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Roman Southwark's Ritual Landscape
Roman Southwark’s Ritual Landscape; a study of sacred places in a Roman urban environment Victoria Ridgeway (Pre-Construct Archaeology; Newcastle University) This paper presents a brief introduction to the long history of religious practices and sacred places across Southwark in the first four centuries AD. It is based on data from various published by Pre- Construct Archaeology and research for an MLitt dissertation on the subject at Newcastle University, which involved an examination of published and archive material from across the borough. As this represents almost four centuries of activity across a broad area, this short paper is limited to consideration of some highlights and of the relationship between Southwark and the landscape. Geographically, this study is limited to the northern part of the modern borough, from about Harper Road northwards. Buried deep beneath alluvial clays, the shape of Roman Southwark was very different from what we see today. Around AD50, Southwark was a low-lying expanse of sandy riverine islands, or eyots, interspersed with braided channels; a shifting landscape with extensive mudflats inundated at high tide (Figure 1). Here two eyots, (most commonly termed the north and south islands) form elements of a landbridge over the Thames, heading towards the main settlement of Londinium on the north bank. Figure 1 Southwark’s island topography c.AD50, showing key sites mentioned in the text The role of water is crucial to an understanding of ancient Southwark; its peculiar situation, indeed its very existence, was defined by and arguably dependent on water. The city was situated not only at a convenient crossing point of the Thames (Watson et al. -
Ritual Details of the Irish Horse Sacrifice in Betha Mholaise Daiminse
Ritual Details of the Irish Horse Sacrifice in Betha Mholaise Daiminse David Fickett-Wilbar Durham, New Hampshire [email protected] The kingly inauguration ritual described by Gerald of Wales has often been compared with horse sacrifice rituals in other Indo-European traditions, in particular the Roman October Equus and the Vedic aßvamedha. Among the doubts expressed about the Irish account is that it is the only text that describes the ritual. I will argue, however, that a similar ritual is found in another text, the Irish Life of St. Molaise of Devenish (Betha Mholaise Daiminise), not only confirming the accuracy of much of Gerald’s account, but providing additional details. Gerald of Wales’ (Gerald Cambrensis’) description of “a new and outlandish way of confirming kingship and dominion” in Ireland is justly famous among Celticists and Indo-European comparativists. It purports to give us a description of what can only be a pagan ritual, accounts of which from Ireland are in short supply, surviving into 12th century Ireland. He writes: Est igitur in boreali et ulteriori Uitoniae parte, scilicet apud Kenelcunnil, gens quaedam, quae barbaro nimis et abominabili ritu sic sibi regem creare solet. Collecto in unum universo terrae illius populo, in medium producitur jumentum candidum. Ad quod sublimandus ille non in principem sed in beluam, non in regem sed exlegem, coram omnibus bestialiter accedens, non minus impudenter quam imprudenter se quoque bestiam profitetur. Et statim jumento interfecto, et frustatim in aqua decocto, in eadam aqua balneum ei paratur. Cui insidens, de carnibus illis sibi allatis, circumstante populo suo et convescente, comedit ipse. -
The Argei: Sex, War, and Crucifixion in Rome
THE ARGEI: SEX, WAR, AND CRUCIFIXION IN ROME AND THE ANCIENT NEAR EAST Kristan Foust Ewin, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2012 APPROVED: Christopher J. Fuhrmann, Major Professor Ken Johnson, Committee Member Walt Roberts, Committee Member Richard B. McCaslin, Chair of the Department of History James D. Meernik, Acting Dean of the Toulouse Graduate School Ewin, Kristan Foust. The Argei: Sex, War, and Crucifixion in Rome and the Ancient Near East. Master of Arts (History), May 2012, 119 pp., 2 tables, 18 illustrations, bibliography, 150 titles. The purpose of the Roman Argei ceremony, during which the Vestal Virgins harvested made and paraded rush puppets only to throw them into the Tiber, is widely debated. Modern historians supply three main reasons for the purpose of the Argei: an agrarian act, a scapegoat, and finally as an offering averting deceased spirits or Lares. I suggest that the ceremony also related to war and the spectacle of displaying war casualties. I compare the ancient Near East and Rome and connect the element of war and husbandry and claim that the Argei paralleled the sacred marriage. In addition to an agricultural and purification rite, these rituals may have served as sympathetic magic for pre- and inter-war periods. As of yet, no author has proposed the Argei as a ceremony related to war. By looking at the Argei holistically I open the door for a new direction of inquiry on the Argei ceremony, fertility cults in the Near East and in Rome, and on the execution of war criminals. -
