REVELATION the True Meaning of ZION
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Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
Volker Sellin European Monarchies from 1814 to 1906
Volker Sellin European Monarchies from 1814 to 1906 Volker Sellin European Monarchies from 1814 to 1906 A Century of Restorations Originally published as Das Jahrhundert der Restaurationen, 1814 bis 1906, Munich: De Gruyter Oldenbourg, 2014. Translated by Volker Sellin An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License, as of February 23, 2017. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-052177-1 e-ISBN (PDF) 978-3-11-052453-6 e-ISBN (EPUB) 978-3-11-052209-9 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Cover Image: Louis-Philippe Crépin (1772–1851): Allégorie du retour des Bourbons le 24 avril 1814: Louis XVIII relevant la France de ses ruines. Musée national du Château de Versailles. bpk / RMN - Grand Palais / Christophe Fouin. Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Contents Introduction 1 France1814 8 Poland 1815 26 Germany 1818 –1848 44 Spain 1834 63 Italy 1848 83 Russia 1906 102 Conclusion 122 Bibliography 126 Index 139 Introduction In 1989,the world commemorated the outbreak of the French Revolution two hundred years earlier.The event was celebratedasthe breakthrough of popular sovereignty and modernconstitutionalism. -
Year 1739 1744 1746 1739- 40-41- 44-46 1740 1740
YEAR NAME COUNTY LIBER FOLIO 1739 Abbott, Elizabeth St. Marys 31 18 1744 Abbott, John Talbot 31 553 1746 Abbott, Samuel Dorchester 31 671 1739- Abbott,4 Samuel 0-41- Talbot 31 96-108-109-113 44-46 198-516 1740 Abbott, William Cecil 31 136 1740- Abell,4 John 3-44 St. Marys 31 93-384-488 1740-41-43 Abell, Samuel St. Marys 31 93-250-384-623 45 1746 Abercromy, John Anne Arundel 31 676 1743 Abernetly, Ann Prince Georges 31 403 1740 Abert, Elizabeth St. Marys 31 38 1739-40-42- Abington, John Prince Georges 31 28-40-101-115 43-44 289-292-358-369 370-387-321-345 406-474-567-669 1740 Abington, Thomas Prince Georges 31 101-115 1745 Able, Guthbert St. Marys 31 584 1745 Abricks, Sickpedus Cecil 31 631 1745 Abricks, Sigfred Cecil 31 598 1741 Acton, Ann Baltimore 31 167 1741 Acton, Asanath Baltimoe 31 240 1739- Acton,4 Henry 2 Prince Georges 31 28-362 1739 Acton, Johanna Prince Georges 31 28 1740- Acton,4 Richard1 Baltimore 31 146-167-240 1744 Acton, Richd Jr Baltimore 31 476 1742-44 Ackworth, Mary Somerset 31 328-495-504 1741- Adair,4 Alexander4-46 Kent 31 188-499-479- 534-562-678 1741-44- Adair, Christian Kent 31 188-479-499- 534-562 1744 Adams, Abraham Somerset 31 486 1744 Adams, Alexander Somerset 31< 459 1739 Adams, Ben j Charles 31 29 1739 Adams, Charles Charle s 31 29 1739 Adams, Charity Charle s 31 29 1740 Adams, Collins Somerset 31 96 1744 Adams, Elin E Dorchester 31 536 2 YEAR NAMES COUNTY LIBER FOLIO 1741 Adams, Elizabeth Charie s 31 164 1745 Adams, John Baltimore 31 621 1741 Adams, John Charles 31 164 1745 Adams-, Luke Charles 31 570 1742-44 Adams, Mary St. -
An 11Th Century Philosophical Treatise Written in Banat and Its Surprising Revelations About the Local History
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Elsevier - Publisher Connector Available online at www.sciencedirect.com Procedia - Social and Behavioral Sciences 71 ( 2013 ) 196 – 205 International Workshop on the Historiography of Philosophy: Representations and Cultural Constructions 2012 An 11th century philosophical treatise written in Banat and its surprising revelations about the local history Constantin D. Rupa West University of Timisoara, Blv. V. Pârvan 4 Abstract Personality admired by Trithemius [1]1 and Pelbartus of Themesvár [2], eulogized by Pierre Nadal [3] and Nicolaus Olahus [4], St. Gerard of Csanád remains beyond the character of his legend