Persecution of Ahmadis in Pakistan During the Year 2009
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Islamist Politics in South Asia After the Arab Spring: Parties and Their Proxies Working With—And Against—The State
RETHINKING POLITICAL ISLAM SERIES August 2015 Islamist politics in South Asia after the Arab Spring: Parties and their proxies working with—and against—the state WORKING PAPER Matthew J. Nelson, SOAS, University of London SUMMARY: Mainstream Islamist parties in Pakistan such as the Jama’at-e Islami and the Jamiat-e-Ulema-e-Islam have demonstrated a tendency to combine the gradualism of Brotherhood-style electoral politics with dawa (missionary) activities and, at times, support for proxy militancy. As a result, Pakistani Islamists wield significant ideological influence in Pakistan, even as their electoral success remains limited. About this Series: The Rethinking Political Islam series is an innovative effort to understand how the developments following the Arab uprisings have shaped—and in some cases altered—the strategies, agendas, and self-conceptions of Islamist movements throughout the Muslim world. The project engages scholars of political Islam through in-depth research and dialogue to provide a systematic, cross-country comparison of the trajectory of political Islam in 12 key countries: Egypt, Tunisia, Morocco, Kuwait, Saudi Arabia, Yemen, Syria, Jordan, Libya, Pakistan, as well as Malaysia and Indonesia. This is accomplished through three stages: A working paper for each country, produced by an author who has conducted on-the-ground research and engaged with the relevant Islamist actors. A reaction essay in which authors reflect on and respond to the other country cases. A final draft incorporating the insights gleaned from the months of dialogue and discussion. The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. -
Copyright by Gwendolyn Sarah Kirk 2016
Copyright by Gwendolyn Sarah Kirk 2016 The Dissertation committee for Gwendolyn Sarah Kirk certifies that this is the approved version of the following dissertation: Uncivilized language and aesthetic exclusion: Language, power and film production in Pakistan Committee: _____________________________ Craig Campbell, Co-Supervisor _____________________________ Elizabeth Keating, Co-Supervisor _____________________________ Kamran Ali _____________________________ Patience Epps _____________________________ Ali Khan _____________________________ Kathleen Stewart _____________________________ Anthony Webster Uncivilized language and aesthetic exclusion: Language, power and film production in Pakistan by Gwendolyn Sarah Kirk, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2016 To my parents Acknowledgements This dissertation would not have been possible first and foremost without the kindness and generosity of the filmmakers I worked with at Evernew Studio. Parvez Rana, Hassan Askari, Z.A. Zulfi, Pappu Samrat, Syed Noor, Babar Butt, and literally everyone else I met in the film industry were welcoming and hospitable beyond what I ever could have hoped or imagined. The cast and crew of Sharabi, in particular, went above and beyond to facilitate my research and make sure I was at all times comfortable and safe and had answers to whatever stupid questions I was asking that day! Along with their kindness, I was privileged to witness their industry, creativity, and perseverance, and I will be eternally inspired by and grateful to them. My committee might seem large at seven members, but all of them have been incredibly helpful and supportive throughout my time in graduate school, and each of them have helped develop different dimensions of this work. -
A Direct Flight to Revolution: Maududi, Divine Sovereignty, and the -Moment in Iran∗
