Bienvenido Antonio Caso: Expanding

Total Page:16

File Type:pdf, Size:1020Kb

Bienvenido Antonio Caso: Expanding BIENVENIDO ANTONIO CASO: EXPANDING THE BORDERS OF SOCIAL THEORY by ADRL\N DE LA ROSA CASTILLO, B.A. A THESIS IN SOCIOLOGY Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Approved Accepted May, 2002 Copyright 2002, Adrian De La Rosa Castillo ACKNOWLEDGEMENTS I would like to say thank you to my parents, Enrique and Dora De La Rosa, for always being not only great parents, but for also being the best role models that I could possibly have. Muchas gracias por todo. I would also like to thaiUc my siblings, Henry De La Rosa and Daayana R. De La Rosa, both of whom have continued to support me in everything that I do. Many things have changed now that we are older, but my love for the both of you is as strong today as it has ever been. Thank you to my fiiends and colleagues for continuously reminding me that life can still be fim, even while in graduate school. Lastly, I would like to thank my Thesis Chair, Dr. Julie Harms Carmon, and my Thesis Committee Member Dr. D. Paul Johnson. I appreciate your guidance and support throughout this entire process. You have both allowed me to express myself and I tmly respect the both of you. I dedicate this work to my nephew Aaron Rodriguez De La Rosa. As I worked on this thesis, I had some very stressful moments alleviated by your smiles, hugs, and kisses. I hope this work in some way helps the educational system in this country expand to include different perspectives, including your own in the future. TABLE OF CONTENTS ACKNOWLEDGEMENTS ii I. INTRODUCTION 1 II. SCOPE AND LIMITS OF SOCIAL THEORY 7 Weil-Known versus Lesser-Known Sociologists 8 No Latino Sociologists 12 III. TIME FOR A CHANGE: HOOKS AND FREIRE 14 Paulo Freire 15 bell hooks 19 Educational Change—Importance for Latinos 20 IV. DIFFERENT THEORISTS, DIFFERENT PERSPECTIVES 24 Antonio Caso 25 The Man 27 The Work 31 Theme 1: Education 32 Theme 2: Socialism 36 W.E.B. Du Bois 42 The Man 44 The Work 49 Theme 1: Education 50 Theme 2: Socialism 58 V. IMPORTANCE OF PERSPECTIVES FOR DU BOIS AND CASO 63 Du Bois and Caso: Formation of Spirit 64 Du Bois and Caso: Different Steps Toward Freedom 67 VI. CONCLUSION 71 SELECTED BIBLIOGRAPHY 80 CHAPTER I INTRODUCTION I have decided to write about a Mexican sociologist by the name of Antonio Caso. I am suggesting that now is the time to widen the spectrum of social theorists studied in college classrooms across the country to include a Latino perspective. This new perspective, alongside those of recently acknowledged sociologists such as W.E.B. Du Bois, will add to the understanding of society by allowing voices that all too often get lost in the dominant culture to be heard. These voices, because of the different cultures and backgrounds that shape what they say, have many important lessons for a society that is increasingly composed of their people. In the following sections I discuss the works of Antonio Caso and W.E.B. Du Bois. Both Caso and Du Bois mirror each other's work, but more importantly mirror the social reality that exists in the United States. They represent two of the largest minority groups in the United States, and yet have very limited incorporation into the curriculum of sociology. Du Bois has only recently been included into sociological curriculums, and I have never heard nor read about Caso in any of my undergraduate or graduate level sociology classes. Du Bois' relatively recent inclusion in sociology has allowed many students a minority perspective to relate with, but the specific exclusion of any Latino perspective has left me feeling out of place at different points in my educational Ccireer. Imagine sitting in a room where everyone else is wearing white, and you are the only person wearing red. Imagine how uncomfortable you feel, as you look around, and notice that this difference makes you stick out. Imagine how you desperately seek someone else that is also different in the room, someone that you can relate with.. .someone who understands what if feels to be different. Finally, seeing that you are alone, you give up searching. Instead you sit back, comfortable in your difference, yet hoping that other people, different people, would also come in to save you from being alone. This feeling is one that I know all too well. I have attended a University where the Latino population is very small, and I have often felt alone in my thoughts and ideas. I am currently the only Mexican^ in my department as I pursue