an author wrapped in mystery and uncertainty, with a biography closer to miracle than historical argument. Despite this vita fabulosa transmitted by Acta sanctorum [5], the author of Deliberatio supra hymnum trium puerorum (1044) has to tell us some interesting and valuable information about his contemporaneity. This essay tries to contextualise such autobiographical details in the medieval history of Banat, the region between the Mures, Tisza and the Danube River. © 2013 ThePublished Authors. by PublishedElsevier Ltd. by ElsevierSelection Ltd. and/orOpen peer-review access under under CC BY responsibility-NC-ND license. of Claudiu Mesaros (West University of SelectionTimisoara, and Romania) peer-review under responsibility of Claudiu Mesaros (West University of Timisoara, Romania). Keywords: St. Gerard; medieval philosophy; Khazar eresy; Scythian rites; Romanian legends about Jews. 1. St. Gerard between Plato and Scripture Ignác Batthyány, the Roman Catholic Bishop of Transylvania whose monographic treatise printed at Gyulafehérvár (Alba Iulia) in 1790 remains until today the most exhaustive exegesis on St. -
APPENDIX. Have Extensive Schools Also Here
738 .HISTOBY . OF LIMERICK. projected, from designs by 5. J. M'Carthy, Esq., Dublia, by the Very Rev. Jsmes O'Shea, parish priest, and the parishioners. The Sister of Mercy have an admirable convent and school, and the Christian Brothers APPENDIX. have extensive schools also here. s~a~s.-Rathkede Abbey (G. W: Leech, Esq.), Castle Matrix, Beechmount (T. Lloyd, Esq , U.L.), Ba1lywillia.m (D. Mansell, Esq.), and Mount Browne (J. Browne, Ey.) There is a branch of the Provincial Bank of Ireland, adof the National PgqCJPhL CHARTERS OF LIMERICK, Bank of Ireland here. Charter granted by John ... dated 18th December, 1197-8 . ,, ,, Edward I., ,, 4th February, 1291 ,, ,, ,, Ditto ,, 6th May, 1303 ,, ,, Henry IV. ,, 26th June, 1400 ,, ,, Henry V. ,, 20th January, 1413 The History of Limerick closes appropriately with the recognition by ,, ,, ,, Henry VI. ,, 27th November, 1423 the government of Lord Palmerston, who has since been numbered ~6th ,, ,, ,, Ditto, ,, 18th November, l429 ,. ,, ,, Henry VI., ,, 26th July, 1449 the dead, of the justice and expediency of the principle of denominational ,, ,, ,, Edward VI. ,, 20th February, 1551 education, so far at least as the intimation that has been given of a liberal ,, ,, ,, Elizabeth, ,, 27th October, 1575 modification of the Queen's Culleges to meet Catholic requirements is con- ,, ,, ,, Ditto, ,, 19th March, 15b2 , Jrrmes I. ,, 8d March, 1609 cerned. We have said appropriately", because Limerick was the first Amsng the muniments of the Corporation is an Inspex. of Oliver Cromwell, dated 10th of locality in Ireland to agitate in favour of that movement, the author of February, 1657 ; and an Inspex. of Charles 11. -
INVISIBLE EMPEROR Napoleon O N Elba
The INVISIBLE EMPEROR • • • • N a p o l e o N o N e l b a N a p o l e o N o N e l b a f r o m e x i l e t o e s c a p e f r o m e x i l e t o e s c a p e • • • • Mark Braude Penguin Press Penguin Press 2018 2018 New York New York PROFILE BOOKS Invisible Emperor prelims.indd 5 22/08/2018 14:33 9780735222601_Invisible_TX.indd iv 8/16/18 1:02 AM 9780735222601_Invisible_TX.indd v 8/16/18 1:02 AM 9780735222601_Invisible_TX.indd iv 8/16/18 1:02 AM 9780735222601_Invisible_TX.indd v 8/16/18 1:02 AM First published in Great Britain in 2018 by Profile Books Ltd 3 Holford Yard Bevin Way London WC1X 9HD www.profilebooks.com First published in the United States of America in 2018 by Penguin Press, an imprint of Penguin Random House LLC Copyright © Mark Braude, 2018 1 3 5 7 9 10 8 6 4 2 Book design by Marysarah Quinn Map illustration by Jeffrey L. Ward Printed and bound in Great Britain by Clays Ltd, Elcograf S.p.A. The moral right of the author has been asserted. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the publisher of this book. -