A Direct Flight to Revolution: Maududi, Divine Sovereignty, and the -Moment in Iran∗ SIMON WOLFGANG FUCHS Abstract This article explores the engagement of the Pakistani Jamaʿat-i Islami (JI) with the Iranian Revolu- tion. I argue that the Islamist JI was drawn to the events because it reflected a core concern and signature idea of Abu ’l-Aʿla Maududi, namely to establish the sovereignty of God (hakimiyya) on earth. My analysis of various travelogues and JI publications from the s demonstrates that JI observers were deeply familiar with internal revolutionary dynamics and Iran’s Shiʿi identity. The prospect of seeing a proper Islamic system in action, with potentially global consequences for their cause, initially crowded out any sectarian concerns for the JI. At the same time, certain JI leaders began to voice criticism of what they perceived as rash revolutionary policies that differed from Maududi’s careful, irenic understanding of a proper Islamic revolution. They also took note of sectarian messages that damaged Iran’s ecumenical outreach. It was, however, the more general geopolitical climate in the Middle East and South Asia which forced the JI to publicly downplay its ties with Iran. By the late s, being accused of harbouring affinities for the ‘deviant Islam’ of Shiʿism was a charge that had to be avoided at all costs in Pakistan and beyond. Keywords: Iranian Revolution; Jamaʿat-i Islami; Abu ’l-Aʿla Maududi; hakimiyya; sectarianism; Islamism; Pakistan; Islamic Revolution Mian Tufayl Muhammad (d. ) did not hesitate when the opportunity arose to observe divine sovereignty (hakimiyya) in action. The leader (amir) of the Pakistani Jamaʿat-i Islami (JI) since and successor to the influential Islamist ideologue Abu ’l-Aʿla Maududi (d. -
Table of Contents
TABLE OF CONTENTS SECTIONS 1. Audience - AUD ........................................................................................................ 4 2. Communication Policy & Technology - CPT ............................................................. 14 3. Community Communication - COC ......................................................................... 27 4. Emerging Scholars - ESN ......................................................................................... 42 5. Gender and Communication - GEC .......................................................................... 50 6. History - HIS ........................................................................................................... 61 7. International Communication - INC ........................................................................ 67 8. Journalism ResearcH & Education - JRE + UNESCO .................................................. 83 9. Law - LAW ............................................................................................................ 106 10. Media and Sport - MES ....................................................................................... 113 11. Media Education ResearcH - MER ....................................................................... 117 12. Mediated Communication, Public Opinion & Society - MPS ................................ 122 13. Participatory Communication ResearcH - PCR ..................................................... 129 14. Political Communication - POL ........................................................................... -
IN THIS ISSUE: Briefs
VOLUME IX, ISSUE 8 u FEBRUARY 24, 2011 IN THIS ISSUE: BRIEFS..................................................................................................................................1 GOVERNMENT OFFENSIVE TRIGGERS TALIBAN REPRISAL ATTACKS IN PAKISTan’s mohmand aGENCY By Animesh Roul......................................................................................................3 AFTER MUBARAK: EGypt’s islamisTS RESPOND TO A SECULAR REVOLUTION Malik Mumtaz By Hani Nasira............................................................................................................5 Qadri SUFI MILITANTS STRUGGLE WITH DEOBANDI JIHADISTS IN PAKISTAN By Arif Jamal............................................................................................................6 Terrorism Monitor is a publication of The Jamestown Foundation. The Terrorism Monitor is designed to be read by policy- makers and other specialists HAVE DARFUR REBELS JOINED QADDAFI’S MERCENARY DEFENDERS? yet be accessible to the general public. The opinions expressed A handful of unconfirmed reports from Libya have cited the presence of Darfur within are solely those of the rebels in the ranks of the African mercenaries defending the regime of President authors and do not necessarily Mu’ammar Qaddafi al-Intibaha( [Khartoum], February 21; Reuters, February reflect those of The Jamestown Foundation. 22). A spokesman for the Sudanese Ministry of Foreign Affairs told a press gathering that authorities were investigating the claims (Sudan Tribune, February 22). Darfur -
