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Dialetheists' Lies About the Liar
PRINCIPIA 22(1): 59–85 (2018) doi: 10.5007/1808-1711.2018v22n1p59 Published by NEL — Epistemology and Logic Research Group, Federal University of Santa Catarina (UFSC), Brazil. DIALETHEISTS’LIES ABOUT THE LIAR JONAS R. BECKER ARENHART Departamento de Filosofia, Universidade Federal de Santa Catarina, BRAZIL [email protected] EDERSON SAFRA MELO Departamento de Filosofia, Universidade Federal do Maranhão, BRAZIL [email protected] Abstract. Liar-like paradoxes are typically arguments that, by using very intuitive resources of natural language, end up in contradiction. Consistent solutions to those paradoxes usually have difficulties either because they restrict the expressive power of the language, orelse because they fall prey to extended versions of the paradox. Dialetheists, like Graham Priest, propose that we should take the Liar at face value and accept the contradictory conclusion as true. A logical treatment of such contradictions is also put forward, with the Logic of Para- dox (LP), which should account for the manifestations of the Liar. In this paper we shall argue that such a formal approach, as advanced by Priest, is unsatisfactory. In order to make contradictions acceptable, Priest has to distinguish between two kinds of contradictions, in- ternal and external, corresponding, respectively, to the conclusions of the simple and of the extended Liar. Given that, we argue that while the natural interpretation of LP was intended to account for true and false sentences, dealing with internal contradictions, it lacks the re- sources to tame external contradictions. Also, the negation sign of LP is unable to represent internal contradictions adequately, precisely because of its allowance of sentences that may be true and false. -
Semantical Paradox* Tyler Burge
4 Semantical Paradox* Tyler Burge Frege remarked that the goal of all sciences is truth, but that it falls to logic to discern the laws of truth. Perceiving that the task of determining these laws went beyond Frege’s conception of it, Tarski enlarged the jurisdiction of logic, establishing semantics as truth’s lawyer.1 At the core of Tarski’s theory of truth and validity was a diagnosis of the Liar paradox according to which natural language was hopelessly infected with contradiction. Tarski construed himself as treating the disease by replacing ordinary discourse with a sanitized, artificial construction. But those interested in natural language have been dissatisfied with this medication. The best ground for dis satisfaction is that the notion of a natural language’s harboring contradictions is based on an illegitimate assimilation of natural language to a semantical system. According to that assimilation, part of the nature of a “language” is a set of postulates that purport to be true by virtue of their meaning or are at least partially constitutive of that “language”. Tarski thought that he had identified just such postulates in natural language as spawning inconsistency. But postulates are contained in theories that are promoted by people. Natural languages per se do not postulate or Tyler Burge, “Semantical Paradox", reprinted from The Journal of Philosophy 76 (1979), 169-98. Copyright © 1979 The Journal of Philosophy. Reprinted by permission of the Editor of The Journal of Philosophy and the author. * I am grateful to Robert L. Martin for several helpful discussions; to Herbert Enderton for proving the consistency (relative to that of arithmetic) of an extension of Construction C3; to Charles Parsons for stimulating exchanges back in 1973 and 1974; and to the John Simon Guggenheim Foundation for its support. -
The Liar Paradox As a Reductio Ad Absurdum Argument
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 3 May 15th, 9:00 AM - May 17th, 5:00 PM The Liar Paradox as a reductio ad absurdum argument Menashe Schwed Ashkelon Academic College Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Schwed, Menashe, "The Liar Paradox as a reductio ad absurdum argument" (1999). OSSA Conference Archive. 48. https://scholar.uwindsor.ca/ossaarchive/OSSA3/papersandcommentaries/48 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Title: The Liar Paradox as a Reductio ad Absurdum Author: Menashe Schwed Response to this paper by: Lawrence Powers (c)2000 Menashe Schwed 1. Introduction The paper discusses two seemingly separated topics: the origin and function of the Liar Paradox in ancient Greek philosophy and the Reduction ad absurdum mode of argumentation. Its goal is to show how the two topics fit together and why they are closely connected. The accepted tradition is that Eubulides of Miletos was the first to formulate the Liar Paradox correctly and that the paradox was part of the philosophical discussion of the Megarian School. Which version of the paradox was formulated by Eubulides is unknown, but according to some hints given by Aristotle and an incorrect version given by Cicero1, the version was probably as follows: The paradox is created from the Liar sentence ‘I am lying’. -
