne may be ~printed or otherwise doivent être imprimés ou reproduced without his/her autrement reproduits sans son: - "" written permission. autorisa.ion écrite. 1 ISBN O-J15-J8l54-X ) .l ~: .- .... , .. r j \ , . - ~jt:c~ 4$, ...*' !JQGiS;Ci44.9!*... ,jCtt4UÇ5P :ç ..... t2H il3 ,-,Cl '". • 0 di • f> '. • \ . ,r~ ., 1" • l, 'I .. 7 , .J o 1 ... ,, ,. RESUMEN ~ , v / J Tres. visiones deI amor en la obra de Jos~ Mart! • \ 1 , > Cuando un hombre ama, el obj~t~ de su amer. 10 fuerz~ a . ." luchar para lograr una perfecc~on la eual ha sido estableeida desde antes, én su imaginaeIdn. Esa es la magia deI a~or, . " que metamorfosea realid~des'e ilusiones. El amor h~ce que , " un hombre se eleve a la altura de' su 1dOlo. 'En su nivel m~s e1evado"'kl ampr purifiea la carne, y ens~lza el esp!ritu. , El amor hiere' y has'ta mata. s.\n embargo, 10 mas importante • . es vivirlo" ~rque la vidar sin amor no suele ser ereadCfra. " . Mart~ ama, y mucha: la mujer, Patria, dos Amêl::ica. 1' Las , . , ultl.mas se revisten en 'sus ojos, de caracter!sticas , . .. femeninas, ambas imprescindibles en la ~ida deI apostol • • "En esta tesis estudiamos ia devoeion de ~rt1 hacia 1 las ~~~ eres 1 - devocio'n qùe ha surgido deI arno~ que eomienzà - • 1 en la cuna entre los brazos de una maqre, para mas tarde fortifiçarse en el sumo eonocimiento de la mujer. No ~ o~.tante, somas testigos de su verdadèra devoci6n y su 1> amor sacrificado por la Patrial - C,uba, la eual a toda costa .. ~ > delle de ser libre, y por" una Amêrica que sea: "qe todos y 'II 1 para el bien de todos" • l h J ' -J ..1<- 0 "'" \0 } -- ( ••• ~ ."1" ...... l.,.j .... :._ ..... j .- ~·: .. -~-:·r·-,· 1·', ··-n.. "' .... ,,· ··'-T 1 , .( ~ . , ' . ABSTRACT" .0' . f . , Tres visiones del amor en la obra de Jose! Mart!· • When 1 man' loves, the object of'his love caus,e~ him to ~tr,ive to realize a perfection ~hich he has prev1ously' . lished in bis imagination. ,It is'the magic of lo~e etamorphoses reali~~es and illusions. 'Love makes ~ man rise\to the stature of h!s idOI~At its noblest level Lt purif~s the' bOdy and seasons the spirit. 9It wounds and, . ~ ma~ evenlki11. Neverthe}ess, its most,impÔrtant,character• istic 1s for ~t to be èxperienced"fully, because life 1 • .. 1 without love is not creat1vè. Mart1 loves, he loves deep~y: ..J '- women, Cuba, ,Ame!ric,a. The latter two are endowed, in his • / d view, with feminine qualities, both essential in the life' ~ .~ 6fi the ·apost~e". '-...... In th!s thesis we study Martt's devotion ta wornen, 'de~otion that ~~~lOP~ thçoQgh a 'lo~e that starts i~ ~e , " ' er~dl~ i~ t~e arms of a mother, and which-fortifies itself . '~n t~ ultim, Act of con~~ation. Notwithstandinq, ~e , witneas that his true devotdon and sacrificial loye are , " , J , for his country, Cuba, which atall cost~ -mU$t "e freed, ) " 0 and for America ."for aIl-., and 'for the good of, all". -,. \ ''"- ,1 ,/ 1 • '.: ,. .. ~ ...;' - -":;,'" -_or-;',~---"7---------------"----,., --j~_,IIII!,-{li ~ o t -,...- - , Tres visiones deI amor en la obra de""" ,Josê Martt ( , , .. Quand un homme aime, l'objet de son ,amour lui forée a cj, lutter pour pouvoir arriver a' la réalisation d'une perfeet,ion, . , qu'il avait établie auparavant, dans:son imagination. C'est ./ . .. la magie de '1 'amour'qui metamorphose céalités et illusions., _L'amour fait que l'homme s'élêve ! la hauteur de son ~dole. A_son plus haut niveau l'amou~purifie le corps et excite a A· " ' l'esprit. L'amour blesse et même tue. Néanmoins, le plus , . important c'.est de le ~ivre, c,ar la vie sans amo~r 'n'est >fi' pas habitueliement créatrice. Marti aime, 'et il aime . - \ .. beaucoup: la femme, 'Pâtrie, Amérique. Les deux derniers / revêtent, â ses yeux, des. caractéristiques _féminines, -les " . deux ess.e~tiEflles da~s ,la vie de "l'apôtre fi. , n Dans cette thêse nous étuq~on~ la dévotion-de Mart1 ènvers les femmes;.. dévotion qui ~urguisse de llamour cornmenc6 dans le berceau entre les bras d'une mêre; devotion qur se fortifie.a~us haut degré dans la connaissance de'la femme. Cependant, nous sommes ~ernoins de sa véritable devotion et de son amour ~acrifiê pour 'la Patrie, Cuba, laquelle do~t ! to~t prix être' 1iberée, et'a~ssi pour une Amêrique "de "tou, et pour le pien de tous". ' /' " - •• .. ·f - ~ •• ,. .. .