Evolution of Militant Groups in Pakistan (1)
Apr-June 2011 Evolution of Militant Groups in Pakistan (1) APR -JUNE 20 11 Backgrounder Evolution of Militant Groups in Pakistan (1) 0 | P a g e Conflict and Peace Studies , Volume 4, Number 2 https://www.san-pips.com/download.php?f=97.pdf Apr-June 2011 Evolution of Militant Groups in Pakistan (1) Backgrounder Evolution of Militant Groups in Pakistan (1) Muhammad Amir Rana 1.Introduction Albert Einstein said problems could not be solved by the same level of thinking that created them. The statement fits like a glove to Pakistan’s counterterrorism approach that is characterized by a lack of innovation and creativity. Many believe that Islamabad lacks a coherent and comprehensive strategy to stem the rising tide of religious militancy and fight the menace of terrorism. But the government cites as proof of its commitment the establishment of National Counterterrorism Authority (NACTA) to examine the problem and devise a viable policy. It is not clear how much time NACTA would take to accomplish this job and, more importantly, if it would be able to rescue the country’s security doctrine from shadows of the Soviet-Afghan war. Pakistan’s present security narrative was developed in the context of that conflict, making it convenient for the defense establishment and the political administration to blame all domestic problems on external forces and factors. This approach has failed to evolve in synch with emerging threats. The country’s militant landscape has changed significantly in recent years, with militant strands such as the Punjabi Taliban posing new and increasingly worrying challenges for the state. -
Political Services of Qazi Hussain Ahmad (A Critical Study)
POLITICAL SERVICES OF QAZI HUSSAIN AHMAD (A CRITICAL STUDY) RESEARCHER Muhammad Saeed Roll No. 6 Session: 2014-2016 M. Phil Pak. Studies (Distance) SUPERVISOR Prof. Dr. Muhammad Khurshid Department Of Pak. Studies The Islamia University Bahawalpur Table of Contents Sr. No. Page No. Dedication ii Statement &Declaration iii Certificate iv Acknowledgment vi Abbreviations x Abstract xii Introduction 1 Chapter 1 9 Introduction 1.1 Political background of Jamaat-i-Islami 1.2 Internal structure of Jamaat-i-Islami 1.3 Politics of Jamaat-i-Islami 1.4 Student Politics of Jamaat-i-Islami 1.5 Introduction of Noshehra 1.6 Family Background and early Political Activities 1.7 Married Life and Progeny 1.8 Literary Services of Qazi Hussain Ahmad Chapter 2 39 Qazi Hussain Ahmad as Social Worker 2.1 Relations with Afghan Mujahedeen 2.2 Jihad-e-Kashmir 2.3 Role in Jihad-e-Bosnia 2.4 Formation of Pasban and Shabab-e-Milli 2.5Tours of Muslim Countries VII Chapter 3 61 Qazi Hussain Ahmad and Jamaat-i-Islami 3.1 Affiliations with Jamaat-i-Islami 3.2 Selection as an Ameer of JI 3.3 Muttahida Shariat Mahaz 3.4 Politics of Alliances 3.4.1 Movement for the Restoration of Democracy 3.4.2 Islami Jamhoori Ittehad 3.5 Politics of Resignation 3.5.1 Women Protection Bill 3.5.2 Restoration of Judiciary 3.6 Politics of Agitation Chapter 4 83 Relations with other Political Parties 4.1 Pakistan Islamic Front 4.2 Milli Yakjehti Council 4.3 JI and PPP 4.4 JI and Muslim League 4.5 JI and Religious Parties 4.6 JI and MQM Chapter 5 100 Political Achievements 5.1 Making of the MMA 5.2 Objectives and Manifesto of MMA 5.3 The Election of 2002 5.4 Achievements of MMA 5.5 The election of 2008 5.6 Death VIII 5.7 Views of National and International Leaders Conclusion 124 Bibliography 129 Appendix 136 IX Abstract Qazi Hussain Ahmad, former Ameer of Jamaat-i-Islami Pakistan and previously Muttahida Majlis-e-Amal (MMA) an alliance of six religious parties, was also the Ameer of Jamaat-i-Islami. -
International Journal of Innovative
