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Book I. Title XXVII. Concerning the Office of the Praetor Prefect Of
Book I. Title XXVII. Concerning the office of the Praetor Prefect of Africa and concerning the whole organization of that diocese. (De officio praefecti praetorio Africae et de omni eiusdem dioeceseos statu.) Headnote. Preliminary. For a better understanding of the following chapters in the Code, a brief outline of the organization of the Roman Empire may be given, but historical works will have to be consulted for greater details. The organization as contemplated in the Code was the one initiated by Diocletian and Constantine the Great in the latter part of the third and the beginning of the fourth century of the Christian era, and little need be said about the time previous to that. During the Republican period, Rome was governed mainly by two consuls, tow or more praetors (C. 1.39 and note), quaestors (financial officers and not to be confused with the imperial quaestor of the later period, mentioned at C. 1.30), aediles and a prefect of food supply. The provinces were governed by ex-consuls and ex- praetors sent to them by the Senate, and these governors, so sent, had their retinue of course. After the empire was established, the provinces were, for a time, divided into senatorial and imperial, the later consisting mainly of those in which an army was required. The senate continued to send out ex-consuls and ex-praetors, all called proconsuls, into the senatorial provinces. The proconsul was accompanied by a quaestor, who was a financial officer, and looked after the collection of the revenue, but who seems to have been largely subservient to the proconsul. -
The DIOCESAN Chronicle
The DIOCESAN Chronicle News of the Diocese of Baker November 15, 2015 Volume 6, Number 23 Seminarian News: Victor Mena In the Rite of Candidacy a seminarian declares his intention publicly to complete his seminary formation and be ready for ordination as a deacon and later as a priest. On October 22, our seminarian, Victor Mena, was admitted into the candidacy at a Mass at Mount Angel Seminary. In attendance was Bishop Liam Cary, Very Rev. Rick Fischer, Vicar General, and several parishioners from Madras. Youth asked Fr. Levine, Pastor of St. Peter’s in The Dalles, if she Glendy Soto, 25 years of could organize a retreat at the parish. After a year of Evangelizing age, grew up in The Dalles and planning, organization and overcoming many obstacles, Youth: then moved to Southern she arrived in The Dalles with her retreat team of 12 California to attend college, but young adults who put on a successful retreat at St. Peter’s Girl who grew up in ended up taking care of her The Dalles comes on the weekend of August 15 and 16. They were helped aging uncle. As she grew in her by the local “Grupo de Jovenes” (Young adults) and home to St. Peter’s faith through involvement in “Grupo de Oración (Charismatic prayer group).” with retreat team. the local charismatic movement 27 Young adults participated in the retreat with the and attending retreats in closing Mass celebrated by Fr. Levine. Making a 900 mile various parishes, she began assembling her own young trip into the unknown was a true adventure of faith for adult group, “Grupo de Jovenes con Fe y sin the “Grupo de Jovenes con Fe y sin Fronteras”. -
Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature
Bernadette Filotas PAGAN SURVIVALS, SUPERSTITIONS AND POPULAR CULTURES IN EARLY MEDIEVAL PASTORAL LITERATURE Is medieval pastoral literature an accurate reflection of actual beliefs and practices in the early medieval West or simply of literary conventions in- herited by clerical writers? How and to what extent did Christianity and traditional pre-Christian beliefs and practices come into conflict, influence each other, and merge in popular culture? This comprehensive study examines early medieval popular culture as it appears in ecclesiastical and secular law, sermons, penitentials and other pastoral works – a selective, skewed, but still illuminating record of the be- liefs and practices of ordinary Christians. Concentrating on the five cen- turies from c. 500 to c. 