my master's degree. I have sat in a room where I am the only minority member. Even then, I have said my piece. I have given my opinion; even if currently it is something only another person of Mexican descent can understand. I do this because I think it is very important for others to understand my Mexican influence and way of thinking. It is important because this way of thinking has dramatically increased as of lately, according to the 2000 US Census, which shows that the Latino population is quickly growing. I think others need a clearer or more accurate view of the world that includes me and my culture, and our way of thinking, as well as others. So far, in college, I have read and studied a predominanfly white, male perspective. This is very important, because there are many white male influences on our society. I need to understand that perspective in order to tmly understand this society. However, this is not the only group in our society, so why is this the only group focused ' I must explain my use of the word "Mexican" in describing myself. I am a first generation United States citizen. Both of my parents are from Mexico, and so therefore I am also Mexican. 1 do not like the term "Mexican American" because it is redundant. Mexicans are also Americans because Mexico is also a part of the Americas. I also choose not to use the term "Hispanic" because it is a name assigned to 0 upon? To look around a classroom, and see that I am the only minority is one obstacle that I have managed to surpass. Another obstacle I have noticed is that we are also left out of the curriculum. Our voice, and our opinions seem to lack importance, and are easily put aside. Yet, I know this to be unfair. I know that my voice, my Latino voice, my minority voice, is important. It is important because I also have an opinion about what is going on in society, because I also live in this society. Even more so, because I have not only seen social problems, but also I have lived them. I describe and explain a problem not only from what a textbook tells me, but also by what I know. This is material that most students in institutions of higher learning do not see, nor read, but is very important in their understanding of what society tmly is. I have been placed in situations in institutions of higher learning where my perspective has been stifled. I have been told that what I know, and what I feel is not a reality. My understanding of a problem, a social problem involving race, is not real, but instead something imagined and unimportant. Why is it this the case? Could it be that the lack of minority input, minority perspectives in educational curriculums, is already affecting our society? I think so. This being the case, I continuously approach my studies the only way I know how, from a Mexican perspective. For example, when presented with a term paper about social theorists, I took this chance to introduce a Mexican sociologist by the name of Antonio Caso. I came up with this idea because my peers chose a theorist that they could relate to. Specifically, a close friend, who is African American, chose to write about Spanish-speaking people in the United States by the government. I would rather label myself, and I choose 3 W.E.B. Du Bois, an African American sociologist. I lacked someone I could relate to in the same sense. This is not to say that I do not appreciate the "better-known" textbook sociologists, or even the not-as-weU-known sociologists, such as W.E.B. Du Bois. On the contrary, as I mentioned earlier, I think my understanding of their work is cmcial in my understanding of society. But I also think it is equally important for other individuals in a learning environment, specifically people in the discipline of sociology, both students and instmctors, to understand a minority perspective. In fact, Du Bois' work appeals to me very much since we are both minorities in the same society. His perspective, that of an African American in the United States, is similar to that of Latinos in the United States in that both are minorities in a stmcturally oppressive society that negatively affects both groups. Even so, I think Latino perspectives should also be included because it is not exactly the same as that of African Americans. So, I took it upon myself to search for a Latino sociologist. I searched online for Latino sociologists, specifically a Mexican sociologist. My search was not productive. I then decided to search Mexican web sites. Again, my search did not work as well as I had hoped.
