Trivishtap Special-I ` 200@& January-March 2020 Guest Editor Vijay Kranti

Total Page:16

File Type:pdf, Size:1020Kb

Trivishtap Special-I ` 200@& January-March 2020 Guest Editor Vijay Kranti Trivishtap Special-I ` 200@& January-March 2020 Guest Editor Vijay Kranti Patrons Sh. Laxmi Niwas Jhunjhunwala Sh. Raghupati Singhania Journal of Social and Academic Activism Sh. Gopal Jiwarajka Sh. Alok B. Shriram Sh. Mahesh Gupta Year-41, Issue-1 Jan-Mar 2020 Sh. Ravi Wig Sh. Anil Khaitan Sh. Lalit Kumar Malhotra Sh. Subodh Jain Sh. Sudarshan Sareen Sh. Pradeep Multani Editorial Board Sh. Rambahadur Rai Sh. Achyutanand Mishra Sh. Balbir Punj Trivishtap Special-I Sh. Atul Jain Dr. Bharat Dahiya Sh. Isht Deo Sankrityaayan Editor Dr. Mahesh Chandra Sharma Managing Editor Sh. Arvind Singh [email protected] Publisher Design Sh. Nitin Panwar Research and Development Foundation For Integral Humanism [email protected] Ekatm Bhawan, 37, Deendayal Upadhyaya Marg, New Delhi-110002 Phone: 011-23210074 Printer E-mail: [email protected], [email protected] Kumar Offset Printers 381, Patparganj Industrial Area, Delhi-110092 Website: www.manthandigital.com 1 Trivishtap Special-I January-March 2020 Contents 1. Contributors’ profile 03 2. Editorial 05 3. Guest Editorial 06 4. Interview 10 5. Trivishtap in Sanskrit Literature 16 6. Sanskrit in Tibetan Literature HH Dalai Lama 18 7. Trivishtap or Tibet The World’s Roof Prof. Bhagawati Prakash 20 and Nehru-era Lapses - I 8. The Word Trivistapa Means Heaven Dr Suryakant Bali 25 9. Tibet during early Medieval period RT Mohan 27 10. Cultural Relations between India and Claude Arpi 32 Tibet An overview of the light from India 11. Sakya Pandita Glimpses of His Migmar Tsering 43 Three Major Works 12. The Indian Origins of the Lam-rim Bhikkhu Pasadika 49 Literature of Central Asia 13. The Avadānas and Their Influence NK Dash 56 on Tibetan Drama 14. South of the Border: Tāranātha’s David Templeman 60 Perceptions of India 15. Mahāsiddhas in Tibetan Tradition Isht Deo Sankrityaayan 68 and Nāthas in India 16. Ayurveda in Tibet Vaidya Bhagwan Dash 73 17. From Lhasa to India Gendun Chophel 78 18. The Saga of Rāma in Tibet Sonali Mishra 94 Supplementary Articles 1 Readers' letters 04 2 Trivishtapeshwar Mahadev in Ujjain 26 3 Rutog Rock Paintings in Western Tibet 55 4 Where is the Gateway of Yama on Earth? 67 5 Tibetan Buddhist Art 72 6 The Man and the Ghost Tibetan Folktales 98 2 Trivishtap Special-I January-March 2020 Cover picture Details: A fusion of the thangka picture of Guru Padmasambhav with background of Mount Kailash along with a map of Tibet Contributors’ profile Vijay Kranti is a senior Indian journalist, a Tibetologist Migmar Tsering (Venerable Khenpo Migmar Tsering) and an accomplished photographer. Over past nearly five was the abbot and the principal of the prestigious Sakya decades, he has worked on the staff of prominent Indian and College, the premier institution for higher studies in Buddhist international media groups. His 47 year long photography of philosophy for Sakya students for a decade (1989 - 1999). exile Tibetan community and life inside Chinese occupied Born in Western Tibet, Khenpo Migmar escaped to India in Tibet is considered to be the largest one man photo work on 1959 at the age of four and completed his elementary studies Tibet. in Southern India. HIS HOLINESS THE DALAI LAMA is revered by Bhikkhu Pāsādika born August 17, 1939 at Bad Arolsen in Tibetans and followers of Mahayana school of Buddhism as Hesse, is a German indologist and a Buddhist monk. the reincarnation of Avalokiteshwara (Tib ‘Chen Rezig’), NK Dash the Karuna (compassion) manifestation of Buddha. He was Manthan got the article from the Tibet Journal, but couldn't arrange profile. 5 years old when he was identified as the reincarnation of the 13th Dalai Lama. He is 14th in the five centuries long David Templeman Have worked on various writings of chain of Dalai Lamas of Tibet. In addition to being the Taranatha (1575-1634) since the 1970's. At present he is an supreme spiritual leader of Tibet, the Dalai Lama is also the Adjunct Research Fellow at Monash Asia Institute, Monash ruler of Tibet. In 1959 he had to flee from Tibet in the wake University. of Chinese Army’s violence that crushed Tibetan uprising against Chinese occupation of Tibet (1951) and took asylum Isht Deo Sankrityaayan Senior journalist and author, in India. associated with the Research and Development Foundation for Integral Humanism, writing and translation of several books Prof. Bhagwati Prakash is an economist and expert on ancient goes to his credit. Contact: [email protected] Indian scriptures. He is the Vice-Chancellor of Gautam Buddha University, Noida, UP. He is also the Convener of Bharat Solar Vaidya Bhagwan Dash was a renowned Indian Ayurvedic Power Development Forum and one of the Co-convenors of scholar and practitioner who critically studied Tibetan medicine and its roots in Ayurveda. He has been consultant Swadeshi Jagaran Manch. [email protected], Mob: to the Governments of India, Bagla Desh, Bhutan, Myanmar 9829243459 and World