The Intrinsic Probability of Grand Explanatory Theories
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 37 Issue 4 Article 3 10-1-2020 The Intrinsic Probability of Grand Explanatory Theories Ted Poston Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Poston, Ted (2020) "The Intrinsic Probability of Grand Explanatory Theories," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 37 : Iss. 4 , Article 3. DOI: 10.37977/faithphil.2020.37.4.3 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol37/iss4/3 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. applyparastyle "fig//caption/p[1]" parastyle "FigCapt" applyparastyle "fig" parastyle "Figure" AQ1–AQ5 THE INTRINSIC PROBABILITY OF GRAND EXPLANATORY THEORIES Ted Poston This paper articulates a way to ground a relatively high prior probability for grand explanatory theories apart from an appeal to simplicity. I explore the possibility of enumerating the space of plausible grand theories of the universe by using the explanatory properties of possible views to limit the number of plausible theories. I motivate this alternative grounding by showing that Swinburne’s appeal to simplicity is problematic along several dimensions. I then argue that there are three plausible grand views—theism, atheism, and axiarchism—which satisfy explanatory requirements for plau- sibility. Other possible views lack the explanatory virtue of these three theo- ries. Consequently, this explanatory grounding provides a way of securing a nontrivial prior probability for theism, atheism, and axiarchism. -
Evidential Relevance and the Grue Paradox
科 学 哲 学31-1(1998) Evidential Relevance and the Grue Paradox Robert T. Pennock Philosophy Department The University of Texas at Austin Abstract Goodman's Grue Paradox may be intransigent as a version of the problem of induction, but may be resolved within the more lim ited context of confirmation theory in which the task is to explicate the basic notion of evidential relevance. Although the green and grue hypotheses are equivalently confirmed if we follow Goodman's use of the Hempelian instance confirmation relation, there are asym metries than can be exploited if we adopt an "ontic" confirmation theory that uses a causal notion of evidential relevance. I sort out a variety of interpretive confusions about the intended content of the definition of grue and show how the causal approach resolves each in a way that is not paradoxical. 1. Introduction If we are to make progress in confirmation theory, we must distinguish local problems having to do with the nature of evidence from the global problem of induction. Nelson Goodman posed the Grue Paradox as "The New Riddle of In- duction," but his presentation set up the problem within a Hempelian model of confirmation. In what follows I do not address the aspect of the paradox that participates in the old problem of induction but focus upon the aspect that deals with the explication of the confirmation relation, that is, the relation having to do with what counts as evidence of what. In •˜2-•˜5 1 highlight features of the para- 101 dox that are problematic when viewed with this particular question of evidential relevance in mind and in •˜6 I show how we may avoid the problems by moving from a syntactic/semantic to an ontic/causal relevance relation.' 2. -
Hempel and Confirmation Theory
Hempel and Confirmation Theory Jan Sprenger* June 15, 2020 Carl Gustav Hempel (1905–1997) was one of the primary exponents of logical empiricism. As a student and member of the Gesellschaft für em- pirische Philosophie in Berlin, alongside Reichenbach and Grelling, he wit- nessed the emergence of logical empiricism as a philosophical program. From the mid-1930s onwards, his contributions shaped its development, too. Hempel studied primarily in Göttingen and Berlin, but in 1929/30, he also spent a semester in Vienna studying with Carnap and partici- pated in the activities of the Vienna Circle. Both societies joined forces for organizing scientific events, and founded the journal Erkenntnis in 1930, where many seminal papers of logical empiricism were published, with Carnap and Reichenbach as editors. While the work of the Berlin philosophers is congenial to the project of the Vienna Circle, there are important differences, too. Neither Hempel nor his mentor Reichenbach identified “scientific philosophy” with the project of cleansing science of meaningless statements (e.g., Carnap 1930). Rather, Hempel extensively used a method that Carnap would apply in later works on probability and confirmation (Carnap 1950, 1952): expli- cation, that is, the replacement of a vague and imprecise pre-theoretical concept (e.g., “confirmation”) by a fruitful and precise concept (e.g., a formal confirmation criterion). Relying on the method of explication, Hempel developed adequacy conditions on a qualitative concept of con- firmation (Hempel 1943, 1945a,b), a probabilistic measure of degree of *Contact information: Center for Logic, Language and Cognition (LLC), Department of Philosophy and Education Sciences, Università degli Studi di Torino, Via Sant’Ottavio 20, 10124 Torino, Italy. -
