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The Non-Christian Nature of Marxism
The Non-Christian Nature of Marxism Andrew T. Looker, Jr. HSOG Culture and Crisis Conference Liberty University March 6, 2021 I am from Charlotte, North Carolina. I graduated from Liberty University in May 2020 with a Bachelor of Science Degree in U.S. Government, with a concentration in Politics and Policy. I also graduated with a minor in History. I am currently in my second semester of studies in the Master of Arts in Public Policy program. Introduction Marxism is one of the most impactful philosophies in the history of mankind. It refers to the political and economic theories formulated by Karl Marx, a German philosopher who lived from 1818 to 1883. Marx’s most well-known works include the Communist Manifesto (1848) and Das Kapital (1859). Marxism initially consisted of the three related ideas of a philosophical anthropology, a theory of history, and a radical economic and political program.1 More specifically, Marx claimed that capitalism is just one stage in the historical progression from inferior economic systems to superior ones. Marx held that every society throughout history has been divided into different social classes which drive conflict. Within the capitalist framework, Marx claimed that society consisted of two classes: the bourgeoisie, or the business class who control the means of production, and the proletariat, or the workers whose labor produces valuable economic goods. In Marx’s view, the bourgeoisie profit at the expense of the proletariat, who they exploit by means of low wages and poor working conditions. As the political and economic inequalities between the upper and working classes continue to grow, Marx predicted that the proletariat would increasingly become alienated from capitalism. -
A Post-Capitalist, Post-Stalinist Social Democracy: Hungary 1956 and 1990
Occasional Papers on Religion in Eastern Europe Volume 11 Issue 2 Article 3 1991 A Post-Capitalist, Post-Stalinist Social Democracy: Hungary 1956 and 1990 Leslie A. Muray Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Eastern European Studies Commons, and the Religion Commons Recommended Citation Muray, Leslie A. (1991) "A Post-Capitalist, Post-Stalinist Social Democracy: Hungary 1956 and 1990," Occasional Papers on Religion in Eastern Europe: Vol. 11 : Iss. 2 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol11/iss2/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. · .. , A POST-CAPITALIST, POST-STALINIST SOCIAL DEMOCRACY: HUNGARY 1956 and 1990 by Leslie A. Muray Dr. Leslie A, Muray (Episcopalian) is a professor at Lansing Community College in Michigan. Born in Hungary, he came to the U.S.A. as a young boy. He received his Ph.D. degree at Claremont Graduate Theogical School in California. He is the editor of the C.A.R.E.E. Newsletter on the Christian-Marxist Encounter. This paper presented at the "Marxism and Religion" seminar, at the Annual Meeting of the American Academy of Religion, November 19, 1990. It is rather commonplace to hear that there is no tradition of democracy in Central and Eastern Europe. Focusing on resources provided by history, religion, and certain aspects of Marxist thought for the construction of a non-capitalist, post-Stalinist society in the country of the author's birth, Hungary, I hope to dispel this Western European and North American stereotype in this essay. -
1 Remembering Marx's Secularism* Scholars Engaged in the Critique Of
Remembering Marx’s Secularism* Scholars engaged in the critique of secularism have struggled with the numerous meanings of the secular and its cognates, such as secularism, secularization, and secularity. Seeking coherence in the secular’s semantic excess, they have often elided distinctions between these meanings or sought a more basic concept of the secular that can contain all of its senses (Asad 2003; Taylor 2007; see Weir 2015). Numerous scholars have observed strong similarities between secularism and Protestantism (Fessenden 2007; Modern 2011; Yelle 2013; see McCrary and Wheatley 2017), at times echoing a Christian theological tradition that has long been anti-secular (Taylor 2007; Gregory 2012; see Reynolds 2016). Unlike this anti-secular tradition, the strongest version of the critique of secularism is a critique of the conditions that produce a distinction between secular and religious and a critique of the ways that empire benefits from this distinction. Overcoming a tidy separation between secularism and religion requires fracturing both and reassembling them in new ways that allow messy life to exceed governance (Hurd 2015, 122- 27). Remembering Karl Marx’s secularism provides an opportunity to recover the differences within secularism and its difference from Christianity, but also its odd similarities with religion. This recovery can help refine the critique of secularism and preserve some important tools for improving material conditions. * Joseph Blankholm, Department of Religious Studies, University of California, Santa Barbara, CA 93106, USA. E-mail: [email protected]. I owe thanks to several PhD students at the University of California, Santa Barbara for their valuable insights and feedback, including Matthew Harris, as well as the students in my seminar on materialism: Timothy Snediker, Lucas McCracken, Courtney Applewhite, and Damian Lanahan-Kalish. -
