Compassion and Conservation
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Celebrate Art, Love & Compassion In
Celebrate Art, Love & Compassion in Frankfort with Tibetan Monks th th Feb 10 – 14 , 2019 Sunday Feb 10th: 1130 am Tibetan Yoga * My Old Ky Om, 214 West 2nd St. Suggested $10 donation. 1 pm Tibetan Buddhist Dharma Teaching * The Light Clinic, 306 W. Main St., Suite 609, Suggested $10 donation. Monday Feb 11th: 9 am-4pm Opening of World Peace Sand Mandala * Creation begins. A large, sacred sand painting that takes the monks 4 days to make. Paul Sawyier Public Library, River Room, 319 Wapping St. Drop by and watch anytime! Suggested $5 donation. 11:15 am-noon Tibetan Yoga * My Old Ky Om, 214 West 2nd St. Suggested $10 donation. 5 -6.30pm Monks attend City Commission meeting for Charter of Compassion * Frankfort Interfaith Council. Tuesday Feb 12th: 9am-6pm World Peace Sand Painting * Monks continue work. Paul Sawyier Public Library, River Room, 319 Wapping St. Drop by and watch anytime! Suggested $5 donation. 11:15 am-noon Tibetan Yoga * My Old Ky Om, 214 West 2nd St. Suggested $10 donation. 5-8 pm Children’ s Art Workshop * The Light Clinic, 306 W. Main St., Suite 609. Suggested $5 donation. 6-7.30pm History of Tibet and Tashi Kyil Monastery * Church of the Ascension, 311 Washington St. Suggested $10 donation. Wednesday Feb 13th: 9am-5pm World Peace Sand Painting * Monks continue work. Paul Sawyier Public Library, River Room, 319 Wapping St. Drop by and watch anytime! Suggested $5 donation. 1pm-5pm Tibetan Cooking Class * Church of the Ascension, 311 Washington St., $45 (includes ticket to Tibetan Dinner). Call 502.229.5113 to sign up. -
Full Activities Report 2010-2020
Activities Report 2010 - 2020 Celebrating our 10th Anniversary! Shang Shung Institute UK Activities Report 2010 - 2020 Dear Friends, The Shang Shung Institute UK (SSIUK) is pleased to present a summary of the acti- vities that our team of dedicated staff, volunteers and supporters have carried out since its inception in May 2010 under the guidance and direction of the late Chögyal Namkhai Norbu. Our activities since 2010 are listed below as well as our fundraising projects. This will give you an overview of our work in the past years. Our heartfelt thanks go to our founder, the late Chögyal Namkhai Norbu. We would also like to express our gratitude to Dr Nathan Hill (SOAS) for his generous and untiring commitment and to the many sup- porters, volunteers and donors who graciously share their time, skills and resouces to help the Shang Shung Institute UK (SSIUK) fulfill its mission to preserve, diffuse and promote Tibetan culture throu- ghout the world. In particular, we would like to give thanks and pay our respects to the late Dominic Kennedy and Judith Allan who both played pivotal roles in the establishment of the Institute here in the UK. The SSIUK is a nonprofit organisation that relies on your support to continue and develop. We hope that this report serves to inspire you, and we would like to invite you to actively participate in our work through donations, sponsorship and legacies. You can see details of how you may do this on the last page of this booklet. With our very best wishes, Julia Lawless - International Director of Tibetan Culture Prof. -
A FEW TIBETAN CUSTOMS and a FEW THOUGHTS SUGGESTED by THEM. the PRAYER-FLAGS. (Read on 30Th July 1913.)
