DOCSLIB.ORG

UNIVERSITY of CHICAGO LIBRARY .' 'A' //-*.V -?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
UNIVERSITY of CHICAGO LIBRARY .' 'A' //-*.V -? THE UNIVERSITY OF CHICAGO LIBRARY .' 'A' //-*.v -?.... ,> FATHER WILLIAM DOYLE, SJ. Ribtl Obstaf: IOANNES WATERS Censor Theol. Deputatus. Imprimatur: EDM. CAN. SURMONT Vic, Gen. die Oct. Westmonasterii, 4 , FATHER WILLIAM DOYLE SJ. BY ALFRED O'RAHILLY Professor in the National University of Ireland Registrar of University College, Cork WITH ILLUSTRATIONS FOURTH IMPRESSION LONGMANS, GREEN AND CO. 39 PATERNOSTER ROW, LONDON, B.C. 4. 55 FIFTH AVENUE, NEW YORK BOMBAY, CALCUTTA AND MADRAS 1922 All rights reserved u PATRIBUS FRATRIBUSQUE PROVINCIAE HIBERNIAE SOCIETATIS IESU HOC SOCII MONUMENTUM PREFACE TO FIRST EDITION the death of Father Doyle, who was not only AFTERmy friend but the guide and helper of several who are near and dear to me, I undertook, at my sister's suggestion, to write a brief memoir of his life. This task, lightly undertaken as a personal tribute, has now grown into unforeseen dimensions. Neither I nor anyone else then sus- pected the existence of a series of spiritual journals and personal records which Fr. Doyle had written for his own exclusive use and guidance. Had he died after an ordinary illness in his own room, he would undoubtedly have completely destroyed these intimate papers. It was the chance, the providential chance, of his death as a martyr of charity on a far-off Flemish battlefield which rescued these > notes from the fate that he had destined for them. They were found among his few belongings in his room in Rathfarnham Castle, accompanied by explicit instructions directing that in the event of his death they should be burnt unopened. Fortunately his Superior, Fr. J. Brennan, S.J., and his brother, Fr. C. Doyle, S.J., decided that this injunction would be best observed by formally violating a request which had been inspired by motives that had ceased to count. These it is papers were accordingly handed over to me ; and from these intimate self-revelations, which were never intended for any eye save the writer's own, that the greater, or at least the more valuable, portion of the present book has been compiled. Had I anticipated that this mass of material existed, I would have left this biography to more competent hands, especially as I could devote to it only some of the scanty leisure of a busy life. But having once undertaken it, I felt that I could not act as a mere transcriber or editor. Without in any way obtruding my own views, which in such matters are of no Vll. viii. PREFACE account, I have attempted to give a study as well as a record. I have sought not only to chronicle the thoughts and experiences of Father Doyle, but also in some measure to give them their true perspective by inserting them in the rich and inclusive tradition of Catholic spirituality. With this object in view I have drawn, more extensively than is usual in a mere biography, on other spiritual writers, especially on those who were Fr. Doyle's favourite authors. I have tried, in particular, to lay stress on the spiritual ideals of S. Ignatius, as revealed in his Letters and in the Spiritual Exercises, and to distinguish carefully between these general ideals and their individual adaptations or special developments. On this point I may have been excessively careful and irritatingly insistent. But my intention, however defective its execution, has been to make this book not merely a sketch of the life of Fr. Doyle, but also, as I am convinced he himself would have wished, the prolongation of his life-work. The latter portion of this memoir recounts Fr. Doyle's experiences as Military Chaplain. It has been compiled almost entirely from the letters or budgets which he used to send home to be perused by his relatives and intimate friends, without the slightest ulterior thought of publication. In including these interesting letters from the Front, it has not been my intention, any more than it was the writer's, ' to make another addition to war literature.' This book claims to be simply the record of an apostolic life and the study of a very remarkable spiritual personality. His experiences at the Front are of biographical and spiritual interest and help to correct what might otherwise be a partial or misleading impression. In obedience to the decree of Pope Urban VIII. I protest that all that is written in this life of Fr. Doyle has no other force or credit than such as is grounded on human authority. Hence no expression or statement is intended to assume the approbation or anticipate the decision of the Church. Were it not for the continual assistance and encouragement of Father