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APPENDIX 4 THE TRADITION TIMELINE CARDS uotations from Masters in the Christian Contemplative Tradition Be still and know that I am God. PSALM 46:10 Peace is my parting gi to you, my own peace, such as the world cannot give. Set your troubled hearts at rest and banish your fears… I have spoken these words to you so that my joy may be in you and your joy may be complete. Blessing from JESUS Gospel according to St John 14:27, 15:11 e Spirit comes to help us in our weakness. When we cannot choose words in order to pray properly, the Spirit expresses that plea in a way that could never be put into words. ST PAUL Letter to the Romans 8:26 It is better to be silent and real than to alk and be unreal. ST IGNATIUS OF ANTIOCH 35–108 An Apostolic Father, he was the third Bishop of Antioch and was a student of John the Apostle. Tradition says that he was one of the children Jesus took in his arms and blessed. He was sentenced to die at the Coliseum. A man’s life is short when measured against the time to come... Let us persevere in our acts of asceticism, that we may not become weary and disheartened. St Anthony also known as ANTHONY THE GREAT 251–356 Christian hermit and monk, a prominent leader among the Desert Fathers. He was over 100 years old when he died. e mind should unceasingly cling to the formula*. Until strengthened by continual use of i, it casts off and rejects the rich and ample matter of all kinds of though, and restricts itself to the poverty of the single verse. -
Francisco De Osuna's “Norte De Los Estados”
FRANCISCO DE OSUNA’S “NORTE DE LOS ESTADOS” IN MODERNIZED SPANISH FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS FOUNDATIONS This series responds to the pressing need for new primary texts on the premodern world. The series fits Arc’s academic mission to work with scholars of the past in expanding our collective horizons. This source of accessible new texts will refresh research resources, engage students, and support the use of innovative approaches to teaching. The series takes a flexible, case-by-case approach to publishing. The works helpmay thebe original reader situate language the editions,text. facing-page (with English translation) editions, or translations. Each edition includes a contextual introduction and explanatory notes to Advisory Board Arizona State University Università Ca’ Foscari, Venezia Robert E. Bjork,University of Canterbury / Te Whare Wānanga o Waitaha Alessandra Bucossi,University of California, Santa Cruz Chris Jones, University of Oxford Sharon Kinoshita, Matthew Cheung Salisbury, Norte de los estados: en que seFrontispiece da regla de (overleaf): vivir a los mancebos Child Jesus, y a framed los casados, by the y asun, los viudos,holding y aa carpenter’stodos los continentes... square and the orb and cross, frontispiece of the second edition of Francisco de Osuna’s , Burgos: Juan de Junta, 1541. Inc370(I). Colección Borbón-Lorenzana. Biblioteca de Castilla-La Mancha. Reproduced courtesy of Spain’s Ministerio de Educación, Cultura y Deporte. FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS FRANCISCO DE OSUNA’S “NORTE DE LOS ESTADOS” IN MODERNIZED SPANISH A PRACTICAL GUIDE TO CONJUGAL LIFE IN SIXTEENTH-CENTURY EUROPE Edited by DANA BULTMAN FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. -
Richard Rohr on Turning to Teresa of Avila
Bonus: Richard Rohr on Turning to Teresa of Avila featuring Richard Rohr Jim Finley: Greetings I’m Jim Finley. Kirsten Oates: And I’m Kirsten Oates. Jim Finley: Welcome to Turning to the Mystics. [bell, music] Kirsten Oates: Welcome to Season 2 of Turning to the Mystics where we’re turning to the 16th century Christian mystic, St. Teresa of Ávila. Last week, Jim took us to the end of her book, the Interior Castle, with a beautiful reflection on Mansion seven, and next week I’ll be joining Jim for a dialogue about Mansions six and seven. But today we have a special guest with us, Fr. Richard Rohr. Jim and I have been looking forward to this discussion with him. And so, let’s get started. Richard, thank you so much for joining Jim and I on our Turning to the Mystics podcast. It’s really exciting to have you here. Richard Rohr: Well, it’s sincerely my privilege to be with you two. I get to be with you in the [Living] School, but now in a podcast. This is great. Thank you. Kirsten Oates: We’ve been really looking forward to it. So, today we’re talking about Teresa of Ávila. And so, Richard, I just wondered where and when you were first introduced to Teresa. Richard Rohr: You know, like most young religious—I think I heard you say this once Jim—I opened her, I think when I was in college at Duns Scotus, and it just seemed like gobbledygook. I mean I’m nineteen, twenty years old, I guess. -