Health Organization . He contributed a large Dr. Suryakant Bali Senior Journalist and author. Scholar of number of research papers on various aspects of Ayurveda the Indian culture and Sanskrit language. Worked as Resident and Tibetan medicine. Editor in Hindi daily Navbharat Times. Had been designated as National Professor. Authored a number of books in Hindi Gendun Chophel (1902-1951) was an outstanding and English. Tibetan scholar, a talented artist, a great poet, a well know dialectician and a translator. He is considered as the first R. T. Mohan after retirement as a Diplomatic Officer from the ‘modern’ Tibetan monk scholar. He became controversial Embassy of India, Tehran, re-searching and unveiling the history in Tibet for being a non-conformist. He disrobed, gave up of successful Hindu resistance to march of Muslim arms through celibacy and travelled to many other countries and learned Afghanistan, during the seventh to eleventh centuries. many languages and worked with foreign scholars. Contact: [email protected] Sonali Mishra Project Associate in Indira Gandhi National Claude Arpi is French-born author, journalist, historian Centre of Arts. Translated a number of books. A collection and tibetologist born in 1949 in Angoulême, who lives in of short stories is published. Ph.D. in Translation Studies. Auroville, India. Contact: [email protected] 3 Trivishtap Special-I January-March 2020 Readers' letters To, The Editor, Manthan –Journal of Social and Academic Activism Greetings!!! I extend you my heartiest greeting for two excellent editions on the Indian Constitution. Undoubtedly Indian constitution came into existence after a long struggle and great deliberations of the learned members of constituent assembly. Constitution of any country reflects the soul and spirit of the nation but for the huge country like India having the richest past civilization and unique blends of diversity in unity,it reflects the philosophy of the past and vision for the future, both. As an academician I always had this feeling that after almost seven decades of independence there is a dire need to re-visit the constitution, to re-evaluate the purpose of its creation and constitutional targets we achieved in past 70 years when India has already seen more than hundred constitutional amendments. These editions beautifully unfold the history and mystery both which is unknown to most of us. Reading constitution is easy but it is difficult to understand the spirit and philosophy between the lines as it is not explicitly mentioned in maximum interpretative texts. The best part of these editions is to bring forward those unheard facts and circumstances behind constitution which were always overlooked by the jurists, judges and law makers in post independent India. Physical, psychological and emotional feelings of the members of constituent assembly drafting constitution could be easily understoodduring the time when the country is passing through the trauma of division and killing of millions of people in the name of religion is going on. How much justified is to portray every provision of this document as most sacred when tall figures ofconstituentassembly themselves considered it as imperfect. Has the time arrived to review certain provisions which giveample scope to the politicians to divide independent India in the name of religion and caste? Undoubtedly with the help of these valuable editions the inside story of the constitution and philosophy of such terms put in the constitution and the need of their review could be better understood and justified now. In the second edition five historic speeches of five iconic historical figures expressing their experience, vision and apprehension of future of India is an eye-opener. SeeingIndependent India through a constitution which is largely based upon the Government of India Act 1935, and the dissent of Mahatma Gandhi over creation of constituent assemblyin those circumstances raises several questions. These editions provide a beautiful opportunity to the readers to visualize the things with the vision of Constitution makers and ignite minds of academicians like me to developnew insight to contemplate about the constitution and its best, worst and missing perspectives. I hope that with the help of theseeditions all those who are working in the field of law should take the responsibility to rethink about the jurisprudence of different provisions used in the constitution to re-interpret and re-invent it in the light of current challenges India is facing. Once again my heartiest congratulation to all the contributors and editor for their sagacious contribution in these brilliant editions. Dr.Seema Singh, Assistant Professor, Faculty of Law, University of Delhi, Delhi 4 Trivishtap Special-I January-March 2020 Editorial pecial issue focussed on Gandhāra was received with avidness, I am grateful! S The story of Gandhāra is a story of its dissociation with Bhārata. In this issue we are discussing about the heavenly plateau of Triviṣṭapa that is spread from the middle of Himalayas to the east.
