DOCSLIB.ORG

Chinese Perspectives on the Dungan People and Language

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Chinese Perspectives on the Dungan People and Language Chinese Perspectives on the Dungan People and Language A Critical Discourse Analysis on the Ambiguousness of the Chinese Ethnicity Kari Fougner Masters thesis in EAL 4090- East Asian linguistics Asian and African Studies: East Asian Linguistics 60 ECTS credits Spring 2012 Department of Culture Studies and Oriental Languages Summary This thesis treats a broad selection of Chinese academic articles, all of which concern different aspects of Dungan culture and language. The articles are, without exception published in Chinese academic journals after the year 2000. The notion of “Chineseness” as a quality of the Chinese ethnicity, the Zhonghua minzu can be said to be the superior theme of the thesis. However, the research question of the thesis is divided into two. Through my research, the ultimate goal has been to attempt to understand the actual definition of the term Zhonghua minzu and what it signifies to be a part of the ethnicity. Subsequently, the Dungan people have been used as a specific example, as affiliated with China, to better understand how ethnic groups are connected to the Zhonghua minzu. The Dungans, an ethnic group mainly situated in the Central Asian countries of Kyrgyzstan, Kazakhstan and Uzbekistan, are examined in this thesis within the scope of Chinese academia’s point of view on the notion of “Chineseness”. I have studied how different attitudes regarding ethnicities, especially ethnic minorities, appear within the topical medium, how they shape and are shaped by the social discourse. In my research, one of the main findings in regard to the Zhonghua minzu- the Chinese ethnicity was that the ethnicity in itself did not match the Stalin based criteria traditionally used to define ethnicity within China. Whilst these criteria are based on common psychological makeup, territory, religion, economy and language, the Zhonghua minzu is solely based on a broad and general explanation of what it means to be Chinese: The people of the republic of China and overseas Chinese. This can be interpreted as to be focused on an ancestral bond. Nevertheless, the analysis shows language as integral, if not the most important factor, in terms of determining affiliation with the Chinese ethnicity. Furthermore, the analysis displays how Chinese academia, through different voices and perspectives, imparts both China and various ethnicities a myriad of roles and traits. This will show, both in theory and praxis, how it mirrors the official and unofficial Chinese language politics. Preface Due to my language background being Chinese and Farsi, I wished to write a master thesis in which I could combine these two languages. My original intention was to write a thesis aimed at socio- linguistics of the Sarikoli people, a Persian speaking ethnic minority situated in northwestern China, and the relation between their mother tongue and Chinese. As with many master students, the topic of the thesis was modified and changed several times. Due to an increase in the tension between ethnic minorities in northwestern China and the Chinese government over the last few years it became clear that finding objective information and conducting research on the subject would be difficult at best. As I still wanted to write an assignment where the languages Chinese and Farsi could be combined with language and its function in society, I decided on a topic which merged language, identity and nationalism. The Dungan people, a Muslim ethnic minority of Hui Chinese origin situated in Central Asia whose mother tongue is a dialect based on northwestern Chinese dialects which contain many Persian loanwords became the starting point for my research. I would like to express my gratitude to my two advisors Kjell Lars Berge and Ivo Spira. During the course of the writing process they have provided me with inspiring supervision and suggestions. I would also like to thank both family, good friends and Brad for moral support and encouragement in times when the climb uphill has been especially steep. Index 1. Introduction.........................................................................................................................................4 1. 1. Background and research question................................................................................................4 1. 2. Choice of text...............................................................................................................................5 1. 3. Limiting the text............................................................................................................................6 1. 4. Disposition...................................................................................................................................6 PART A: Discourse analysis: Theory and Methodology............................................................................8 2. Theoretical starting point......................................................................................................................8 2. 1. Research context...........................................................................................................................8 2. 2. Discourse analysis.........................................................................................................................9 2. 2. 1. Critical Discourse Analysis .................................................................................................................. 10 2. 2. 2. Reflections around own role in discourse analysis. .......................................................................... 