Charles Doyle, S.J., this memoir would never PREFACE ix. have been undertaken or written. Father F. Browne, S.J., readily supplied me with information on many points con- nected with the last two chapters. I have to thank my sister, Sister M. Anthony, for much help in transcription. The map was kindly drawn for me by Mr. D. R. Kennedy, B.E. I am much obliged to the printers, Messrs. Purcell and Co., Cork, for their interest, attention and efficiency. Cork, February, 1920. PREFACE TO SECOND EDITION a few minor changes have been made in this ONLYedition. I have added in an Appendix some further letters of Fr. Doyle which have subsequently come to light. In an Afterword I have attempted, by some general considerations on Catholic hagiography, to reply to the very few unfavourable criticisms which have reached me. The publication of Fr. Doyle's Life has been amply justified by the unexpectedly rapid sale of the first edition. Cork, July, 1920. PREFACE TO NEW IMPRESSION. second edition was sold out immediately on -L publication. I set about preparing a final and complete edition, but circumstances over which I had no control interfered with my work. I am therefore com- pelled to re-issue the second edition in order to satisfy the insistent demand. I have added a photograph of Fr. Doyle at the of fifteen in of further information age ; and the light I have modified the note on page 328. Military Prison in Field, Bere Island, June, 1921. CONTENTS Chapter Page I. Childhood and Youth (1873 1891) II. From Noviceship to Priesthood (1891 1907) 10 29 1. Tullabeg (1891 1893) 10 2. Clongowes (1894 1898) 12 3. Philosophy (1898 1901) 18 4. Clongowes and Belvedere (1901 1904) 21 5. Theology (19041907) 23 6. Some Notes written during Theology 26 III. Tertianship (1907 1908) . 3039 IV. Diary of Long Retreat (1907) 4063 V. Apostolate 6486 1 . Missions and Retreats 64 2. Retreats for the Workers 71 3. The Holy Childhood . 79 4. Vocations So VI. Inner Life 87 121 1 . Introduction 2. Interior Union . 92 3. Personal Attachment to Christ 99 4. Prayer 107 VII. Mortification and Suffering 122 169 1. Self-Conquest 122 2. Life of Immolation 133 3. Priestly Sanctity and Reparation 154 4. Holy Follies 161 VIII. Spiritual Direction 170213 1 . His own Soul 2. Director of Others 3. Discouragement 4. Union and Abandonment 5. The Cross 6. Little Things . 7. Prayer 8. Mortification Xll. CONTENTS Chapter FATHER WILLIAM DOYLE, S.J. CHAPTER I. CHILDHOOD AND YOUTH (18731891) is chiefly in the light of a man's subsequent development IT that the incidents of childhood become interesting and significant, for the child is father of the man. It is often in the artless sayings and doings of the child, and in the impulsive spontaneity of the youth, that we can best discern that groundwork of natural character which in the man is generally concealed by conventionality or self-control. Unfortunately in the case of the present biography the records are scanty, but by collecting some scattered anecdotes and reminiscences, it has been possible to trace in the boy- hood of the future Jesuit and Apostle some of those human and lovable characteristics which remained to the end. William Joseph Gabriel Doyle was born at Melrose, Dalkey, Co. Dublin, on 3rd March, 1873. His father is Mr. Hugh Doyle, an official of the High Court of Justice in Ireland, who is still alive and active though in his eighty- his mother was Christina eighth year ; Mary Doyle, n& 1 Byrne. Willie was the youngest of seven children, four boys and three girls. The eldest and youngest of the girls married the second of ; became a Sister Mercy. The eldest boy after a short stay in the Jesuit Novitiate entered Holy Cross College, Clonliffe, whence he passed to the College of the Propaganda, Rome. Ten days before his ordination he caught fever and died in 1887 in the twenty-eighth year of i. She died at 7 a.m. on igth March, 1915, at the age of 83. Willie had just returned from a Mission in Glasgow and so was able to be with her at the end and to say Mass immediately for her. Next year, in a letter from the Front 07th March, 1916) he writes to his Father : "I shall not the on forget anniversary Sunday, though I doubt if she needs our prayers." A 2 FATHER WILLIAM DOYLE, S.J. his age. The second son entered the legal profession and is the present Recorder of Galway. Willie's third brother, a few years older than himself, and the inseparable companion of his boyhood, became a Jesuit. Willie was a frail and delicate child, though like most highly strung children, he had great reserves of energy. All through life, indeed, ill-health was one of his great trials, and for some years before his death he suffered acutely from an internal complaint.