Paradoxes Situations That Seems to Defy Intuition
Paradoxes Situations that seems to defy intuition PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Tue, 08 Jul 2014 07:26:17 UTC Contents Articles Introduction 1 Paradox 1 List of paradoxes 4 Paradoxical laughter 16 Decision theory 17 Abilene paradox 17 Chainstore paradox 19 Exchange paradox 22 Kavka's toxin puzzle 34 Necktie paradox 36 Economy 38 Allais paradox 38 Arrow's impossibility theorem 41 Bertrand paradox 52 Demographic-economic paradox 53 Dollar auction 56 Downs–Thomson paradox 57 Easterlin paradox 58 Ellsberg paradox 59 Green paradox 62 Icarus paradox 65 Jevons paradox 65 Leontief paradox 70 Lucas paradox 71 Metzler paradox 72 Paradox of thrift 73 Paradox of value 77 Productivity paradox 80 St. Petersburg paradox 85 Logic 92 All horses are the same color 92 Barbershop paradox 93 Carroll's paradox 96 Crocodile Dilemma 97 Drinker paradox 98 Infinite regress 101 Lottery paradox 102 Paradoxes of material implication 104 Raven paradox 107 Unexpected hanging paradox 119 What the Tortoise Said to Achilles 123 Mathematics 127 Accuracy paradox 127 Apportionment paradox 129 Banach–Tarski paradox 131 Berkson's paradox 139 Bertrand's box paradox 141 Bertrand paradox 146 Birthday problem 149 Borel–Kolmogorov paradox 163 Boy or Girl paradox 166 Burali-Forti paradox 172 Cantor's paradox 173 Coastline paradox 174 Cramer's paradox 178 Elevator paradox 179 False positive paradox 181 Gabriel's Horn 184 Galileo's paradox 187 Gambler's fallacy 188 Gödel's incompleteness theorems -
Reza Negarestani – Glass Bead – 2017 1 Three Nightmares of The
Reza Negarestani – Glass Bead – 2017 1 Three Nightmares of the Inductive Mind Of all the disquieting riddles and paradoxes found in the arsenal of epistemological scepticism— understood as a systematic and piecemeal scrutiny into the methods and paradigms of the formation and justification of knowledge-claims—one problem has particularly proved, time and again, to be a never- ending source of cognitive vexation. With few notable exceptions, philosophers and philosophically- minded scientists and statisticians (e.g., Hume, Goodman, Putnam, Stegmüller, Boltzmann and De Finetti among others) have invariably either downplayed and deflected the seriousness of this problem and its variations, or have simply given up worrying about it in the hope that it may miraculously disappear. The said problem is nothing but David Hume’s strong version of the problem of induction which, unbeknownst to Hume himself, was destined to become the superacid of methodological scepticism capable, in the blink of an eye, of eating away the foundation of any epistemic project built on naïve forms of empiricism and rationalism. It is often the case that philosophers who pose sceptical problems recoil in fear once they realize the far- reaching implications of such problems, and Hume, with his problem of induction, is no exception. They rush into defusing their inadvertent exercise in scepticism. But systematic scepticism is something akin to an explosive chemical chain reaction. Once it is set off, with every passing minute it becomes more difficult to extinguish the flames. Pour on more water, and the fire spreads to areas you never imagined flammable. A genuine philosopher—regardless of her alliances—seeks to examine how far the fire spreads. -
Alethic Fictionalism, Alethic Nihilism, and the Liar Paradox
Philos Stud (2017) 174:3083–3096 DOI 10.1007/s11098-016-0847-4 Alethic fictionalism, alethic nihilism, and the Liar Paradox 1 2 Bradley Armour-Garb • James A. Woodbridge Published online: 23 December 2016 Ó Springer Science+Business Media Dordrecht 2016 Abstract Recently, several philosophers have proposed fictionalist accounts of truth- talk, as a means for resolving the semantic pathology that the Liar Paradox appears to present. These alethic fictionalists aim to vindicate truth-talk as a kind of as if dis- course, while rejecting that the talk attributes any real property of truth. Liggins (Analysis 74:566–574, 2014) has recently critically assessed one such proposal, Beall’s (The law of non-contradiction: new philosophical essays. Oxford University Press, New York, pp 197–216, 2004) constructive methodological deflationist (henceforth, ‘CMD’), offering objections to Beall’s proposed alethic fictionalism that potentially generalize to other alethic fictionalist accounts. Liggins further argues that CMD supports a classically consistent response to the Liar Paradox—one that can be extracted from CMD, while leaving its putatively problematic fictionalist elements behind in favor of alethic nihilism. In this paper, after establishing that Liggins’s criticisms of CMD are off base, we show that the classical resolution of the Liar Paradox that he proposes is unworkable. Since his resistance to alethic fictionalism turns out to be unmotivated, we conclude that this approach is still worth considering as a framework for a resolution of the Liar Paradox. Keywords Truth Á Liar Paradox Á Fictionalism Á Pretense & Bradley Armour-Garb [email protected] James A. Woodbridge [email protected] 1 Department of Philosophy, University at Albany—SUNY, Albany, NY, USA 2 Department of Philosophy, University of Nevada, Las Vegas, NV, USA 123 3084 B. -