The Politics of the Militant Tendency
18 August 1982 Marxism Today Witch-hunts are the last thing the Labour Party needs: yet the politics of Militant are a blind alley for the Left. John Callaghan The Politics of the Militant Tendency The recent decision by the Labour Party open debate. If the ideology and political Socialist Fight was replaced by The Militant National Executive Committee to establish practice of the Militant Tendency are char in 1963; but, more fundamentally, from a register of organised groups within the acterised by major shortcomings they will being an integrated group of entrists in ranks of the party is generally acknowledged not be any less significant merely because 1955, the Revolutionary Socialist League to be a move against the Militant Tendency. the Labour Right draws attention to them gradually gave way to the much looser form It is possible that this decision may, by Sep while the Left remains silent. which is today's Militant Tendency. This tember, result in the expulsion of leading consists of a small centralised leadership figures from the group. The Labour Party Origins and nature echelon around Ted Grant, who control and has on many previous occasions taken such of the Militant Tendency1 own The Militant, supported by the bulk of repressive action against dissident — espe The Militant Tendency originated with a the Labour Party Young Socialist organ- cially Marxist — factions within the party tiny group of Trotskyists led by Ted Grant. istion and those who are prepared to sell the and its youth section. But the extraordinary From the mid-50s this group — known as newspaper in the parent organisation. -
Genesis of Pabloism
The Road from the SWP to Trotskyism . .. page 2 The Faces of Economism ... page 24 NUMBER 21 FALL 1972 25 CENTS I Tile SWP tint! tile Fourtll Interntltiontl/, 1946-54: Genesis of Pabloism The American Socialist Workers Party and the European Military Policy" which called for military training under, Pabloists travelled at different rates along different paths to trade union control, implicitly posing the utopian idea that revisionism, to converge in uneasy alliance in the early 1960's U.S. workers could fight German fascism without the in an unprincipled "reunification," which has now broken existence of a workers state in the U.S., through "control down as the American SWP has completed the transition ling" U.S. imperialism's army. British Trotskyist Ted Grant from Pabloist centrism to outright reformism. The "United went even further, in one speech referring to British Secretariat" which issued out of the 1963 "reunification" imperialism's armed forces as "our Eighth Army." The teeters on the edge of an open split; the "anti-revisionist" German IKD returned to outright Menshevism with the "International Committee" fractured last year. The collapse the'ory that fascism had brought about the need for "an of the various competing pretenders to the mantle of the intermediate stage fundamentally equivalent to a democratic Fourth International provides a crucial opportunity for the revolution." ("Three Theses;' 19 October 1941) reemergence of an authentic Trotskyist international tenden The French Trotskyist movement, fragmented during the cy. Key to the task of reconstructing the Fourth Internation course of the war, was the best example of the contradiction. -
Sing 2018 Tempestuous Affair.Pdf
Muslims and Capitalism – An Uneasy Relationship? Edited by Béatrice Hendrich KULTUR, RECHT UND POLITIK IN MUSLIMISCHEN GESELLSCHAFTEN Herausgegeben von Thomas Bauer, Stephan Conermann, Sabine Damir-Geilsdorf, Gudrun Krämer, Anke von Kügelgen, Eva Orthmann, Anja Pistor-Hatam, Irene Schneider, Reinhard Schulze Band 39 ERGON VERLAG Muslims and Capitalism – An Uneasy Relationship? Edited by Béatrice Hendrich ERGON VERLAG Gedruckt mit freundlicher Unterstützung der Fritz Thyssen Stiftung, Köln Umschlagabbildung: Claudia Bülbül, Feldforschung 2014, AKM Şura, Ort: KA-MU-DER Vakfı Fatih İstanbul Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © Ergon – ein Verlag in der Nomos Verlagsgesellschaft, Baden-Baden 2018 Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Verlages. Das gilt insbesondere für Vervielfältigungen jeder Art, Übersetzungen, Mikroverfilmungen und für Einspeicherungen in elektronische Systeme. Gedruckt auf alterungsbeständigem Papier. Umschlaggestaltung: Jan von Hugo Satz: Thomas Breier www.ergon-verlag.de ISBN 978-3-95650-463-1 (Print) ISBN 978-3-95650-464-8 (ePDF) ISSN 1863-9801 Table of Contents Béatrice Hendrich Introduction: Exalting the Past, Rebelling against the Present, and Struggling for a (Better) Future? ............................................................ -
Of Ernst Bloch Michael Löwy