1000, Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature presents the evidence for folk religious beliefs and piety, attitudes to nature and death, festivals, magic, drinking and alimentary customs. As such it provides a precious glimpse of the mu- tual adaptation of Christianity and traditional cultures at an important period of cultural and religious transition. Studies and Texts 151 Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature by Bernadette Filotas Pontifical Institute of Mediaeval Studies This book has been published with the help of a grant from the Canadian Federation for the Humanities and Social Sciences, through the Aid to Scholarly Publications Programme, using funds provided by the Social Sciences and Humanities Research Council of Canada. LIBRARY AND ARCHIVES CANADA CATALOGUING IN PUBLICATION Filotas, Bernadette, 1941- Pagan survivals, superstitions and popular cultures in early medieval pastoral literature / by Bernadette Filotas. -
The Azltzlmn of the Patriarch
Links & Lerters 4, 1997 39-51 Re-'Placing' the Postcolonial Nation: Narration, Nationalism and Satire in Gabriel García Márquez's The Azltzlmn of the Patriarch Stephanie Newell University of Stirling July 1996 Abstract The tensions and silences within influential «postcolonial»theories, the majority of which are written and published from locations in the First World, can be explored by opening them to a critica1 dialogue with works of so-called «postcolonial» literature. In many respects, these narratives, which are international in readership yet written in Third World locations, challenge the concepr of «postcoloniality»itself; the works of writers like Ngugi wa Thiong'o, Bessie Head and Gabriel García Márquez manifest a lococentrism, an investment in a national place which runs counter to the emphasis on migration, dis- placement and exile prevailing in current «postcolonial» theory. Focusing upon Gabriel García Márquez's The Autumn of the Patriarch (1975), the article explores the ways that the novel might be used to critique and displace some of the key theoretical presupposi- tions that pervade the most popular of postcolonial theories. 1 will be suggesting that, through the use of satire, Márquez is positively reinstating and «placing»what will emerge against the postcolonial theorists as an open-ended and dynamic nationalism. Key words: Márquez, Postcolony, Nation, Dictatorship, Satire. Table of Contents 1. The Limia of 4. Reclaiming Nationalism ((Postcolonial"TheOry 5. The Autumn of the Patriarch: 2. Fragmenting the Latin American a Challenge to «Postcolonial»Theory Dicatorshi~ Referentes 3. Imposed and Emergent National Identities 1. The Limits of «Postcolonial»Theory Homi Bhabha (1994) and Edward Said (1993) have recently expressed simi- larly ardent anti-nationalist sentiments. -
November-1-2020-St-Joseph-Parish-Bulletin
Fr. Joseph’s Corner St. Joseph Catholic Church 150 E First St., P.O. Box 1315, Prineville OR 97754 “My Day in Court” (Author Unknown) November 1, 2020 All Saints Day Vigil Mass Saturday 5:00 p.m. fter leading a “decent” life, my time on earth came to seemed so familiar! Sunday Mass (English) 9:00 a.m. A an end. The first thing I remember is sitting on a This was Jesus Sunday Mass (Bilingual) 12:00 p.m. bench in the waiting room of what I thought to be a court representing me— Holy Days 8:00 a.m. & 6:00 p.m. house. The doors opened, and I was instructed to come in my Lord and my Monday ● Tuesday ● Thursday 8:00 a.m. and have a seat by the defense table. As I looked around, I Savior. He stopped at Wednesday & Friday 12:00 p.m. saw the “prosecutor.” He was a villainous-looking gent the bench and softly who snarled as he stared at me. He definitely was the most said to the judge, Pastor Rev. Fr. Joseph Kunnelaya T. evil person I had ever seen. “Hi, Dad,” and then Secretary Karin Jones I sat down and looked to my left, and there sat my he turned to address Parish Office Hours Monday–Thursday 9:00 a.m.–5:00 p.m. lawyer—a kind- and gentle-looking man whose appearance the court. Parish Office Telephone: (541) 447-6475 / Fax (541) 416-9141 seemed very familiar to me. The corner door flew open, “Satan was correct in saying that this man has sinned. -