Recommended publications
  • Particulars of Some Temples of Kerala Contents Particulars of Some
    Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ...........................................................................................................
    [Show full text]
  • Conversion to Tibetan Buddhism: Some Reflections Bei Dawei
    4 Conversion to Tibetan Buddhism: Some Reflections Bei Dawei Abstract Tibetan Buddhism, it is often said, discourages conversion. The Dalai Lama is one of many Buddhist leaders who have urged spiritual seekers not to convert to Tibetan Buddhism, but to remain with their own religions. And yet, despite such admonitions, conversions somehow occur—Tibetan dharma centers throughout the Americas, Europe, Oceania, and East/Southeast Asia are filled with people raised as Jews, Christians, or followers of the Chinese folk religion. It is appropriate to ask what these new converts have gained, or lost; and what Tibetan Buddhism and other religions might do to better adapt. One paradox that emerges is that Western liberals, who recoil before the fundamentalists of their original religions, have embraced similarly authoritarian, literalist values in foreign garb. This is not simply an issue of superficial cultural differences, or of misbehavior by a few individuals, but a systematic clash of ideals. As the experiences of Stephen Batchelor, June Campbell, and Tara Carreon illustrate, it does not seem possible for a viable “Reform” version of Tibetan Buddhism (along the lines of Reform Judaism, or Unitarian Universalism) ever to arise—such an egalitarian, democratic, critical ethos would tend to undermine the institution of Lamaism, without which Tibetan Buddhism would lose its raison d’être. The contrast with the Chinese folk religion is less obvious, since Tibetan Buddhism appeals to many of the same superstitious compulsions, and there is little direct disagreement. Perhaps the key difference is that Tibetan Buddhism (in common with certain institutionalized forms of Chinese Buddhism) expands through predation upon weaker forms of religious identity and praxis.
    [Show full text]
  • Chariot of Faith Sekhar Guthog Tsuglag Khang, Drowolung
    Chariot of Faith and Nectar for the Ears A Guide to: Sekhar Guthog Tsuglag Khang Drowolung Zang Phug Tagnya Foundation for the Preservation of the Mahayana Tradition 1632 SE 11th Avenue Portland, OR 97214 USA www.fpmt.org © 2014 Foundation for the Preservation of the Mahayana Tradition, Inc. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system or technologies now known or developed, without permission in writing from the publisher. Set in Goudy Old Style 12/14.5 and BibleScrT. Cover image over Sekhar Guthog by Hugh Richardson, Wikimedia Com- mons. Printed in the USA. Practice Requirements: Anyone may read this text. Chariot of Faith and Nectar for the Ears 3 Chariot of Faith and Nectar for the Ears A Guide to Sekhar Guthog, Tsuglag Khang, Drowolung, Zang Phug, and Tagnya NAMO SARVA BUDDHA BODHISATTVAYA Homage to the buddhas and bodhisattvas! I prostrate to the lineage lamas, upholders of the precious Kagyu, The pioneers of the Vajrayana Vehicle That is the essence of all the teachings of Buddha Shakyamuni. Here I will write briefly the story of the holy place of Sekhar Guthog, together with its holy objects. The Glorious Bhagavan Hevajra manifested as Tombhi Heruka and set innumerable fortunate ones in the state of buddhahood in India. He then took rebirth in a Southern area of Tibet called Aus- picious Five Groups (Tashi Ding-Nga) at Pesar.1 Without discourage- ment, he went to many different parts of India where he met 108 lamas accomplished in study and practice, such as Maitripa and so forth.