10 2. 3. Methodology- Abduction as method...........................................................................................11 2. 4. Power within text........................................................................................................................12 2. 5. The metafunction of language in text..........................................................................................14 2. 5. 1. Textual structure .................................................................................................................................... 14 2. 5. 2. Ideational structure ............................................................................................................................... 15 2. 5. 3. Interpersonal structure ......................................................................................................................... 15 2. 6. Summary.....................................................................................................................................16 PART B: the sociocultural context of the Dungans and the Chineseness in which they are seen in light of. ...............................................................................................................................................................17 3. Introduction.......................................................................................................................................17 3. 1. The History of the Dungan people.............................................................................................18 3. 1. 1. Early Dungan history- from migration to settlement ..................................................................... 18 3. 1. 2. The beginning of the Dungan migration- The First wave ............................................................. 19 3. 1. 3. The second wave ................................................................................................................................... 20 3. 2. Research material from the early days..........................................................................................21 3. 3. The development of the Dungan writing system.........................................................................22 3. 4. The Origin of the name Dungan.................................................................................................23 3. 4. 1. The Russian Theory .............................................................................................................................. 23 3. 4. 2. The Theory of Turkic origin ............................................................................................................... 24 3. 4. 3. The Chinese Theory ............................................................................................................................. 24 3. 5. Dungan language as instrumental self- assertion:.........................................................................27 3. 5. 1. Uniting an ethnicity ............................................................................................................................... 27 1 3. 5. 2. Endogamy as a mean of preservation of Dungan culture ............................................................. 28 3. 5. 3. Geography and Nationality as language and identity barriers ........................................................ 29 3. 6. The present situation of Dungan language..................................................................................30 3. 7. Why has there been such a decline in the use of Dungan as mother tongue?...............................31 3. 8. Dungan Patriotism......................................................................................................................33 3. 9. Chineseness and Nationality from a Chinese perspective.............................................................36 3. 10. The Beginning
Load more

Recommended publications
  • Rising Sinophobia in Kyrgyzstan: the Role of Political Corruption
    RISING SINOPHOBIA IN KYRGYZSTAN: THE ROLE OF POLITICAL CORRUPTION A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY DOĞUKAN BAŞ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF EURASIAN STUDIES SEPTEMBER 2020 Approval of the thesis: RISING SINOPHOBIA IN KYRGYZSTAN: THE ROLE OF POLITICAL CORRUPTION submitted by DOĞUKAN BAŞ in partial fulfillment of the requirements for the degree of Master of Science in Eurasian Studies, the Graduate School of Social Sciences of Middle East Technical University by, Prof. Dr. Yaşar KONDAKÇI Dean Graduate School of Social Sciences Assoc. Prof. Dr. Işık KUŞÇU BONNENFANT Head of Department Eurasian Studies Prof. Dr. Pınar KÖKSAL Supervisor Political Science and Public Administration Examining Committee Members: Assoc. Prof. Dr. Işık KUŞÇU BONNENFANT (Head of the Examining Committee) Middle East Technical University International Relations Prof. Dr. Pınar KÖKSAL (Supervisor) Middle East Technical University Political Science and Public Administration Assist. Prof. Dr. Yuliya BILETSKA Karabük University International Relations I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Doğukan Baş Signature : iii ABSTRACT RISING SINOPHOBIA IN KYRGYZSTAN: THE ROLE OF POLITICAL CORRUPTION BAŞ, Doğukan M.Sc., Eurasian Studies Supervisor: Prof. Dr. Pınar KÖKSAL September 2020, 131 pages In recent years, one of the major problems that Kyrgyzstan witnesses is rising Sinophobia among the local people due to problems related with increasing Chinese economic presence in the country.
    [Show full text]
  • Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
    SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky.
