DOCSLIB.ORG

I After Conversion

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
I After Conversion i After Conversion © García-Arenal, 2016 | doi 10.1163/9789004324329_001 This is an open access chapter distributed under the terms of the CC-BY-NC-ND License. ii Catholic Christendom, 1300–1700 Series Editors Giorgio Caravale, Roma Tre University Ralph Keen, University of Illinois at Chicago J. Christopher Warner, Le Moyne College, Syracuse The titles published in this series are listed at brill.com/cac iii After Conversion Iberia and the Emergence of Modernity Edited by Mercedes García-Arenal LEIDEN | BOSTON iv This is an open access title distributed under the terms of the CC-BY-NC-ND License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/ Want or need Open Access? Brill Open offers you the choice to make your research freely accessible online in exchange for a publication charge. Review your various options on brill.com/brill-open. Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 2468-4279 isbn 978-90-04-32431-2 (hardback) isbn 978-90-04-32432-9 (e-book) Copyright 2016 by the Editor and the Authors. This work is published by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. Koninklijke Brill NV reserves the right to protect the publication against unauthorized use and to authorize dissemination by means of offprints, legitimate photocopies, microform editions, reprints, translations, and secondary information sources, such as abstracting and indexing services including databases. Requests for commercial re-use, use of parts of the publication, and/or translations must be addressed to Koninklijke Brill NV. This book is printed on acid-free paper and produced in a sustainable manner. ContentsContents v Contents Acknowledgements vii List of Figures viii Notes on Contributors ix Introduction 1 Mercedes García-Arenal Part 1 Biblical Culture, Jewish Antiquities and New Forms of Sacred History 1 Nebuchadnezzar’s Jewish Legions: Sephardic Legends’ Journey from Biblical Polemic to Humanist History 21 Adam G. Beaver 2 Biblical Translations and Literalness in Early Modern Spain 66 Fernando Rodríguez Mediano 3 Language as Archive: Etymologies and the Remote History of Spain 95 Valeria López Fadul 4 The Search for Evidence: The Relics of Martyred Saints and Their Worship in Cordoba after the Council of Trent 126 Cécile Vincent-Cassy Part 2 Iberian Polemics, Readings of the Qurʾān and the Rise of European Orientalism 5 Textual Agnogenesis and the Polysemy of the Reader: Early Modern European Readings of Qurʾānic Embryology 155 Pier Mattia Tommasino vi Contents 6 A Witness of Their Own Nation: On the Influence of Juan Andrés 174 Ryan Szpiech Contents Contents v Acknowledgements vii List of Figures viii Notes on Contributors ix Introduction 1 Mercedes García-Arenal Part 1 Biblical Culture, Jewish Antiquities and New Forms of Sacred History Chapter 1 Nebuchadnezzar’s Jewish Legions: Sephardic Legends’ Journey from Biblical Polemic to Humanist History 21 Adam G. Beaver Chapter 2 7 Authority, Philology and Conversion under the Aegis of Martín Biblical Translations and Literalness in Early Modern Spain 66 Fernando Rodríguez Mediano Chapter 3 Language as Archive: Etymologies and the Remote History of Spain 95 Valeria López Fadul Chapter 4 The Search for Evidence: The Relics of Martyred Saints and Their Worship in Cordoba after the Council of Trent 126 Cécile Vincent-Cassy Part 2 Iberian Polemics, Readings of the Qurʾān and the Rise of European Orientalism Chapter 5 Textual Agnogenesis and the Polysemy of the Reader: Early Modern European Readings of Qurʾānic Embryology 155 Pier Mattia Tommasino Chapter 6 García 199 A Witness of Their Own Nation: On the Influence of Juan Andrés 174 Ryan Szpiech Chapter 7 Authority, Philology and Conversion under the Aegis of Martín García 