Written Monuments of the Orient IV
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A Hypothesis on the East Asian Beginnings of the Yersinia Pestis Polytomy
Epilogue: A Hypothesis on the East Asian Beginnings of the Yersinia pestis Polytomy Robert Hymes The Medieval Globe, Volume 1, Inaugural Double Issue 2015, pp. 285-308 (Article) Published by Arc Humanities Press For additional information about this article https://muse.jhu.edu/article/758494 [ Access provided at 24 Sep 2021 02:41 GMT with no institutional affiliation ] EPILOGUE: A HYPOTHESIS ON THE EAST ASIAN BEGINNINGS OF THE YERSINIA PESTIS POLYTOMY ROBERT HYMES Yersinia pestis For tHe HiStorian of premodern Eurasia, the 2013 study of histori- cal variations in mutation rates by Yujun Cui and others signals a new departure in the cumulative study of the genetics of the Y. pestis bacillus over the preceding fifteen years. Whereas previous studies had been moving to define ’s place of origin and dissemination only in a broad chronological framework of up to 20,000 years (Achtman et Y. pestis al. 2004; Morelli et al. 2010), Cui and colleagues’ work makes a histori- cal claim of much greater precision: that the evolution of since its divergence from its most recent common ancestor may have occurred within the past three to four thousand years, and more importantly that a polytomy (simultaneous or nearly simultaneous genetic divergence of Y. pestis multiple lineage branches) or “Big Bang” that yielded most of the cur- rent strains of , as well as the 1348 Black Death strain, took place between 1142 and 1339 (Cui et al. 2013: 580, table 1; their time interval has a confidence level of 95%). Their further finding, that the bacillus originated in or near the Qinghai-Tibet Plateau, offers historians both a period and place to look for human events that could produce a punctu- ated genetic divergence. -
The Web That Has No Weaver
THE WEB THAT HAS NO WEAVER Understanding Chinese Medicine “The Web That Has No Weaver opens the great door of understanding to the profoundness of Chinese medicine.” —People’s Daily, Beijing, China “The Web That Has No Weaver with its manifold merits … is a successful introduction to Chinese medicine. We recommend it to our colleagues in China.” —Chinese Journal of Integrated Traditional and Chinese Medicine, Beijing, China “Ted Kaptchuk’s book [has] something for practically everyone . Kaptchuk, himself an extraordinary combination of elements, is a thinker whose writing is more accessible than that of Joseph Needham or Manfred Porkert with no less scholarship. There is more here to think about, chew over, ponder or reflect upon than you are liable to find elsewhere. This may sound like a rave review: it is.” —Journal of Traditional Acupuncture “The Web That Has No Weaver is an encyclopedia of how to tell from the Eastern perspective ‘what is wrong.’” —Larry Dossey, author of Space, Time, and Medicine “Valuable as a compendium of traditional Chinese medical doctrine.” —Joseph Needham, author of Science and Civilization in China “The only approximation for authenticity is The Barefoot Doctor’s Manual, and this will take readers much further.” —The Kirkus Reviews “Kaptchuk has become a lyricist for the art of healing. And the more he tells us about traditional Chinese medicine, the more clearly we see the link between philosophy, art, and the physician’s craft.” —Houston Chronicle “Ted Kaptchuk’s book was inspirational in the development of my acupuncture practice and gave me a deep understanding of traditional Chinese medicine. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
Nachruf Eberhard Wolfram