    [Show full text]
  • Evolving Values in the Practice & Preservation of Bhutanese
    SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2014 Immaterial Traditions: Evolving Values in the Practice & Preservation of Bhutanese Calligraphy Madeline Johnson SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Interdisciplinary Arts and Media Commons Recommended Citation Johnson, Madeline, "Immaterial Traditions: Evolving Values in the Practice & Preservation of Bhutanese Calligraphy" (2014). Independent Study Project (ISP) Collection. 1829. https://digitalcollections.sit.edu/isp_collection/1829 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. IMMATERIAL TRADITIONS: EVOLVING VALUES IN THE PRACTICE & PRESERVATION OF BHUTANESE CALLIGRAPHY ! ! ! ! ! ! ! ! ! Madeline Johnson Academic Director: Isabelle Onians Senior Faculty Advisor: Hubert Decleer SIT Nepal: Tibetan and Himalayan Peoples Spring 2014 !"#$%&'(&)'*!%*!+& & & & !"#$%!&$' ()$%*+,&$(*)' & ,-+!'./&'(&#,0!"*%+%&)"$$-1."2,/& -.$/*+#'0'-!$.%(!1#' ' -*3&4"3-*1& & 2"2%.&4"3-*1& & 2%*&4"3-*1& & )"$$-1."2,-)&4%!,'5& &/!)2()2'()$.)$(*)#' ' )"$$-1."2,/&"+&4%5-!"!-'*& & +!"*5".5-6"!-'*&& $/.'3,$,%.'*3'&!11(2%!4/56'4%!&$(&.'0'4%.#.%7!$(*)' ' 5%"5&'.&"$-7%8& & "22$-%5&7"$0%+9&)"$$-1."2,/&:&!,%&(.%%&4".3%!&
    [Show full text]
  • Roman Jakobson, Linguistica E Poetica
    Testi e testimonianze di critica letteraria 6 Roman Jakobson, linguistica e poetica a cura di Edoardo Esposito, Stefania Sini e Marina Castagneto a cura di Stefania Sini, Marina Castagneto e Edoardo Esposito Roman Jakobson: linguistica e poetica Ledizioni © 2018 Ledizioni LediPublishing Via Alamanni, 11 – 20141 Milano – Italy www.ledizioni.it [email protected] Il volume è stato realizzato grazie al contributo del Dipartimento di Studi Letterari, Filologici e Lingu- istici dell’Università degli Studi di Milano e del Dipartimento di Studi Umanistici dell’Università del Piemonte Orientale. Prima edizione: 2018 Stefania Sini, Marina Castagneto e Edoardo Esposito (a cura di), Roman Jakobson: linguistica e poetica. ISBN cartaceo: 978-88-6705-685-9 Copertina e progetto grafico: ufficio grafico Ledizioni Informazioni sul catalogo e sulle ristampe dell’editore: www.ledizioni.it Le riproduzioni a uso differente da quello personale potranno avvenire, per un numero di pagine non superiore al 15% del presente volume, solo a seguito di specifica autorizzazione rilasciata da Ledizioni. Testi e testimonianze di critica letteraria Collana diretta da Edoardo Esposito e Laura Neri, Università di Milano Comitato scientifico Enza Biagini, Università di Firenze Roberto Ludovico, University of Massachusetts Amherst Caroline Patey, Università di Milano Tim Parks, Università IULM Daniela La Penna, University of Reading Roman Jakobson, 1978. With the permission by Linda Waugh, Executive Director of the Roman Jakobson Trust Indice I. POETICA E OLTRE Stefania Sini, Jakobson: prospettive plurali 13 JAKOBSON NEL XX SECOLO Linda R. Waugh, Working with Roman Jakobson: The Sound Shape of Language 25 Edoardo Esposito, Jakobson e l’Italia 43 Марина Сорокина, Нужна ли биография эмигранту? Роман Якобсон в московских архивах 61 Peter Steiner, Which Side Are You on? Roman Jakobson in Interwar Prague.