VFAST Transactions on Islamic Research http://vfast.org/journals/index.php/VTIR@ 201 6 ISSN(e): 2309-6519;ISSN(p): 2411-6327 Volume 4, Number 1, January-December, 2016 pp. 27–38 MAWLANA SHAH AHMAD NOORANI: HIS ROLE IN THE RESTORATION OF PARLIAMENTARY DEMOCRACY IN PAKISTAN, 1977-200 MUHAMMAD IDREES1., DR.AKHTAR HUSSAIN2, DR.ABZAHIR KHAN3 1 Ph.D. Scholar, Department of History & Pakistan Studies, Faculty of Social Sciences, IIUI [email protected] 2 Department of History & Pakistan Studies, Faculty of Social Sciences, IIUI 3 Department of Islamic studies, Abdul Wali Khan University Mardan (PAK) Abstract: Mawlana Shah Ahmad Noorani entered into Pakistani parliament, through general elections held in 1970. He always struggled for the democratization and Islamization of Pakistani society through constitutional means. On the demand of Mawlana Noorani, leaders of the United Democratic Front (UDF), Jam‟iyyat „Ulama-I-Pakistan (JUP) and Tahrik-I-Istiqlal (TI) on January 10, 1977 formed the Pakistan National Alliance (PNA) against the illegal and undemocratic practices of the government. He stood against the martial law regime of General Ziaul Haq. During the Movement for Restoration of Democracy (MRD), Mawlana Noorani only voiced for the rehabilitation of the political parties, restoration of the judicial powers and finishing the military courts, elimination of the Martial law; and announcement of the election schedule. Through Mawlana‟s efforts a new political alliance known as “Pakistan Awami Ittihad” (PAI) came into existence on October 5, 1988 consisting of JUP, PML and TI. In May 1999, another electoral alliance was made with the name of Islami Jamhuri Mahaz, where too, Mawlana played a constructive role. -
Fundamentalisms Observed
FUNDAMENTALISMS OBSERVED EDITED BY Martin E. Marty and R. Scott Appleby A study conducted by The American Academy of Arts and Sciences Islamic Fundamentalism in South Asia: The University of Chicago Press Chicago and London The Jamaat-i-Islami and the Tablighi Jamaat of South Asia Mumtaz Ahmad In November 1989, the Jamaat-i-Islami Pakistan held a three-day national conference in the historic city of Lahore. It was an event that the Jamaat-i-Islami workers had been waiting for since 1963, the year when its last national conference had been held in the same city. The 1989 conference was attended by more than one hundred thousand Jamaat workers and supporters from various parts of Pakistan. Punjabis, Sindhis, Baluch, Pathans, and Muhajirs (Urdu-speaking refugees from India who had immigrated to Pakistan at the time of partition in 1947) mingled together and presented a rare scene of Islamic unity, especially at a time when two major cities of southern Pakistan were under twenty-four-hour curfews to quell violence between warring Sindhis and Muhajirs. While the majority of the participants were clad in traditional Pakistani dress—shalwar kamcez— Western attire was also quite common. The meeting ground was full of banners proclaiming the inevitable victory of the Muslim freedom fighters in Palestine, Afghanistan, and Kashmir. The list of foreign guests attending the conference read like a Who's Who of international Islamic political movements: Dr. Muhammad Siyam of the Islamic resistance movement of Palestine, Hamas; Rashid-al-Ghannoushi of the Islamic Tendency Society of Tunis; Mustafa Mashoor of the Muslim Brotherhood of Egypt; Maulana Abul Kalam of the Jamaat- i-Islami, Bangladesh; Mohammad Yasir of the Hizb-i-Islami of Afghanistan; Mahmud Nahna of the Islamic Movement of Algeria; Dr. -
Monthly Case Law Update
MONTHLY CASE LAW UPDATE Vol. 1, Issue 3 December, 2016 ________________________________________________________________ CRIMINAL LAWS (1) P L D 2016 Supreme Court 951 Contents Page Present: Anwar Zaheer Jamali, C.J., Mian Criminal Laws 1 Saqib Nisar, Amir Hani Muslim, Ejaz Afzal Khan and Mushir Alam, JJ Law of Tort 2 Qanun-e-Shahadat Order 2 KASHIF ALI---Petitioner Service Law 3 Versus Rent Law 3 The JUDGE, ANTI-TERRORISM, COURT Civil Procedure Code 3 NO.II, LAHORE and others---Respondents Family Law 4 Where the action of an accused results in striking Law of Evidence 4 terror, or creating fear, panic sensation, helplessness Constitutional Law 4 and sense of insecurity among the people in a particular vicinity, it amounts to terror and such an action squarely falls within the ambit of Section 6 of the Act. Control of Narcotic Substances Act (XXV of 1997) KHUDA BAKHSH vs. The STATE (2) 2015 S C M R 735 Contact Ijaz Ahmed Chaudhry, Dost Muhammad Khan and Qazi Faez Isa, JJ 042 -99212951 (Ext.267) Ss. 9(b) & (c) Quantum of Sentence The period of imprisonment in respect of narcotics Email address: [email protected] weighing more than one kilogram, but less than ten kilograms, should be for a period greater than seven years to anything less than fourteen years. Page | 1 A LAHORE HIGH COURT RESEARCH CENTRE PUBLICATION, 2012 (3) 2016 S C M R 2035 with the consequences of their choices. Adult person of sound mind was entitled to [Supreme Court of Pakistan] decide which, if any, of the available forms of treatment to undergo, and his/her Present: Asif Saeed Khan Khosa, Umar consent must be obtained before treatment Ata Bandial and Ijaz ul Ahsan, JJ interfering with his/her bodily integrity was undertaken. -
