Wittgenstein and Poetry: Negotiations of the Inexpressible
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Logic in Action: Wittgenstein's Logical Pragmatism and the Impotence of Scepticism
This is the final, pre-publication draft. Please cite only from published paper in Philosophical Investigations 26:2 (April 2003), 125-48. LOGIC IN ACTION: WITTGENSTEIN'S LOGICAL PRAGMATISM AND THE IMPOTENCE OF SCEPTICISM DANIÈLE MOYAL-SHARROCK UNIVERSITY OF GENEVA 1. The Many Faces of Certainty: Wittgenstein's Logical Pragmatism So I am trying to say something that sounds like pragmatism. (OC 422) In his struggle to uncover the nature of our basic beliefs, Wittgenstein depicts them variously in On Certainty: he thinks of them in propositional terms, in pictorial terms and in terms of acting. As propositions, they would be of a peculiar sort – a hybrid between a logical and an empirical proposition (OC 136, 309). These are the so-called 'hinge propositions' of On Certainty (OC 341). Wittgenstein also thinks of these beliefs as forming a picture, a World-picture – or Weltbild (OC 167). This is a step in the right (nonpropositional) direction, but not the ultimate step. Wittgenstein's ultimate and crucial depiction of our basic beliefs is in terms of a know-how, an attitude, a way of acting (OC 204). Here, he treads on pragmatist ground. But can Wittgenstein be labelled a pragmatist, having himself rejected the affiliation because of its utility implication? But you aren't a pragmatist? No. For I am not saying that a proposition is true if it is useful. (RPP I, 266) Wittgenstein resists affiliation with pragmatism because he does not want his use of use to be confused with the utility use of use. For him, it is not that a proposition is true if it is useful, but that use gives the proposition its sense. -
2020-Wittgenstein-Aqb Catalogue
WITTGENSTEIN 2020 aq Budapest WITTGENSTEIN Az Art Quarter Budapest kiállítóterében, a Project Space-ben egy tematikus, nemzetközi csoportos kiállítás látható, illetve csak volt látható és lesz ismét látható , hiszen a járványügyi helyzet miatt jelenleg mi is zárva vagyunk. A Wittgenstein című vándorkiállítás tehát átmenetileg Budafokon rekedt, ez a videó próbál betekintést nyújtani, próbálja a maga formája szerint láthatóvá tenni a tárlat anyagát. A kiállítás címe egyetlen név: Wittgenstein E név nélkül viszont másképpen gondolkodnánk az olyasféle nagy témákról, mint a logika, a nyelv, a képiség. Wittgenstein életében mindössze egyetlen filozófiai művét jelentette meg, a Tractatust, amit a szó szoros értelmében az első világháború lövés- zárkaiban írt. „A világot tények határozzák meg, és az hogy az összes tény. Vagy fennáll valami- nek az esete, vagy nem áll fenn, és minden egyéb marad változatlan.„ E mű centenáriuma adta az ötletet a kiállítás kurátorának, Denise Parizeknek erre a nemzetközi vándorkiállításra, amely helyszínről-helyszínre változik. Ludwig Wittgenstein a filozófiának és különösen az úgynevezett katedrafilozófiának olykor radikálisan hátat fordító legendás személyiség is volt, aki nagypolgári létét feladva állt például vidéki általános iskolai tanítónak. A kiállítás a kettősségek jel- lemzik: a személytelennek tűnő bölcseleti tézisek és a személyesség, a nyelv és a hallgatás, a kommunikáció és az értetlenség, a manuális munkamódszerek és a digitális művek kettőssége, festmények és installációk, szobrok és filmek, humor és pátosz összjátéka. A kiállítás szándéka, hogy egyaránt kedvet nyújtson a wittgensteini szövegek tanulmányozásához és további tanulmányozásához, illetve felvillantsa a kortárs kép- zőművészet elgondolkodtató és örömöt adó játéktereit. Kukla Krisztián, 2020 WITTGENSTEIN Die Wanderausstellung WITTGENSTEIN präsentiert Interpretation und Transforma- tion von Ideen, Gedanken, Visionen. -
ألبوù… (الألبوù…ات & الجØ
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Spigoli Di Wittgenstein – La Casa a Vienna Wittgenstein's Rough Corners