    [Show full text]
  • Resisting Chinese Linguistic Imperialism
    UYGHUR HUMAN RIGHTS PROJECT SPECIAL REPORT Resisting Chinese Linguistic Imperialism: Abduweli Ayup and the Movement for Uyghur Mother Tongue-Based Education Rustem Shir, Research Associate Logo of the Ana Til Balilar Baghchisi (Mother Tongue Children’s Garden) May 2019 Contents Acknowledgement 4 Introduction 5 1. CCP language policy on education in East Turkestan 6 Foundations of CCP ethnic minority policy 6 Eras of minority language tolerance 9 Primary and secondary school ‘bilingual’ education policy 12 The Xinjiang Class 20 Mandarin as the language of instruction at Xinjiang University 22 Preschool and kindergarten ‘bilingual’ education policy 23 Suppression of the Movement for Uyghur Mother Tongue-Based Education 26 The Hotan Prefecture and Ghulja County Department of Education directives 28 Internment camps 29 Discussion 32 2. ABduweli Ayup and the Movement for Uyghur Mother Tongue-Based Education 36 Upal: Why couldn’t we study Kashgari? 36 Toquzaq: Oyghan! (Wake Up!) 38 Beijing: Our campus felt like a minority region 41 Doletbagh: My sad history repeating in front of me 50 Urumchi: Education for assimilation 55 Lanzhou: Are you bin Laden? 60 Ankara: Ethno-nationalism and a counterbalance 67 Urumchi: For the love of community 72 Lawrence: Disconnected 77 Kashgar: Rise of the Movement for Uyghur Mother Tongue-Based Education 81 Urumchi: Just keep silent 89 Kashgar: You’re going to be arrested 93 Doletbagh Detention Center: No choice, brother 98 Urumchi Tengritagh Detention Center: Qorqma (Don’t be afraid) 104 Urumchi Liudaowan Prison: Every color had disappeared 109 Urumchi Koktagh Prison: Do you want to defend yourself? 124 2 Urumchi/Kashgar: Release and return 127 Kashgar: Open-air prison 131 Ankara: Stateless and stranded 138 Paris: A new beginning 146 3.
    [Show full text]
  • SCTIW Review
    SCTIW Review Journal of the Society for Contemporary Thought and the Islamicate World ISSN: 2374-9288 February 21, 2017 David Brophy, Uyghur Nation: Reform and Revolution on the Russia-China Frontier, Harvard University Press, 2016, 386 pp., $39.95 US (hbk), ISBN 9780674660373. Since the 1980s, Western scholarship on modern Chinese history has moved away from the narrative of a tradition-bound Middle Kingdom reacting to the dynamism of Japan and the West. A “China-centered” view of modern Chinese history has by now become standard, much to the benefit of historical research.1 In more recent years, Anglophone scholarship on Central Asia has increasingly assumed a comparable orientation, combining indigenous and imperial sources to recenter modern Central Asian history around Central Asian actors. David Brophy’s Uyghur Nation: Reform and Revolution on the Russia-China Frontier, the culmination of a decade of research, represents a major advance in this regard. In a wide- ranging study, Brophy carefully reconstructs the interplay of local elites, intellectuals, community, and state from which the contemporary Uyghur nation emerged: a Uyghur- centered view of modern Uyghur history.2 On the basis of extensive archival, published, and manuscript sources, Brophy has written the fullest and most convincing account to date of the twentieth-century development of the Uyghur national concept. Synthesizing intellectual and political history, he puts persuasively to rest the frequent assertion that modern Uyghur identity was imposed from above by Soviet bureaucrats and passively adopted by its designated subjects. Brophy demonstrates that the Uyghur national idea, and the bureaucratic reification of that idea, emerged from complex negotiations between proto-Uyghur elites and intellectuals, ethnographers of various backgrounds, and Soviet officials on the local and national level.
    [Show full text]
  • [2010] Manuscript Learnability Ver 2
    PERSPECTIVES ON KANO Copyright 2010 ©A Jama'ar Inuwar Kano (Kano Foundation) Initiative for kanoonline.com First Published in Nigeria December, 2010 lSBN: 978-8092-53-5 All rights reserved. No part of this book may be reproduced or. utilized in any form or by any means, electronic or mechanical, including photocopying and recording or by any information storage and retrieval system without written the or permission of the author. Printed & Bound by Tellettes Consulting Coy Ltd • 2 PERSPECTIVES ON KANO Contents CHAPTER 1 The Kano Physical Environment 7 CHAPTER2 Assessment of Water Demand Pattern in Sub-Saharan Africa: A Case Study of the Greater Kano Area, Nigeria 47 CHAPTER3 Aspects of Kano Cultural Tourism 57 CHAPTER4 The Structure of Kano Economy 83 CHAPTERS Introduction, Spread and Development of Islam in Kano Since 1350 A.D. 111 CHAPTER6 Manuscript Learnability and Indig;enous Knowledge for Development-The Kano Hausa Ajami in Historical Context 139 CHAPTER? The Influence of North African Arabs on Kano City 200 CHAPTERS Multiculturalism in Kano State of Nigeri.a- Processes and Dynamics 239 CHAPTER9 A Participatory Account of the Jihad in Kano 268 CHAPTER 10 Sarki Goma: The Sakkwato Jihad and the Transformation of the Hausa Built Environment 290 CHAPTER 11 Community Mobilization in Traditional Societies: A Contextual Appraisal of the Role of Oramedia in tl1e 1804 Usman Dan Fodio Jihad Movement 311 CHAPTER 12 The Hajj Exercise in Kano: Challenges, Constraints and Drawbacks 339 CHAPTER 13 Biography of Select Kano Merchants, 1853-1955 373 CHAPTER 14 Language Patterns, Etiquette and Address Forms in Kano Emir's Palace.