    [Show full text]
  • Buddha Speaks Mahayana Sublime Treasure King Sutra (Also Known As:) Avalokitesvara-Guna-Karanda-Vyuha Sutra Karanda-Vyuha Sutra
    Buddha speaks Mahayana Sublime Treasure King Sutra (Also known as:) Avalokitesvara-guna-karanda-vyuha Sutra Karanda-vyuha Sutra (Tripitaka No. 1050) Translated during the Song Dynasty by Kustana Tripitaka Master TinSeekJoy Chapter 1 Thus I have heard: At one time, the Bhagavan was in the Garden of the Benefactor of Orphans and the Solitary, in Jeta Grove, (Jetavana Anathapindada-arama) in Sravasti state, accompanied by 250 great Bhiksu(monk)s, and 80 koti Bodhisattva-Mahasattvas, whose names are: Vajra-pani(Diamond-Hand) Bodhisattva-Mahasattva, Wisdom-Insight Bodhisattva-Mahasattva, Vajra-sena(Diamond-Army) Bodhisattva-Mahasattva, Secret- Store Bodhisattva-Mahasattva, Akasa-garbha(Space-Store) Bodhisattva-Mahasattva, Sun- Store Bodhisattva-Mahasattva, Immovable Bodhisattva-Mahasattva, Ratna- pani(Treasure-Hand) Bodhisattva-Mahasattva, Samanta-bhadra(Universal-Goodness) Bodhisattva-Mahasattva, Achievement of Reality and Eternity Bodhisattva-Mahasattva, Eliminate-Obstructions(Sarva-nivaraNaviskambhin) Bodhisattva-Mahasattva, Great Diligence and Bravery Bodhisattva-Mahasattva, Bhaisajya-raja(Medicine-King) Bodhisattva-Mahasattva, Avalokitesvara(Contemplator of the Worlds' Sounds) Bodhisattva-Mahasattva, Vajra-dhara(Vajra-Holding) Bodhisattva-Mahasattva, Ocean- Wisdom Bodhisattva-Mahasattva, Dharma-Upholding Bodhisattva-Mahasattva, and so on. At that time, there were also many gods of the 32 heavens, leaded by Mahesvara(Great unrestricted God) and Narayana, came to join the congregation. They are: Sakra Devanam Indra the god of heavens, Great
    [Show full text]
  • Buddhist Ethics in Japan and Tibet: a Comparative Study of the Adoption of Bodhisattva and Pratimoksa Precepts
    University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 1994 Buddhist Ethics in Japan and Tibet: A Comparative Study of the Adoption of Bodhisattva and Pratimoksa Precepts Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Buddhist Ethics in Japan and Tibet: A Comparative Study of the Adoption of Bodhisattva and Pratimoksa Precepts" (1994). Theology and Religious Studies: Faculty Scholarship. 18. https://digital.sandiego.edu/thrs-faculty/18 This Conference Proceeding is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Buddhist Behavioral Codes and the Modern World An Internationa] Symposium Edited by Charles Weihsun Fu and Sandra A. Wawrytko Buddhist Behavioral Codes and the Modern World Recent Titles in Contributions to the Study of Religion Buddhist Behavioral Cross, Crescent, and Sword: The Justification and Limitation of War in Western and Islamic Tradition Codes and the James Turner Johnson and John Kelsay, editors The Star of Return: Judaism after the Holocaust
    [Show full text]
  • The Gandavyuha-Sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative
    The Gandavyuha-sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative Douglas Edward Osto Thesis for a Doctor of Philosophy Degree School of Oriental and African Studies University of London 2004 1 ProQuest Number: 10673053 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673053 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The Gandavyuha-sutra: a Study of Wealth, Gender and Power in an Indian Buddhist Narrative In this thesis, I examine the roles of wealth, gender and power in the Mahay ana Buddhist scripture known as the Gandavyuha-sutra, using contemporary textual theory, narratology and worldview analysis. I argue that the wealth, gender and power of the spiritual guides (kalyanamitras , literally ‘good friends’) in this narrative reflect the social and political hierarchies and patterns of Buddhist patronage in ancient Indian during the time of its compilation. In order to do this, I divide the study into three parts. In part I, ‘Text and Context’, I first investigate what is currently known about the origins and development of the Gandavyuha, its extant manuscripts, translations and modern scholarship.
