A Russian Christian Perspective” on Ukraine (Continued from Page 1) on the Internet That Give Alternative Perspectives
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Prokhorov #11 (2010)Edit-Mary.P65
“Living as Monks” and Fools for Christ,s Sake in the Russian Baptist Brotherhood Constantine PROKHOROV, Omsk, Russia © C. Prokhorov, 2010 1 n several articles we have already compared the Russian% IUkrainian Baptist brotherhood, especially in its late Soviet form, with Russian Orthodox monasticism (first of all, with the not unfamiliar “monasticism in the world”).[1] However, this point of view perplexes many Baptist church members of our acquaintance; it evokes doubt or sometimes even an emotional rejection. The present article attempts to clear up the misunderstandings connected with the subject and at the inter% confessional level, in the context of church history in general, to demonstrate the legitimacy of the thesis of the “monastic way” of Russian Baptists, based in a certain measure on the Eastern Constantine Prokhorov is a graduate of North Christian understanding of holiness. Kazakhstan University and The debated concept of “monasticism in the world,” which Odessa Theological became especially relevant following the Bolsheviks’ rise to power Seminary (Ukraine) and holds an MTh degree in Russia, has been elaborated by a number of famous Orthodox (IBTS, Prague, Czech authors.[2] Zealous Christians, living in a militantly atheistic State, Republic/University of raised, as it were, “a kind of monastery wall between one’s soul Wales). He is presently [3] working on his doctoral and the world, which lay in evil.” For example, Archbishop Ioann dissertation. Constantine (Shakhovskoi) wrote in the 1930s: Prokhorov is the author of several books on history and theology: Sectarian [1] See, for instance: C. Prokhorov, “On Several Peculiarities of the Stories [2002], The Mystery Understanding of Baptism in the Russian Baptist Church,” Theological Reflections, of Predestination [2003], 8 (2007): 89%105; “On Christian Pacifism,” Theological Reflections, 9 (2008): God’s and Caesar’s 124%141. -
What Peace Plan Between Russia and Ukraine ?
RUSSIA UKRAINE WHAT PEACE PLAN BETWEEN RUSSIA AND UKRAINE ? REPORT OF THE COMMISSION "TRUTH, JUSTICE AND RECONCILIATION BETWEEN RUSSIA AND UKRAINE WITH THE MEDIATION OF THE EUROPEAN UNION" MaxxjaNe / Shutterstock.com RUSSIA - UKRAINE WHAT PEACE PLAN BETWEEN RUSSIA AND UKRAINE ? REPORT OF THE COMMISSION "TRUTH, JUSTICE AND RECONCILIATION BETWEEN RUSSIA AND UKRAINE WITH THE MEDIATION OF THE EUROPEAN UNION" Resolutions of the four seminars organized in France and Ukraine in 2018-2019 SUMMAY PREFACE 1ST SEMINAR 2ND SEMINAR 3RD SEMINAR 4TH SEMINAR EDITORIAL PRESS REVIEW "There is still today a chance for peace between Russia and Ukraine" (CTJR, December 2019) Drop of Light / Shutterstock.com PREFACE In this general report of the Commission "Truth, Justice and Reconciliation between Russia and Ukraine with the Mediation of the European Union" (TJR), you will find the results of the four sessions held in 2018-2019 in France and Ukraine at the initiative of the Collège des Bernardins (Paris), the Mohyla Academy (Kyiv), the Ukrainian Catholic University (Lviv) and the NGO "Memorial" (Moscow), in partnership with several media outlets: French (ouest-france.fr), Russian (graniru.org), Ukrainian (radiosvoboda.org), English (uacrisis.org) and with the support of several organizations, such as the Organization for Security and Cooperation in Europe, the Forum Normandy for Peace, the Open Dialogue Foundation or the Oeuvre d’Orient. This Commission is the only existing structure in the world that has been able to bring together eminent institutions, recognized by the States and the civil societies to which they belong, and having been able to produce a peace plan taking into account the strategic interests of the Russian and Ukrainian nations. -
Russia's Aggression Against Ukraine: State Responsibility, Individual