    [Show full text]
  • Koshymova Aknur the Role of Oghuzes in the VIII-XIII Centuries In
    Koshymova Aknur The role of Oghuzes in the VIII-XIII centuries in the formation of ethno genesis of Turkic peoples ANNOTATION To the dissertation prepared to get PhD degree in “History” – 6D020300 General description of the dissertation. The dissertation paper explores the place of Oghuz in the ethnogenesis of the Turkic peoples in the context of the history of the Kazakhs, Azerbaijanis, Turkmen, Kyrgyz, and Turks. The relevance of the research. The studied problem reflects one of the topical issues that has a peculiar place both in national history and foreign historiography. Due to the antiquity and deep historical roots of the ethnogenetic process of the formation of the late Turkic peoples, the researchers recognized the direct involvement of the Oghuz clans and tribes in the history of the Kazakhs. During the study of the ethnogenesis of a single Turkic people, the process of its formation, development paths and features, you can see how great the role of migration and assimilation processes in the content of ethnic mixing of the autochthonous population and alien tribes, which determined the future ethnic composition, language, culture, and this circumstance allows us to consider this factor as the leading one. Therefore, the history of the Oghuz-speaking peoples who inhabited Central and Asia Minor, the Caucasus, from a modern point of view, must be investigated in close connection with the history of the Kazakh people, which makes it possible to obtain valuable scientific results. The history of the Oghuz originating in the VIII century from the territories of the Mongolian plateau and the northeastern part of modern Kazakhstan, which as a result of mass movements occupied the Syrdarya valley, then the territory of modern Turkmenistan, then Azerbaijan and Anatolia, which led to dramatic changes in ethnic processes in these regions, it is necessary to consider taking into account the historical and genetic continuity.
    [Show full text]
  • Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries)
    Asian Social Science; Vol. 11, No. 8; 2015 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries) Galiya Iskakova1, Talas Omarbekov1 & Ahmet Tashagil2 1 Al-Farabi Kazakh National University, Faculty of History, Archeology and Ethnology, Kazakhstan 2 Mimar Sinan Fine Arts University Faculty of Science, Turkey Correspondence: Galiya Iskakova, al-Farabi Avenue, 71, Almaty, 050038, Kazakhstan. Received: November 27, 2014 Accepted: December 10, 2014 Online Published: March 20, 2015 doi:10.5539/ass.v11n8p155 URL: http://dx.doi.org/10.5539/ass.v11n8p155 Abstract The article aims to consider world vision of medieval (VI-IX centuries) Turkic tribes on nature and human being and the issues, which impact on the emergence of their world image on nature, human being as well as their perceptions in this case. In this regard, the paper analyzes the concepts on territory, borders and bound in the Turks` society, the indicator of the boundaries for Turkic tribes and the way of expression the world concept on nature and human being of above stated nations. The research findings show that Turks as their descendants Kazakhs had a distinctive vision on environment and the relationship between human being and nature. Human being and nature were conceived as a single organism. Relationship of Turkic mythic outlook with real historical tradition and a particular geographical location captures the scale of the era of the birth of new cultural schemes. It was reflected in the various historical monuments, which characterizes the Turkic civilization as a complex system.