199 Teresa Soto and Katarzyna K. Starczewska Chapter 8 Polemical Transfers: Iberian Muslim Polemics and Their Impact in Northern Europe in the Seventeenth Century 229 Gerard A. Wiegers Part 3 Conversion and Perplexity Chapter 9 Assembling Alumbradismo: The Evolution of a Heretical Construct 251 Jessica J. Fowler Teresa Soto and Katarzyna K. Starczewska Chapter 10 Doubt in Fifteenth-Century Iberia 283 Stefania Pastore Chapter 11 Mi padre moro, yo moro: The Inheritance of Belief in Early Modern Iberia 304 Mercedes García-Arenal Chapter 12 Tropes of Expertise and Converso Unbelief: Huarte de San Juan’s History of Medicine 336 Seth Kimmel Chapter 13 True Painting and the Challenge of Hypocrisy 358 Felipe Pereda Printed Sources and Bibliography 395 Index 451 Backlist 462 8 Polemical Transfers: Iberian Muslim Polemics and Their Impact in Northern Europe in the Seventeenth Century 229 Gerard A. Wiegers Part 3 Conversion and Perplexity 9 Assembling Alumbradismo: The Evolution of a Heretical Construct 251 Jessica J. Fowler 10 Doubt in Fifteenth-Century Iberia 283 Stefania Pastore 11 Mi padre moro, yo moro: The Inheritance of Belief in Early Modern Iberia 304 Mercedes García-Arenal 12 Tropes of Expertise and Converso Unbelief: Huarte de San Juan’s History of Medicine 336 Seth Kimmel 13 True Painting and the Challenge of Hypocrisy 358 Felipe Pereda Printed Sources and Bibliography 395 Index 451 Backlist 462 AcknowledgementsAcknowledgements vii Acknowledgements This book is based on papers delivered on three panels, with the general title of Conversion and its Intellectual Consequences in Early Modern Iberia, at the meeting of the Renaissance Society of America held in New York in March 2014. Four scholars, including a discussant, took part in each of the three panels. The aim of these panels was to give members of the CORPI project (‘Con version, Overlapping Religiosities, Polemics and Interaction: Early Modern Iberia and Beyond’, ERC Grant Agreement number 323316), whose PI is Mercedes García- Arenal, the opportunity to present their work and discuss it with American colleagues before an international audience. It was also an opportunity for senior scholars to engage in dialogue with early stage researchers. In addi- tion to the papers given on these panels (Kimmel, Rodríguez Mediano, Beaver, Tommasino, Wiegers, Szpiech, Pastore, García-Arenal, Pereda), this volume contains a further two papers (Vincent-Cassy and López Fadul) presented on other panels at the same meeting of the RSA that have clear affinities with our own work. Finally, two more contributions by CORPI members (Soto and Starczewska, Fowler) were added to round out the thematic issues presented and discussed at the RSA. We would therefore like to express our deepest gratitude on the one hand to the Renaissance Society of America for providing such an extraordinary forum to present this ongoing work and for being so receptive to new topics and issues, and, on the other, to the European Research Council, which funds our research so generously. Our thanks also go to Teresa Madrid Álvarez-Piñer for her job editing this volume, a task which involved checking references and compiling the bibliography and index. Additionally, Martin Beagles and Nicholas Callaway translated the papers originally written in Spanish and Italian into English. Special thanks are also due to the two anonymous readers who made comments and suggestions on an earlier draft of this book. viii List of Figures and Tables List Of Figures And Tables List of Figures 4.1 Antonio del Castillo y Saavedra, St Raphael (1652), oil on canvas, 260 × 200 cm. Cordoba, Town Council 149 7.1 Ms. Gayangos 1922/36, Biblioteca de la Real Academia de la Historia: Joan Martín de Figuerola, Lumbre de fe contra la secta mahometana y el alcorán (1521); fol. 12v. © Reproducción, Real