A FEW TIBETAN CUSTOMS AND A FEW THOUGHTS SUGGESTED BY THEM. THE PRAYER-FLAGS. (Read on 30th July 1913.) President-Lt.-Col. K. R. KIRTlKAR, LM.S. (Retd.) I had the pleasure of paying in May-June this year, a five weeks' visit to Darjeeling, that beautiful Introduction. queen of the Himalayan hill-stations, which interests us-people from the south-mostly from two points of view. Firstly, its beautiful scenery.l I have seen the Himalayan snows from several places in the north-from the valleys of Cashmere, Kangra, and Kulu, and from hill stations like Simla, Murree and Dharmsfilii. I have walked over its snow in a shady corner of the Banihal Pass in Cashmere and on a hill at Nalkanda near Simla. Thus, I have enjoyed the Himalyan scenery from various places. But, I think the scenery of Darjeeling has a charm of its own, the beautiful tea-gardens on the slopes of the adjoining hills adding to its beauty. The sight, on a oleaI' morning, of Mount Everest, the highest peak of the Himalayas (29,000 ft.), from the Senchal Peak (8100 ft.) and Tiger Hill (8,500 ft.), about 7 to 8 miles from Darjeeling, satisfies our curiosity of seeing from a distance the loftiest mountain in the world, but it is the great Kinchinganga, that pleases us the most. Standing on the snmmit of the Tiger Hill, one clear and quiet morning, on the 27th of May 1913, with the Himalayan range before me, with Mount Everest in the furthest distance, and the grand Kinchinganga presenting its brilliant and 1 As said by Mr. -
Deconstructing Androcentrism in Buddhist Literature Through the Lens of Ethnography: a Case Study of Bhutanese Nuns
KEMANUSIAAN Vol. 25, Supp. 1, (2018), 143–165 Deconstructing Androcentrism in Buddhist Literature Through the Lens of Ethnography: A Case Study of Bhutanese Nuns *SONAM WANGMO JULI EDO KAMAL SOLHAIMI FADZIL Department of Anthropology and Sociology, Faculty of Arts and Social Sciences, University of Malaya, 50603 Kuala Lumpur, Malaysia *Corresponding author: [email protected] Published online: 20 December 2018 To cite this article: Wangmo, S., Edo, J. and Fadzil, K.S. 2018. Deconstructing androcentrism in Buddhist literature through the lens of ethnography: A case study of Bhutanese nuns. KEMANUSIAAN the Asian Journal of Humanities 25(Supp. 1): 143–165, https://doi.org/10.21315/ kajh2018.25.s1.8 To link to this article: https://doi.org/10.21315/kajh2018.25.s1.8 Abstract. Traditional androcentric sociology has reinforced biased views of women and portrayed women as silent research objects of minor importance that figure marginally in academic writing, thereby distorting the knowledge base. The same tendencies have been observed in Buddhist religious literature. The bone of contention in the feminist critique of Buddhism is the omission of women from religious literature. Although Buddhist women’s spiritual prowess was well documented in early Buddhism in religious literature such as the Therīgatha, later Buddhist literature began to demonstrate androcentric tendencies, in most instances completely ignoring the religious lives of women. Since women have been largely sidelined in Buddhist texts, it is important to go beyond textual dimensions to gain deeper insights into women’s religious lives. The feminist Buddhist scholar, Rita Gross (2009), in her monumental work, A Garland of Feminist Reflections, emphasised the need to explore various ways other than our own to think, live and practice religion to broaden our horizons to avoid a narrow-minded approach to academic research. -
United Nations Bhutan Covid-19 Sitrep #3
BRIEF UNITED NATIONS BHUTAN COVID-19 SITREP #3 UPDATE 30 July 2020 Highlight of Key UN Achievements and Advocacy Messages Given the scale of this global COVID challenge, our world may need to go beyond simple categories of either optimism or pessimism. UN Bhutan is responding to the immediate needs of the people; the needs of the most vulnerable while strengthening economic resilience and building longer-term human capital in a comprehensive way so that we find new ways to ‘Build Back Better’. - Gerald Daly, UN Resident Coordinator, Bhutan One UN The Government of Bhutan is closely monitoring the coronavirus pandemic and while 101 cases have been confirmed in Bhutan, all were imported, and no deaths have been reported. While the health impact has so far been limited as compared to many other countries, the economic and social effects are significant. The health sector would be challenged to cope with a major outbreak and a possible stock out of essential health commodities such as drugs, reagents and consumables. An extended period of limited movement of people, goods, and finances will have important consequences for the economy, especially the tourism sector and related service industries. Bhutan is also likely to be negatively affected by any extended economic downturn in its neighbors (especially India). The UN in Bhutan (FAO, IFAD, ITC, UNDP, UNESCAP, UNESCO, UNFPA, UNICEF, UNODC, WFP, and WHO) moved quickly and pro-actively to respond to COVID-19. In particular, UN agencies developed a joint response framework aligned with “UN Framework for the Socio-Economic Response to COVID-19” includes both short-term measures to mitigate negative social and economic consequences along with medium- to long-term investments to strengthen the re-build and resilience to future crises. -