Revealing the Ashkenazis
Revealing the Ashkenazis Dear Mr. Smith, There is no need to respond to this email, I just wanted to share with you some facts and information I collected over the years about the Husars (Khazars). Contrary to the massive Zionist misinformation in the media, the tribal name Ashkenad does not derive from the seed of Abraham, but actually derives from a Central Asian background. The name "Ashken" derives from the ethnically pronounced Ashkun," a Turkic name of a central asian tribe first recorded in old Persian language(also used in Arabic during the early era of the wandering Husars), that meant "Central Asian/s" or a "person/people from Central Asia." In the Manchurian language, they were called "Asin," and in Archaic Chinese they were either called "Wusun, Asin, or Osin." There is a hypothesis that was never brought to light regarding the the leaders of the Göktürk empire, the warrior clan of Ashina, that led the Husars to the area of the north caucasus(which they would call their homeland), that the name "Ashkun" derived from simplifying the name of the Ashina Clan to "Ash" and then mixing it with the Turkic/Mongolian word "kun," or the correct ethnic pronounciation, "hun," which tranlastes into "person" or "people" to create the name "Ashkun(correctly pronounced Ash'hun)," which basically means the Husars of the clan of Ashina, or Ashina's people/horsemen. It is an undeniable fact recorded in history that after the collapse of the Göktürk empire(Göktürk, a Central Asian word of Iranian derivation that translates into "Blue Turk" which refers to "The Turks of the East") due to attacks from the Uyghur tribes, branches of the Ashina clan moved westward to Europe, where they became the Hugans(khagans) of the Husars(Khazars) and possibly other Turkic tribes. -
Hazar Türkçesi Ve Hazar Türkçesi Leksikoloji Tespiti Denemesi
HAZAR TÜRKÇESİ VE HAZAR TÜRKÇESİ LEKSİKOLOJİ TESPİTİ DENEMESİ Pınar Özdemir* Özet Eski Türkçenin diyalektleri arasında sayılan Hazar Türkçesi ma- alesef ardında yazılı eserler bırakmamıştır. Çalışmamızda bilinenden bilinmeyene metoduyla hareket ede- rek ilk önce mevcut Hazar Türkçesine ait kelimeleri derleyip, ortak özelliklerini tespit edip, mihenk taşlarımızı oluşturduk. Daha sonra Hazar Devleti’nin yaşadığı coğrafyada bu gün yaşayan Türk hak- larının dillerinden Karaçay-Malkar, Karaim, Kırımçak ve Kumuk Türkçelerinin ortak kelimelerini tespit ettik. Bu ortak kelimelerin de leksik ve morfolojik özelliklerini belirledikten sonra birbirleriyle karşılaştırıp aralarındaki uyumu göz önüne sererek Hazar Türkçesi Leksikoloji Tespitini denedik. Anahtar Kelimeler : Hazar, Karaçay-Malkar, Karaim, Kırımçak, Kumuk AbstraCt Unfortunately there is not left any written works behind Khazar Turkish which is deemed to be one of the dialects of old Turkish. In our work primarily key voices, forms and the words of Khazar Turkish have been determined with respect to the features of voice and forms of the existing words remaining from that period. Apart from these determined key features it have been determined the mu- tual aspects of Karachay-Malkar, Karaim, Krymchak and Kumuk Turkish which are known as the remnants of Khazar and it has been intended to reveal the vocabulary of Khazar Turkish. Key Words : Khazar, Karachay-Malkar, Karaim, Kırımchak, Ku- muk Önceleri Göktürk Devletine bağlı olan Hazar Hakanlığı bu devletin iç ve dış savaşlar neticesinde yıkıldığı 630–650 yılları arasındaki süreçte devlet olma temellerini atmıştır. Kuruluşundan sonra hızla büyüyen bu devlet VII. ve X. yüzyıllar arasında Ortaçağın en önemli kuvvetlerinden biri halini almıştır. Hazar Devleti coğrafi sınırlarını batıda Kiev, kuzeyde Bulgar, güneyde Kırım * [email protected] Karadeniz Araştırmaları • Kış 2013 • Sayı 36 • 189-206 Pınar Özdemir ve Dağıstan, doğuda Hārezm sınırlarına uzanan step bölgelerine kadar ge- nişletmiştir (Golden 1989: 147). -