    [Show full text]
  • Dissertation JIAN 2016 Final
    The Impact of Global English in Xinjiang, China: Linguistic Capital and Identity Negotiation among the Ethnic Minority and Han Chinese Students Ge Jian A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2016 Reading Committee: Laada Bilaniuk, Chair Ann Anagnost, Chair Stevan Harrell Program Authorized to Offer Degree: Anthropology © Copyright 2016 Ge Jian University of Washington Abstract The Impact of Global English in Xinjiang, China: Linguistic Capital and Identity Negotiation among the Ethnic Minority and Han Chinese Students Ge Jian Chair of the Supervisory Committee: Professor Laada Bilaniuk Professor Ann Anagnost Department of Anthropology My dissertation is an ethnographic study of the language politics and practices of college- age English language learners in Xinjiang at the historical juncture of China’s capitalist development. In Xinjiang the international lingua franca English, the national official language Mandarin Chinese, and major Turkic languages such as Uyghur and Kazakh interact and compete for linguistic prestige in different social scenarios. The power relations between the Turkic languages, including the Uyghur language, and Mandarin Chinese is one in which minority languages are surrounded by a dominant state language supported through various institutions such as school and mass media. The much greater symbolic capital that the “legitimate language” Mandarin Chinese carries enables its native speakers to have easier access than the native Turkic speakers to jobs in the labor market. Therefore, many Uyghur parents face the dilemma of choosing between maintaining their cultural and linguistic identity and making their children more socioeconomically mobile. The entry of the global language English and the recent capitalist development in China has led to English education becoming market-oriented and commodified, which has further complicated the linguistic picture in Xinjiang.
    [Show full text]
  • From the Editorial Board
    https://doi.org/10.7592/FEJF2019.76.kazakh FROM THE EDITORIAL BOARD KAZAKH DIASPORA IN KYRGYZSTAN: HISTORY OF SETTLEMENT AND ETHNOGRAPHIC PECULIARITIES Bibiziya Kalshabayeva Professor, Department of History, Archeology and Ethnology Al-Farabi Kazakh National University Almaty, Kazakhstan Email: [email protected] Gulnara Dadabayeva Associate Professor, KIMEP University Almaty, Kazakhstan Email: [email protected] Dauren Eskekbaev Associate Professor, Almaty University of Management Almaty, Kazakhstan Email: [email protected] Abstract: The article focuses on the most significant stages of the formation of the Kazakh diaspora in the Kyrgyz Republic, to point out what reasons contributed to the rugged Kazakh migration process in the nineteenth and twentieth centuries and how it affected the forms and types of their settlements (compact or disperse). The researched issues also include the identification of factors provoked by humans and the state to launch these migrations. Surprisingly enough, opposite to the claims made by independent Kazakhstan leadership in the early 2000s, the number of Kazakhs in Kyrgyzstan wishing to become repatriates to their native country is still far from the desired. Thus the article is an attempt to find out what reasons and factors influence the Kazakh residents’ desire to stay in the neighboring country as a minority. To provide the answer, the authors analyzed the dynamics of statistical variations in the number of migrants and the reasons of these changes. The other key point in tracing what characteristic features separate Kazakhs in Kyrgyzstan and their kinsmen in Kazakhstan is the archival data, statistical, historical, and field sources, which provide a systematic overview of the largely unstudied pages of the history of the Kazakh diaspora.
    [Show full text]
  • Confessional Peculiarity of Chinese Islam Nurzat M
    INTERNATIONAL JOURNAL OF ENVIRONMENTAL & SCIENCE EDUCATION 2016, VOL. 11, NO. 15, 7906-7915 OPEN ACCESS Confessional Peculiarity of Chinese Islam Nurzat M. Mukana, Sagadi B. Bulekbayeva, Ainura D. Kurmanaliyevaa, Sultanmurat U. Abzhalova and Bekzhan B. Meirbayeva aAl-Farabi Kazakh National University, Almaty, KAZAKHSTAN ABSTRACT This paper considers features of Islam among Muslim peoples in China. Along with the traditional religions of China - Confucianism, Buddhism, Taoism, Islam influenced noticeable impact on the formation of Chinese civilization. The followers of Islam have a significant impact on ethno-religious, political, economic and cultural relations of the Chinese society. Ethno-cultural heterogeneity of Chinese Islam has defined its confessional identity. The peculiarity of Chinese Islam is determined, firstly, with its religious heterogeneity. In China there all three main branches of Islam: Sunnism, Shiism, and Sufism. Secondly, the unique nature of Chinese Islam is defined by close relationship with the traditional religions of China (Buddhism, Taoism, and Confucianism) and Chinese population folk beliefs. Chinese Islam has incorporated many specific feat ures of the traditional religious culture of China, which heavily influenced on the religious consciousness and religious activities of Chinese Muslims. KEYWORDS ARTICLE HISTORY Chinese Muslims, history of Islam, confessional Received 21 March 2016 heterogeneity, Islamic branches, religions of China Revised 05 June 2016 Accepted 19 June 2016 Introduction Political and ethno-cultural processes taking place in contemporary Chinese society lead us to a deeper study of the religious history of China (Ho et al., 2014). Along with the traditional religions of China - Confucianism, Buddhism, Taoism, Islam influenced noticeable impact on the formation of Chinese civilization (Tsin, 2009; Erie & Carlson, 2014; Gulfiia, Parfilova & Karimova, 2016).