Recommended publications
  • Education in Mexico: Historical and Contemporary Educational Systems
    DOCUMENT RESUME ED 393 634 RC 020 529 AUTHOR Andrade de Herrara, Victoria TITLE Education in Mexico: Historical and Contemporary Educational Systems. PUB DATE 96 NOTE 37p.; Translated by Judith LeBlanc Flores. Chapter 3 in: Children of La Frontera: Binational Efforts To Serve Mexican Migrant and Immigrant Students; see RC 020 526. PUB TYPE Historical Materials (060) Reports Descriptive (141) Translations (170) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Adult Education; *Decentralization; *Early Childhood Education; *Educational Change; *Educational Development; Educational History; *Elementary Secondary Education; Foreign Countries; *Higher Education; Latin American History; Teacher Education IDENTIFIERS *Mexico ABSTRACT This chapter traces the development of education in Mexico and describes recent reforms and currentorganization of the Mexican educational system. During the colonial period, Catholic religious orders created numerous educational institutions and established the first university (1551). Following independence, education was taken over by the Mexican government(1833), but educational development was disrupted by subsequent strugglesbetween Conservatives and Liberals, war with the United States, andinvasion by France. Following expulsion of the French(1867), Benito Juarez' government established the nonreligious, free, andobligatory aspects of education. During the era of Porfirio Diaz(1876-1910), notable ministers of education expanded primary and secondary schooling, supported women's education and higher education,
    [Show full text]
  • The Reconstruction of Colonial Monuments in the 1920S and 1930S in Mexico ELSA ARROYO and SANDRA ZETINA
    The reconstruction of Colonial monuments in the 1920s and 1930s in Mexico ELSA ARROYO AND SANDRA ZETINA Translation by Valerie Magar Abstract This article presents an overview of the criteria and policies for the reconstruction of historical monuments from the viceregal period in Mexico, through the review of paradigmatic cases which contributed to the establishment of practices and guidelines developed since the 1920s, and that were extended at least until the middle of the last century. It addresses the conformation of the legal framework that gave rise to the guidelines for the protection and safeguard of built heritage, as well as the context of reassessment of the historical legacy through systematic studies of representative examples of Baroque art and its ornamental components, considered in a first moment as emblematic of Mexico’s cultural identity. Based on case studies, issues related to the level of reconstruction of buildings are discussed, as well as the ideas at that time on the historical value of monuments and their function; and finally, it presents the results of the interventions in terms of their ability to maintain monuments as effective devices for the evocation of the past through the preservation of its material remains. Keywords: reconstruction, viceregal heritage, neo-Colonial heritage Background: the first piece of legislation on monuments as property of the Mexican nation While the renovation process of the Museo Nacional was taking place in 1864 during the Second Empire (1863-1867) under the government of the Emperor Maximilian of Habsburg, social awareness grew about the value of objects and monuments of the past, as well as on their function as public elements capable of adding their share in the construction of the identity of the modern nation that the government intended to build in Mexico.
    [Show full text]
  • La Transformación Porfirista Del País Bajo El Estantarte Del Positivismo
    Historias La transformación porfirista del país bajo el estantarte del positivismo Mtro. Miguel Ángel Frías Contreras roemio Después de esta gran sacudida reformista y de la Emprendida por el presidente Benito Pablo muerte de Juárez, uno de los destacados periodistas y Juárez García, la Reforma Liberal es- escritor Manuel Paynó Flores, quien fue ministro de tableció el orden jurídico y político necesario Hacienda del presidente Gral. José Joaquín de Herrera, para la modernización de México, que tuvo destacaba: Pque enfrentar el asedio de intereses económicos y po- líticos extranjeros, del clero y de la fracción conservadora ¡Qué cosa es preferible! ¿Una reforma gradual del país, factores amenazantes a la soberanía nacional. que vaya paulatinamente corrigiendo los abusos, A ellos, Juárez los derrotó con su tozudez e inteligencia, disminuyendo las influencias políticas y y declaró el triunfo de la República: ¡Vivimos una segunda estableciendo un prudente equilibrio en la Independencia! 1. sociedad, o una reforma absoluta, completa, que De acuerdo al ilustre historiador campechano Justo aniquile lo malo, lo mismo que lo bueno, que Sierra O´Reilly, entre sus allegados, integrantes de la destruya las mies y la maleza, para sembrar elite del gobierno federal, se encontraban: Melchor después en un campo fértil pero enteramente Ocampo Tapia, Guillermo Prieto Pradillo, León Guzmán desierto? ¿Es preferible componer el viejo edificio Montes de Oca, Francisco Zarco Mateos, Ponciano o derribarlo, a riesgo de no poderlo construir Arriaga Leija, Sebastián Lerdo de Tejada y Corral, José mejor?3. María Iglesias Inzáurraga, Jesús González Ortega, e Ignacio Zaragoza Seguin, por mencionar sólo algunos A diferencia del trabajo que realizó el Benemérito de de los connotados artífices de nuestra patria2.
