The Angelic Life
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Constantinople's Last Stand
Constantinople's Last Stand By Whitney Mason ISTANBUL-The second day of the school year in Istanbul was a good one to be inside. The air was cool without being fresh and the leaden skies threatened rain. And surely no school, I thought, could look more im- pressive than the one where I had an appointment with the headmaster that morning. The Special "Rum" (the Turkish. word for a Greek of Turkish citizenship, literally meaning "Roman") High School was a palatial edifice of red brick drawn up steeply against the hills of Istanbul's Fener district overlooking the Golden Horn. The front gatewas painted fire engine red. Inside, the pastels on the molded ceiling and pil- lars looked as fresh as the cheeks of a turn-of-the-century The Rum Levantine bride. The foyer had Special High School, just up the hill from the Ecumenical rises above the the proportions of a fancy ho- Patriarchate, grandly concrete blocks lstanbul's Fener which tel lobby. In an office big and of district, has become a slum inhabited elegant enough for a govern- exclusively by poor Muslim the ment minister, the bright-eyed immigrants from countryside. headmaster looked smart in a.sport coat and tie as he chatted with equally bright- eyed teachers. At around 11 I heard a little commotion and poked my head into the main hall. A half-dozen boys and girls in uniforms were talking quietly. There was no sound of excited young voices, no tardy boys tearing around corners. All the students were at their appointed places all 62 of them. -
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
St. John Orthodox Church Subject Catalogue 2020-2021
ST. JOHN SUBJECT ORTHODOX CATALOGUE CHURCH 2020-2021 SeeA means- G there are no See also titles under means other the term you titles on related have terms are # = number of searched. available. Also Look under look under copies listed one. these terms. Saints are listed as First name Church refers M = media Last name, St. to titles on the e.i. John Orthodox type Cassian, St. Church. C = circulating R = reference SPINE AUTHO C/ SUBJECTS TITLE LABELS R M R # Gorman, Abortion and the HIS Michael Abortion Early Church GOR J. B C 1 KID Angel in the CHU Doman, Abortion Waters DOM Regina B C 1 Engelhar CAT dt, Jr., Foundations of ETH H. Abortion Christian Ethics ENG Tristram B C 1 Mathew es- SPR Green, FAM Frederic Abortion Real Choices MAT a B C 1 CAT Macaila, ETH Dr. Abortion Right to Life, The MAC Dumitru B C 2 Sacred Gift of Life: Orthodox CAT Christianity and ETH Breck, Abortion Bioethics BRE Fr. John B C 1 Abstinence, see marriage Abstinence, see marriage/monasti cism Abstinence, see monastiacism Abstinence, see purity Abstinence, see sexuality Acts of the Commentary on SCR Bede, Apostles- the Acts of the COM Venerabl commentaries Apostles BED e B C 1 Akathist to the St. Mother of God: SPR Paisius the Inexhaustible PRA Monaste Addiction Cup STP ry B C 1 SPR Withersp Social Costs of LIV oon Addiction Pornography WIT Institute DVDC 1 St. John Adrian and Adrian and HAG of Natalia, Sts., 4th Natalia, Holy ADR Kronstad century Martyrs STJ t Press B C 1 Meditations for CAT Papavass Advent: Preparing CAL iliou, Advent for Christ's Birth PAP Vassilios B C 1 CAT Hopko, Winter Pascha, CAL Fr. -
Repentance As Divine Communion in St. Symeon the New Theologian´S Hymns of Divine Love
International Journal of Orthodox Theology 11:1 (2020) 7 urn:nbn:de:0276-2020-1025 John Anthony McGuckin Repentance as Divine Communion in St. Symeon the New Theologian´s Hymns of Divine Love Abstract Much English language scholarship on St. Symeon the New Theologian has, perhaps understandably, been intri- gued by and focused on the saint's narrative of his luminous visions of the Lord. But this has often served to Archpriest John Anthony distract readers from the primary McGuckin is the Nielsen thrust of the most rhapsodic and ec- Professor of Byzantine static of all his writings, the Hymns Theology Emeritus at Uni- of Divine Love. This paper argues that on Theological Seminary, New York, Professor of this major teaching is the doctrine of Early Christian Thought in radical repentance that the saint the Theological Faculty of espouses: and he does it in such a way Oxford University, Rector as to redirect the flow of earli- of St. Gregory's Orthodox Mission in St. Anne's on er Christian teaching on the develop- Sea in England, and a ping stages of the spiritual life in a Fellow of the British Royal profoundly innovative manner. Historical Society. 