On Common Solutions to the Liar and the Sorites
On Common Solutions to the Liar and the Sorites Sergi Oms Sardans Aquesta tesi doctoral està subjecta a la llicència Reconeixement 3.0. Espanya de Creative Commons. Esta tesis doctoral está sujeta a la licencia Reconocimiento 3.0. España de Creative Commons. This doctoral thesis is licensed under the Creative Commons Attribution 3.0. Spain License. On Common Solutions to the Liar and the Sorites Sergi Oms Sardans Phd in Cognitive Science and Language Supervisor: Jose´ Mart´ınez Fernandez´ Tutor: Manuel Garc´ıa-Carpintero Sanchez-Miguel´ Department of Philosophy Faculty of Philosophy University of Barcelona CONTENTS Abstract iv Resum v Acknowledgements vi 1 Introduction 1 1.1 Truth . 1 1.2 The Liar . 3 1.3 The Formal Liar . 6 1.4 The Sorites ............................ 10 1.5 Forms of the Sorites ....................... 12 1.6 Vagueness . 17 1.7 This Dissertation . 18 2 The notion of Paradox 20 2.1 A Minor Point . 20 2.2 The Traditional Definition . 22 2.3 Arguments and Premises . 25 2.4 The Logical Form . 28 2.5 A First Attempt . 29 2.6 The Notion of Paradox . 31 2.7 Two Consequences . 35 2.8 Two Objections . 36 3 Solving Paradoxes 39 3.1 Solving One Paradox . 39 3.2 Solving more than One Paradox . 45 3.3 Van McGee: Truth as a Vague Notion . 47 i CONTENTS ii 3.3.1 The Sorites in Partially Interpreted Languages . 47 3.3.2 The Liar and vagueness . 49 3.3.3 Solving the Paradoxes . 54 4 Why a Common Solution 56 4.1 Why a Common Solution? . -
The Liar: an Essay in Truth and Circularity, by Jon Barwise and John Etchemendy, Oxford University Press, New York and Oxford, 1987, Xii + 185 Pp., $19.95
216 BOOK REVIEWS BULLETIN (New Series) OF THE AMERICAN MATHEMATICAL SOCIETY Volume 20, Number 2, April 1989 ©1989 American Mathematical Society 0273-0979/89 $1.00 + $.25 per page The Liar: An essay in truth and circularity, by Jon Barwise and John Etchemendy, Oxford University Press, New York and Oxford, 1987, xii + 185 pp., $19.95. ISBN 0-19-505072-x Consider the classic Liar sentence: "This sentence is false." It claims that it is false. So if we assume that a sentence is true if and only if what it claims is the case, then the Liar is true if and only if it is false. People have thought about this paradox for centuries. Despite this, there is no single standard "solution." An attempted resolution of the paradox would tell us which of our intuitions are sound and which need further clarification. It would point out where and why our naive reasoning leads us to a contradiction. Modern logic applies mathematical methods to the modeling and study of truth, proof, computation, and infinity. The paradoxes of semantics and set theory were important in the development of the field. The reason for working on the paradoxes of any field is not only to secure a foundation. The deeper reason is that by introducing, discarding, and clarifying the concepts that lead to paradox we are lead to the central ideas and questions of the field. We see from The Liar that the paradoxes are still a source of inspiration in logic. The book is a new, exciting contribution to the study of truth. -
PHIL 110A Introduction to Philosophy: Knowledge and Reality Syllabus
PHIL 110A Introduction to Philosophy: Knowledge and Reality Fall 2015 Syllabus Instructor: Prof. Doreen Fraser E-mail (for quick questions): [email protected] Office Hours (for substantive questions): Tuesdays 1-2p.m. and Thursdays 11:30a.m.-12:30p.m. Office: HH 330 Teaching assistant: Phillipe Beriault E-mail (for quick questions): [email protected] Office Hours (for substantive questions): See the Calendar on LEARN Office: HH 337 Course Meeting Time and Location: Mondays, Tuesdays and Thursdays 10:30-11:20p.m. in AL 124 Course Description This course provides an introduction to some central questions about knowledge and reality. What is knowledge? What are our best sources of knowledge? What are the distinguishing features of our best sources of knowledge? What sorts of things exist? How do we know? What is the relationship between our minds and our brains? We will study answers to these questions offered by a selection of philosophers past and present, including Descartes, Berkeley, Hume, Russell, P.S. Churchland, Thagard, and Searle. Methods for analyzing and assessing arguments will be an important focus of the course. Readings All of the texts for the course are available free of charge online from either the LEARN course web site or the library e-reserves web site. Required readings for each class are listed on the attached course schedule. All of the readings listed on the course schedule are required. Students are expected to read each assigned text prior to the class for which it is assigned. The assigned texts should be brought to class. You will probably find that it is necessary to re- read the texts at least once after they are discussed in class.