GRAND LODGE, NEXT WEEK. Misfortune
J*- National work of relieving the distress caused by the GRAND LODGE, NEXT WEEK. misfortune. If the Craft does not give more in actual cash than is proposed by the Prince of Wales, the THE Quarterly Communication of United Grand friends and relatives of the men who were lost may Lodge, to be held on Wednesday next, will rest assured that a host of sympathy is felt by the doubtless prove of sufficient interest to attract a large Freemasons of England, which is but poorly repre- number of Craftsmen , and we anticipate not only a sented by a monetary payment of one hundred numerous attendance, but a cheerful unanimity in guineas, although that amount may go far towards the the principal business to be transacted. It is not formation of a fun d which shall make some efficient often the Craft has notice of a recommendation from provision for those who are suffering from the loss of the Most Worshipful Grand Master in reference to their relatives, and although sympathy may not be the work to be considered, but on this occasion there of much practical use to them in this hour of trial, it are two such recommendations, both of them well cannot fail but to relieve in some slight degree the timed, and each of them of such general and Masonic heavy suffering which must be prevalent in our midst interest as to call forth a full and enthusiastic as a consequence of the severe loss of life which adoption. In the first case the Prince of Wales pro- hannened on the occasion of the wreck. -
46Th Annual Our Lady of Peace Institute in Catholic Teaching July 15-19, 2019 “Behold, I Make All Things New”
46th Annual Our Lady of Peace Institute in Catholic Teaching July 15-19, 2019 “Behold, I make all Things New” Dr. Joseph Hollcraft Founder of Seeds of Truth Ministries, Radio Host, Adjunct Professor at Avila Institute Course Summary: “Lifting the Veil” Evening Lecture: “The Universal call to be a Mystic” Most Rev. Liam Cary Bishop of Baker Course Summary: “The Geography of Faith: On the Way to the Promised Land” Evening Lecture: “What Kind of Silence Are We In?” Lynda Olsen Wife and Mother. Member of the Archdiocesan Speakers Bureau. Course Summary: “Journey into the sacramental Power of the Holy Spirit” Evening Lecture: “Born into original innocence, renewed daily by the Power of God” Fr. Timothy Furlow Administrator of St. Patrick Catholic Church of Portland, Oregon Evening Lecture: “Virtue and Spiritual Renewal: Renewing our Spiritual lives by our commitment to a moral life” Evening Lecture Schedule Mon. (7/15) Bishop Liam Cary Tues. (7/16) Dr. Joseph Hollcraft Wed. (7/17) Lynda Olsen Thurs. (7/19) Fr. Tim Furlow Tuition Resident: $500 / (call for Canadian Rate) – Includes all day classes, four evening lectures, all Meals and a room, starts Sunday evening and ends with Lunch on Friday. Day Student: $325- includes all classes & lunches Mon-Fri. Resident and Day Student only: Please sent in your $50.00 non-refundable deposit Per Course, per Day and per Class rates are available- Please inquire at the number below. Evening Lectures Series $10.00 per night; Mon.-Thurs. 7:15-9:15 pm For more information, full course descriptions and to register Visit our website at: www.olpretreat.org e-mail: [email protected] or call (503) 649-7127 Sponsored by Our Lady of Peace Retreat* 3600 SW 170th Ave,* Beaverton, Oregon 97003-4467 . -
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Athens between East and West: Athenian Elite Self-Presentation and the Durability of Traditional Cult in Late Antiquity Edward Watts T IS GENERALLY ACCEPTED that the urban centers of the Greek-speaking east more quickly dismantled traditional religious infrastructure and disrupted traditional religious I 1 customs than did cities in the west. The city of Athens, how- ever, has always fit awkwardly in this narrative. Alexandria, long Athens’ rival for cultural supremacy in the Greek world, saw its urban infrastructure violently and effectively Christian- ized in the early 390s by the campaigns and construction projects of the bishop Theophilus.2 Alexandria’s civic and political life arguably followed suit after the violence that accompanied the consolidation of episcopal power by Theo- philus’ successor Cyril and the murder of the philosopher Hypatia in the early 410s.3 Antioch and its hinterland saw its pagan institutions disrupted gradually, first through isolated incidents like the conversion (and ultimate destruction) of the 1 See, among others, C. P. Jones, Between Pagan and Christian (Cambridge [Mass.] 2014) 107–143. 