    [Show full text]
  • Proposal to Encode Bosnian Arabic Characters
    Proposal to encode Bosnian Arabic characters Denis Moyogo Jacquerye <[email protected]> 2019-10-03 1. Introduction The Arabic alphabet has been used to write Bosnian from the 15th to the mid 20th century. In the early 20th century Mehmed Džemaludin Čaušević extended the alphabet, adding several letters including two letters that are proposed for encoding: • ARABIC LETTER NOON WITH INVERTED SMALL V for nj [ɲ], • ARABIC LETTER HAH WITH INVERTED SMALL V BELOW for ć [tɕ]. Other additional letters, which are already encoded, were used in this orthography: ,[For c [ts ڄ ARABIC LETTER DYEH 0684 • ,[For č [tʃ چ ARABIC LETTER TCHEH 0686 • ,[was used for both dž [dʒ] and đ [dʑ ج 062C ARABIC LETTER JEEM • ,[For lj [ʎ ڵ 06B5 ARABIC LETTER LAM WITH SMALL V • ,[For [u ۆ 06C6 ARABIC LETTER OE • .[For [o ۉ 06C9 ARABIC LETTER KIRGHIZ YU • Čaušević’s alphabet was used in publications from 1908 until the 1940s. That alphabet is referred to by several names: arebica, harfovica, matufovica, matufovača, mektebica. According to Pjanić (2009), several periodicals used arebica: Tarik (1908-1911), Muallim (1910-1913), Misbah (1912-1913) and Jeni Sabah (1914); and also the last publication using Arebica was Seid Serdarević Fikh ʾulʿibādāt (1941). Those two letters are mentioned in descriptions of Bosnian Arebica such as Bourgeois (1913), Lehfeldt (2001), Gažáková (2014). In recent years, there has been interest in Čaušević’s orthography. Notably in works by Al-Zubi and Cicak-Al-Zubi, in the Šegrt Suljica comics published in the Bosnian children magazine Elif. The 062C ARABIC LETTER is used for dž [dʒ] and another letter represents đ [dʑ], for ج JEEM example Al-Zubi and Cicak-Al-Zubi use 0620 ARABIC LETTER AIN WITH and a letter ARABIC LETTER HAH WITH SMALL V ڠ THREE DOTS ABOVE BELOW, which could potentially be encoded if in use, can be found in some character charts.
    [Show full text]
  • Growth and Decline of Muslim Hui Enclaves in Beijing
    EG1402.fm Page 104 Thursday, June 21, 2007 12:59 PM Growth and Decline of Muslim Hui Enclaves in Beijing Wenfei Wang, Shangyi Zhou, and C. Cindy Fan1 Abstract: The Hui people are a distinct ethnic group in China in terms of their diet and Islamic religion. In this paper, we examine the divergent residential and economic develop- ment of Niujie and Madian, two Hui enclaves in the city of Beijing. Our analysis is based on archival and historical materials, census data, and information collected from recent field work. We show that in addition to social perspectives, geographic factors—location relative to the northward urban expansion of Beijing, and the character of urban administrative geog- raphy in China—are important for understanding the evolution of ethnic enclaves. Journal of Economic Literature, Classification Numbers: O10, I31, J15. 3 figures, 2 tables, 60 refer- ences. INTRODUCTION esearch on ethnic enclaves has focused on their residential and economic functions and Ron the social explanations for their existence and persistence. Most studies do not address the role of geography or the evolution of ethnic enclaves, including their decline. In this paper, we examine Niujie and Madian, two Muslim Hui enclaves in Beijing, their his- tory, and recent divergent paths of development. While Niujie continues to thrive as a major residential area of the Hui people in Beijing and as a prominent supplier of Hui foods and services for the entire city, both the Islamic character and the proportion of Hui residents in Madian have declined. We argue that Madian’s location with respect to recent urban expan- sion in Beijing and the administrative geography of the area have contributed to the enclave’s decline.
    [Show full text]