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On Russell's "brief but notorious flirtation with phenomenalism" In his recent book entitled Russell, A.J. Ayer claims that Russell in 1914 abandoned the causal theory of perception for a version of phenomenalism. l Ayer says that Russell made no attempt to develop this theory after 1914, and that he tacitly reverted to the causal theory in his later works. It is true that Russell significantly revised his views on perception in 1914, but I hope to show that Russell's revisions did not involve rejection of a causal theory. Russell, by his own admission, changed his views many times during his rich and lengthy philosophical career. Many commentators have made capital of these changes in accusing Russell of incoherence, whereas attentive reading of the works from The Problems of Philosophy (19l2} to H"wnan Knowledge (1948) discloses a unity in the questions handled, along with growth and development in the answers provided. Since Russell did change his theory of perception radically in 1914, one might ask whether my dis~greement with Ayer is merely a verbal dispute about what one calls a causal theory. I do not believe this is the case. In the first place, although the causal theory accepted in 1914 is different from his earl ier theory, it is a genuine causal theory in the sense that, like the earlier one, it locates perceptions at the end of causal chains which begin with physical objects. Russell con­ tinually emphasized this as a crucial feature of any correct theory of perception. Secondly, there is Ayer's claim that Russell lapses to the earlier theory in his later works. This, I believe, is a mistake. The mistake arises, quite naturally, from the difficulty in understanding how an event (in the early works, a sense-datum or sensibile; and in the later works, sensations or percepts} can be caused by a physical object, when at the same time that event is one of the events out of which the physical object is constructed. When Russell's solution to this problem is grasped it is no longer feasible to attribute a reversion to the pre­ 1914 theory to him. Accordingly, one of the aims of this paper is to adumbrate Russell's solution. lA.J. Ayer, Russell (London: Fontana, 19721, pp. 72~I02. 13 Russell's 1914 works, notably "The Relation between Physics and to solve problems which arose from the apparent incompatibility between Sense-Data" and Our Knowledge of the External World,2 conta in suggestions the .knowledge we have of physical objects from our perceptions and the which greatly influenced later versions of phenomenalism such as Carnap's knowledge we have of the same objects through a study of modern physics. Aufbau. Russell himself admits that in "The Relation between Physics Common-sense views of perception tell us that these objects have certain and Sense-Da ta" he was strongly attracted by the possibil tty of inter­ features which they cannot possibly possess if physics is correct. For preting physical objects as structures composed of elements actually example, common sense tells us that the surfaces of these objects possess experienced. However, in the same paper, he says that he became convinced continuity with regard to color and tangibility, whereas physics tells. us that this was an impossible programme, and so "gave up the attempt to that the surfaces are outer layers of gappy systems of colorless particles. construct 'matter' out of experienced data alone, and contented [himself] While trying to present a coherent picture of the world from the with a picture of the world which fitted physics and perception into a viewpoints of both physics and perception, Russell made a remarkable single whole."3 Grover Maxwell refers to this passage when he speaks of discovery: Russell's "brief but notorious fl irtation with phenomenal ism in 1914."4 There were several novelties in the theory as to our knowledge of the external world which burst upon me on New Year's Day 1914. The most However, as Russell well knew, a flirtation does not constitute an important of these was the theory that space has six dimensions and espousal. The 1914 works have been the chief source of those who attri­ not only three. s bute phenomenalism to Russell in that period. The works are well known, What we ordinarily think of as three-dimensional physical space is made but the passages in which Russell explicitly accepts a causal theory of up of points. Each of these points, however, may be considered as a perception have been surprisingly overlooked. perspective, or point of view, of a perceiver. At each perspective, then, there is a three-dimensional perceptual space which is private to the Prior to 1914 Russell accepted a version of the causal theory in observer. This three-dimensional space at each point in a three-dimensional which sense-data with which we are acquainted provide the basis for space yields a space with six dimensions. inferences to physical objects. The physical objects, such as tables The importance of this discovery, which to many must seem eccentric, and chairs, are things which we can know only indirectly, but they are baroque, or even unintelligible, cannot be overemphasized. Russell had the causes of sense-data. Ayer calls this inference to things a type always regarded sense-data as physical entities in as much as they were different from the type of things directly known a "vertical inference", suitable objects of study for physics. They were, however, private to and he characterizes causal theories by their appeal to vertical inference. each perceiver, and their physical location was held to be in the region Only two years after the publication of The FToblems of Philosophy of the brain of a perceiver. With the recognition of the six-dimensional Russell realized something which called for a drastic revision in his character of space, the greatest difficulty in considering sense-data as theory of perception. At this time Russell was inspired by Whitehead's parts of external physical objects was overcome, and the way was made theory of matter, and was bolstered by the success they had had together in replacing 'inferred entities by logical constructions in FTimipia clear for constructing physical objects from sense-data, rather than in­ Mathematica. Russell regarded the use of this technique: "Whenever ferring the existence of those objects which we could never experience. possible replace inferred entities by logical constructions", as the Prior to Russell's realization that a sense-datum could be located in two places, that is, in the private space of an observer, and in the supreme maxim of scientific philosophizing. He sought to use this method public perspective space, it seemed a mystery that data which are essen­ tially private could provide any reliable information about the world of 20ur Knowledge of the External World as a Field for Scientific Method in Philosophy (London: Allen and Unwin, 1926). ThIs was first puollshed physics. in 1914. My references are to the 1926 edition. "The Relation oetween From this point on Russell was aware of, and repeatedly pointed out Physics and Sense-Data" was first publ ished in 1914, and was reprinted in Mysticism and Logic (London: Longmans, Green, 1918; New York: Norton, in his later works, the two requirements of a satisfactory theory of 1929). All page numbers refer to the latter edition. perception: (1) Ontologically, perceptions are events. Perception is 3My Philosophical Development (New York: Simon and Schuster, 1959), p. 105. 4Bertrand Russell, ed. D.F. Pears (New York: Anchor, 1972), p. 110. SMy Philosophical Development, p. 105. 14 15 what happens when one becomes aware of something through his senses. 6 whenever it is possible to do without them, Russell found that the only In order to locate these events in space-time and to explain their entities whose existence he must assume in order to connect the world of causal connections with other events, a physical theory is required. physics with the world of sense-perception, are entities which are meta­ (2) From the viewpoint of epistemology, perception is the process of physically similar to sense-data, except that they exist unperceived. getting to know certain kinds of facts without inference. These facts Both actual sense-data and those which would be data if observed are are the basis of all other empirical knowledge. As Russell says, called "sensibilia". Unsensed sensibilia differ from Mill's permanent In considering the reasons for believing in any empirical statement, possibilities of sensation, because, whereas unsensed sensibilia are we cannot escape from perception. '" individual percepts are the only possible data, they have real, not merely possible, existence. basis of all our knowledge, and no method exists by which we can be­ gin with data which are public to many observers.? Russell used a principle of analogy to infer that sensibilia exist at perspectives where no perceiver is present. Ayer classifies this in­ But the epistemological and ontological aspects of perception are not ference to unsensed sensibil ia as a "horizontal inference", i.e. an in­ unrelated. Russell ultimately accepts a causal theory of perception ference which invokes only entities which are of the same type as the because he believes that, even if the account of the world given by entities available to experience. physics were ontologically correct, "Epistemologically, physics might Ayer distinguishes Russell's two theories of perception on the be expected to collapse if perceptions have no external causes."8 The basis of the distinction between horizontal and vertical inferences to great virtue of Russell's theory is its abllity to provide a unified the existence of the external world.

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