8 John Anthony McGuckin Rather than seeing re-pentance as a 'beginner's stage' in spiri- tuality, to be succeeded by 'unitive' and 'contemplative' stages (as in many manuals of spiritual theology which suppose they thus reproduce Pseudo-Dionysios) Symeon appears to pro- ject radical and heartfelt repentance as the royal road to the deepest level of communion with Christ. For him, repentance is one of the highest spiritual states, not the lowest. -
SOBORNOST St
SOBORNOST St. Thomas the Apostle Orthodox Church (301) 638-5035 Church 4419 Leonardtown Road Waldorf, MD 20601 Rev. Father Joseph Edgington, Pastor (703) 532-8017 [email protected] www.apostlethomas.org American Carpatho-Russian Orthodox Diocese ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE Wed: Moleben to the Theotokos 6:00 AM Friday: Moleben to the Cross 6:00 AM Saturday: Confession 5:00 PM, Great Vespers 5:30 PM Sunday: Matins (Orthros) 8:45 AM Children’s Sunday School 9:30 AM Divine Liturgy 10:00 AM. December 8, 2019 – 25th Sunday after Pentecost Venerable Patapius of Thebes Saint Patapius was born at Thebes into a pious Christian family. Reaching the age of maturity, he scorned the vanities of the world and so went into the Egyptian desert where he became known for his ascetic deeds. Though he wished to dwell in silence, people began to come to him for advice. He went eventually to Constantinople, where he obtained a cell at the city wall, near the Blachernae church. But here, too, he quickly became known. The sick began to throng about, and he, having been vouchsafed the gift of healing, began to help all the needy. There was a youth who was possessed by a terrible demon. At times, the demon tore at the young man's garments, leaving him totally naked; on other occasions, the youth was cast over precipices and into ditches. He was also thrown into water, where he was in serious danger of drowning. As the youth was walking on the road one day, the demon seized him and was about to cast him into the sea. -
Chapter 2 Orthodox Church Life A. Church Etiquette an Orthodox
chapter 2 Orthodox Church Life A. Church Etiquette The Church is the earthly heaven in which the heavenly God dwells and moves. An Orthodox Church is that part of God’s creation which has been set apart and “reclaimed” for the Kingdom of God. Within its walls, the heavenly and earthly realms meet, outside time, in the acts of worship and Sacrifice offered there to God. Angels assist the Priest during the Divine Liturgy, and Saints and members of the Church Triumphant participate in the Ser- vices. The Blessed Theotokos, the Mother of God, is also present and, of course, our Lord Jesus Christ is invisibly present wher- ever two or three gather in His Name, just as He is always present in the reserved Eucharist preserved on the Holy Table of most Orthodox Churches. Given these very significant spiritual realities, we should al- ways approach an Orthodox Church with the deepest attitude of reverence. Even when passing an Orthodox Church on foot or in a car, we always cross ourselves out of respect for the presence of God therein. It is, indeed, unthinkable that we should ever pass in front of an Orthodox Church without showing such rev- erence. Therefore, it is obvious that we must approach our meeting with the heavenly realm during Divine Services with careful and proper preparation. When preparing for Church, we should always dress as we would for a visit to an important dignitary. After all, we are about to enter into the very presence of God. Therefore, casual apparel is not appropriate. For example, shorts should never be St. -
Maxi-Catalogue 2014 Maxi-Catalogue 2014