    [Show full text]
  • FORTUNATE SONS of the MEXICAN REVOLUTION: MIGUEL ALEMÁN and HIS GENERATION, 1920-1952 by Ryan M. Alexander
    FORTUNATE SONS OF THE MEXICAN REVOLUTION: MIGUEL ALEMÁN AND HIS GENERATION, 1920-1952 Item Type text; Electronic Dissertation Authors Alexander, Ryan M. Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 30/09/2021 16:37:29 Link to Item http://hdl.handle.net/10150/216972 FORTUNATE SONS OF THE MEXICAN REVOLUTION: MIGUEL ALEMÁN AND HIS GENERATION, 1920-1952 by Ryan M. Alexander ________________________________ Copyright © Ryan M. Alexander 2011 A Dissertation Submitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2011 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Ryan M. Alexander, entitled “Fortunate Sons of the Mexican Revolution: Miguel Alemán and his Generation, 1920-1952,” and recommend that it be accepted as fulfilling the dissertation requirement for the degree of Doctor of Philosophy. _______________________________________________________Date: Nov. 10, 2011 William H. Beezley _______________________________________________________Date: Nov. 10, 2011 Bert J. Barickman _______________________________________________________Date: Nov. 10, 2011 Kevin Gosner Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement.
    [Show full text]
  • The Ideology of the “Survival of the Fittest” During the Porfiriato in Mexico
    “Survival of the Fittest” during the Porfiriato in Mexico 149 Chapter 7 The Ideology of the “Survival of the Fittest” during the Porfiriato in Mexico Rosaura Ruiz Gutiérrez, Ricardo Noguera Solano and Juan Manuel Rodríguez Caso Ruiz Gutiérrez et al. “Herbert Spencer is an exception among the great philosophers. His name is celebrated in England, his birthplace, and throughout the civilized world. There is no language into which his works have not been translated, nor book devoted to the development of a moral or political science that does not con- stantly cite his name. Newspapers, magazines and publications of all types mention him repeatedly.” The preceding paragraph is taken from a newspaper that supported the current Mexican President, Porfirio Díaz, in 1887.1 It stands out in a long article on Spencer, indicating the importance that his ideas had taken on in Mexico towards the end of the nineteenth century, highlight- ing above all the scope of his proposal in different disciplines, as well as the impact that it had in different parts of the world (Fig. 7.1). Spencer’s ideas, promoted predominantly in the press, were of great impor- tance in the establishment and strengthening of Mexican positivism, and at the same time, in a national scientific culture that along with the evolutionary ideas of Charles Darwin, formed a political, social, and educational back- ground that, among other things, set the stage for the foundation of the country’s most important educational and cultural project, the National University of Mexico. The way in which Mexican intellectuals appropriated and used Spencer's ideas stands out more clearly in this project.