Firenze Architettura (1&2, 2020), pp. 188-195 ISSN 1826-0772 (print) | ISSN 2035-4444 (online) © The Author(s) 2020. This is an open access article distribuited under the terms of the Creative Commons License CC BY-SA 4.0 Firenze University Press DOI 10.13128/FiA-12242 - www.fupress.com/fa/ Ludwig Wittgenstein e Paul Engelmann progettano a Vienna tra 1926-28 per Margarethe Stonborough Haus Wittgenstein. Giunzione tra progettazione della casa e la soglia che segna il superamento del Tractatus logico-philosophicus e l’inizio delle Ricerche filosofiche? Costruire è parlare e scrivere, intima solidarietà tra parola-scrittura e costruire-progettare, di qui il naufragare eroico dell’astratto nel concreto. Between 1926 and 1928, Ludwig Wittgenstein and Paul Engelmann designed Haus Wittgenstein in Vienna for Margarethe Stonborough. A combination of the design of a house and of the threshold which marks the surpassing of the Tractatus logico-philosophicus and the beginning of the Philosophical Investigations? Building is speaking and writing, intimate solidarity between word-writing and building-designing, hence the heroic foundering of abstraction in the tangible. Spigoli di Wittgenstein – La casa a Vienna Wittgenstein’s rough corners – House in Vienna Gundula Rakowitz Scopo di questo articolo non può essere l’analisi esaustiva né The aim of this article is not the exhaustive analysis of either Haus della Casa Wittgenstein né del pensiero filosofico di Wittgenstein Wittgenstein or of Wittgenstein’s philosophical thought, but rather to bensì la messa a fuoco di una relazione tra architettura e filosofia focus on a relationship between architecture and philosophy which che non si traduce in una sutura delle due forme di pensiero, dei does not translate into a suture of the two forms of thought, the two due linguaggi, mantenendo viva la loro non pacificabile tensione. -
Koethe, University of Wisconsin
Philosophical Investigations 26:3 July 2003 ISSN 0190-0536 On the ‘Resolute’ Reading of the Tractatus1 John Koethe, University of Wisconsin It is customary to divide Wittgenstein’s work into two broad phases, the first culminating in the Tractatus, and the second comprising the writings that began upon his return to philosophy in 1929 and cul- minating in the Investigations. It is also commonly assumed that the Tractatus propounds various doctrines concerning language and rep- resentation, doctrines which are repudiated in the later work, and often criticized explicitly. One problem with this view of the Trac- tatus is Wittgenstein’s claim in 6.54 that its propositions are “non- sensical,”2 a claim which on its face is at odds with the idea that they present substantive philosophical theories. The usual way of handling this problem is to assume that the claim is not to be taken literally, that the sentences of the Tractatus are not nonsense in the sense of mere gibberish, but are intended somehow to engender in the attentive reader a grasp of certain important aspects of the rela- tionship between language and the world. Beginning with her seminal paper “Throwing Away the Ladder,” Cora Diamond has proposed reading the Tractatus in a way that takes literally 6.54’s claim of the book’s nonsensicality, and rejects the idea that its sentences represent a kind of elevated nonsense intended to 1. This is a revised version of a paper originally presented at a symposium on the resolute reading of the Tractatus at the 1999 Central Division meetings of the Amer- ican Philosophical Association in New Orleans. -
Tractatus Logico-Philosophicus</Em>