maxi-catalogue 2014 maxi-catalogue 2014 New publications coming from Alexander Press: 1. Διερχόμενοι διά τού Ναού [Passing Through the Nave], by Dimitris Mavropoulos. 2. Εορτολογικά Παλινωδούμενα by Christos Yannaras. 3. SYNAXIS, The Second Anthology, 2002–2014. 4. Living Orthodoxy, 2nd edition, by Paul Ladouceur. 5. Rencontre avec λ’οrthodoxie, 2e édition, par Paul Ladouceur. 2 Alexander Press Philip Owen Arnould Sherrard CELEBR ATING . (23 September 1922 – 30 May 1995 Philip Sherrard Philip Sherrard was born in Oxford, educated at Cambridge and London, and taught at the universities of both Oxford and London, but made Greece his permanent home. A pioneer of modern Greek studies and translator, with Edmund Keeley, of Greece’s major modern poets, he wrote many books on Greek, Orthodox, philosophical and literary themes. With the Greek East G. E. H. Palmer and Bishop Kallistos Ware, he was and the also translator and editor of The Philokalia, the revered Latin West compilation of Orthodox spiritual texts from the 4th to a study in the christian tradition 15th centuries. by Philip Sherrard A profound, committed and imaginative thinker, his The division of Christendom into the Greek East theological and metaphysical writings covered issues and the Latin West has its origins far back in history but its from the division of Christendom into the Greek East consequences still affect western civilization. Sherrard seeks and Latin West, to the sacredness of man and nature and to indicate both the fundamental character and some of the the restoration of a sacred cosmology which he saw as consequences of this division. He points especially to the the only way to escape from the spiritual and ecological underlying metaphysical bases of Greek Christian thought, and contrasts them with those of the Latin West; he argues dereliction of the modern world. -
Ukrainian Orthodox Calendar
АВОСЛАВ ПР НИ Й THODO Й R X И O К К N C А Ь A A I L Л С N E Е I Н Н N Ї A D Д А R A Р А K 2021 R К Р U У Personal Information - Особиста Iнформацiя Name - Iм’я Address - Адреса Phone - Телефон Parish - Парафiя Published by THE UKRAINIAN ORTHODOX CHURCH OF THE USA PO Box 495 South Bound Brook, NJ 08880 USA 1 From 1950 our Church has published the Ukrainian Orthodox Calendar. It has become not only a source of spiritual nourishment, but also the official directory UOC of the USA of the Ukrainian Orthodox Church in the USA. Metropolitan In order to better serve the faithful of the Orthodox Eastern Eparch Church our Calendar features: His Eminence Antony • directories of parishes and clergy • necrology of the clergy of UOC of the USA Consistory President • highlights of the past year Western Eparch • information about business services who His Eminence Archbishop Daniel contribute to the mission of our Church • Calendar Minea in English and Ukrainian languages Office of Public Relations Rev. Ivan Synevskyy The editorial board of the Ukrainian Orthodox Calendar 2021 prays that the readers of our almanac Calendar-Minea Preparation will find in it a true witness to the mission of our V. Rev. Pavlo Bodnarchuk Church in (modern) society. We look forward to receiving spiritual, historical and cultural articles for publication in future calendars. The Ukrainian Orthodox Calendar 2021 is an official publication of the Ukrainian Orthodox Church of the Submissions should be sent to the USA and is distributed only by the Consistory. -
CBM Short Catalogue : NT Corpus Explanation: Codex Type T
CBM Short Catalogue : NT corpus Explanation: codex type T Sources 1Catalogues : of MSS per library Table I: Tetraevangelion codex type (T 0001 - 1323) Sources 4 : Catalogues of NT Mss CODEX TYPE CODE PLACE LIBRARY - HOLDING LIBRARY CODE AGE - date SCRIPT IRHT INTF: GA A T 0001 Alexandria Greek Orthodox Patriarchal Library Ms. 77 (276) 1360 AD Mn ● 904 T 0002 Alexandria Greek Orthodox Patriarchal Library Ms. 451 (119) 1381 AD Mn ● 903 St. Petersburg Russian National Library Ms. gr. 398 T 0003 (etc.) Amorgos Panagias Chozoviotissas Monastery Ms. 7 XIII Mn ● 2647 T code Amorgos Panagias Chozoviotissas Monastery Ms. 12 XIII Mn ● 1306 T code Amorgos Panagias Chozoviotissas Monastery Ms. 27 XIII Mn ● 1308 T code Amorgos Panagias Chozoviotissas Monastery Ms. 38 XIV Mn ● 1307 T code Andros Panachrantou Monastery Ms. 11 XV Mn ● 1383 T code Andros Panachrantou Monastery Ms. 43 XVI Mn ● 2630 T code Andros Zoodochou Peges (Hagias) Monastery Ms. 53 1539 AD? Mn ● 1362 T code Andros Zoodochou Peges (Hagias) Monastery Ms. 56 XIV Mn ● 1363 T code Ankara National Library of Turkey Ms. gr. 1 (548) XIV Mn ● 2439 T code Ankara National Library of Turkey Ms. gr. 2 (470) XII Mn ● 1803 T code Ankara National Library of Turkey Ms. gr. 5 (470A) XII Mn ● 1804 T code Ankara National Library of Turkey Ms. gr. 49 (7) 1668 Mn ● 1802 T code Ankara Turkish Historical Society Ms. 5 XII Mn ● 650 T code Ann Arbor, MI University of Michigan, Special Collections Library Ms. 15 XII Mn ● 543 T code Ann Arbor, MI University of Michigan, Special Collections Library Ms. -