Academia de la Historia 212–13 13.1 Martín Gómez el Viejo and Esteban Jamete, Altarpiece (1551–52). Cathedral of Cuenca (Archivo Catedralicio, Cuenca) 364 13.2 Esteban Jamete, Sacra capilla de El Salvador (Úbeda, Jaén), entry arch, interior. Fundación Casa Ducal de Medinaceli 366 13.3 Sebastiano del Piombo, Cobos Pietà, 111 × 124 cm (ca. 1540). Fundación Casa Ducal de Medinaceli 368 13.4 Sebastiano del Piombo, Christ carrying the Cross, 43 × 32 cm, oil on slate, (1532– 35). © Madrid, Museo Nacional del Prado 370 13.5 Sebastiano del Piombo, Christ carrying the Cross, 104.5 × 74.5 cm, oil on slate, (1537). Photograph ©The State Hermitage Museum. Photo by Vladimir Terebenin 371 13.6 ‘Maries at the Sepulchre’, Sacramentarium Sancti Gereonis Coloniensis, Lat. 817, Bibliotheque Nationale, Paris, Île-de-France 379 13.7 Sebastiano del Piombo, (copy of) Christ carrying the Cross, Monasterio de las Descalzas Reales. Patrimonio Nacional, Madrid 383 13.8 Juan de Juanes (d. 1579), Christ with Angels, 153.67 × 102.87 cm, oil on panel. Dallas Museum of Art (gift of Mr. and Mrs. Algur H. Meadows) 385 13.9 Martín Gómez el Viejo (d. 1562), Piedad. Ministerio de Justicia, Madrid. Pro- venance: Inquisition Jail, Cuenca 386 13.10 Luis de Morales, Piedad, Museo de la Real Academia de Bellas Artes de San Fernando 387 13.11 Michelangelo, Florentine Pietà. Engraving, Rome, 1566 388 Notes onNotes Contributors on Contributors ix Notes on Contributors Adam G. Beaver Assistant Professor of History at Princeton University and historian of late medieval and early modern Spain (PhD, Harvard University). His research focuses primarily on Spaniards’ interactions with the Levant, both real and imaginary. He is currently finishing his first book, on Renaissance theories about the origins of Spanish Judaism, which aims to generate a richer and more imaginative understanding of the common origins of biblical scholar- ship, Orientalism, and national identity in early modern Europe. He is also at work on his second book, a study of the Renaissance Mediterranean as seen through the lens of the humanist Pietro Martire d’Anghiera’s 1502 embassy to Mamluk Egypt on behalf of Spain’s Catholic Monarchs.
Load more

Recommended publications
  • Archivum Historicum Societatis Iesu Table of Contents
    VOL. LXXIX FASC. 158 JULY-DECEMBER 2010 ARCHIVUM HISTORICUM SOCIETATIS IESU Paul Oberholzer, S.J. Editor Advisory Editors Sibylle Appuhn-Radtke (Munich) Julius Oswald S.J. (Munich) Pau! Begheyn S.J. (Amsterdam) Antonella Romano (Florence) Robert L. Bireley SJ. (Chicago) Flavio Rurale (Udine) Louis Boisset SJ. (Rome) Lydia Salviucci Insolera (Rome) Francesco Cesareo (Worcester, Ma.) Klaus Schatz SJ. (Frankfurt/M) Rita Haub (Munich) Nicolas Standaert SJ. (Leuven) Jeffrey Klaiber SJ. (Lima) Antoni J. Oçerler SJ. (Oxford) Mark A Lewis SJ. (New Orleans) Agustin Udias SJ. (Madrid) Barbara Mahlmann-Bauer (Bern) TABLE OF CONTENTS Sif?yl!e Appuhn-Radtke, Ordensapologetik als Movens positivistischer Erkenntnis. Joseph Braun SJ. und die Barockforschung 299 Matthieu Bernhardt, Construction et enjeux du savoir ethnographique sur la Chine dans l'oeuvre de Matteo Ricci SJ. 321 Heinz Sprof~ Die Begriindung historischer Bildung aus dem Geist des Christlichen Humanismus der Societas Iesu 345 Cristiana Bigari, Andrea Pozzo S.J. e la sua eredità artistica. Antonio Colli da discepolo a collaboratore 381 Lydia Safviucci, Richard Biise~ Mostra su Andrea Pozzo SJ., pittore e architetto 407 Elisabetta Corsi, ''Ai crinali della storia". Matteo Ricci S.J. fra Roma e Pechino 414 Emanuele Colombo, Jesuits, Jews and Moslems 419 Pau/ Beghryn SJ., Bibliography 427 Book Reviews 549 Jesuit Historiographical Notes 591 Scientific activity of the members of IHSI 603 Index 606 BIBLIOGRAPHY ON THE HISTORY OF THE SOCIETY OF JESUS 2010 Paul Begheyn, S.J. I am grateful to the