216 Monumenta Germaniae Historica und übersetzt von Ernst T r e rn p . ( Scriptores rerum Germanicarum in usum scholarum separatim editi 64.) Verlag Hahnsehe Buchhandlung, Hannover. Benzo von Alba, Ad Heinricum imperatorem Libri VII. Hg. von Hans S e y f f er t. ( Scriptores rerum Germanicarum in usum scholarum separa tim editi 65.) Verlag Hahnsehe Buchhandlung, Hannover. Opus Caroli regis contra synodum (Libri Carolini). Hg. von Ann Nachrufe Fr e e man. (Concilia 2, Supplementum.) Verlag Hahnsehe Buchhandlung, Hannover. Die Konzilsordines des Früh- und Hochmittelalters. Hg. von Herbert Wolfram Eberhard S c h n e i d e r . (Ordines de celebrando concilio.) Verlag Hahnsehe 17.3.1909-15.8.1989 Buchhandlung, Hannover. Die Urkunden Ludwigs II. Hg. von Hans Konrad W a n n e r . (Die Es gibt selbst unter den größten Gelehrten nur ganz wenige, deren Urkunden der Karolinger 4.) Verlag Monumenta Germaniae Historica, wissenschaftliches Werk bei aller Vielfalt einen in sich geschlossenen Kosmos gebildet, gleichzeitig aber Anregungen nach allen Seiten verströmt München. Die Briefe des Petrus Damiani. Teil4: Briefe 151-180. Register. Hg. von hat. Zu diesen Gelehrten gehörte das korrespondierende Mitglied der Baye Kurt R e i n d e I . (Die Briefe der deutschen Kaiserzeit 4,4.) Verlag rischen Akademie der Wissenschaften, Professor Emeritus der University Monumenta Germaniae Historica, München. of California Wolfram Eberhard, der am 15. August 1989 nach langer Der Memorial- und Liturgiecodex von San Salvatore/Santa Giulia in Krankheit in seinem Heim in Oakland, Calif., verstorben ist. Er war, durch Brescia. Hg. von Kar! S c h m i d unter Mitwirkung von Arnold An g e - die schweren Umstände seiner Zeit, aber auch durch sein Verantwortungs n e n d t , Dieter G e u e n i c h , Jean V e z i n u. -
A Tibeti Műveltség Kézikönyve
Helmut Hoffmann A tibeti mûveltség kézikönyve Terebess Kiadó, Budapest, 2001 írta Helmut Hoffman, valamint Stanley Frye, Thubten J. Norbu és Yang Ho-chin programigazgató: Denis Sinor A mû eredeti címe: Tibet. A Handbook A fordítás alapjául szolgáló kiadás: Indiana University Research Institute for Inner Asian Studies. Bloomington, Indiana. 2. vál- tozatlan kiadás 1986 (1. kiadás 1975). fordította, a bibliográfiát kiegészítette, a fõszöveg fényanyagában helyesbítéseket eszközölt, jegyzeteket írt és a mutatót összeállí- totta Csatlós Péter Helmut Hoffman: A tibeti mûveltség kézikönyve Ezt a könyvet Õszentségének a XIV. dalai lámának, Tendzin Gyacónak ajánljuk, szerény hozzájárulásként ama hatalmas feladathoz, hogy a tibeti civilizációval és vallással kapcsolatos tudást és tiszteletet nyugaton életben tarthassuk. Lektorálta: Kara György Elõszó A kézikönyv célja, hogy bemutassa a Tibet múltjával és jelené- vel kapcsolatos legfontosabb ma használatos tényanyagot és bibliográfiai adatokat. Segédanyagnak készült az amerikai felsõ- oktatás részére. Azok, akik – maguk nem szakemberként – megpróbáltak tibeti adatokat felhasználni belsõ-, kelet- és dél-ázsiai kurzu- saikban, tisztában vannak azokkal a nehézségekkel, amelyeket a megbízható és hozzáférhetõ információk hiánya okozott. Az igazat megvallva azonban el kell ismernünk, hogy Tibetrõl és lakóiról szép számmal akadnak általános, s néha felületes munkák. Tudományos cikkekben sincs hiány; sokukat idegen nyelven írták és olyan szakmai folyóiratokban jelentek meg, amelyek csak azok számára hozzáférhetõk, akik elég szerencsések ahhoz, hogy egy nagyobb és a témára szakosodott könyvtár közelében dolgozhatnak. Így ezek az írásbeli anyagok csak a szakemberek számára elérhetõk, és pont ez az egyik ok, amiért úgy gondoltuk, hogy egy olyan általános segédkönyv, mint a A tibeti mûveltség kézikönyve sok olyan tanár számára hasznos lenne, akik a témá- hoz máskülönben nem túl szorosan kapcsolódó kurzusokat tar- tanak. -
Chinax Course Notes