2 J. Hahn, “The Conversion of Cult Statues: The Destruction of the Serapeum 392 A.D. and the Transformation of Alexandria into the ‘Christ- Loving’ City,” in J. Hahn et al. (eds.), From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity (Leiden 2008) 335–363. Cf. E. Watts, Riot in Alexandria (Berkeley 2010) 191–205. 3 On Hypatia see C. Haas, Alexandria in Late Antiquity (Baltimore 1997) 295–316; M. Dzielska, Hypatia of Alexandria (Cambridge [Mass.] 1995) 88– 93; E. Watts, Hypatia: The Life and Legend of an Ancient Philosopher (Oxford 2017). -
Greek Orthodox Bible : New Testament
THE EASTERN - GREEK ORTHODOX BIBLE : NEW TESTAMENT Presented to Presented by Date – Occasion THE EASTERN - GREEK ORTHODOX BIBLE NEW TESTAMENT THE EASTERN / GREEK ORTHODOX BIBLE BASED ON THE SEPTUAGINT AND THE PATRIARCHAL TEXT NEW TESTAMENT ALSO KNOWN AS THE CHRISTIAN GREEK SCRIPTURES With extensive introductory and supplemental material The EOB New Testament is presented in memory of Archbishop Vsevolod of Scopelos (†2007) Ukrainian Orthodox Church of the USA Ecumenical Patriarchate of Constantinople And in honor of His Beatitude Metropolitan Jonah Primate of the Orthodox Church in America ABBREVIATIONS AND CODES Indicates words added for clarity and accuracy but which may not [ ] be in the Greek text. For public reading, these words can be included or skipped Indicates words added for theological clarity and accuracy. For { } public reading, these words should be skipped Indicates words that may have been added in the Byzantine textual tradition for the purpose of clarification, harmonization or liturgical < > use and which are present in the PT, but which may not have been part of the original manuscripts ANF/PNF Ante-Nicene Fathers / Post-Nicene Fathers BAC Being as Communion, John Zizioulas CCC Catechism of the Catholic Church Modern “eclectic” texts or reconstructed "critical texts" (United CT Bible Societies Text (UBS) or the Nestle-Aland Text (NA)) CTC Called to Communion, Joseph Ratzinger EBC Eucharist, Bishop, Church, John Zizioulas EOB Eastern / Greek Orthodox Bible HBB His Broken Body, Laurent Cleenewerck HE Ecclesiastical History (Eusebius) (Paul Maier’s edition) KJV King James Version (sometimes called Authorized Version) Greek translation of the Old Testament known as the Septuagint LXX which is the basis for the main English text of the EOB/OT TABLE OF CONTENTS INTRODUCTORY SECTION ABBREVIATIONS AND CODES .............................................................................. -
Lives of the British Saints
LIVES OF THE BRITISH SAINTS Vladimir Moss Copyright: Vladimir Moss, 2009 1. SAINTS ACCA AND ALCMUND, BISHOPS OF HEXHAM ......................5 2. SAINT ADRIAN, ABBOT OF CANTERBURY...............................................8 3. SAINT ADRIAN, HIEROMARTYR BISHOP OF MAY and those with him ....................................................................................................................................9 4. SAINT AIDAN, BISHOP OF LINDISFARNE...............................................11 5. SAINT ALBAN, PROTOMARTYR OF BRITAIN.........................................16 6. SAINT ALCMUND, MARTYR-KING OF NORTHUMBRIA ....................20 7. SAINT ALDHELM, BISHOP OF SHERBORNE...........................................21 8. SAINT ALFRED, MARTYR-PRINCE OF ENGLAND ................................27 9. SAINT ALPHEGE, HIEROMARTYR ARCHBISHOP OF CANTERBURY ..................................................................................................................................30 10. SAINT ALPHEGE “THE BALD”, BISHOP OF WINCHESTER...............41 11. SAINT ASAPH, BISHOP OF ST. ASAPH’S ................................................42 12. SAINTS AUGUSTINE, LAURENCE, MELLITUS, JUSTUS, HONORIUS AND DEUSDEDIT, ARCHBISHOPS OF CANTERBURY ..............................43 13. SAINTS BALDRED AND BALDRED, MONKS OF BASS ROCK ...........54 14. SAINT BATHILD, QUEEN OF FRANCE....................................................55 15. SAINT BEDE “THE VENERABLE” OF JARROW .....................................57 16. SAINT BENIGNUS (BEONNA) -