    [Show full text]
  • An Annotated List of Italian Renaissance Humanists, Their Writings About Jews, and Involvement in Hebrew Studies, Ca
    An annotated list of Italian Renaissance humanists, their writings about Jews, and involvement in Hebrew studies, ca. 1440-ca.1540 This list, arranged in chronological order by author’s date of birth, where known, is a preliminary guide to Italian humanists’ Latin and vernacular prose and poetic accounts of Jews and Judaic culture and history from about 1440 to 1540. In each case, I have sought to provide the author’s name and birth and death dates, a brief biography highlighting details which especially pertain to his interest in Jews, a summary of discussions about Jews, a list of relevant works and dates of composition, locations of manuscripts, and a list of secondary sources or studies of the author and his context arranged alphabetically by author’s name. Manuscripts are listed in alphabetical order by city of current location; imprints, as far as possible, by ascending date. Abbreviations: DBI Dizionario biografico degli Italiani (Rome: Istituto della enciclopedia italiana, 1960-present) Kristeller, Iter Paul Oskar Kristeller, Iter Italicum: A Finding List of Uncatalogued or Incompletely Catalogued Humanistic Manuscripts of the Renaissance in Italian and Other Libraries; Accedunt alia itinera, 6 vols (London: Warburg Institute; Leiden: E. J. Brill, 1963-1991) Simon Atumano (d. c. 1380) Born in Constantinople and became a Basilian monk in St John of Studion there. Bishop of Gerace in Calabria from 1348 until 1366, and Latin archbishop of Thebes until 1380. During his time in Thebes, which was the capital of the Catalan duchy of Athens, he studied Hebrew and in the mid- to late-1370s he began work on a polyglot Latin-Greek-Hebrew Bible dedicated to Pope Urban VI.
    [Show full text]
  • The Hebrew Library of a Renaissance Humanist
    STUDIA ROSENTHALIANA 42-43 (2010-2011), 197-252 doi: 10.2143/SR.43.0.2175927 The Hebrew Library of a Renaissance Humanist Andreas Masius and the Bibliography to his Iosuae Imperatoris Historia (1574), with a Latin Edition and an Annotated English Translation* THEODOR DUNKELGRÜN I n the prefatory epistle to his bilingual edition of Abraham bar Hiyya’s I The Shape of the Earth and Elijah Mizrahi’s Abridgment of the Art of Mathematics, the geographer and Hebraist Sebastian Münster (1488- 1552), a former Franciscan who had become professor of Hebrew at Basel, attacked what a lifetime of teaching Hebrew had shown him to be a persistent and widespread view throughout the Christian West in the first half of the sixteenth century: They are entirely mistaken, those conceited smatterers, who in their audacity are willing to claim that the Jews have no scholarly or scien- tific authors whatsoever, that they have alienated themselves from all studies of the human sciences and philosophy, and that nothing can be discovered among them but the aforesaid useless traditions of their ancestors and Talmudic twaddle.1 * An earlier version of this article was prepared for the sixth early modern workshop, Reading across Cultures: The Jewish Book and its Readers in the Early Modern Period, held at the Radcliffe Institute for Advanced Studies at Harvard University, August 23-25, 2009. I am grateful to its con- veners, Magda Teter and Rachel Greenblatt, for the invitation to attend, and to its benefactors for the graduate fellowship that allowed me to do so. My research on Masius was supported by the Belgian American Educational Foundation and by the National Endowment for the Humanities, and most of the article was written during a fellowship at the Oxford Centre for Hebrew and Jewish Studies.
    [Show full text]
  • Angelology Angelology
    Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad.