An Evaluation of Speaking in Tongues As Angelic Language from the Judaean and Early Christian Perspectives
An Evaluation of Speaking in Tongues as Angelic Language from the Judaean and Early Christian Perspectives Eben de Jager Abstract In contemporary Pentecostal and Charismatic circles glossolalia is Keywords often referred to as the tongues of angels, with 1 Corinthians 13:1 Tongues of angels, angeloglossy, xenolalia, glossolalia, being quoted. Yet writings on the tongues of angels available in hebraeophone. the first century and the Judaean context from which Paul wrote do not support such a narrative. In addition, the Corinthian About the Author1 context and the writings of the Church Fathers also paint a picture Eben de Jager not aligned with the contemporary view. An analysis of 1 Masters Degree, UNISA. He is a member of Spirasa (The Spirituality Corinthians 13:1–3 shows it to be a weak support for establishing Association of South Africa). the concept of contemporary ‘angelic language’. Other influences may have given rise to the idea of glossolalia as the tongues of angels, but the Bible does not appear to support such a view. 1 The views expressed herein are those of the author and do not necessarily represent the beliefs of the South African Theological Seminary. Conspectus—The Journal of the South African Theological Seminary ISSN 1996-8167 https://www.sats.edu.za/conspectus/ This article: https://www.sats.edu.za/de-jager-an-evaluation-of-speaking-in-tongues Conspectus, Volume 28, September 2019 35 1. Introduction There are many different views on the gift of tongues, or glossolalia, in Christian circles today. Cartledge (2000:136–138) lists twelve possibilities of what the linguistic nature of glossolalia might be, based on his study of various scholars’ work. -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
Athos Gregory Ch
8 Athos Gregory Ch. 6_Athos Gregory Ch. 6 5/15/14 12:53 PM Page 154 TWENTIETH-CENTURY ATHOS it of course came the first motorized vehicles ever seen on Athos. 2 Such con - cessions to modernization were deeply shocking to many of the monks. And they were right to suspect that the trend would not stop there. SEEDS Of RENEWAl Numbers of monks continued to fall throughout the 960s and it was only in the early 970s that the trend was finally arrested. In 972 the population rose from ,5 to ,6—not a spectacular increase, but nevertheless the first to be recorded since the turn of the century. Until the end of the century the upturn was maintained in most years and the official total in 2000 stood at just over ,600. The following table shows the numbers for each monastery includ - ing novices and those living in the dependencies: Monastery 972 976 97 90 92 96 9 990 992 2000 lavra 0 55 25 26 29 09 7 5 62 Vatopedi 7 65 60 5 50 55 50 75 2 Iviron 5 6 52 52 5 5 5 6 6 7 Chilandar 57 6 69 52 5 6 60 75 Dionysiou 2 7 5 5 56 59 59 59 50 5 Koutloumousiou 6 6 66 57 0 75 7 7 77 95 Pantokrator 0 7 6 6 62 69 57 66 50 70 Xeropotamou 0 26 22 7 6 7 0 0 Zographou 2 9 6 2 5 20 Dochiariou 2 29 2 2 27 Karakalou 2 6 20 6 6 9 26 7 Philotheou 2 0 6 66 79 2 79 7 70 Simonopetra 2 59 6 60 72 79 7 0 7 7 St Paul’s 95 9 7 7 6 5 9 5 0 Stavronikita 7 5 0 0 0 2 5 Xenophontos 7 26 9 6 7 50 57 6 Grigoriou 22 0 57 6 7 62 72 70 77 6 Esphigmenou 9 5 0 2 56 0 Panteleimonos 22 29 0 0 2 2 5 0 5 Konstamonitou 6 7 6 22 29 20 26 0 27 26 Total ,6 ,206 ,27 ,9 ,275 ,25 ,255 ,290 ,7 ,60 These figures tell us a great deal about the revival and we shall examine 2 When Constantine Cavarnos visited Chilandar in 95, however, he was informed by fr Domitian, ‘We now have a tractor, too.