SLC/LAT/HST 394 Roman Religion
Arizona State University Criteria Checklist for HUMANITIES, FINE ARTS AND DESIGN [HU] Rationale and Objectives The humanities disciplines are concerned with questions of human existence and meaning, the nature of thinking and knowing, with moral and aesthetic experience. The humanities develop values of all kinds by making the human mind more supple, critical, and expansive. They are concerned with the study of the textual and artistic traditions of diverse cultures, including traditions in literature, philosophy, religion, ethics, history, and aesthetics. In sum, these disciplines explore the range of human thought and its application to the past and present human environment. They deepen awareness of the diversity of the human heritage and its traditions and histories and they may also promote the application of this knowledge to contemporary societies. The study of the arts and design, like the humanities, deepens the student’s awareness of the diversity of human societies and cultures. The fine arts have as their primary purpose the creation and study of objects, installations, performances and other means of expressing or conveying aesthetic concepts and ideas. Design study concerns itself with material objects, images and spaces, their historical development, and their significance in society and culture. Disciplines in the fine arts and design employ modes of thought and communication that are often nonverbal, which means that courses in these areas tend to focus on objects, images, and structures and/or on the practical techniques and historical development of artistic and design traditions. The past and present accomplishments of artists and designers help form the student’s ability to perceive aesthetic qualities of art work and design. -
Prehistoric Britain
Prehistoric Britain Plated disc brooch Kent, England Late 6th or early 7th century AD Bronze boars from the Hounslow Hoard 1st century BC-1st century AD Hounslow, Middlesex, England Visit resource for teachers Key Stage 2 Prehistoric Britain Contents Before your visit Background information Resources Gallery information Preliminary activities During your visit Gallery activities: introduction for teachers Gallery activities: briefings for adult helpers Gallery activity: Neolithic mystery objects Gallery activity: Looking good in the Neolithic Gallery activity: Neolithic farmers Gallery activity: Bronze Age pot Gallery activity: Iron Age design Gallery activity: An Iron Age hoard After your visit Follow-up activities Prehistoric Britain Before your visit Prehistoric Britain Before your visit Background information Prehistoric Britain Archaeologists and historians use the term ‘Prehistory’ to refer to a time in a people’s history before they used a written language. In Britain the term Prehistory refers to the period before Britain became part of the Roman empire in AD 43. The prehistoric period in Britain lasted for hundreds of thousands of years and this long period of time is usually divided into: Palaeolithic, Mesolithic, Neolithic (sometimes these three periods are combined and called the Stone Age), Bronze Age and Iron Age. Each of these periods might also be sub-divided into early, middle and late. The Palaeolithic is often divided into lower, middle and upper. Early Britain British Isles: Humans probably first arrived in Britain around 800,000 BC. These early inhabitants had to cope with extreme environmental changes and they left Britain at least seven times when conditions became too bad. -
Booklet & Abstracts