Load more

Recommended publications
  • Prokhorov #11 (2010)Edit-Mary.P65
    “Living as Monks” and Fools for Christ,s Sake in the Russian Baptist Brotherhood Constantine PROKHOROV, Omsk, Russia © C. Prokhorov, 2010 1 n several articles we have already compared the Russian% IUkrainian Baptist brotherhood, especially in its late Soviet form, with Russian Orthodox monasticism (first of all, with the not unfamiliar “monasticism in the world”).[1] However, this point of view perplexes many Baptist church members of our acquaintance; it evokes doubt or sometimes even an emotional rejection. The present article attempts to clear up the misunderstandings connected with the subject and at the inter% confessional level, in the context of church history in general, to demonstrate the legitimacy of the thesis of the “monastic way” of Russian Baptists, based in a certain measure on the Eastern Constantine Prokhorov is a graduate of North Christian understanding of holiness. Kazakhstan University and The debated concept of “monasticism in the world,” which Odessa Theological became especially relevant following the Bolsheviks’ rise to power Seminary (Ukraine) and holds an MTh degree in Russia, has been elaborated by a number of famous Orthodox (IBTS, Prague, Czech authors.[2] Zealous Christians, living in a militantly atheistic State, Republic/University of raised, as it were, “a kind of monastery wall between one’s soul Wales). He is presently [3] working on his doctoral and the world, which lay in evil.” For example, Archbishop Ioann dissertation. Constantine (Shakhovskoi) wrote in the 1930s: Prokhorov is the author of several books on history and theology: Sectarian [1] See, for instance: C. Prokhorov, “On Several Peculiarities of the Stories [2002], The Mystery Understanding of Baptism in the Russian Baptist Church,” Theological Reflections, of Predestination [2003], 8 (2007): 89%105; “On Christian Pacifism,” Theological Reflections, 9 (2008): God’s and Caesar’s 124%141.
    [Show full text]
  • Ancient Faith.Book Page 1 Tuesday, August 5, 2008 10:18 AM
    Ancient Faith.book Page 1 Tuesday, August 5, 2008 10:18 AM Ancient Faith.book Page 2 Tuesday, August 5, 2008 10:18 AM Ancient Faith.book Page 3 Tuesday, August 5, 2008 10:18 AM ANCIENT FAITH for the CHURCH’S FUTURE EDITED BY Mark Husbands AND Jeffrey P. Greenman Ancient Faith.book Page 4 Tuesday, August 5, 2008 10:18 AM InterVarsity Press P.O. Box 1400, Downers Grove, IL 60515-1426 World Wide Web: www.ivpress.com E-mail: [email protected] ©2008 by Mark Husbands and Jeffrey P. Greenman All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press. InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a student movement active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www.intervarsity.org>. Unless otherwise noted, the Scripture quotations quoted herein are from the New Revised Standard Version of the Bible, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission. All rights reserved. Design: Cindy Kiple Images: church: Jim Pruitt/iStockphoto open door: Ugur Evirgen/iStockphoto ISBN 978-0-8308-2881-4 Printed in the United States of America ∞ InterVarsity Press is committed to protecting the environment and to the responsible use of natural resources.
    [Show full text]
  • The Poetry of Prose
    the poetry of prose Readings in Russian Literature Jostein Børtnes bergen 2007 slavica bergensia 8 General editor: Ingunn Lunde ADVISORY BOARD Jostein Børtnes, University of Bergen Michael S. Gorham, University of Florida Knut Andreas Grimstad, University of Oslo Daniela S. Hristova, University of Chicago Peter Alberg Jensen, Stockholm University Tore Nesset, University of Tromsø Alexander Pereswetoff-Morath, Stockholm University Ursula Phillips, University College London Tine Roesen, University of Bergen Irina Sandomirskaja, Södertörn University College Rasmus T. Slaattelid, University of Bergen Jens Nørgård Sørensen, University of Copenhagen William M. Todd iii, Harvard University Dirk Uffelmann, University of Passau Susanna Witt, Stockholm © 2007 Jostein Børtnes issn: 1501–8954 isbn: 978–82–90249–34–7 Composed in Minion Pro & ScalaSans by Ingunn Lunde Printed by John Grieg as, Bergen, Norway Published and distributed by Dept. of Foreign Languages University of Bergen P.O. Box 7805 n – 5020 Bergen Norway e-mail: [email protected] http://www.hf.uib.no/i/russisk/slavicabergensia/slavberg.html Contents Preface 7 Introduction 9 Chapter One · Medieval East Slavic Literature 988–1730 15 Chapter Two · Religion and Art in the Russian Novel 58 Chapter Three · The Function of Hagiography in 90 Dostoevsky’s Novels Chapter Four · Polyphony in The Brothers Karamazov: 97 Variations on a Theme Chapter Five · Dostoevskian Fools — Holy and Unholy 109 Chapter Six · Dostoevsky’s Idiot or 126 the Poetics of Emptiness Chapter Seven · Male Homosocial Desire in The Idiot 137 Chapter Eight · The Last Delusion in an Infinite Series of 152 Delusions: Stavrogin and the Symbolic Structure of Demons Chapter Nine · The Poetry of Prose: The Art of 166 Parallelism in Turgenev’s Fathers and Sons Chapter Ten · Seeing the World Through Genres 192 Index of Names 208 Preface I have taken advantage of this re-edition of my essays to make a few adjustments in the texts.