~- -6 --.- ..,.~.- .. ,..... , T","'- -; - . (\" \" ~ '''':f.\: (\~ rI -'''''\." a-(.. '" \"I~"~: ' .' . f'~r~· , J • ...... .. ".' . 1 '" -:. ...1 .. ~l'l '!. - , ~ , 0 ~ - ) -. U .,- " • - }, \\ • / .. '1 INDICE \ ..... .a l' " 1 '.;..~- ,1.\ ".. " , ....~;.. ~ Intt-oducc!on. .,. o 0 •• 0 • . ,- 1 • ••••• o • o t •• l • • • . • • • ••• • • • • • • ••••- ~ ,- c'ap!tulo 10 La mujer en la vida y en la .obra"de Martl.." 14 - , ~ Cap!tulo II. La pat~ia y Mart~ •••• . ... ......... • • . .. 40 , ...... '1 _ Cap!tulo III., La 'Àm6rid2t y el apqstol •• 70 J .' .... .. .-. .. 0 ~ Conclusion. • • . .. ~ •••• o ~ • • . .. • • • • • • Il ••••••• .. ......... 89 Bibliograff.a. " ' .. 92 . ' ......... .................. .. .. .. • - /. t' ," •• , . .- '., '. .. ' ... ,.-' .. • <1 _ !. ~,' - .~.' ,. " .. 1 • 0 .- \, o INTRODUCCION -' - " , , Comenzamos esta introd~co.fci~ ~efiniendq .:Lestro, '~aba.jo , '[\ '. 1 "Y' .' 'edmo'uno que 11eva a cabo una tarea estudiosa yeomparativa ~ " , rI'" '..' ~, ~ S~b~~ el., tema rde, amor corno hi.lo ul)ifieador de todêl la vida / " Y obrp de Josê Mart1, a fin de destacar las similitudes y, " difereneia~"- - entre los diferentes niveles del mismo. El conceptà del amor en la hbra ~e Mart{ se adapta de tal forma­ que cornplace cron~l6gicarnente' cada si't;ac:iC:n' de' su vida ~personal. , 'Antes de empezar el analisis de'este aspecto de la obra .... " ' " . martiana, valdrla la pena echar una ojéada sôbr~ algunas ' , [ definiciones, categor{as. e 'interpretaciones. respecto del , , eoncepto mismo. Le hacernos para ver como se encaja el'amor , .,/'"" en Mart{ con estas perspectivas •. - P'odemos deé'ir que el amor ante todo es la luz d~ la vida y su ausen~ia la sombra. A' • trav§s.de los tie~pos vernos que la ·palabra 0 la idea de amor . , " sùrge en cada movimîen~o literario. Empezando, ·por ejernplo ;... con el 'rnundo Antigua occidental; el amor pàra P1at6n1 no es m~s que un ejercicio de raz~n y' un deseo vehemente para la~ 1 1 • sabidur!a. El amor p1atonico es un-perpetuo desep de 10 .. 1 bueno. Le bueno es la Belleza Absoluta,' es decir, 10 que es' 1. 1 " ,verdaderamente be1lo debe ser bueno, y 10-que es rea1mente buéno debe ser 'bello. •. Adem~~, 1~ bel1eza deI esp{ritu 'tiene 1 ~ , • . i , ' mas va~or que la bélIeza deI cuerpo. La emoeion no es , '"t aeeptada como amor, y, que el amer platon'i co no intenta ~ . "",",, , " '. \. , .. " , expresar 0 p,ur~.ficar lOs' sentimientos sensua1es, sino que l.. \ -( • , 1 trata de suplantarlos con racionalidad. Segun Platon, el amer ,rnt1S, ele,,~,!o-:res el ~ntelec~ual', siendo ~ste una forma de actividad racional. El indiv~uo se ve ligade a su :: univers~1 por\ue el" hOmbr~ )bueno, la sociedad buena y el \ universo bueno se realizan conforme al Bien Absoluto, y 10 1 ,qué es- bue no para une debe ser bue no para los otros. Por ~ ~ ,1 otra parte, el sexo en la filosof{a de Plat~n est~·totalmente disoçiado deI amor~ No es m~s que un apar1to,para la propa­ g8cion de la raza, una necesid~d biologiéa que trastorna el , ). r dèsarrollo de la~j~bidur[a. Por 10 tante, las mujeres en" tiempos de~ iwpé~~b gri~go fueron excluidas deI verdadero 1 \. 1 amer, Platon no las consideraba al mismo nivel que a los 1 homores. seq~ JI, era imposible tener una amistad intelec-, '~al con ellas para poder,alcanzar un estado con~mplativo ~ y' 'r~:îJ~r ei verdadero am~r, 0 sEja 10 bueno' y 10 bello. ) .. ; é~o contrastè, consideremos a Ovidio" 2 el cual es prod~cto deI imperio romano. Para ~l, el amor cambia com- " 1 ,. ... ,pletamente de sentido. Ya no es una busqueda deI Bien ! .... -- .. tra&<?endental, sino una reacéion contra su id~alizaci~n. r ~ ~, El amor, segun Qvidio, se've reducido~xclusivamente a la aexualidad'J como"en cualquié'r animal. OVidio enfatiza y glorifica los'instintqs se~uai~s~ seg~ ~~ la felicidad'del ! , , . hombre no esta en ver el amor como algo noble e ideal; sino , , ' ~n la satisfaccj..o~ de ':lo~ deseo~ e instintos ordinarios.~ . , , /;!J .' .ç p~ra OVidio el ~.XQ ae· convierte en un de~tte donde cad~ .. contrincapte ae" entrega al juego para buaear la satisfacèiJ~ . ' . .' . , '. ! ~, .; 1: : ti " -3- , / v, ., 0 ---"- ·person~l. .. .' Otro tipo de amor es el de los trovadores prov~nzales de la Edad Media.
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