Part 4: A New National Culture 16: From Early to Later Imperial China Introduction This is one of those great discussions between Profs. Bol & Kirby. Prof. Bol has written extensively about this period of Chinese history, whereas Prof. Kirby's expertise is in modern history. When does modern China begin? The Song Dynasty, running from the 10th to the 13th centuries, influenced economic, commercial, and political life in China well into the 19th and 20th centuries. The Southern Song was more cosmopolitan than the Tang and its economy rested more on private enterprise. Farmers owned their land and prospered in ways not possible under the Tang. The Song created the foundation for a millennium of civil service exams that ended only in 1905: an exemplar of civil meritocracy - what the Japanese scholar Miyazaki called 'China's examination hell.'76 The Song was also a time of division, of foreign invasion. With the increasingly private economy and a new Confucianism, the Song relocated moral authority from the state to the individual, in contrast with the perception of China as an unbroken lineage of centralized authoritarian regimes.77 It was also a time of great invention: gunpowder, the mariner's compass, paper currency. Commercial printing meant knowledge could be spread less expensively than ever. The compass permitted blue water navigation. 76 See page 148 for an overview of the Civil Service Exam. 77 See page 169 for a look at the State vs. the Individual through Chinese history. ChinaX Part 4 A New National Culture Page 132 of 257 Historical Overview Tang (618-907) Year Event 755-763 An Lushan Rebellion The rebellion changed the course of the Tang Dynasty, forcing retreat from and the North and from Central Asia and shifting the economic base to the beyond Southeast. -
Western Sinology and Field Journals
Handbook of Reference Works in Traditional Chinese Studies (R. Eno, 2011) 9. WESTERN SINOLOGY AND FIELD JOURNALS This section of has two parts. The first outlines some aspects of the history of sinology in the West relevant to the contemporary shape of the field. The second part surveys some of the leading and secondary sinological journals, with emphasis on the role they have played historically. I. An outline of sinological development in the West The history of sinology in the West is over 400 years old. No substantial survey will be attempted here; that can wait until publication of The Lives of the Great Sinologists, a blockbuster for sure.1 At present, with Chinese studies widely dispersed in hundreds of teaching institutions, the lines of the scholarly traditions that once marked sharply divergent approaches are not as easy to discern as they were thirty or forty years ago, but they still have important influences on the agendas of the field, and they should be understood in broad outline. One survey approach is offered by the general introduction to Zurndorfer’s guide; its emphasis is primarily on the development of modern Japanese and Chinese scholarly traditions, and it is well worth reading. This brief summary has somewhat different emphases. A. Sinology in Europe The French school Until the beginning of the eighteenth century, Western views of China were principally derived from information provided by occasional travelers and by missionaries, particularly the Jesuits, whose close ties with the Ming and Ch’ing courts are engagingly portrayed by Jonathan Spence in his popular portraits, The Memory Palace of Matteo Ricci and Emperor of China. -
Wolfram Eberhard, 1909-1989
OBITUARY In Memoriam: Wolfram Eberhard, 1909-1989 A l v i n P. C o h e n University of Massachusetts, Amherst Wolfram Eberhard, Professor Emeritus of Sociology, University of California at Berkeley, was one of those rare scholars of Western, Cen tral, and Eastern Asian societies and cultures whose interests and abilities were so broad that he can justifiably be described as a genuine “ renais sance man ” of Asian studies. As a teacher and scholar, he directly or indirectly influenced the careers and lives of a generation of students and scholars in many parts of the world. Even after his retirement, he continued to actively teach and publish, as well as to inspire a new generation of students. The course of Professor Eberhard’s life and career reads almost like an adventure tale.1 He was born on March 1 7 ,1909,in Potsdam, Germany, into a family of astrophysicists and astronomers on both the paternal and maternal sides of his family. The family influence was to bear fruit in Eberhard’s doctoral dissertation on the astronomy and astrology of the Han Dynasty, and in several studies, coauthored with his uncle Rolf Muller, on the astronomy of the Han and Three Kingdom periods. These works were reprinted as volume 4 of EberharcTs col lected essays, Sternkunde und Weltbild im alien China (1970a). Eber hard was educated at the Victoria Gymnasium in Potsdam where he studied Latin, Greek, French, and two years of English. He had no other English instruction until 1948, when he arrived in the United States and was expected to start teaching in English within a few weeks. -