    [Show full text]
  • Jupiterský Duch © 2006-7 Václav Semerád
    AUTOBUS Jupiterský duch © 2006-7 Václav Semerád III.část – Válka ďáblů © 2006-2007 Semerád Praha Rozpaky Adélka se v Oáze cítila jako v ráji, ale trochu se mrzela sama na sebe. Jak ji ale mělo napadnout, že součástí její cesty bude něco tak neuvěřitelného? O tom, že uvidí křísit mrtvé, zastřelené a navíc spálené děti, se dozvěděla až tady. »To chtělo videokameru,« postěžovala si Pepkovi. »Fotografie nejsou dneska nic moc, kdekdo je zpochybní. Kříšení mrtvých! To je přece zázrak jako z čítanky nebo z Bible, měla jsem se na to lépe připravit a zaznamenat to pečlivěji. Co se o tom dochová? Pár fotek? Na tak úžasnou věc to bude trochu málo.« »Bez obav,« ujistil ji Pepek. »Soňa má lepší způsob záznamu než fotografie i film.« Ukázal jí dívku, pohybující se poblíž. Nedržela sice fotoaparát ani kameru, ale Pepek Adélku ujistil, že používá tefirské záznamové prostředky a ty nejsou horší než pozemské. Spíš naopak, na tefirské plastické video pořád ještě nemáme. »Aspoň tak,« spokojila se s tím Adélka. »Jen by mě zajímalo, jak to dostanete do naší nedokonalé placaté televize.« »Zatím nijak,« pokrčil rameny Pepek. »Ale budeme to mít schované jako dokument pro budoucnost.« »Jenže tím prošvihnete jedinečnou příležitost!« tvrdila. »Kdybyste mi hned na začátku řekli, že ty děti chcete vzkřísit, zavolala bych si na to nějakého známého kameramana!« »Říct vám to už v Praze, zavolala byste na nás chlapy se svěrací kazajkou,« usmál se Pepek. »Vždyť jste nám nechtěla věřit ani to, že se k těm dětem vůbec dostaneme!« »Mohla jsem snad tušit, že děláte zázraky?« »Něco jste tušit mohla,« připomněl jí.
    [Show full text]
  • The Mathematics of Bookselling : a Monograph Pdf, Epub, Ebook
    THE MATHEMATICS OF BOOKSELLING : A MONOGRAPH PDF, EPUB, EBOOK Leonard Shatzkin | 112 pages | 01 Dec 1997 | Idealogical Press | 9780878380251 | English | United Kingdom The Mathematics of Bookselling : A Monograph PDF Book We specialize in building quality collections and welcome offers of individual books or collections for purchase or sale on consignment. Any store routinely dealing directly with more than 20 publishers and distributors will almost certainly improve their financial performance by cutting that back and consolidating. I carefully grade all my books, and have concern for the needs of both the collector of rare books and those wishing to purchase less common books at good prices. Forgot password? What would have happened? Search within book. This chapter discusses the history of bookselling in Ireland before the 17th century. Currently we have over 15, books listed and have approximately another , yet to inventory and list. Fireside Bookshop is now based in Littlehampton in West Sussex. In fact, if you think about that for even a couple of minutes, it seems nuts. Our online address is www. Only after repeated pleadings from his comrades, particularly the late Shloime Mendelsohn, did he agree to attempt it. Solutions that were immediate, practical, and necessary. We specialize in quality, scholarly books in the sciences, humanities and religion. Books and, ultimately, other content too will be merchandised in unique ways across countless web sites curating and presenting content choices for their own communities and audiences. We have very good customer service. Authors of talent, vision, and intellect would find it more difficult to be published than ever before.
    [Show full text]
  • Ignatius, Prayer and the Spiritual Exercises
    IGNATIUS, PRAYER AND THE SPIRITUAL EXERCISES Harvey D. Egan ECAUSE OF HIS EXTRAORDINARY apostolic success, and later that of B the order he founded, Ignatius’ reputation as one of the greatest mystics in the Christian tradition still remains somewhat obscured. When, years ago, I told a friend from a contemplative order that I was writing a book centred on Ignatius’ mysticism, he all but denied that Ignatius had a mystical side.1 Ignatius’ life, however, was profoundly affected by four foundational mystical events: his conversion experience while recovering at Loyola from the Pamplona battlefield injury; an experience of the Virgin Mary during that same recuperation which confirmed his desire to live a chaste life henceforth; the subsequent enlightenment at the River Cardoner; and his vision at La Storta leading him to a mysticism of service.2 In addition, God blessed him with numerous extraordinary secondary mystical phenomena. And one of the purest examples of the direct reporting of mystical experiences in Christian history can be found in Ignatius’ short Spiritual Diary. This extraordinary document contains irrefutable evidence of Ignatius’ deeply trinitarian, Christ-centred, Marian reverential love, and of the priestly, eucharistic and apostolic aspects of his mysticism. Also permeating it is a profoundly mystical emphasis on discernment, visions, intellectual and affective mystical events, somatic phenomena, mystical tears and mysterious loquela—a phenomenon consisting of different levels of inner words saturated with meaning, tones, rhythm and music. Bernard of Clairvaux, John of the Cross and others in the Christian tradition emphasized mystical bridal sleep—that is, swooning lovingly in God’s embrace at the centre of the soul—as the most valuable way of serving God, the Church and one’s neighbour.