Current Trends in Green Urbanism and Peculiarities of Multifunctional Complexes, Hotels and Offices Greening
Ukrainian Journal of Ecology Ukrainian Journal of Ecology, 2020, 10(1), 226-236, doi: 10.15421/2020_36 REVIEW ARTICLE UDK 364.25: 502.313: 504.75: 635.9: 711.417.2/61 Current trends in Green Urbanism and peculiarities of multifunctional complexes, hotels and offices greening I. S. Kosenko, V. M. Hrabovyi, O. A. Opalko, H. I. Muzyka, A. I. Opalko National Dendrological Park “Sofiyivka”, National Academy of Science of Ukraine Kyivska St. 12а, Uman, Ukraine. E-mail: [email protected]; [email protected] Received: 10.02.2020 Accepted 06.03.2020 The analysis of domestic and world publications on the evolution of ornamental garden plants use from the ancient Egyptians, Greeks and ancient Romans to the “dark times” of the middle Ages and the subsequent Renaissance was carried out. It was made in order to understand the current trends of Green Urbanism and in particular regarding the diversity of floral and ornamental arrangements used in the design of modern interiors of public spaces. The aim of the article is to grasp current trends of Green Urbanism regarding the diversity of floral and ornamental arrangements used in the design of modern interiors of public premises. Cross-cultural comparative methods have been used, partially using the hermeneutics of old-printed texts in accordance with the modern system of scientific knowledge. The historical antecedents of ornamental gardening, horticulture, forestry and vegetable growing, new trends in the ornamental plants cultivation, modern aspects of Green Urbanism are discussed. The need for the introduction of indoor plants in the residential and office premises interiors is argued in order to create a favorable atmosphere for work and leisure. -
Symbolism of the Buddha Garden
G. Dilgo Khyentse Symbolism of the Buddha Garden: Buddha Marmay Dze King Trisong Detsen Rinpoche (Past) Nubchen Sangye Yeshe The Buddha Garden represents the “Three Vehicles” of Buddhism: Tulku I Orgyen Chemchok 1. Root Vehicle (Hinayana): Abbot Shantarakshita The first teachings Buddha Shakyamuni offered in this world over 2,500 years H A ago, these are practices that culminate liberation from the realms of cyclic Tsasum Lingpa P existence, and focus on accomplishing one’s own welfare. J. J. Vajrakilaya Stupa Mani Wheel Mandala A. The Hinayana is represented by five large stones in the northeast of the (Wrathful) (Magnetizing) Garden, which represent the first teaching Shakyamuni gave in this world to a R retinue of five disciples in modern day Sarnath, India. M 2. The Great Vehicle (Mahayana): E The Mahayana is a path of bodhisattvas who focus on altruistic endeavor, striving in everything they do for the sake of all beings. Heart Sutra G. (Japanese) B. The 8-spoked Dharma Wheel of the Buddha Garden represents the 8-fold path D Buddha Mopa Thaye that leads to enlightenment. F. Yum Chenmo (Final) G. C. The 1,000 Buddhas atop these spokes represent each of the 1,000 Buddhas Heart Sutra Buddha B (Sanskrit) prophesized to appear in this aeon and also represent enlightened form. Shakyamuni (Present) D. The heart sutra in eight languages represents enlightened speech and is a quintessential teaching on Transcendent Wisdom. K E. The 1,000 Stupas atop the Dharma Wheel represent enlightened mind. L F. The central figure of the Garden is Yum Chenmo (Great Mother) who C represents the unity of great compassion and transcendent wisdom, which is N O enlightenment itself. -
Learn + Discover February 3 9 A.M
ADULT CLASSES | DIY CRAFTS CLASSES | DIY ADULT Registration Begins Learn + Discover February 3 9 a.m. classes for adults, youth, + family Spring–Summer 2020 | March–August | mobot.org /classes Registration starts February 3 at 9 a.m.! Sign up online at mobot.org/classes. 1 TABLE OF CONTENTS TABLE CRAFTS CLASSES | DIY ADULT Offered for a diversity of learners, from young explorers to budding enthusiasts Your love for plants to skilled gardeners, our courses have been expertly designed to educate, can change the world. inspire, and enrich. Most importantly, they are intended to strengthen the connections each of us has with the natural world and all its wonders. Whether you’re honing your gardening skills, flexing your Come grow with us! creativity, or embracing your inner ecologist, our classes equip you to literally transform landscapes and lives. And you thought you were just signing up for a fun class. SITE CODES How will you discover + share? Whether you visit 1 of our 3 St. Louis MBG: Missouri Botanical Garden area locations with family and friends, SNR: Shaw Nature Reserve enjoy membership in our organization, BH: Sophia M. Sachs Butterfly House take 2 of our classes, or experience a off-site: check class listing special event, you’re helping save at-risk species and protect habitats close to home and around the world. © 2020 Missouri Botanical Garden. On behalf of the Missouri Botanical Printed on 30% post-consumer recycled paper. Please recycle. Garden and our 1 shared planet… thank you. Designer: Emily Rogers Photography: Matilda Adams, Flannery Allison, Hayden Andrews, Amanda Attarian, Kimberly Bretz, Dan Brown, “To discover and share knowledge Kent Burgess, Cara Crocker, Karen Fletcher, Suzann Gille, Lisa DeLorenzo Hager, Elizabeth Harris, Ning He, Tom about plants and their environment Incrocci, Yihuang Lu, Jean McCormack, Cassidy Moody, in order to preserve and enrich life.” Kat Niehaus, Mary Lou Olson, Rebecca Pavelka, Margaret Schmidt, Sundos Schneider, Doug Threewitt, and courtesy —mission of the Missouri Botanical Garden of Garden staff. -