    [Show full text]
  • Father André Scrima – a New Kind of Fool for Christ Marius
    M!"#$% V!%#&'!($* !e complex and often puzzling personality of Father André Scrima was misapprehended for a long time. !is article discusses the reasons for such a misapprehension and o"ers some possible explanations for his paradoxical behaviour. An overview of the reception of Father Scrima’s life and works shows a dynamic at work that can only generate optimism. His participation in the Burning Bush group at the Antim monastery in Bucharest was one of the most important formative experiences, where a wide cultural and scienti#c perspective was fused with an in- depth religious experience. Father Scrima may be better understood if we consider him the #rst of a new kind of fools for Christ, a kind that is well-equipped to face the challenges of tomorrow. Keywords: André Scrima, Daniil Sandu Tudor, !e Burning Bush, foolishness for Christ, hesychasm He was a man that would experience the enthusiasm of a child when a new decimal of a universal constant was discovered. He used to tame an unbro- ken sacred text in a generous hermeneutics by o!ering it the "re of certain astrophysical theories and blending them with the phenomenology of the opening one’s heart in a hesychastic manner. Could this be the reason why the impressive erudition of Father André Scrima is still hard to accept and to understand in the Orthodox ecclesiastical environment? Our hypothesis that will be dealt with in the current paper is that all the things mentioned above are not enough to explain his misapprehension: most likely, Father André Scrima was the "rst person belonging to a new kind of fool for Christ.
    [Show full text]
  • Algernon Charles Swinburne, Walter Pater, and Secular Aesthetics
    1 ‘Life as the End of Life’: Algernon Charles Swinburne, Walter Pater, and Secular Aesthetics Sara Lyons Submitted for Ph.D. Examination 2 ABSTRACT This thesis elucidates the relationship between the emergence of literary aestheticism and ambiguities in the status and meaning of religious doubt in late Victorian Britain. Aestheticism has often been understood as a branch of a larger, epochal crisis of religious faith: a creed of ‘art-for-art’s-sake’ and a cult of beauty are thought to have emerged to occupy the vacuum created by the departure of God, or at least by the attenuation of traditional forms of belief. However, the model of secularisation implicit in this account is now often challenged by historians, sociologists, and literary critics, and it fails to capture what was at stake in Swinburne and Pater’s efforts to reconceptualise aesthetic experience. I suggest affinities between their shared insistence that art be understood as an independent, disinterested realm, a creed beyond creeds, and secularisation understood as the emptying of religion from political and social spheres. Secondly, I analyse how Swinburne and Pater use the apparently neutral space created by their relegation of religion to imagine the secular in far more radical terms than conventional Victorian models of religious doubt allowed. Their varieties of aestheticism often posit secularism not as a disillusioning effect of modern rationality but as a primordial enchantment with the sensuous and earthly, prior to a ‘fall’ into religious transcendence. I explore their tendency to identify this ideal of the secular with aesthetic value, as well as the paradoxes produced by their efforts to efface the distinctions between the religious and the aesthetic.