    [Show full text]
  • Lope De Vega's El Robo De Dina
    Trinity University Digital Commons @ Trinity Modern Languages and Literatures Faculty Modern Languages and Literatures Department Research 4-2012 Genesis 31-34 as Spanish Comedia: Lope de Vega’s El robo de Dina Matthew .D Stroud Trinity University, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/mll_faculty Part of the Modern Languages Commons Repository Citation Stroud, Matthew D. “Genesis 31-34 as Spanish Comedia: Lope de Vega’s El robo de Dina.” Neophilologus 96.2 (2012): 233-45. This Article is brought to you for free and open access by the Modern Languages and Literatures Department at Digital Commons @ Trinity. It has been accepted for inclusion in Modern Languages and Literatures Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Neophilologus (2012) 96:233 245 DOI 10.1007/s11061 011 9246 4 Genesis 31-34 as Spanish Comedia: Lope de Vega’s El robo de Dina Matthew D. Stroud Published online: 2 February 2011 Ó Springer Science+Business Media B.V. 2011 Abstract Lope de Vega’s El robo de Dina, based upon Genesis 31-34, focuses on the disturbing series of events involving Jacob’s daughter, Dinah, and culminating in the mass slaughter of an entire enemy people who were doing their best to accommodate the demands of the Hebrews. The primary focus of this article is not the Biblical story itself, but rather the techniques that Lope used to adapt his source text for a comedia audience. From the amplification of the scope of the source text by the inclusion of the story of Laban and Jacob to the depiction of women as objects to be protected, sold, or stolen, this lesser-known play by Lope provides considerable insight into how seventeenth-century Spain viewed the Bible, the history of the Jewish people, the relationships between men and women, and even the comedia and Baroque ideals.
    [Show full text]
  • Teaching Social Issues with Film
    Teaching Social Issues with Film Teaching Social Issues with Film William Benedict Russell III University of Central Florida INFORMATION AGE PUBLISHING, INC. Charlotte, NC • www.infoagepub.com Library of Congress Cataloging-in-Publication Data Russell, William B. Teaching social issues with film / William Benedict Russell. p. cm. Includes bibliographical references and index. ISBN 978-1-60752-116-7 (pbk.) -- ISBN 978-1-60752-117-4 (hardcover) 1. Social sciences--Study and teaching (Secondary)--Audio-visual aids. 2. Social sciences--Study and teaching (Secondary)--Research. 3. Motion pictures in education. I. Title. H62.2.R86 2009 361.0071’2--dc22 2009024393 Copyright © 2009 Information Age Publishing Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the publisher. Printed in the United States of America Contents Preface and Overview .......................................................................xiii Acknowledgments ............................................................................. xvii 1 Teaching with Film ................................................................................ 1 The Russell Model for Using Film ..................................................... 2 2 Legal Issues ............................................................................................ 7 3 Teaching Social Issues with Film
    [Show full text]
  • Moravian Publication Office
    M O R A V I A N A R C H I V E S Inventory of the records of the Moravian Publication Office 1823 – 1964 MPO Pauline Fox 2012 History The history of bookselling in Bethlehem began in 1745 when the Moravian Church appointed Samuel Powell, landlord of the Crown Inn on the south bank of the Lehigh River, to also manage the new "Bethlehem Buchladen." Eventually the book store, and other branches dealing with printed materi- al, centered near Main Street on the north side of the river. The first established printing press in Bethlehem began operation in 1830, providing local newspapers and advertising. The first official Moravian publication to be issued was the quarterly "Missionary Intelligencer", from 1822 to 1849, edited by the Rev. Henry Van Vleck and printed in New York City. It was then continued as the monthly "Moravian Church Miscellany" from 1850 to 1855. In 1856 a new and expanded weekly "The Moravian" was introduced, with a joint editorial board of Edmund de Schweinitz, L.F. Kampmann, and F. F. Hagen. At first the printing was done in Philadelphia, then transferred to Bethlehem at the end of 1858. The priority of publication of materials for worship, education and commu- nication was stated in the Resolutions of the 1864 Provincial Synod (Northern District) of the Moravian Church: that "a strenuous effort" should be made to create a printing/publication establishment whenever the Provincial Elders deemed "such a step practicable." The cause of publica- tions was strongly supported by Rev. Sylvester Wolle, who was Treasurer of the Provincial Elders Conference and worked in the Publication Office dur- ing the 1860s.