A History of China 1 a History of China
A History of China 1 A History of China The Project Gutenberg EBook of A History of China, by Wolfram Eberhard This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: A History of China Author: Wolfram Eberhard Release Date: February 28, 2004 [EBook #11367] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK A HISTORY OF CHINA *** Produced by Juliet Sutherland, Gene Smethers and PG Distributed Proofreaders [Transcriber's Note: The following text contains numerous non-English words containing diacritical marks not contained in the ASCII character set. Characters accented by those marks, and the corresponding text representations are as follows (where x represents the character being accented). All such symbols in this text above the character being accented: breve (u-shaped symbol): [)x] caron (v-shaped symbol): [vx] macron (straight line): [=x] acute (égu) accent: ['x] Additionally, the author has spelled certain words inconsistently. Those have been adjusted to be consistent where possible. Examples of such Chapter I 2 adjustments are as follows: From To Northwestern North-western Southwards Southward Programme Program re-introduced reintroduced practise practice Lotos Lotus Ju-Chên Juchên cooperate co-operate life-time lifetime man-power manpower favor favour etc. In general such changes are made to be consistent with the predominate usage in the text, or if there was not a predominate spelling, to the more modern.] A HISTORY OF CHINA by WOLFRAM EBERHARD CONTENTS INTRODUCTION THE EARLIEST TIMES Chapter I : PREHISTORY 1 Sources for the earliest history 2 The Peking Man 3 The Palaeolithic Age 4 The Neolithic Age 5 The eight principal prehistoric cultures 6 The Yang-shao culture 7 The Lung-shan culture 8 The first petty States in Shansi Chapter II 3 Chapter II : THE SHANG DYNASTY (c. -
Wolfram Eberhard (1909-1989) Und Seine Zeit in Ankara (1937-1948)
Ein Sinologe in der Türkei: Wolfram Eberhard (1909-1989) und seine Zeit in Ankara (1937-1948) Gerd Wädow Wolfram Eberhard, einer der international namhaften Sinologen des zwanzigsten Jahrhunderts, war unter den deutschen Exilwissenschaftlern der einzige Vertreter seines Faches, der aus Deutschland nicht in das europäische Ausland, in die USA oder nach China ging, sondern in die Türkei.1 Leben und Werk des am 17. März 1909 in Potsdam geborenen und am 15. August 1989 in Berkeley verstorbenen Eberhard sind vielfach dokumentiert.2 Seine Bedeutung für die klassische Sino- logie und die Sozialwissenschaften, vor allem aber auch für die Erforschung chi- nesischer Märchen und Folklore, volkstümlicher Bräuche, Sitten und Literaturen (Folklore Studies) ist unbestritten. Eberhard verbrachte elf Jahre in der Türkei, wo er als Professor, Forscher und Autor an der am 14. Juni 1935 gegründeten „Fakultät für Sprache, Geschichte und Geographie“ (Dil Tarih Coùrafya Fakültesi) der späteren Universität Ankara (gegründet 1946)3 nahezu single-handedly das Curriculum der Sinologie abdeckte. Dort übertrug er die Themen seiner sinologi- schen Spezialgebiete auch auf den türkischen Kulturraum und verfaßte zahlrei- che Veröffentlichungen in türkischer Sprache. Er gilt heute als der Begründer der Sinologie in der Türkei. Studium Eberhard entstammte einer Familie von Astrophysikern und Astronomen – Großvater, Vater und Onkel waren vom Fach. Seine eigenen frühen sinologi- schen Arbeiten zeugen von diesem Hintergrund.4 Nach dem Abitur in Potsdam Mein besonderer Dank gilt Barbara Hoster, Wissenschaftliche Mitarbeiterin am sinologi- schen Institut Monumenta Serica, Sankt Augustin, die mich bei der Literaturbeschaffung wesentlich unterstützt hat. 1 Vgl. Martin Kerns ausgezeichneten Überblick für die Sinologie „The Emigration of Ger- man Sinologists 1933-1945: Notes on the History and Historiography of Chinese Studies”, Journal of the American Oriental Society 118 (1998), S. -