    [Show full text]
  • Folly for Christ's Sake in Early Irish Literature
    Folly for Christ’s Sake in Early Irish Literature: the Case of Suibhne Geilt Reconsidered1 Alexandra Bergholm 1. Introduction ‘Madness and Christianity go hand in hand’ (Screech 1985, 25). This claim can be considered quite accurate, at least when one examines the variety of spiritual behaviour demonstrated during the history of the Christian faith. One interesting example of holy madness in Christianity is folly for Christ’s sake, a particular ascetic practice that is most developed in the Eastern Orthodox Church. In the Byzantine tradition the holy person feigning insanity was called salos, meaning ‘mentally deranged’. In Russian the term used is iurodivy, derived from the word meaning ‘ugly, crippled, an individual with congenital defects’ (Kobets 2006). Martin Buber describes the fool for God as ‘a human being who, because of his undamaged direct relationship with God, has quitted the rules and regulations of the social order, though he continues to participate in the life of his fellow men’ (cited in Saward 1980, 1-2). In both Byzantine and later Russian tradition, where holy fools are recognised as a hagiographic category in their own right, the figure’s eccentric conduct is marked most notably by the feigning of madness, but also by other characteristics such as wandering about naked, uttering riddles and prophecies, and making oneself a spectacle by publicly displaying disruptive behaviour and violating accepted norms. The controversial appearance, speech and actions are all part of a conscious exploit, which aims at providing spiritual guidance to the people while concealing the true sanctity of the holy fool (Kobets 2006; Ivanov 2006).
    [Show full text]
  • (Intertextuality) to Political Hospitality
    1 Paweł Leszkowicz From Literary Hospitality (Intertextuality) to Political Hospitality Who/what in performativity against ACTA and for Pussy Riot? What “sociologies of literature” (ever-universal)? Is po(st)-et(h)ics past it? Literary criticism, or even the critical faculties of literature itself/Literary thought, or even the thought processes of literature itself, are in thrall to “intertextuality”, the notion coined by Julia Kristeva in her ruminations on the Other, the Alien/Foreign (čužoj) and Mikhail Mikhailovich Bakhtin' dialogism, and then developed inter alia by Michał Głowiński in teoria et in praxi. It's a notion which – as Columbia University's Leon S. Roudiez, Kristeva's translator and commentator, aptly remarks – has been and continues to be abused on both sides of the Atlantic. I will abuse the notion-idea yet again, for intertextuality nullifies the division between the theory and the practices of literature, and reifies the unity-in-multiplicity, universality-in-diversity of writing which has depuis toujours, pour toujours et à jamais played out “between old and newer” texts, between tradition, subversion and futurity (a quality so now relevant for research), all of which – Kristeva teaches – runs counters to the perception of a text as a point, but goes along with the view of writings as intersections of textual spaces. The most recent investigations in humanities (memory, trauma, feminist, gender, queer, postcolonial or ecology studies) are deeply indebted to the sociology of literature, which they also transform, just as they revive the idea of intertextuality by returning to it. We, the precariat in the global city (book and concept by Saskia Sassen), are made and left to process – but also created to produce – codes, artefacts and texts, in order for our bodysouls to express, impress, press-gang, or possibly – after the 9th Feuerbach Thesis – interpret and change the world (or worlds? Also the internal ones), cultures, the Self, the intersubjectivities: 2 relationships, loves-hates, nurturings of Others.
    [Show full text]
  • Autism Offers a Significantly Validating Reading of Apophatic and A-Theological Texts
    Dunster, Ruth M. (2017) Mindfulness of separation: an autistic a- theological hermeneutic. PhD thesis. http://theses.gla.ac.uk/8205/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten:Theses http://theses.gla.ac.uk/ [email protected] Mindfulness of separation: an autistic a-theological hermeneutic Ruth M Dunster MA MTh Submitted in fulfilment of the requirements for the degree of PhD Department of Theology and Religious Studies School of Critical Studies College of Arts University of Glasgow November 2016 ©Ruth M Dunster November 2016 1 Abstract This thesis argues that a literary hermeneutic based on a mythology of autism offers a significantly validating reading of apophatic and a-theological texts. Instead of a disability, this mythologised autism is read as a valid and valuable poetic theological thinking. The thesis argues that a mythological autism could be envisioned as a trinity, analogous to the three-in-one Godhead of Christianity. This means that each facet of the mythological autistic trinity is indissoluble from the others, are all are equally autism. The first element is termed Mindfulness of Separation, and this entails absence and unknowing as has been conceptualised in Baron Cohen’s theory of Mindblindness.