"Power" in Literature and Society
“POWER” IN LITERATURE AND SOCIETY The “Double” in Gabriel García Márquez’s The Autumn of the Patriarch José Anadón Working Paper #125 - August 1989 José Anadón is Associate Professor in the Department of Romance Languages and Literature at the University of Notre Dame. His research focuses primarily on the Latin American colonial period and also includes some aspects of contemporary literature. The following books are among his publications: Pineda y Bascuñán, defensor del araucano (1977), Prosistas coloniales del siglo XVII (1978), La novela colonial de Barrenechea y Albis (1983), La Suma y Epílogo de Pineda y Bascuñán (1984), Historiografía literaria de América Colonial (1988), and Gabriela Mistral: Historia de una Amistad (1989). The idea of this paper was suggested to the author by his participation in Notre Dame’s CORE program during the 1988-1989 school year. The author extends his thanks to all of those who read this manuscript and offered their valuable comments: to his departmental colleagues, Steven Bell and María Rosa Olivera-Williams, and to Roberto DaMatta, Randolph Klawiter, Al Nieman, James Powell, and Samuel Valenzuela. ABSTRACT This study explores some rhetorical and socio-political implications of “power” in The Autumn of the Patriarch by Gabriel García Márquez. These implications are approached through the figure of the “double”, which is one of the modalities ascribed to the literature of the fantastic. García Márquez's novel is viewed as an original reflection on the use and abuse of power. Although the author treats these issues comprehensively through the character of the tyrant and his double, he makes surprising allusions to himself, to writing, and to all people. -
English Languages, Tb., 2017
THE PROJECT IS IMPLEMENTED BY THE GEORGIAN FOUNDATION FOR STRATEGIC AND INTERNATIONAL STUDIES. The Expansion of Russia in the Caucasus and Georgia project offers the reader collection s Editor-in-chief: Giorgi Cheishvili of scientific-popular articles which Editor-corrector: Tinatin Evdoshvili aims to cover the Project author: Irakli Gegechkori Georgian-Russian relations of the Designer: Tornike Bokuchava XVIII-XX centuries in a manner different from the widely propagated perspective of the official Russia. © Georgian Foundation for Strategic and International Studies All rights reserved Ecclesiastical Relations XIX century RUSSIA’S EXPANSION IN THE CAUCASUS AND GEORGIA Between Georgia and the beginning and Russia of XX century Eldar Bubulashvili Ecclesiastical Relations Between Georgia and Russia during the XIX-XX Centuries GEORGIAN CHURCH DURING EXARCHS Russia-Georgian ecclesiastical relations have evolved in the course of political relations between the two countries. They were fragmented for several centuries and became more intense in the XVII-XVIII centuries. Since the second half of the XVIII century when Russia’s southern border reached the Caucasus ridge, Russia’s political and ecclesiastical interests in Georgia have grown. This interest is well reflected in the agreements concluded between Russia and Georgia during this period. lthough the treaty between Kartl-Kakheti and Russia in 1783 did not address the issue of the autocephaly of the Georgian Church, Article 8 of the treaty severely restricted its rights. The A Archbishop of the centuries-old Autocephalous Church of Georgia was to occupy the eighth place in the Russian Holy Synod after the Peter I, Bishop of the Tobolsk Eparchy. When signing the treaty, the King of Russia Georgian ambassadors (Garsevan Chavchavadze and Ioane (1682-1721) Mukhranbatoni) protested this article since the Georgian and Emperor (1721-1725) Archbishop was to be ranked fifth among the first-tier Russian bishops according to the previously agreed draft version of the agreement.