Alexander Antonov University of Southern Denmark, Odense Delivery day: 10th July 2018 Faculty of Business and Social Sciences Number of keystrokes: 191747 Russia’s Aggression Against Ukraine: State Responsibility, Individual Responsibility and Accountability Scrutinizing Ukraine’s Application at the ICJ, Ukraine’s Acceptance of the ICC’s Jurisdiction Pursuant to Art. 12(3) of the Rome Statute and the Role of the UN Human Rights Monitoring Mission in the Context of the Ukraine Crisis Author of the Thesis: Alexander Antonov i Alexander Antonov Summary The majority of legal practitioners and liberal democratic states hold the same opinion: Russia’s annexation of Crimea and its support to the rebels in Eastern Ukraine constituted an act of aggression against the sovereign state of Ukraine. Four years have passed since fighting erupted in Ukrainian regions adjacent to Russia leaving thousands of innocent civilians dead, traumatised or homeless. Families have been torn apart. Despite a vast amount of evidence, Russia has continued to deny the facts that it breached international law by annexing a foreign territory and supporting the so---called Donetsk People’s Republic and Luhansk People’s Republic after the ousting of the former pro---Russian president Viktor Yanukovych at the end of the Maidan revolution in February 2014. Most researchers expounded on the international norms Russia has put at stake and pondered over Russia’s unreasonable legal justifications for its actions in Crimea. The Ukraine crisis has been dealt with extensively both from a political science and legal perspective but only a few scholars discussed the tools international law provide to establish Russia’s responsibility for its wrongful conduct and to hold individuals responsible, suspected of having committed crimes against humanity and war crimes on Ukrainian territory. -
Geopolitics in the Black Sea Region - Tendencies and Challenges
Bulgarian Academy of Sciences, Institute for the Study of Societies and Knowledge Centar for strategic researching and national security - CESNA B, Belgrade, Serbia BULGARIAN ACADEMY OF SCIENCES, INSTITUTE FOR CENTER FOR STRATEGIC RESEARCH ON NATIONAL THE STUDY OF SOCIETIES AND KNOWLEDGE SECURITY - CESNA B, BELGRADE, SERBIA THEMATIC PAPERS PHILOSOPHY NOWADAYS PHILOSOPHY GEOPOLITICS IN THE BLACK SEA REGION - TENDENCIES AND CHALLENGES PHILOSOPHY NOWADAYS SECOND INTERNATIONAL SCIENTIFIC CONFERENCE PROCEEDINGS E D I T O R S Slobodan Neskovic, PhD Bogdana Todorova, PhD 1 Belgrade, 2019 Bulgarian Academy of Sciences, Institute for the Study of Societies and Knowledge Centar for strategic researching and national security - CESNA B, Belgrade, Serbia Center for Strategic Research on National Bulgarian Academy of Security - CESNA B, Sciences - Institute for Belgrade, Serbia the Study of Societies Romanian Academy of and Knowledge Sciences - Institute of Political Science and International Relations “Ion I.C. Brătianu” University of Bucharest, University of Liège, Romania - Faculty of Belgium - Department of Philosophy Philosophy Azerbaijan National Slovak Academy of Academy - Institute of Sciences - Institute of Philosophy Philosophy Polish Academy of Uludag Sciences - Institute of University, Turkey - Philosophy and Sociology Department of Philosophy TEMATIC PAPERS GEOPOLITICS IN THE BLACK SEA REGION - TENDENCIES AND CHALLENGES PHILOSOPHY NOWADAYS SECOND INTERNATIONAL SCIENTIFIC CONFERENCE PROCEEDINGS EDITORS Slobodan Neskovic, PhD Bogdana Todorova, -
Ancient Faith.Book Page 1 Tuesday, August 5, 2008 10:18 AM
Ancient Faith.book Page 1 Tuesday, August 5, 2008 10:18 AM Ancient Faith.book Page 2 Tuesday, August 5, 2008 10:18 AM Ancient Faith.book Page 3 Tuesday, August 5, 2008 10:18 AM ANCIENT FAITH for the CHURCH’S FUTURE EDITED BY Mark Husbands AND Jeffrey P. Greenman Ancient Faith.book Page 4 Tuesday, August 5, 2008 10:18 AM InterVarsity Press P.O. Box 1400, Downers Grove, IL 60515-1426 World Wide Web: www.ivpress.com E-mail: [email protected] ©2008 by Mark Husbands and Jeffrey P. Greenman All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press. InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a student movement active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www.intervarsity.org>. Unless otherwise noted, the Scripture quotations quoted herein are from the New Revised Standard Version of the Bible, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission. All rights reserved. Design: Cindy Kiple Images: church: Jim Pruitt/iStockphoto open door: Ugur Evirgen/iStockphoto ISBN 978-0-8308-2881-4 Printed in the United States of America ∞ InterVarsity Press is committed to protecting the environment and to the responsible use of natural resources. -