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 8-6-2008 Three Wittgensteins: Interpreting the Tractatus Logico-Philosophicus Thomas J. Brommage Jr. University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Brommage, Thomas J. Jr., "Three Wittgensteins: Interpreting the Tractatus Logico-Philosophicus" (2008). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/149 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Three Wittgensteins: Interpreting the Tractatus Logico-Philosophicus by Thomas J. Brommage, Jr. A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Co-Major Professor: Kwasi Wiredu, B.Phil. Co-Major Professor: Stephen P. Turner, Ph.D. Charles B. Guignon, Ph.D. Richard N. Manning, J. D., Ph.D. Joanne B. Waugh, Ph.D. Date of Approval: August 6, 2008 Keywords: Wittgenstein, Tractatus Logico-Philosophicus, logical empiricism, resolute reading, metaphysics © Copyright 2008 , Thomas J. Brommage, Jr. Acknowledgments There are many people whom have helped me along the way. My most prominent debts include Ray Langely, Billy Joe Lucas, and Mary T. Clark, who trained me in philosophy at Manhattanville College; and also to Joanne Waugh, Stephen Turner, Kwasi Wiredu and Cahrles Guignon, all of whom have nurtured my love for the philosophy of language. -
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CRITICAL NOTICE Why We Need Ordinary Language Philosophy
CRITICAL NOTICE Why We Need Ordinary Language Philosophy Sandra Laugier, Translated by Daniela Ginsberg, The University of Chicago Press, Chicago, 2013, pp. 168, £ 24.50. ISBN-13: 978-0-226-47054-2 (cloth). Reviewed by Derek A. McDougall Originally published in French in the year 2000, the English version of Sandra Laugier’s short book of 10 Chapters plus an Introduction and Conclusion, has a 7 page Preface, 9 pages of Notes, a brief Bibliography and 121 pages of actual text. The reading of Wittgenstein and Austin that she provides is distinctly Cavellian in character. Indeed, Stanley Cavell in a dust-cover quote, remarks that her work is already influential in France and Italy, exciting as it does a new interest in ‘language conceived not only as a cognitive capacity but also as used, and meant, as part of our form of life’. Cavell goes on to say that this new translation is not merely welcome but indispensable, and has at least the capacity to alter prevailing views about the philosophy of language, so affecting what we have come to think of as the ‘analytic-continental divide’. Toril Moi of Duke Uni., in another dust-cover quote, states that Laugier’s reading of Wittgenstein-Austin-Cavell shows how their claim that ‘to speak about language is to speak about the world is an antimetaphysical revolution in philosophy that tranforms our understanding of epistemology and ethics.’ She concludes with the thought that anyone who wishes to understand what ‘ordinary language philosophy’ means today should read this book. This is a large claim to make, and anyone who is inclined to read Wittgenstein and Austin strictly in their own terms, and with their own avowed intentions - where discernible - steadily in view, is almost bound to conclude that it is simply not true. -
Uqam Plan De Cours
UQAM PLAN DE COURS PHI-4019 Gr. 10 WITTGENSTEIN Professeurs : François LATRAVERSE Mathieu MARION Alain VOIZARD Disponibilités : Sur rendez-vous Lundi 14h00 à 17h00 Local : A-2590 DESCRIPTION (du cours selon l'annuaire) Étude globale de la pensée de Wittgenstein et de son influence déterminante sur le cours de la philosophie occidentale, de manière à apprécier l'essentiel de son apport. CONTENU DU COURS Introduction générale à la pensée de Ludwig Wittgenstein (Vienne 1889 - Cambridge 1951). Cette introduction se fera à travers la lecture des textes de l'auteur au programme. Très prolifique, Wittgenstein a écrit beaucoup sur la philosophie de la logique, du langage et des mathématiques, mais il a aussi écrit sur la philosophie de la psychologie, l’éthique, l'esthétique, la philosophie des sciences, des probabilités etc. Ses contributions les plus significatives se retrouvent toutefois en philosophie de la logique, du langage et des mathématiques. C'est donc à partir des questions touchant ces domaines que nous aborderons sa pensée. La discussion de certaines problématiques précises et importantes nous entraînera à faire quelques petits détours en philosophie de la psychologie, en esthétique et autres. Nous commencerons par l'étude du Tractatus logico-philosophicus (achevé en août 1918, mais publié sous une forme acceptable en 1922) dont l'importance et l'impact philosophique ont été gigantesques pour presque toute la philosophie du XXe siècle. Afin de bien comprendre cette œuvre nous devrons cependant en examiner préalablement les motivations. Cela nous permettra de situer Wittgenstein par rapport au milieu philosophique et intellectuel qui fut le sien au début du siècle; cela servira aussi d'introduction générale au travail de Wittgenstein. -