    [Show full text]
  • Prayer for Vocations
    Holy Resurrection Orthodox Church A Parish of the Carpatho-Russian Orthodox Diocese Ecumenical Patriarchate 10201 Democracy Blvd Potomac, Maryland 20854 301-299-5120(Office) 301-367-9051(cell) www.holyresurrection.com www.facebook.com/groups/hroc25 YouTube: HROC Media Very Rev. Peter Zarynow, Pastor Protopresbyter John Fedornock Subdeacons Anastasios Davis & Michael Vaporis Reader Stephen Sudik ₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪ Sunday 15 August 2021 EIGHTH SUNDAY AFTER PENTECOST Blessed Basil of Moscow, Fool-for-Christ Epistle: 1 Corinthians 1:10-18 Gospel: Matthew 14:14-22 Tone Seven The Schedule of Divine Services for the Week is as follows: 15 Aug (SUN) 8th Sunday after Pentecost Chanting of the 3rd Hour 9:15am Divine Liturgy of St. John Chrysostom 9:30am Panachida: +Peter, +Lawrence & +Helen Rowland, by daughter/granddaughter Diane Coffee Social to follow 19 Aug (THU) FEAST OF THE TRANSFIGURATION Divine Liturgy of St. John Chrysostom 9:30am Blessing of Grapes and Fruit 22 Aug (SUN) 9th Sunday after Pentecost Chanting of the 3rd Hour 9:15am Divine Liturgy of St. John Chrysostom 9:30am Blessing of Grapes and Fruit Coffee Social to follow Announcements: Confessions be heard after Divine Services and by appointment. Please contact Fr Peter to schedule. All faithful are encouraged to come to the Sacrament every 8-10 weeks, on average, to help maintain spiritual health. We are in the midst of the Dormition Fast, which runs until the Feast of the Dormition of the Theotokos on 28 August. All Fasting guidelines apply. Cut back on meat and dairy products as much as possible during this time. FrPeter will be away from the office from after the Feast Day Liturgy on Thursday until Saturday evening (19-21 Aug).
    [Show full text]
  • Holy Fools, Liminality and the Visual in Dostoevsky and Dickens
    Rhode Island College Digital Commons @ RIC Master's Theses, Dissertations, Graduate Master's Theses, Dissertations, Graduate Research and Major Papers Overview Research and Major Papers 4-2009 Holy Fools, Liminality and the Visual in Dostoevsky and Dickens Danielle Marie Lavendier Rhode Island College Follow this and additional works at: https://digitalcommons.ric.edu/etd Part of the Literature in English, British Isles Commons, and the Slavic Languages and Societies Commons Recommended Citation Lavendier, Danielle Marie, "Holy Fools, Liminality and the Visual in Dostoevsky and Dickens" (2009). Master's Theses, Dissertations, Graduate Research and Major Papers Overview. 20. https://digitalcommons.ric.edu/etd/20 This Thesis is brought to you for free and open access by the Master's Theses, Dissertations, Graduate Research and Major Papers at Digital Commons @ RIC. It has been accepted for inclusion in Master's Theses, Dissertations, Graduate Research and Major Papers Overview by an authorized administrator of Digital Commons @ RIC. For more information, please contact [email protected]. Holy Fools, Liminality and the Visual in Dostoevsky and Dickens By Danielle Marie Lavendier A Thesis Submitted in Partial Fulfillment of the Requirements for the Master of Arts in The Department of English School of Graduate Studies Rhode Island College 2009 Lavendier 1 Introduction In Problems of Dostoevsky’s Poetics , Mikhail Bakhtin wrote extensively on the multi- voicedness of Fyodor Dostoevsky’s novels. For Bakhtin, Dostoevsky’s strength lay in creating a text that features “a plurality of consciousnesses, with equal rights and each with its own world .” Dostoevskian heroes are “ not only objects of authorial discourse but also subjects of their own directly signifying discourse ” (Italics Bakhtin’s 6-7).