    [Show full text]
  • Bulletin Boletín Newsletter
    Boletín Newsletter No. 3 Bulletin Antiguo Colegio de San Ildefonso, Centro histórico, Ciudad de México 1 Antiguo Colegio de San Ildefonso, sede del 76º Congreso FIAF Fundado en 1612 por la orden de los jesuitas o Compañía de Jesús, el Antiguo Colegio de San Ildefonso es uno de los lugares más emblemáticos del corazón de la Ciudad de México y eslabón del circuito cultural conocido como el Antiguo Barrio Universitario, del que destacan el Palacio de Minería, la Academia de San Carlos o el Palacio de la Autonomía, cuyo conglomerado reúne las voces de la antigua Universidad colonial y posrevolucionaria. Como un poderoso símbolo histórico, sintetiza las diferentes maneras de pensar de los personajes que han caminado entre sus pasillos, aulas, salones y muros de cantera blanca y tezontle rojo durante cuatro siglos. En su primera etapa, la misión del Colegio fue la de educar mayormente y con una dura disciplina a criollos, el estrato social más acaudalado del virreinato, con la idea de prepararlos para la vida política y cultural, donde llegarían a ocupar cargos de relevancia. De ahí se desprende el prestigio de la Compañía de Jesús como matriz educadora, y que a su vez delinearía las bases ideológicas del recinto a través del tiempo como un centro de excelencia académica y de las humanidades. Tras la expulsión de la orden por mandato de Carlos III en 1767, el recinto barroco fue utilizado como cuartel y escuela de Jurisprudencia y Medicina, pero sin lograr equipararse con su previo apogeo pedagógico. Más tarde, al finalizar las guerras con
    [Show full text]
  • Classical Liberalism,Neoliberalism
    Discuss this article at Journaltalk: http://journaltalk.net/articles/5904 ECON JOURNAL WATCH 13(1) January 2016: 129–167 Liberalism in Mexican Economic Thought, Past and Present Pavel Kuchař1 LINK TO ABSTRACT Adam Smith has long been liberalism’s best representative, and he captured the essence of liberalism when he expounded the principle of “allowing every man to pursue his own interest his own way, upon the liberal plan of equality, liberty and justice” (1976/1776, 664). Liberalism revolves around the idea of liberty that we may associate with John Locke’s “natural rights” or Smith’s “natural liberty.” It holds a presumption in favor of liberty: Anyone who proposes a contravention of the liberty principle bears a burden of proof. It must be recognized, however, that Smith’s philosophy also gives consider- able presumption to the status quo. Any practical reform movement must bargain with the status quo, and the colonial status quo characterized by a skepticism of economic competition has been a major challenge to the adoption of liberal ideas in Mexico and much of Latin America. At one point in The Wealth of Nations Smith describes his discourse as a contribution to “the science of a legislator” (1976/1776, 468). Such instruction presupposes a legislator, and a legislator presupposes a stable political system, a stable polity. It is unclear what Smith’s “liberal plan” has to say in a realm without a stable polity, without a meaningful process of law or lawmaking, without a regular legal system. Absent those things, what does it mean to speak of a “science of a legislator”? 1.
    [Show full text]
  • Redalyc.JUSTO SIERRA "EL MAESTRO DE AMÉRICA"
    Revista Historia de la Educación Latinoamericana ISSN: 0122-7238 [email protected] Universidad Pedagógica y Tecnológica de Colombia Colombia Ocampo López, Javier JUSTO SIERRA "EL MAESTRO DE AMÉRICA". FUNDADOR DE LA UNIVERSIDAD NACIONAL DE MÉXICO Revista Historia de la Educación Latinoamericana, vol. 15, 2010, pp. 13-38 Universidad Pedagógica y Tecnológica de Colombia Boyacá, Colombia Disponible en: http://www.redalyc.org/articulo.oa?id=86918064002 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto 13 JUSTO SIERRA “EL MAESTRO DE AMÉRICA”. FUNDADOR DE LA UNIVERSIDAD NACIONAL DE MÉXICO Javier Ocampo López1 Universidad Pedagógica y Tecnológica de Colombia Grupo de Investigación – HISULA [email protected] Recepción: 22/09/2010 Evaluación: 12/10/2010 Aceptación: 18/1/2010 Artículo de Reflexión RESUMEN Uno de los grandes educadores de México en los años de transición entre los siglos XIX y XX fue el humanista Justo Sierra Méndez, fundador de la Universidad Nacional de México, actual UNAM. Se distinguió por sus ideas positivistas de libertad, orden y progreso que proyectó en la educación mexicana del Porfiriato. Gran escritor y pedagogo de los textos escolares para los niños mexicanos, a quienes inculcó el “amor a la patria”. Esta investigación se interesa por el estudio de sus ideas educativas que impulsaron la libertad, el orden y el progreso en la mentalidad de las nuevas generaciones que hicieron la nueva Revolución política y social, que señaló el cambio hacia la modernización de México en el mundo contemporáneo.