Fading Colors of the Tibetan Prayer Flag
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 37 | Number 1 Article 17 June 2017 Fading Colors of the Tibetan Prayer Flag Emilia Roza Sulek International Institute for Asian Studies, Leiden; Department of Social Anthropology and Cultural Studies, University of Zurich, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/himalaya Recommended Citation Sulek, Emilia Roza (2017) "Fading Colors of the Tibetan Prayer Flag," HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies: Vol. 37 : No. 1 , Article 17. Available at: http://digitalcommons.macalester.edu/himalaya/vol37/iss1/17 This work is licensed under a Creative Commons Attribution 4.0 License. This Perspectives is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized Fading Colors of the Tibetan Prayer Flag Acknowledgements The uthora thanks Katia Buffetrille, Yūsuke Bessho and Anna Sehnalova for their feedback and sharing the experiences from their pilgrimage to Amnye Machen. This perspectives is available in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies: http://digitalcommons.macalester.edu/himalaya/vol37/iss1/17 Fading Colors of the Tibetan Prayer Flag Emilia Roza Sulek 2014 was a Horse Year. Such a year, occurring 2014 was a Horse Year in the Tibetan lunar calendar. Such a year, occurring every twelve years, is considered every twelve years in Tibetan calendar, is the best time for a pilgrimage, particularly to sacred considered the best time for a pilgrimage, mountains. -
Bhutan's Political Transition –
Spotlight South Asia Paper Nr. 2: Bhutan’s Political Transition – Between Ethnic Conflict and Democracy Author: Dr. Siegried Wolf (Heidelberg) ISSN 2195-2787 1 SSA ist eine regelmäßig erscheinende Analyse- Reihe mit einem Fokus auf aktuelle politische Ereignisse und Situationen Südasien betreffend. Die Reihe soll Einblicke schaffen, Situationen erklären und Politikempfehlungen geben. SSA is a frequently published analysis series with a focus on current political events and situations concerning South Asia. The series should present insights, explain situations and give policy recommendations. APSA (Angewandte Politikwissenschaft Südasiens) ist ein auf Forschungsförderung und wissenschaftliche Beratung ausgelegter Stiftungsfonds im Bereich der Politikwissenschaft Südasiens. APSA (Applied Political Science of South Asia) is a foundation aiming at promoting science and scientific consultancy in the realm of political science of South Asia. Die Meinungen in dieser Ausgabe sind einzig die der Autoren und werden sich nicht von APSA zu eigen gemacht. The views expressed in this paper are solely the views of the authors and are not in any way owned by APSA. Impressum: APSA Im Neuehnheimer Feld 330 D-69120 Heidelberg [email protected] www.apsa.info 2 Acknowledgment: The author is grateful to the South Asia Democratic Forum (SADF), Brussels for the extended support on this report. 3 Bhutan ’ s Political Transition – Between Ethnic Conflict and Democracy Until recently Bhutan (Drukyul - Land of the Thunder Dragon) did not fit into the story of the global triumph of democracy. Not only the way it came into existence but also the manner in which it was interpreted made the process of democratization exceptional. As a land- locked country which is bordered on the north by Tibet in China and on the south by the Indian states Sikkim, West Bengal, Assam and Arunachal Pradesh, it was a late starter in the process of state-building. -
DRMS Assumes Great Significance
Disaster Risk Management Strategy “Safe, Resilient and Happy Bhutan” Department of Disaster Management Ministry of Home and Cultural Affairs Royal Government of Bhutan 1 List of Acronyms ADB Asian Development Bank ADPC Asian Disaster Preparedness Center AI Avian Influenza BCCI Bhutan Chamber of Commerce and Industry BDA Bhutan Disaster Assessment BHU Basic Health Unit BSB Bhutan Standards Bureau CBDRM Community-Based Disaster Risk Management CC Climate Change CCA Climate Change Adaptation CITES Convention on International Trade on Endangered Species CWC Centre for Water Commission DDM Department of Disaster Management DDMC Dzongkhag Disaster Management Committee DES Department of Engineering Services DFID Department for International Development DGM Department of Geology and Mines DGPC Druk Green Power Corporation DHMS Department of Hydro-Met Services DHS Department of Human Settlement DLG Department of Local Governance DM Disaster Management DMP Disaster Management Plan DMS Department of Medical Services DoA Department of Agriculture DoR Department of Roads DoYS Department of Youth and Sports DRM Disaster Risk Management DRR Disaster Risk Reduction DT DzongkhagTshogdu EFRC Environmental Friendly Road Construction ESF Emergency Support Function EWS Early Warning System FYP Five-Year Plan GHG Greenhouse gas GIS Geographical Information System GFDRR Global Facility for Disaster Reduction and Recovery GLOF Glacial Lake Outburst Flood GNH Gross National Happiness 2 GNHC Gross National Happiness Commission GPS Global Positioning System GT -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America.