The Poetry of Prose
the poetry of prose Readings in Russian Literature Jostein Børtnes bergen 2007 slavica bergensia 8 General editor: Ingunn Lunde ADVISORY BOARD Jostein Børtnes, University of Bergen Michael S. Gorham, University of Florida Knut Andreas Grimstad, University of Oslo Daniela S. Hristova, University of Chicago Peter Alberg Jensen, Stockholm University Tore Nesset, University of Tromsø Alexander Pereswetoff-Morath, Stockholm University Ursula Phillips, University College London Tine Roesen, University of Bergen Irina Sandomirskaja, Södertörn University College Rasmus T. Slaattelid, University of Bergen Jens Nørgård Sørensen, University of Copenhagen William M. Todd iii, Harvard University Dirk Uffelmann, University of Passau Susanna Witt, Stockholm © 2007 Jostein Børtnes issn: 1501–8954 isbn: 978–82–90249–34–7 Composed in Minion Pro & ScalaSans by Ingunn Lunde Printed by John Grieg as, Bergen, Norway Published and distributed by Dept. of Foreign Languages University of Bergen P.O. Box 7805 n – 5020 Bergen Norway e-mail: [email protected] http://www.hf.uib.no/i/russisk/slavicabergensia/slavberg.html Contents Preface 7 Introduction 9 Chapter One · Medieval East Slavic Literature 988–1730 15 Chapter Two · Religion and Art in the Russian Novel 58 Chapter Three · The Function of Hagiography in 90 Dostoevsky’s Novels Chapter Four · Polyphony in The Brothers Karamazov: 97 Variations on a Theme Chapter Five · Dostoevskian Fools — Holy and Unholy 109 Chapter Six · Dostoevsky’s Idiot or 126 the Poetics of Emptiness Chapter Seven · Male Homosocial Desire in The Idiot 137 Chapter Eight · The Last Delusion in an Infinite Series of 152 Delusions: Stavrogin and the Symbolic Structure of Demons Chapter Nine · The Poetry of Prose: The Art of 166 Parallelism in Turgenev’s Fathers and Sons Chapter Ten · Seeing the World Through Genres 192 Index of Names 208 Preface I have taken advantage of this re-edition of my essays to make a few adjustments in the texts. -
Father André Scrima – a New Kind of Fool for Christ Marius
M!"#$% V!%#&'!($* !e complex and often puzzling personality of Father André Scrima was misapprehended for a long time. !is article discusses the reasons for such a misapprehension and o"ers some possible explanations for his paradoxical behaviour. An overview of the reception of Father Scrima’s life and works shows a dynamic at work that can only generate optimism. His participation in the Burning Bush group at the Antim monastery in Bucharest was one of the most important formative experiences, where a wide cultural and scienti#c perspective was fused with an in- depth religious experience. Father Scrima may be better understood if we consider him the #rst of a new kind of fools for Christ, a kind that is well-equipped to face the challenges of tomorrow. Keywords: André Scrima, Daniil Sandu Tudor, !e Burning Bush, foolishness for Christ, hesychasm He was a man that would experience the enthusiasm of a child when a new decimal of a universal constant was discovered. He used to tame an unbro- ken sacred text in a generous hermeneutics by o!ering it the "re of certain astrophysical theories and blending them with the phenomenology of the opening one’s heart in a hesychastic manner. Could this be the reason why the impressive erudition of Father André Scrima is still hard to accept and to understand in the Orthodox ecclesiastical environment? Our hypothesis that will be dealt with in the current paper is that all the things mentioned above are not enough to explain his misapprehension: most likely, Father André Scrima was the "rst person belonging to a new kind of fool for Christ. -
Algernon Charles Swinburne, Walter Pater, and Secular Aesthetics