    [Show full text]
  • Jewish Sects - Spiritual World
    ESTMINSTER Volume VIII No.4 October 2017 UARTERLY Cain slaying Abel by Sebastiano Ricci (1659-1734) From the Rabbi effect on the fate of the Jews of Europe. acceptance of converts for the purposes The whole of humanity and the political of the Law of Return whichever and social life were affected, stopping the movements or factions they come from. healthy evolution of the World. A further example is the inability to I am now reading another of Robert provide a place for all Jews without Harris’s books, Dictator, and my ‘must exception to worship at the Western read’ list includes Douglas Murray’s The Wall. It should not matter whether they Strange Death of Europe: Immigration, wish to have egalitarian services or if Identity, Islam. I am close to despair they firmly believe in, and practise, when I realise how little we have learnt equality between sexes. Surely both men from the wisdom of Ecclesiastes’s words, and women have a right not only to ‘That which hath been is that which shall worship together but also to enjoy the be, and that which hath been done is that beauty of holding and reading from the which shall be done; and there is nothing Torah Scroll. new under the sun’.(1:9) They are not As we look forward to Simchat Torah, as only painfully true but will remain so well as drawing wisdom from it – until we learn not to repeat the mistakes rejoicing and dancing - we should, in the Dear Friends of the past. Dictator impresses upon us New Year 5778, have a world with fewer that one day we can celebrate someone’s I very much hope that you have enjoyed a tears and more wisdom; a world without heroism and the next he can be lovely summer and have returned well extremism, giving us all a sense of having assassinated and that this really rested, refreshed, and ready to meet the learned from the past.
    [Show full text]
  • Download Full Article in PDF Format
    Serpents buveurs d’eau, serpents œnophiles et serpents sanguinaires : les serpents et leurs boissons dans les sources antiques Jean TRINQUIER* ENS Ulm, AOROC-UMR 8546 CNRS-ENS. [email protected] Trinquier J. 2012. Serpents buveurs d’eau, serpents œnophiles et serpents sanguinaires : les serpents et leurs boissons dans les sources antiques. Anthropozoologica 47.1 : 177-221. Les serpents ont-ils soif ? Que boivent-ils ? À ces deux questions, les sources antiques ap- portent des réponses contrastées, qui tantôt valent pour tous les ophidiens, tantôt seule- ment pour certaines espèces. D’un côté, les serpents passaient pour des animaux froids, et on concluait logiquement qu’ils n’avaient pas besoin de beaucoup boire, une déduction confirmée par l’observation de spécimens captifs ; telle était notamment la position d’Aris- tote. D’un autre côté, les serpents venimeux, en particulier les Vipéridés, étaient volontiers MOTS CLÉS mis en rapport avec le chaud et le sec, en raison tant de leur virulence estivale que des effets physiologie composition assoiffants de leur venin ; ils étaient plus facilement que d’autres décrits comme assoiffés, crase ou amateurs de vin, le vin étant lui aussi considéré comme chaud et sec. Un autre serpent toxicologie assoiffé est le python des confins indiens et éthiopiens, censé attaquer les éléphants pour épistémologie légendes les vider de leur sang à la façon d’une sangsue. À travers ces différents cas, la contribution vin étudie la façon dont s’est élaborée dans l’Antiquité, à partir d’un stock disparate de données sang serpents géants légendaires, de représentations mythiques et d’observations attentives, une réflexion sur la vampire crase des différentes espèces d’ophidiens.
    [Show full text]