Revisions Made to Reflect the Spiritual Growth of a Specific Reader
Trinity University Digital Commons @ Trinity Undergraduate Student Research Awards Information Literacy Committee 2019 Richard Rolle: Revisions Made to Reflect the Spiritual Growth of a Specific Reader Claire Siewert Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/infolit_usra Repository Citation Siewert, Claire, "Richard Rolle: Revisions Made to Reflect the Spiritual Growth of a Specific Reader" (2019). Undergraduate Student Research Awards. 57. https://digitalcommons.trinity.edu/infolit_usra/57 This Article is brought to you for free and open access by the Information Literacy Committee at Digital Commons @ Trinity. It has been accepted for inclusion in Undergraduate Student Research Awards by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. 1 Claire Siewert Dr. Andrew Kraebel December 8, 2019 Richard Rolle: Revisions Made to Reflect the Spiritual Growth of a Specific Reader Richard Rolle’s “Þi ioy be ilke a dele” is preserved incompletely in Lincoln, Cathedral Library 91, lacking five stanzas owing to the loss of a leaf after fol. 222v. As with other Rolle lyrics, “Þi ioy” is written in monorhymed quatrains, with internal rhyme in each stanza at the caesura. In its complete form, the poem also appears in Cambridge, University Library MS Dd.5.64, part 3, and in Warminster, Marquess of Bath, Longleat MS 29. In Dd.5.64, the last ten stanzas, here lines 49-88, are written as a separate poem, while in the Lincoln and Longleat manuscripts the poem is written as a single continuous piece of verse. The multiple presentations of this poem introduce the possibility of authorial revisions made in light of the author’s knowledge of the audience. -
Monasticism” and the Vocabulary of Religious Life
What Do We Call IT? New “Monasticism” and the Vocabulary of Religious Life “The letter of the Rule was killing, and the large number of applicants and the high rate of their subsequent leaving shows the dichotomy: men were attracted by what Merton saw in monasticism and what he wrote about it, and turned away by the life as it was dictated by the abbot.” (Edward Rice, The Man in the Sycamore Tree: The good times and hard life of Thomas Merton, p. 77) “Fourth, the new monasticism will be undergirded by deep theological reflection and commitment. by saying that the new monasticism must be undergirded by theological commitment and reflection, I am not saying that right theology will of itself produce a faithful church. A faithful church is marked by the faithful carrying out of the mission given to the church by Jesus Christ, but that mission can be identified only by faithful theology. So, in the new monasticism we must strive simultaneously for a recovery of right belief and right practice.” (Jonathan R. Wilson, Living Faithfully in a Fragmented World: Lessons for the Church from MacIntyre’s After Virtue [1997], pp. 75-76 in a chapter titled “The New Monasticism”) Whether we like the term or not, it is here, probably to stay. “Monasticism.” Is that what it is, new “monasticism”? Is that what we should call it? The problem begins when you try to choose a textbook that covers the history of things. Histories of monasticism only cover the enclosed life. Celtic monasticism prior to Roman adoption is seldom covered. -
Margery Kempe: Madwoman Or Mystic – a Narrative Approach to the Representation of Madness and Mysticism in Medieval England
University of Huddersfield Repository Torn, Alison Margery Kempe: Madwoman or Mystic – A Narrative Approach to the Representation of Madness and Mysticism in Medieval England Original Citation Torn, Alison (2008) Margery Kempe: Madwoman or Mystic – A Narrative Approach to the Representation of Madness and Mysticism in Medieval England. In: Narrative and Fiction: an Interdisciplinary Approach. University of Huddersfield, Huddersfield, pp. 79-89. This version is available at http://eprints.hud.ac.uk/id/eprint/4830/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ 9 Margery Kempe: Madwoman or Mystic – A Narrative Approach to the Representation of Madness and Mysticism in Medieval England ALISON TORN Introduction Historically, the boundaries between madness and mysticism have been characterised by fluidity. However, since the emergence of psychiatry in the 1800s, attempts have been made to place a firm distinction between the two experiences. -
Gertrude the Great, OSB