C The Principle of Hope from Ernst Bloch is undoubtedly one C R R I of the major works of emancipatory thought in the twentieth century. I Romanticism, Marxism S Monumental (more than 1600 pages), it occupied the author for a large S I I S part of his life.Written during his exile in United States, from 1938 to S 1947, it would be reviewed for the first time in 1953 and a second in & & and Religion in the 1959. Following his condemnation as “revisionist” by authorities of the C C R German Democratic Republic, the author eventually left East Germany R I in 1961. I “Principle of Hope” of T T I Nobody had ever written a book like this, stirring in the same I Q breath the visionary pre-Socratic and Hegelian alchemy, the new Q U U Ernst Bloch E Hoffmann, the serpentine heresy and messianism of Shabbataï Tsevi, E Schelling’s philosophy of art, Marxist materialism, Mozart’s operas V V O and the utopias of Fourier. Open a page at random: it is about the man O L. L. 2 of Renaissance, the concept of (material) substance in Parecelse and 2 Jakob Böhme, of the Holy Family in Marx, of the doctrine of knowledge I I S in Giordano Bruno and the book on the Reform of Knowledge of S S Spinoza. The erudition of Bloch is so encyclopedic that very few readers S Michael Löwy U U E are capable of judging the entirety of each theme developed in the three E #1 volumes of the book. -
Marxismo Y Religión: ¿Opio Del Pueblo?**
Michael Löwy* Marxismo y religión: ¿opio del pueblo?** ¿ES AÚN LA RELIGIÓN, tal como Marx y Engels la entendían en el siglo XIX, un baluarte de reacción, oscurantismo y conservadurismo? Brevemente, sí, lo es. Su punto de vista se aplica aún a muchas institu- ciones católicas (el Opus Dei es sólo el ejemplo más obvio), al uso fun- damentalista corriente de las principales confesiones (cristiana, judía, musulmana), a la mayoría de los grupos evangélicos (y su expresión en la denominada “iglesia electrónica”), y a la mayoría de las nuevas sectas religiosas, algunas de las cuales, como la notoria iglesia del reverendo Moon, son nada más que una hábil combinación de manipulaciones financieras, lavado de cerebro y anticomunismo fanático. Sin embargo, la emergencia del cristianismo revolucionario y de la teología de la liberación en América Latina (y en otras partes) abre un capítulo histórico y alza nuevas y excitantes preguntas que no pueden responderse sin una renovación del análisis marxista de la religión. Inicialmente, confrontados con tal fenómeno, los marxistas recu- rrirían a un modelo tradicional que concibe a la iglesia como un cuerpo reaccionario enfrentando a los trabajadores y los campesinos cristianos * Filósofo y director de investigación del Centro Nacional de Investigación Científica de Francia, CNRS. ** Traducción de Bárbara Schijman. Revisión de Michael Löwy. 281 La teoría marxista hoy que podrían haber sido considerados soportes de la revolución. Incluso mucho tiempo después, la muerte del Padre Camilo Torres Restrepo, quien se había unido a la guerrilla colombiana, fue considerada un caso excepcional. Corría el año 1966. Pero el creciente compromiso de los cristianos –incluidos muchos religiosos y curas– con las luchas popula- res y su masiva inserción en la revolución sandinista claramente mos- traron la necesidad de un nuevo enfoque. -
Week School on Political Issues from the History of AWL
Week school on political issues from the history of AWL Day One Session: Heterodox, orthodox, and “orthodox Mark 2” 1. Why we started: 1966-8 Trotskyism: http://www.workersliberty.org//taxonomy/term/555 http://www.workersliberty.org/wwaawwmb The AWL's tradition: http://www.workersliberty.org/node/5146 Session: Party and perspectives What happened in 1968 and how the left responded ***************** Why we fused with IS (SWP) Timeline 2. Ireland: 1968-71 1964 July 2: After years of civil rights agitation in USA, Civil Rights http://www.workersliberty.org/node/10010 Act becomes law. October 15: Labour wins general election, after 13 years of Session: The debates in 1969 - “withdraw subsidies”, Tory rule “southern arsenals”, “troops out” before August 1969, “Catholic economism” and transitional demands, “troops out” 1965 in August 1969. January 31: USA starts bombing of North Vietnam. Vietnam war, and movement against it, escalate. Day Two February: SLL, then biggest revolutionary group in Britain, launches its own independent "Young Socialists" as a 3. The Tories and Labour 1970-4 response to limited expulsions by Labour Party after SLL wins majority in Labour youth movement. Session: General strike Our Labour Party debate then: syndicalism, economism, and 1966 politics Summer: Beginning of "Cultural Revolution" in China: a faction of the bureaucracy mobilises gangs to purge rivals 4. Stalinism 1968-75 reinforce autarkic, ultra-statist policy. But many leftists in the West will admire the "Cultural Revolution"; Maoism will Session: Czechoslovakia 1968 be a big force on the revolutionary left from 1968 to the “Soviet dissidents” mid-70s, though less so in Britain than in other European Vietnam and Cambodia 1975 countries. -
Analysis of the Parallelism Between Traditional Socialism and Socialism of the 21St Century Under the Figure of Rafael Correa”