THE PREHISTORIC SOCIETY Since 1935 The Prehistoric Society Europa Conference 2021 People and Society in Late Prehistoric Europe 18–19 June 2021 A virtual conference celebrating the achievements of Prof Colin Haselgrove, University of Leicester, in the field of European prehistory Timetable and Abstract Booklet Aerial view of Burrough Hill hillfort, showing excavations in 2013. A hoard was found in the far corner of the site (produced by Aerial Cam) © UoL. Timetable at-a-glance Friday 18 June 2021 09:45 Conference opens online 10:00–10:15 Welcome and introduction: Prof Clive Gamble 10:15–10:35 The Iron Age hoards from Snettisham in context, Dr Julia Farley, British Museum & Dr Jody Joy, Museum of Archaeology and Anthropology, University of Cambridge 10:35–10:55 Ethnogenesis in Late Iron Age Britain: The case of the Silures, Dr Oliver Davis, Cardiff University 10:55–11:15 The origins of British oppida: Understanding transformation in Iron Age practice & society, Dr Nicky Garland, Durham University 11:15–11:30 Questions and discussion 11:30–11:50 Break 11:50–12:10 Facial recognition in Early Celtic Art: Perspectives from neuro-atypical experiences, Dr Tanja Romankiewicz, University of Edinburgh 12:10–12:30 From meanings to effects: A multi-scalar approach to anthropomorphic imagery in Middle–Late Iron Age Europe and beyond, Dr Helen Chittock, AOC Archaeology Group 12:30–12:50 Aspects of design in Iron Age and early Roman Europe, Christina Unwin, Durham University 12:50–13:05 Questions and discussion 13:05–14:05 Lunch break 14:05–14:25 Who -
Greenfield, P. N. 2011. Virgin Territory
_____________________________________ VIRGIN TERRITORY THE VESTALS AND THE TRANSITION FROM REPUBLIC TO PRINCIPATE _____________________________________ PETA NICOLE GREENFIELD 2011 Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Classics and Ancient History The University of Sydney ABSTRACT _____________________________________ The cult of Vesta was vital to the city of Rome. The goddess was associated with the City’s very foundation, and Romans believed that the continuity of the state depended on the sexual and moral purity of her priestesses. In this dissertation, Virgin Territory: The Vestals and the Transition from Republic to Principate, I examine the Vestal cult between c. 150 BCE and 14 CE, that is, from the beginning of Roman domination in the Mediterranean to the establishment of authoritarian rule at Rome. Six aspects of the cult are discussed: the Vestals’ relationship with water in ritual and literature; a re-evaluation of Vestal incestum (unchastity) which seeks a nuanced approach to the evidence and examines the record of incestum cases; the Vestals’ extra-ritual activities; the Vestals’ role as custodians of politically sensitive documents; the Vestals’ legal standing relative to other Roman women, especially in the context of Augustus’ moral reform legislation; and the cult’s changing relationship with the topography of Rome in light of the construction of a new shrine to Vesta on the Palatine after Augustus became pontifex maximus in 12 BCE. It will be shown that the cult of Vesta did not survive the turmoil of the Late Republic unchanged, nor did it maintain its ancient prerogative in the face of Augustus’ ascendancy. -
A Genetic Signal of Central European Celtic Ancestry: Preliminary Research Concerning Y-Chromosomal Marker S28 (Part 2)
A Genetic Signal of Central European Celtic Ancestry: Preliminary Research Concerning Y-Chromosomal Marker S28 (Part 2) Hallstatt Culture: 720 to 600 BC and 600 BC to 480 BC (Ha C and D) This interval represents a time of major changes in Europe, in the regions once characterized by the Pfyn and related cultures with roots extending back to the Neolithic, and the Urnfield groups which would morph into the peoples of the Hallstatt tradition with their characteristic elite burials. Artist rendition of typical rich Hallstatt inhumation burials Kristiansen (1998) proposes that the movement of Hallstatt C warrior elite spread across Central and Western Europe, at a time when trade routes to the north diminished. However those in the eastern tier maintained links to the Lusatian culture and the Baltic regions, with a continued emphasis on trade in amber and mining of salt in the immediate surrounds of Hallstatt in Austria. Hallstatt is actually at the southeastern tip of what was a very large oval shaped territory with the center of gravity northwest of the Alps. In Reinecke’s system of dating, this period is known as Hallstatt C and D. Hallstatt C (earliest phase) is characterized by rich horse and wagon burials (containing ornate horse tack) and includes the region from western Hungary to the Upper Danube. Hallstatt D is represented by a chiefdom zone and elite burials further to the west, with settlements concentrated near the headwaters of every major river from the Loire, to the Seine, Rhone, Rhine and Danube. The geographical re-alignment was likely a function of the establishment of a Greek (Phoecian) trading center in Massilia (Marseilles), circa 600 BC. -