    [Show full text]
  • Cultural Discourse: from Dostoevsky to Punk Rock Vladimir Ivant
    The Concepts of the Underground in Russian Literary and (Counter)Cultural Discourse: From Dostoevsky to Punk Rock Vladimir Ivantsov Department of Literatures, Languages, and Cultures McGill University, Montreal June 2017 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy © Vladimir Ivantsov 2017 2 CONTENTS Introduction 9 Part I. Dostoevsky Chapter 1. Philosophy of the Underground: the Absurd and Rebellion 23 Chapter 2. Psychology of the Underground: Vyvert and Nadryv 46 Chapter 3. Imagery of the Underground: the Metaphorical and the Literal 69 Part II. The Twentieth and Twenty-First Centuries Chapter 4. The Political and the Existential Underground: From Dostoevsky to Leonid Andreyev 88 Chapter 5. “Podpol’e pomyslov svoikh”: Dostoevsky’s Underground and Leningrad Unofficial Culture of the 1970s-80s (Viktor Krivulin) 122 Chapter 6. “Vozmozhno, andegraund ne nastoiashchii”: Vladimir Makanin’s Novel Underground, or A Hero of Our Time 168 Chapter 7. “Iz kreizovoi blagodati da v undergraund”: Dostoevsky’s Underground and Siberian Punk 194 Conclusion 226 List of Works Cited 230 3 Abstract In this dissertation, I argue that Dostoevsky’s notion of the underground, which originates in his novella Notes from Underground, informs the literary representations of various undergrounds – the political, the literary, and the rock underground – in the twentieth and twenty-first centuries. The primary texts studied are Dostoevsky’s writings of 1864-1880, Leonid Andreyev’s short stories, the poetry and essays of Viktor Krivulin, Vladimir Makanin’s novel Underground, or A Hero of Our Time (1994), and the texts of Siberian punk rock (Egor Letov, Konstantin Riabinov).
    [Show full text]
  • Program Sessions
    PROGRAM SESSIONS ůƚŚŽƵŐŚƚŚĞŵĞƌŝĐĂŶĐĂĚĞŵLJŽĨZĞůŝŐŝŽŶĐŽŽƉĞƌĂƚĞƐǁŝƚŚZĞůĂƚĞĚ^ĐŚŽůĂƌůLJKƌŐĂŶŝnjĂƟŽŶƐ;Z^KƐͿƚŚĂƚŚĂǀĞƐŝŵŝůĂƌŵŝƐƐŝŽŶƐ ĂƐƚŚĞZ͕ĂŶĚƉƌŽǀŝĚĞƐƚŚĞŵƐƉĂĐĞĨŽƌƚŚĞŝƌŵĞĞƟŶŐƐ;ƐĞƐƐŝŽŶƐŵĂƌŬĞĚǁŝƚŚĂWηͿ͕ƚŚĞĐŽŶƚĞŶƚŽĨƚŚĞƐĞƐĞƐƐŝŽŶƐŝƐŶŽƚƌĞǀŝĞǁĞĚ ďLJĞŝƚŚĞƌƚŚĞZ͛ƐWƌŽŐƌĂŵhŶŝƚƐŽƌŝƚƐWƌŽŐƌĂŵŽŵŵŝƩĞĞ͘ FRIDAY, NOVEMBER 16 NOVEMBER FRIDAY, P15-200 FRIDAY, NOVEMBER 16 Adventist Society for Religious Studies Theme: Deans and Chairs of Adventist Universities Meeting A16-100 Thursday, 2:30 PM–5:00 PM Teaching and Learning Committee Meeting Convention Center-204 (Street Level) Friday, 8:00 AM–12:00 PM Hyatt Regency-AAR Suite P15-300 Davina C. Lopez, Eckerd College, Presiding Polanyi Society Theme: Developing Polanyian Thought P16-6 Thursday, 4:00 PM–6:30 PM Adventist Society for Religious Studies Convention Center-106 (Street Level) Theme: Paper Session II: Theological Reflections Charlie Butler, Oak Hill Theological College Polanyian Hermeneutics? (Meaning) in Dialogue with Paul Ricoeur Friday, 8:00 AM–9:30 AM Convention Center-401 (Street Level) Margaret McKerron, University of Saint Andrews The Belief of Friends: Polanyi and the Implications of Friendship Adelina Alexe, Andrews University Relationships Objectivity, Finitude, and Authority in Postmodernism: Anthropological Insights from Charles Taylor’s and Richard Rorty’s Martin Turkis, San Francisco, CA Critiques of Epistemology Post-critical, Post-liberal Aleksandar Santrac, Washington Adventist University The Adventist Scholar Today and Bonhoeffer’s Intellectually Relevant, P15-400 G Prophetically Vibrant and Ethically
    [Show full text]