FACULTY OF LAW School of International Studies “ANALYSIS OF THE PARALLELISM BETWEEN TRADITIONAL SOCIALISM AND SOCIALISM OF THE 21ST CENTURY UNDER THE FIGURE OF RAFAEL CORREA” GRADUATE THESIS PRIOR TO OBTAINING A BILINGUAL BACHELOR IN INTERNATIONAL STUDIES MINOR IN FOREIGN TRADE AUTHOR: GABRIELA CAMPOVERDE DIRECTOR: AB. ANA MARÍA BUSTOS CUENCA - ECUADOR 2017 i Dedication This thesis work is mainly dedicated to my son who has been my main motivation to finish with this goal, as well as my family and my boyfriend who have supported and helped me at all times throughout this journey. ii Acknowledgments I would like to thank my family, my son and above all my parents who, despite the difficulties, have supported me at all times to achieve this goal. I would also like to thank my director, Ana María Bustos, who has guided me, in a timely manner and with a great deal of patience, in the culmination of this work. And a special thanks to my boyfriend Alvaro Abad and my sisters Samantha and Emily who have helped me unconditionally and motivated me to finally reach this goal. iii Table of Contents Dedication ......................................................................................................................... ii Acknowledgments ............................................................................................................ iii Table of Contents .............................................................................................................. iv List of Tables and Figures ............................................................................................. -
Joseph Hansen Papers
http://oac.cdlib.org/findaid/ark:/13030/tf78700585 No online items Register of the Joseph Hansen papers Finding aid prepared by Joseph Hansen Hoover Institution Archives 434 Galvez Mall Stanford University Stanford, CA, 94305-6003 (650) 723-3563 [email protected] © 1998, 2006, 2012 Register of the Joseph Hansen 92035 1 papers Title: Joseph Hansen papers Date (inclusive): 1887-1980 Collection Number: 92035 Contributing Institution: Hoover Institution Archives Language of Material: English Physical Description: 109 manuscript boxes, 1 oversize box, 3 envelopes, 1 audio cassette(46.2 linear feet) Abstract: Speeches and writings, correspondence, notes, minutes, reports, internal bulletins, resolutions, theses, printed matter, sound recording, and photographs relating to Leon Trotsky, activities of the Socialist Workers Party in the United States, and activities of the Fourth International in Latin America, Western Europe and elsewhere. Physical Location: Hoover Institution Archives Creator: Hansen, Joseph, Access The collection is open for research; materials must be requested at least two business days in advance of intended use. Publication Rights For copyright status, please contact the Hoover Institution Archives. Preferred Citation [Identification of item], Joseph Hansen papers, [Box no., Folder no. or title], Hoover Institution Archives. Acquisition Information Acquired by the Hoover Institution Archives in 1992. Accruals Materials may have been added to the collection since this finding aid was prepared. To determine if this has occurred, find the collection in Stanford University's online catalog at http://searchworks.stanford.edu . Materials have been added to the collection if the number of boxes listed in the online catalog is larger than the number of boxes listed in this finding aid. -
Libya, Anti-Imperialism, and the Socialist Party
Published on Workers' Liberty (http://www.workersliberty.org) Libya, anti-imperialism, and the Socialist Party By Sean Matgamna This is a copy-edited and slightly expanded version of the text printed in WL 3/34 Libya, anti-imperialism, and the Socialist Party Did Taaffe equate the Libyan rebels with the Nicaraguan contras? [3] Anything other than "absolute opposition" means support? [4] Intellectual hooliganism and AWL's "evasions" [5] What is more important in the situation than stopping massacre? [6] Bishop Taaffe and imperialism [7] What is the "anti-imperialist" programme in today's world? [8] From semi-colony to regional power [9] Taaffe's record as an anti-imperialist [10] The separation of AWL and the Socialist Party [11] Militant in the mid 1960s [12] How did we come to break with Militant? Anti-union laws [13] What is a Marxist perspective? [14] Peaceful revolution [15] Our general critique of Militant's politics [16] "We can't discuss what Grant and Taaffe can't reply to" [17] The US in Iraq and union freedoms [18] Socialists and the European Union [19] Toadying to Bob Crow [20] Ireland: why socialists must have a democratic programme [21] Conclusion: Pretension [22] Appendix: Militant and the Labour Party, 1969-87 - a strange symbiosis [23] What We Are And What We Must Become: critique of Militant, written in 1966, which became the founding document of the AWL tendency, is available at http://www.workersliberty.org/wwaawwmb The RSL (Militant) in the 1960s: a study of passivity: an account of how What We Are And What We Must Become came to be written, and the battle around its ideas.