Gertrude the Great, OSB Born in Eisleben, Thuringia, Germany, on January 6, 1256; died at Helfta in Saxony, c. 1302. "O Lord Jesus Christ, in union with Your most perfect actions I commend to You this my work, to be directed according to Your adorable will, for the salvation of all mankind. Amen." --Saint Gertrude Almost nothing is known about one of my favorite saint's birth or death. Saint Gertrude was probably an orphan because at age five she was received by the Cistercian nuns of Helfta and placed under the care of Saint Mechtilde (see below) of Hackeborn, mistress of novices. (Helfta was actually a Black Benedictine convent, which had been falsely designated as Cistercian for political reasons in many early records.) The intellectual level was high in the castle convent of Helfta, which was then run by the noblewoman, Saint Gertrude of Hackeborn (1232-1292). Even so, Saint Gertrude was considered an outstanding student, who devoted herself to study, especially literature and philosophy. Eventually she became a professed nun but still she concentrated on the secular. God, however, is a great teacher. Gertrude learned that when she began to get carried away with her love of learning. She didn't go so far as to neglect GERTRUDE THE GREAT the Lord completely, but she did push him off a bit to the side. Her mind was growing, but it was growing faster than her heart. Gertrude's life has a lesson for intellectuals who will profit from her example. If a syllogism moves you to ecstasy and a dissertation about the love of God makes you speechless with joy, then beware. -
Erotic Devotion: Richard Rolle's the Form of Living
Erotic Devotion: Richard Rolle's The Form of Living Clare Davidson University of Western Australia This article considers Richard Rolle's use of erotic imagery and romantic metaphor in his popular fourteenth-century devotional manual, The Form of Living. The Form engaged a widespread community of readers through the glorification of desire and pleasure, which were sanctified by merit of Christ, the lover that Rolle encouraged his readers to woo. While the use of language in the text is inclusive, allowing all readers to become lovers of Christ, the text is addressed to the particular needs of an ideal reader—a celibate anchorite in a nuptial relationship with him as a man—and thus also allows readers to participate in an exclusive romance as an observer. This article will examine The Form's popularity within a diverse readership, arguing that the spiritual and bodily romance Rolle constructed between an imagined lover and Christ is central to its appeal to all Middle English readers. Richard Rolle's The Form of Living, a fourteenth-century religious manual, uses descriptions of sensuous religious love to appeal to a diverse range of readers. Though the text was purportedly constructed as an instructional guidebook for a female recluse dedicated to loving Christ, as a devotional work it proved exceptionally popular. Rolle engaged with his readers through the celebration of desire, romance, and eroticism, welcoming them into an intimate relationship that was developed between him as the author, the anchorite he addresses throughout the text and, most significantly, Christ. Rolle encouraged the reader to move through various stages of loving Christ, and the sensual aspects of late Middle English spirituality form a gradus amoris of love and desire beginning with identification of Christ as the love object and culminating in erotic fulfilment. -
Fraternity Email: [email protected] Reflections
Ordo Franciscanus Saecularis Fraternity www.immaculatasfo.org email: [email protected] Reflections Minister: Carol Lieser, OFS Vice Minister: Brad Toups, OFS Master of Formation: Teresa Stadelman, OFS Secretary: Mary Dang, OFS Treasurer: Charles “Chuck” Leiser, OFS Spiritual Assistant: Fr. John Mark Klaus, T.O.R. Fraternity meets first Sunday of the Month, 2:00pm to 4:00pm, Good Shepherd, 1000 Tinker Rd., Colleyville, Texas 76034 Inquirer/Candidate Formation class meets first Sunday, just before Fraternity meeting, 12:00pm to 1:30pm, at Good Shepherd Immaculata Fraternity is a local fraternity of the Three Companions Region – www.lostrescompaneros.org IMMACULATA FRATERNITY, OFS November, 2020 VOL XVII ISSUE 10 “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven” (CCC1030) 1000 Tinker Rd Colleyville, Texas 76034 Jania which the Law forbade the Jews to wear. To atone Minister’s Letter for November for this sin, Judas begged the people to keep themselves from sin and he collected a sin offering of Words on Purgatory 2000 silver drachmas, and asked for prayers to be said By: Carol Lieser for the dead. The Maccabean text shows that Judas, and the Jewish priests and people believed that those who died in peace could be helped by prayers and sacrifices offered by the living. In addition, in the New Testament we read (Mt. 12:32) that Christ recognizes "In the words of Saint Francis: that there exists a state beyond this world in which the "O my Brothers and Sisters, penalty due for sins, which were pardoned for guilt I want you all to go to Heaven!" in the world, is forgiven. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2009 Issue 4 CoJS Newsletter • March 2009 • Issue 4 Centre for Jaina Studies' Members _____________________________________________________________________ SOAS MEMBERS EXTERNAL MEMBERS Honorary President Paul Dundas Professor J Clifford Wright (University of Edinburgh) Vedic, Classical Sanskrit, Pali, and Prakrit Senior Lecturer in Sanskrit language and literature; comparative philology Dr William Johnson (University of Cardiff) Chair/Director of the Centre Jainism; Indian religion; Sanskrit Indian Dr Peter Flügel Epic; Classical Indian religions; Sanskrit drama. Jainism; Religion and society in South Asia; Anthropology of religion; Religion ASSOCIATE MEMBERS and law; South Asian diaspora. John Guy Professor Lawrence A. Babb (Metropolitan Mueum of Art) Dr Daud Ali (Amherst College) History of medieval South India; Chola Professor Phyllis Granoff courtly culture in early medieval India Professor Nalini Balbir (Yale University) (Sorbonne Nouvelle) Dr Crispin Branfoot Dr Julia Hegewald Hindu, Buddhist and Jain Architecture, Dr Piotr Balcerowicz (University of Manchester) Sculpture and Painting; Pilgrimage and (University of Warsaw) Sacred Geography, Archaeology and Professor Rishabh Chandra Jain Material Religion; South India Nick Barnard (Muzaffarpur University) (Victoria and Albert Museum) Professor Ian Brown Professor Padmanabh S. Jaini The modern economic and political Professor Satya Ranjan Banerjee (UC Berkeley) history of South East Asia; the economic (University of Kolkata) -
Women Writers in the Medieval Church: Context, Hierarchy, and Reception
University of Vermont ScholarWorks @ UVM UVM College of Arts and Sciences College Honors Theses Undergraduate Theses 2016 Women Writers in the Medieval Church: Context, Hierarchy, and Reception Erin Clauss Follow this and additional works at: https://scholarworks.uvm.edu/castheses Recommended Citation Clauss, Erin, "Women Writers in the Medieval Church: Context, Hierarchy, and Reception" (2016). UVM College of Arts and Sciences College Honors Theses. 23. https://scholarworks.uvm.edu/castheses/23 This Undergraduate Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM College of Arts and Sciences College Honors Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. Women Writers in the Medieval Church: Context, Hierarchy, and Reception An Undergraduate Thesis Submitted to the College of Arts and Sciences for the Completion of College Honors by Erin Clauss Department of History College of Arts and Sciences University of Vermont Burlington, Vermont 2015-2016 Acknowledgements I would like first and foremost to thank Professor Sean Field, who introduced me to the subject of medieval holy women, provided direction, supported me, and kept me on track. Without him, this thesis would not have been completed, or even begun. I would like to express gratitude to Professor Anne Clark for her guidance and scholarship and Professor Angeline Chiu for her expressed interest in my success. Thank you both for serving on my committee. Finally, thank you to everyone who kept me sane throughout this process, including my family, friends, and, especially, Ben Craig. -
Willing to Know God
Willing to KnoW god Willing to Know God dreamerS and viSionarieS in the later middle ageS Jessica Barr t h e o hio State Univer S i t y P r e ss · C o l U m b us Copyright © 2010 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Barr, Jessica (Jessica Gail), 1976– Willing to know God : dreamers and visionaries in the later Middle Ages / Jessica Barr. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1127-4 (cloth : alk. paper) ISBN-10: 0-8142-1127-5 (cloth : alk. paper) ISBN-13: 978-0-8142-9226-6 (cd-rom) 1. Literature, Medieval—History and criticism. 2. Visions in literature. 3. Dreams in litera- ture. 4. Marguerite, d’Oingt, ca. 1240–1310—Criticism and interpretation. 5. Gertrude, the Great, Saint, 1256–1302—Criticism and interpretation. 6. Julian, of Norwich, b. 1343—Criti- cism and interpretation. 7. Pearl (Middle English poem)—Criticism, Textual. 8. Langland, William, 1330?–1400? Piers Plowman—Criticism and interpretation. 9. Chaucer, Geoffrey, d. 1400. House of fame—Criticism and interpretation. 10. Kempe, Margery, b. ca. 1373. Book of Margery Kempe. I. Title. PN682.V57B37 2010 809ꞌ.93382—dc22 2010000392 This book is available in the following editions: Cloth (ISBN 978–0-8142–1127–4) CD-ROM (ISBN 978–0-8142–9226–6) Cover design by DesignSmith Type set in Times New Roman Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American Na- tional Standard for Information Sciences—Permanence of Paper for Printed Library Materials.