    [Show full text]
  • Sociology: History, Theory, & Practices
    Towards The 8th European Sociological Association Conference Glasgow, September 2007 Institute of Socio-Political• Research, Russian Academy of Sciences (ISPR RAS) The Russian Society •of Sociologists (RSS) SOCIOLOGY: HISTORY, THEORY, & PRACTICES Volume 8 UNIVERSAL SOCIAL KNOWLEDGE AND NATIONAL SOCOLOGIES Materials of the XVI World Sociological Congress (Durban, SAR, July 2006) and the 9th Sociological Symposium of RSS (Moscow, May 22, 2007) Edited by Vladimir Kultygin Moscow-Glasgow Institute of Socio-Political Research Russian Acaderny of Sciences 2007 Sociology: History, Theory, and Practices. Volume 8. Universal Social Knowledge and National Sociologies. Materials ofthe XVI World Sociological Congress (Durban, SAR, July 2006) and the 9th Sociological Symposium of RSS (Moscow, May 22, 2007). Edited by Vladimir Kultygin. - Moscow-Glasgow, 2007. - 220 p. COUHOJlOrHSI: HCTOpHSI, TeopHSI H npaKTHKH. TOM 8. YHHBep­ CaJIbHOe COI\HaJIbHOe 3HaHHe H HaI\HOHaJIbHble COI\HOJIOrHH. Mame­ pUQJlbl XVI Mupoe020 COlfUOJl02Ut¡eCK020 KOH2pecca (/{yp6aH, IOAP, UlOJlb 2006) u 9-20 COlfUOJl02UtteCK020 cUMn03uyMa POCCUUCK020 06- u¡ecmea COlfUOJl020e (MocKea, 22 MaR 2007). IIo,n pe,n. B.II.KYJITbI­ rHHa (Ha aHrJIHHCKOM 5I3bIKe). - MOCKBa-rJIaCroy, 2007. - 220 c. H30aHue noOZOm06JleHO npu noooep3ICKe POCCUUCKOZO zyMaHumapHozo HaY'-lHOZo pOHoa rpaHT 07-03-00447a ISBN 978-5-7556-0385-0 © 2007 by the Research Committee "History and Theory of Sociology" of the Russian Society of Sociologists PRINTED IR RUSSIA Contents INTRODUCTION Universal Sociological Knowledge and National Sociologies by Vladimir Kultygin .......................................................... 5 QUESTIONS OF THEORY Alberto MARTlNELLl. Sociology in Cornrnon Sense, Political Practice and Public Discourse ..................................... 10 Sergey KRA VCHENKo. Discontinunities and Contnuities in the Developrnent of Socilogical theory ........................ .. ........ 26 Yulia MEKAEVA. The Concept of Social Memory in Social Science ...........
    [Show full text]
  • La Oración Cívica De Barreda. Primer Análisis Sociológico De La Sociedad Mexicana Espacios Públicos, Vol
    Espacios Públicos ISSN: 1665-8140 [email protected] Universidad Autónoma del Estado de México México Cardoso Vargas, Hugo Arturo La Oración Cívica de Barreda. Primer análisis sociológico de la sociedad mexicana Espacios Públicos, vol. 8, núm. 16, agosto, 2005, pp. 171-190 Universidad Autónoma del Estado de México Toluca, México Disponible en: http://www.redalyc.org/articulo.oa?id=67681612 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto José Antonio Trejo Sánchez La Oración Cívica de Barreda. Primer análisis sociológico de la sociedad mexicana Fecha de recepción: 22 de septiembre de 2003. Fecha de aprobación: 27 de abril de 2005. Hugo Arturo Cardoso Vargas* RESUMEN El propósito de este ensayo es describir la perspectiva de Gabino Barreda expresada a través de su Oración Cívica del 16 de septiembre de 1867 pronunciada en la Ciudad de Guanajuato; donde realiza un análisis de la sociedad mexicana y de la historia de México. Al realizar este traba- jo, no olvida aplicar las enseñanzas y a los postulados básico del fun- dador del Positivismo: Augusto Comte, en especial a partir de la Ley de los Tres Estados. Sin duda este primer análisis de la sociedad mexi- cana, realizado desde una perspectiva sociológica, no sólo es un docu- mento interesante e importante; sino además esencial en la creación de una de las más importantes Ciencias Sociales como es la Sociología en México.
    [Show full text]