Yury Khokhlov: the Xi Xia Legacy in Sino-Tibetan Art of the Yuan Dynasty
asianart.com | articles Asianart.com offers pdf versions of some articles for the convenience of our visitors and readers. These files should be printed for personal use only. Note that when you view the pdf on your computer in Adobe reader, the links to main image pages will be active: if clicked, the linked page will open in your browser if you are online. This article can be viewed online at: http://asianart.com/articles/xi-xia The Xi Xia Legacy in Sino-Tibetan Art of the Yuan Dynasty[1] by Yury Khokhlov text and photos © the author except as where otherwise noted September 15, 2016 (click on the small image for full screen image with captions.) Introduction The Mongol adoption of Tibetan Buddhism has been traditionally ascribed almost solely to missionary activities of Tibetan clerics. Recent scholarship, however, has revealed a more complex picture, which shows the Xi Xia background of Tibetan Buddhism in Mongolia and Yuan China.[2] This essay aims to highlight the Xi Xia traits in Sino-Tibetan art of the Yuan Dynasty.[3] In addition, it challenges the notion of the existence of a dominating Nepalese style-based tradition, allegedly established within the Yuan Imperial workshops by Anige (also known as Aniko and Arniko/Araniko). The essay starts with a historical contextualization giving a brief introduction to Xi Xia history and culture before and after the Mongol conquest. Then, at greater length, I discuss the production of Tibetan Buddhist imagery in the Mongol realm. This is followed by a review of the literature examining the major views on the stylistic origins of Yuan Sino-Tibetan art. -
The Dreaming Mind and the End of the Ming World
The Dreaming Mind and the End of the Ming World The Dreaming Mind and the End of the Ming World • Lynn A. Struve University of Hawai‘i Press Honolulu © 2019 University of Hawai‘i Press This content is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0), which means that it may be freely downloaded and shared in digital format for non-commercial purposes, provided credit is given to the author. Commercial uses and the publication of any derivative works require permission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Creative Commons license described above does not apply to any material that is separately copyrighted. The open-access version of this book was made possible in part by an award from the James P. Geiss and Margaret Y. Hsu Foundation. Cover art: Woodblock illustration by Chen Hongshou from the 1639 edition of Story of the Western Wing. Student Zhang lies asleep in an inn, reclining against a bed frame. His anxious dream of Oriole in the wilds, being confronted by a military commander, completely fills the balloon to the right. In memory of Professor Liu Wenying (1939–2005), an open-minded, visionary scholar and open-hearted, generous man Contents Acknowledgments • ix Introduction • 1 Chapter 1 Continuities in the Dream Lives of Ming Intellectuals • 15 Chapter 2 Sources of Special Dream Salience in Late Ming • 81 Chapter 3 Crisis Dreaming • 165 Chapter 4 Dream-Coping in the Aftermath • 199 Epilogue: Beyond the Arc • 243 Works Cited • 259 Glossary-Index • 305 vii Acknowledgments I AM MOST GRATEFUL, as ever, to Diana Wenling Liu, head of the East Asian Col- lection at Indiana University, who, over many years, has never failed to cheerfully, courteously, and diligently respond to my innumerable requests for problematic materials, puzzlements over illegible or unfindable characters, frustrations with dig- ital databases, communications with publishers and repositories in China, etcetera ad infinitum.