1 ‘Life as the End of Life’: Algernon Charles Swinburne, Walter Pater, and Secular Aesthetics Sara Lyons Submitted for Ph.D. Examination 2 ABSTRACT This thesis elucidates the relationship between the emergence of literary aestheticism and ambiguities in the status and meaning of religious doubt in late Victorian Britain. Aestheticism has often been understood as a branch of a larger, epochal crisis of religious faith: a creed of ‘art-for-art’s-sake’ and a cult of beauty are thought to have emerged to occupy the vacuum created by the departure of God, or at least by the attenuation of traditional forms of belief. However, the model of secularisation implicit in this account is now often challenged by historians, sociologists, and literary critics, and it fails to capture what was at stake in Swinburne and Pater’s efforts to reconceptualise aesthetic experience. I suggest affinities between their shared insistence that art be understood as an independent, disinterested realm, a creed beyond creeds, and secularisation understood as the emptying of religion from political and social spheres. Secondly, I analyse how Swinburne and Pater use the apparently neutral space created by their relegation of religion to imagine the secular in far more radical terms than conventional Victorian models of religious doubt allowed. Their varieties of aestheticism often posit secularism not as a disillusioning effect of modern rationality but as a primordial enchantment with the sensuous and earthly, prior to a ‘fall’ into religious transcendence. I explore their tendency to identify this ideal of the secular with aesthetic value, as well as the paradoxes produced by their efforts to efface the distinctions between the religious and the aesthetic. -
Folly for Christ's Sake in Early Irish Literature
Folly for Christ’s Sake in Early Irish Literature: the Case of Suibhne Geilt Reconsidered1 Alexandra Bergholm 1. Introduction ‘Madness and Christianity go hand in hand’ (Screech 1985, 25). This claim can be considered quite accurate, at least when one examines the variety of spiritual behaviour demonstrated during the history of the Christian faith. One interesting example of holy madness in Christianity is folly for Christ’s sake, a particular ascetic practice that is most developed in the Eastern Orthodox Church. In the Byzantine tradition the holy person feigning insanity was called salos, meaning ‘mentally deranged’. In Russian the term used is iurodivy, derived from the word meaning ‘ugly, crippled, an individual with congenital defects’ (Kobets 2006). Martin Buber describes the fool for God as ‘a human being who, because of his undamaged direct relationship with God, has quitted the rules and regulations of the social order, though he continues to participate in the life of his fellow men’ (cited in Saward 1980, 1-2). In both Byzantine and later Russian tradition, where holy fools are recognised as a hagiographic category in their own right, the figure’s eccentric conduct is marked most notably by the feigning of madness, but also by other characteristics such as wandering about naked, uttering riddles and prophecies, and making oneself a spectacle by publicly displaying disruptive behaviour and violating accepted norms. The controversial appearance, speech and actions are all part of a conscious exploit, which aims at providing spiritual guidance to the people while concealing the true sanctity of the holy fool (Kobets 2006; Ivanov 2006). -
The Report of the 12Th December of the Round Table Committee On
The Report of the December 12 Roundtable Committee on the Public Investigation of the Events of May 6, 2012 on Bolotnaya Square Moscow April 22, 2013 Report Summary .......................................................................................................... 5 1. Committee Status, Objectives and Principles ..................................................... 22 2. Сomposition of the Committee ............................................................................. 25 th 3. The Public Situation Prior to the 6 of May Events ........................................... 26 The events of May 6, 2012 were preceded by a huge outbreak of civil activity. Yet it cannot be called unexpected. The ground for it was prepared by three interconnected tendencies. ......................................................................................... 