The Socioeconomics of State Formation in Medieval Afghanistan
The Socioeconomics of State Formation in Medieval Afghanistan George Fiske Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 George Fiske All rights reserved ABSTRACT The Socioeconomics of State Formation in Medieval Afghanistan George Fiske This study examines the socioeconomics of state formation in medieval Afghanistan in historical and historiographic terms. It outlines the thousand year history of Ghaznavid historiography by treating primary and secondary sources as a continuum of perspectives, demonstrating the persistent problems of dynastic and political thinking across periods and cultures. It conceptualizes the geography of Ghaznavid origins by framing their rise within specific landscapes and histories of state formation, favoring time over space as much as possible and reintegrating their experience with the general histories of Iran, Central Asia, and India. Once the grand narrative is illustrated, the scope narrows to the dual process of monetization and urbanization in Samanid territory in order to approach Ghaznavid obstacles to state formation. The socioeconomic narrative then shifts to political and military specifics to demythologize the rise of the Ghaznavids in terms of the framing contexts described in the previous chapters. Finally, the study specifies the exact combination of culture and history which the Ghaznavids exemplified to show their particular and universal character and suggest future paths for research. The Socioeconomics of State Formation in Medieval Afghanistan I. General Introduction II. Perspectives on the Ghaznavid Age History of the literature Entrance into western European discourse Reevaluations of the last century Historiographic rethinking Synopsis III. -
KARAIMS: the IDENTITY QUESTION* the Name Karaims1
PRZEGLĄD ZACHODNI 2014, No. II PIOTR LUCZYS KRZYSZTOF RATAJ Poznań KARAIMS: THE IDENTITY QUESTION* The name Karaims1 derives from karaim, a Hebrew word meaning “the reading one”, “the calling one” and hence Karaims are also called “the people of Scripture”.2 But karaim also means “the detached”, “the disconnected”. The same word in Turk- ish means “black”3, “north”, or “poor”, which suggests Turkic origin of Karaims, namely from Khazars. Karaim dignitaries from the early 20th century popularised that version of the origin of Karaim people, however, that origin is not sufficiently documented.4 Thus the question whether Karaims were the followers of Judaism in Khazaria is frequently asked. In publications on history, such a religious faction is mentioned but it is not exactly clear whether it was of Karaims.5 This is hardly * This article was previously published in “Przegląd Zachodni” 2013, No. 3, pp. 93-116. 1 As many authors argue: “In Polish scientific (and popular) publications, followers of Karaism are referred to as karaimi [Karaims] and not as karaici [Karaites]”. Cf. M. Pawelec (2010), Niepojęty świat Karaimów?, “Awazymyz”, No. 3(28), http://www.awazymyz.karaimi.org/zeszyty/item/357-niepojety- -swiat-karaimow [accessed: 08.06.13]. This does not seem, however, to be a consistent terminological convention. Cf. B. Janusz (1927), Karaici w Polsce, Kraków. 2 R. Otsason (2004), Karaimi, in: Powszechna encyklopedia filozofii, Vol. 5, Lublin, pp. 487-489. 3 “At the end of the fourth millennium BC, the Iranian plateau was inhabited by tribes speaking a Turkish-Kipchak dialect of the Oghuz group. So far, the reasons for the migration of those tribes to eastern lands and, finally, to middle Mesopotamia have not been fully explained. -