Collective Directory 061011 Final
www.pildat.org Bridging the Gap between Parliament and Civil Society Directory Parliamentary Committees and relevant Civil Society/Research Organisations of Pakistan www.pildat.org Bridging the Gap between Parliament and Civil Society Directory Parliamentary Committees and relevant Civil Society/Research Organisations of Pakistan PILDAT is an independent, non-partisan and not-for-profit indigenous research and training institution with the mission to strengthen democracy and democratic institutions in Pakistan. PILDAT is a registered non-profit entity under the Societies Registration Act XXI of 1860, Pakistan. Copyright© Pakistan Institute of Legislative Development And Transparency PILDAT All Rights Reserved Printed in Pakistan Published: September 2011 ISBN: 978-969-558-222-0 Any part of this publication can be used or cited with a clear reference to PILDAT This Directory has been compiled and published by PILDAT under the project titled Electoral and Parliamentary Process and Civil Society in Pakistan, in partnership with the East-West Centre, Hawaii and supported by the United Nations Democracy Fund. Published by Pakistan Institute of Legislative Development and Transparency - PILDAT Head Office: No. 7, 9th Avenue, F-8/1, Islamabad, Pakistan Lahore Office: 45-A, Sector XX, 2nd Floor, Phase III Commercial Area, DHA, Lahore Tel: (+92-51) 111-123-345; Fax: (+92-51) 226-3078 E-mail: [email protected]; Web: www.pildat.org Directory of Parliamentary Committees and Relevant Civil Society/Research Organisations of Pakistan Bridging the Gap between the Parliament and the Civil Society CONTENTS Preface 07 Abbreviations and Acronyms 09 Part - I: Synchronisation Matrix - Synchronisation Matrix of the Parliamentary Committees with Relevant Civil Society/Research Organisations Part - II: Special Committees 1. -
Title: Assessing Apostasy, Blasphemy and Excommunication (Takfir) in Islam and Their Modern Application by States and Non-State Actors
Title: Assessing Apostasy, Blasphemy and Excommunication (takfir) in Islam and Their Modern Application by States and Non-State Actors A Thesis Submitted for the Degree of Doctor of Philosophy by Masaki Nagata Supervised by Dr. Mohamed Elewa Badar Brunel Law School Brunel University June 2016 Abstract In certain contemporary Muslim majority states apostasy and blasphemy are not merely religious sins; they are acts which potentially have legal, or extra-legal, consequences. Although apostasy has not been criminalised in many such states, extrajudicial killings of apostates are carried out by some extremist groups and individuals. Such groups always justify these murders of fellow Muslims and non-Muslims on the grounds of apostasy and blasphemy. The concept and use of takfir (excommunication) is also a serious issue in Muslim majority states. Groups such as Daesh (also known as Islamic State of Iraq and Syria) rely on takfir to attack fellow Muslims, despite there being no legal basis in Shari’a for the use of takfir or for criminalising apostasy. Although the concept was developed by people, not God, takfir are now being used to bypass rational human judgement. Their use plays a major role in many of the religious issues confronting Muslim majority states, such as the criminalisation of apostasy and blasphemy. This thesis analyses the central issues of apostasy, blasphemy and takfir collectively, as their history and their contemporary use and misuse by extremist groups are inextricably entwined. The key finding is that the right to punish apostasy and blasphemy and to issue declarations of excommunication (takfir), all originally reserved in Islam for God only, have been appropriated by man.