26 Conclusions of the Chapter ....................................................................................... 29 4. Organization and Conduct of Public Events ....................................................... 31 4.1 Preliminary legal comments, describing the Committee’s approach to the issues related to the freedom of peaceful gathering ............................................................................................................................. 31 4.1.1 The international and Russian legal acts, guaranteeing the realization of the right to free and unarmed gathering ....................................................................................................................... -
(Intertextuality) to Political Hospitality
1 Paweł Leszkowicz From Literary Hospitality (Intertextuality) to Political Hospitality Who/what in performativity against ACTA and for Pussy Riot? What “sociologies of literature” (ever-universal)? Is po(st)-et(h)ics past it? Literary criticism, or even the critical faculties of literature itself/Literary thought, or even the thought processes of literature itself, are in thrall to “intertextuality”, the notion coined by Julia Kristeva in her ruminations on the Other, the Alien/Foreign (čužoj) and Mikhail Mikhailovich Bakhtin' dialogism, and then developed inter alia by Michał Głowiński in teoria et in praxi. It's a notion which – as Columbia University's Leon S. Roudiez, Kristeva's translator and commentator, aptly remarks – has been and continues to be abused on both sides of the Atlantic. I will abuse the notion-idea yet again, for intertextuality nullifies the division between the theory and the practices of literature, and reifies the unity-in-multiplicity, universality-in-diversity of writing which has depuis toujours, pour toujours et à jamais played out “between old and newer” texts, between tradition, subversion and futurity (a quality so now relevant for research), all of which – Kristeva teaches – runs counters to the perception of a text as a point, but goes along with the view of writings as intersections of textual spaces. The most recent investigations in humanities (memory, trauma, feminist, gender, queer, postcolonial or ecology studies) are deeply indebted to the sociology of literature, which they also transform, just as they revive the idea of intertextuality by returning to it. We, the precariat in the global city (book and concept by Saskia Sassen), are made and left to process – but also created to produce – codes, artefacts and texts, in order for our bodysouls to express, impress, press-gang, or possibly – after the 9th Feuerbach Thesis – interpret and change the world (or worlds? Also the internal ones), cultures, the Self, the intersubjectivities: 2 relationships, loves-hates, nurturings of Others. -
Autism Offers a Significantly Validating Reading of Apophatic and A-Theological Texts
Dunster, Ruth M. (2017) Mindfulness of separation: an autistic a- theological hermeneutic. PhD thesis. http://theses.gla.ac.uk/8205/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten:Theses http://theses.gla.ac.uk/ [email protected] Mindfulness of separation: an autistic a-theological hermeneutic Ruth M Dunster MA MTh Submitted in fulfilment of the requirements for the degree of PhD Department of Theology and Religious Studies School of Critical Studies College of Arts University of Glasgow November 2016 ©Ruth M Dunster November 2016 1 Abstract This thesis argues that a literary hermeneutic based on a mythology of autism offers a significantly validating reading of apophatic and a-theological texts. Instead of a disability, this mythologised autism is read as a valid and valuable poetic theological thinking. The thesis argues that a mythological autism could be envisioned as a trinity, analogous to the three-in-one Godhead of Christianity. This means that each facet of the mythological autistic trinity is indissoluble from the others, are all are equally autism. The first element is termed Mindfulness of Separation, and this entails absence and unknowing as has been conceptualised in Baron Cohen’s theory of Mindblindness.