Durham Research Online
Durham Research Online Deposited in DRO: 22 January 2014 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Jay, M. and Montgomery, J. and Nehlich, O. and Towers, J. and Evans, J. (2013) 'British Iron Age chariot burials of the Arras culture : a multi-isotope approach to investigating mobility levels and subsistence practices.', World archaeology., 45 (3). pp. 473-491. Further information on publisher's website: http://dx.doi.org/10.1080/00438243.2013.820647 Publisher's copyright statement: Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk British Iron Age Chariot burials of the Arras culture: a multi-isotope approach to investigating mobility levels and subsistence practices Mandy Jay, Janet Montgomery, Olaf Nehlich, Jacqueline Towers and Jane Evans Abstract Iron Age Chariot burials in the UK are rare and restricted in their distribution. -
Ancient Roman Munificence: the Development of the Practice and Law of Charity
Texas A&M University School of Law Texas A&M Law Scholarship Faculty Scholarship 3-2004 Ancient Roman Munificence: The Development of the Practice and Law of Charity William H. Byrnes IV Follow this and additional works at: https://scholarship.law.tamu.edu/facscholar Part of the Law Commons Recommended Citation William H. Byrnes IV, Ancient Roman Munificence: The Development of the Practice and Law of Charity, 57 Rutgers L. Rev. 1043 (2004). Available at: https://scholarship.law.tamu.edu/facscholar/421 This Article is brought to you for free and open access by Texas A&M Law Scholarship. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Texas A&M Law Scholarship. For more information, please contact [email protected]. ANCIENT ROMAN MUNIFICENCE: THE DEVELOPMENT OF THE PRACTICE AND LAW OF CHARITY William H. Byrnes, IV* INTRODUCTION This article traces Roman charity from its incipient meager beginnings during Rome's infancy to the mature legal formula it assumed after intersecting with the Roman emperors and Christianity. During this evolution, charity went from being a haphazard and often accidental private event to a broad undertaking of public, religious, and legal commitment. To mention the obvious, Rome was the greatest and most influential empire in the ancient world. It lasted more than a thousand years, traditionally beginning in 753 B.C. as a kingdom under Romulus.' In 509 B.C. it became a republic with permanent tyranny beginning in 31 B.C. under direction of the immortal Julius Caesar.2 The exact date of the end of * Professor and Director, Walter H. -
Wheeled Vehicles in the Chinese Bronze Age (C
SINO-PLATONIC PAPERS Number 99 February, 2000 Wheeled Vehicles in the Chinese Bronze Age (c. 2000–741 B.C.) by Anthony J. Barbieri-Low Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Abbas the Great, Shah of Persia, 289 Abbot of Unreason, 586 Abchases
INDEX Abbas the Great, Shah of Persia, 289 Afriea, British Central, heart of Boa eatea Abbot of Unreason, 586 to make eater brave in, 495 Abchases of the Caucasus, 534 --, East, sec1usion and purificatioa of Abduetion of souls by demons, 186 man-slayers in, 214; infanticide in, Absence and reeall of the soul, 180 293; propitiation of dead lions in, 5:1:1 Abstinenee, 136, 138 --, Nortb, charms to render bridegroom Abydos, 366; speeially associated with impotent in, 241; Midsummer ftres in, Osiris, 367 631 Abeokuta, the Alake of, 295 --, Soutb, rat's hair as a charm in, 31 ; Abipones of Paraguay, 254 continence in war in, :In; sec1usion of Abonsam, an evil spiIit, 55$ man-slayers in, 214; disposal of eut Abruzzl, the Camival in the, 303 hair and nails in, 235; magic use of Abscesses, eure for, 539 spittle in, 237; personal names tabooed Abyssinia, rain-making in, 66; rain- in, 247; rites of initiation in, 497; making priests on the borders of, 107 seelusion of gilIs at puberty in, 595; Acagchemem tribe of Califomia, 499 dread of menstruous women in, 604; Acaill, Book of, 273 story of the extemal soul in, 677 Acosta, J. de, 587 --, West, magica1 funetions of chiefs in, Acts, tabooed, 194-202 85; reverence for silk-cotton trees in, Adam of Bremen, 160 1 I2; kings forced to accept office in, Adon, a Semitie title, 325 176; fetish kings in, 177; traps set for Adonis, and Aphrodite (Venus), 7, 8, 328 ; souls in, 187; puriftcation after a the myth of, 324-7; in Syria, 327-9; joumey in, 197; eustom as to biood in Cyprus, 329-35; ritual of, 335-41;