In This Issue
THE INDEPENDENT JOURNAL OF CREATIVE IMPROVISED MUSIC In This Issue ab baars Charles Gayle woody herman Coleman Hawkins kidd jordan joe lovano john and bucky pizzarelli lou marini Daniel smith 2012 Critic’s poll berlin jazz fest in photos Volume 39 Number 1 Jan Feb March 2013 SEATTLE’S NONPROFIT earshotCREATIVE JAZZ JAZZORGANIZATION Publications Memberships Education Artist Support One-of-a-kind concerts earshot.org | 206.547.6763 All Photos by Daniel Sheehan Cadence The Independent Journal of Creative Improvised Music ABBREVIATIONS USED January, February, March 2013 IN CADENCE Vol. 39 No. 1 (403) acc: accordion Cadence ISSN01626973 as: alto sax is published quarterly online bari s : baritone sax and annually in print by b: bass Cadence Media LLC, b cl: bass clarinet P.O. Box 13071, Portland, OR 97213 bs: bass sax PH 503-975-5176 bsn: bassoon cel: cello Email: [email protected] cl: clarinet cga: conga www.cadencejazzmagazine.com cnt: cornet d: drums Subscriptions: 1 year: el: electric First Class USA: $65 elec: electronics Outside USA : $70 Eng hn: English horn PDF Link and Annual Print Edition: $50, Outside USA $55 euph: euphonium Coordinating Editor: David Haney flgh: flugelhorn Transcriptions: Colin Haney, Paul Rogers, Rogers Word flt: flute Services Fr hn: French horn Art Director: Alex Haney g: guitar Promotion and Publicity: Zim Tarro hca: harmonica Advisory Committee: kybd: keyboards Jeanette Stewart ldr: leader Colin Haney ob: oboe Robert D. Rusch org: organ perc: percussion p: piano ALL FOREIGN PAYMENTS: Visa, Mastercard, Pay Pal, and pic: piccolo Discover accepted. rds: reeds POSTMASTER: Send address change to Cadence Magazine, P.O. -
Journal of Interdisciplinary History of Ideas, 16 | 2019 [Online], Online Since 31 December 2019, Connection on 30 July 2020
Journal of Interdisciplinary History of Ideas 16 | 2019 Varia Electronic version URL: http://journals.openedition.org/jihi/276 ISSN: 2280-8574 Publisher GISI – UniTo Electronic reference Journal of Interdisciplinary History of Ideas, 16 | 2019 [Online], Online since 31 December 2019, connection on 30 July 2020. URL : http://journals.openedition.org/jihi/276 This text was automatically generated on 30 July 2020. Creative Commons Attribution-ShareAlike 4.0 International Public License 1 TABLE OF CONTENTS Éditorial Manuela Albertone and Enrico Pasini Articles Rendering Sociology. On the Utopian Positivism of Harriet Martineau and the ‘Mumbo Jumbo Club’ Matthew Wilson Individualism and Social Change An Unexpected Theoretical Dilemma in Marxian Analysis Vitantonio Gioia Notes Introduction to the Open Peer-Reviewed Section on DR2 Methodology Examples Guido Bonino, Paolo Tripodi and Enrico Pasini Exploring Knowledge Dynamics in the Humanities Two Science Mapping Experiments Eugenio Petrovich and Emiliano Tolusso Reading Wittgenstein Between the Texts Marco Santoro, Massimo Airoldi and Emanuela Riviera Two Quantitative Researches in the History of Philosophy Some Down-to-Earth and Haphazard Methodological Reflections Guido Bonino, Paolo Maffezioli and Paolo Tripodi Book Reviews Becoming a New Self: Practices of Belief in Early Modern Catholicism, Moshe Sluhovsky Lucia Delaini Journal of Interdisciplinary History of Ideas, 16 | 2019 2 Éditorial Manuela Albertone et Enrico Pasini 1 Le numéro qu’on va présenter à nos lecteurs donne deux expressions d’une histoire interdisciplinaire des idées, qui touche d’une façon différente à la dimension sociologique. Une nouvelle attention au jeune Marx est axée sur le rapport entre la formation de l’individualisme et le contexte historique, que l’orthodoxie marxiste a négligé, faute d’une connaissance directe des écrits de la période de la jeunesse du philosophe allemand.