Global History, Periodisation and the Year 751 Ce
original article histórias em contextos globais CONNECTING WORLDS, CONNECTING NARRATIVES: GLOBAL HISTORY, PERIODISATION AND THE YEAR 751 CE Otávio Luiz Vieira Pintoa https://orcid.org/0000-0001-5628-3263 Email: [email protected] a Universidade Federal do Paraná, Setor de Ciências Humanas, Departamento de História, Curitiba, PR, Brazil DOSSIÊ Toda história é história conectada? Esboços, Florianópolis, v. 26, n. 42, p. 255-269, maio/ago. 2019. 255/452 ISSN 2175-7976 DOI https://doi.org/10.5007/2175-7976.2019v26n42p255 ABSTRACT The objective of this article is to propose a historiographical exercise through a Global History approach, more precisely, Connected History, trying to understand aspects of pre-modern chronology from a different perspective regarding geographical limits and Eurocentric traditions. Starting from the Battle of Talas, famous for putting Arabs and Chinese against each other, I will establish a connective narrative between East and West, highlighting how the year of 751 CE is paradigmatic regarding the formation of frontiers and patterns of political interaction. In order to demonstrate such pattern, I will analyse the presence of the ʾAbbāsids and the Tang in Central Asia, the crowning of Pippin the Short in Europe, and the destruction of the Exarchate of Ravenna and the Byzantine Iconoclasm. I hope this exercise demonstrates how synchronicity and global connections can be a viable historical approach, allowing us to understand and to relocate pre-modern periodisation beyond its Eurocentric roots. This chronological/ geographical shift has the potential to unravel wider, richer, and better-connected narratives and interpretations on pre-modern subjects, breaking with the traditional normalisation of Europe as the ruler to measure and define historical periods, especially the MiddleAges. -
The Kuzari and the Shaping of Jewish Identity, 1167-1900 Adam Shear Index More Information
Cambridge University Press 978-0-521-88533-1 - The Kuzari and the Shaping of Jewish Identity, 1167-1900 Adam Shear Index More information Index Abarbanel, Isaac, 101, 112, 118–119, 121–122, 168 Alashkar, Moses, 122–123 Abdelhac, Aron, 35 Albalag, Isaac, 34 Abelard, Peter, 193 Albo, Joseph, 45, 50–51, 85–86, 123, 156, 211–212, Abendana, Isaac, 177 271, 272 Abendana, Jacob, 53, 176–177, 178, 294 Aldabi, Meir, 32 Aboab, Immanuel, 179 Alemanno, Yoh. anan, 101, 117, 121, 125–126, Aboab, Isaac, 177 128–130, 132–133, 156–157 Aboab, Samuel, 179 Alexander, Isaak, 215 Abraham bar H. iyya, 36 Alexander the Great, 105 Abraham ben David, of Posquieres` (Rabad), 28, Alexander-Frizer, Tamar, 175 32 al-Farabi, 221–222 Abraham ben Isaac, 33, 73 Alfasi, Isaac (the Rif), 28, 298 Abraham ben Judah, 80 al-Ghazali, 11, 128, 129 Abraham ibn Daud, 24, 104 al-Harizi, Judah, 24 Abraham ibn Ezra aliyah, 296, 299–300. See also Zionist movement Ascher influenced by, 263 Alkabetz, Solomon, 174 folktales of, 271 Allony, Nehemya, 7, 174 Halevi as associate of, 23, 296, 298 Almangari, 162. See also Sangari, Isaac Halevi’s daughter married to, 192 Almoli, Solomon, 102 on magic, 153–154 Altmann, Alexander, 216 Mendelssohn on, 233, 234 Amelander, Menahem, 192 neoplatonists influenced by, 35 Amos (prophet), 291 on worship and belief, 72, 118 Amsterdam, 176–177, 178–179 writings in Hebrew language, 36–37 Anatoli, Jacob, 40 Abraham (Patriarch), 3, 222 Andalusian Jewish intellectuals, 23–27, 31–32, 36, Abulafia, Abraham, 75–76, 101 66, 175–176, 230, 297–298, 308–309 Abulafia, Meir ben Todros ha-Levi, 31, 32–33 animals, 155–156 academic treatment of the Kuzari, 4–12, 293–295 anonymous preacher, 168 accidents of transmission, 21–22 anti-rationalism.