    [Show full text]
  • China Shaping Tibet for Strategic Leverage
    MANEKSHAW PAPER No. 70, 2018 China Shaping Tibet for Strategic Leverage Praggya Surana D W LAN ARFA OR RE F S E T R U T D N IE E S C CLAWS VI CT N OR ISIO Y THROUGH V KNOWLEDGE WORLD Centre for Land Warfare Studies KW Publishers Pvt Ltd New Delhi New Delhi Editorial Team Editor-in-Chief : Lt Gen Balraj Nagal ISSN 23939729 D W LAN ARFA OR RE F S E T R U T D N IE E S C CLAWS VI CT N OR ISIO Y THROUGH V Centre for Land Warfare Studies RPSO Complex, Parade Road, Delhi Cantt, New Delhi 110010 Phone: +91.11.25691308 Fax: +91.11.25692347 email: [email protected] website: www.claws.in CLAWS Army No. 33098 The Centre for Land Warfare Studies (CLAWS), New Delhi, is an autonomous think-tank dealing with national security and conceptual aspects of land warfare, including conventional and sub-conventional conflicts and terrorism. CLAWS conducts research that is futuristic in outlook and policy-oriented in approach. © 2018, Centre for Land Warfare Studies (CLAWS), New Delhi Disclaimer: The contents of this paper are based on the analysis of materials accessed from open sources and are the personal views of the author. The contents, therefore, may not be quoted or cited as representing the views or policy of the Government of India, or Integrated Headquarters of the Ministry of Defence (MoD) (Army), or the Centre for Land Warfare Studies. KNOWLEDGE WORLD www.kwpub.com Published in India by Kalpana Shukla KW Publishers Pvt Ltd 4676/21, First Floor, Ansari Road, Daryaganj, New Delhi 110002 Phone: +91 11 23263498 / 43528107 email: [email protected] l www.kwpub.com Contents Introduction 1 1.
    [Show full text]
  • Gender Equality and Social Inclusion Diagnostic of Selected Sectors in Nepal
    GENDER EQUALITY AND SOCIAL INCLUSION DIAGNOSTIC OF SELECTED SECTORS IN NEPAL OCTOBER 2020 ASIAN DEVELOPMENT BANK GENDER EQUALITY AND SOCIAL INCLUSION DIAGNOSTIC OF SELECTED SECTORS IN NEPAL OCTOBER 2020 ASIAN DEVELOPMENT BANK Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) © 2020 Asian Development Bank 6 ADB Avenue, Mandaluyong City, 1550 Metro Manila, Philippines Tel +63 2 8632 4444; Fax +63 2 8636 2444 www.adb.org Some rights reserved. Published in 2020. ISBN 978-92-9262-424-8 (print); 978-92-9262-425-5 (electronic); 978-92-9262-426-2 (ebook) Publication Stock No. TCS200291-2 DOI: http://dx.doi.org/10.22617/TCS200291-2 The views expressed in this publication are those of the authors and do not necessarily reflect the views and policies of the Asian Development Bank (ADB) or its Board of Governors or the governments they represent. ADB does not guarantee the accuracy of the data included in this publication and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. By making any designation of or reference to a particular territory or geographic area, or by using the term “country” in this document, ADB does not intend to make any judgments as to the legal or other status of any territory or area. This work is available under the Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) https://creativecommons.org/licenses/by/3.0/igo/.
    [Show full text]
  • Giấc Mơ Tây Tạng
    THÍCH THÁI HÒA GIẤC MƠ TÂY TẠNG NHÀ XUẤT BẢN PHƢƠNG ĐÔNG Chùa Phƣớc Duyên - Huế PL 2558 - TL 2014 MỤC LỤC NGỎ ............................................................................................... 9 CHƢƠNG I: TỔNG QUAN VỀ TÂY TẠNG .......................... 16 Vùng đất ....................................................................................... 16 Con người ..................................................................................... 19 Lịch sử .......................................................................................... 26 Tôn giáo ........................................................................................ 30 Văn hóa ......................................................................................... 38 Kinh tế .......................................................................................... 43 Chính trị ........................................................................................ 44 Xã hội ........................................................................................... 45 CHƢƠNG II: CÁC TRIỀU ĐẠI ............................................... 48 Từ khởi nguyên đến năm 313 trước Công Nguyên ...................... 48 Từ lâu đài Taksé (Stag-rtse) đến triều đại Namri Löntsän ........... 49 Triều đại Songtsàn Gampo(618-650) ........................................... 50 Triều đại Mangsong Mangtsen (650-676) .................................... 57 Triều đại 'Dus-rong Mang-po-rje (677-704) ................................. 57 Triều đại Mes-ag-tshoms
    [Show full text]
  • Buddhism As a Pragmatic Religious Tradition
    CHAPTER 1 Introduction: Buddhism as a Pragmatic Religious Tradition Our approach to Religion can be called “vernacular” . [It is] concerned with the kinds of data that may, even- tually, be able to give us some substantial insight into how religions have played their part in history, affect- ing people’s ability to respond to environmental crises; to earthquakes, floods, famines, pandemics; as well as to social ills and civil wars. Besides these evils, there are the everyday difficulties and personal disasters we all face from time to time. Religions have played their part in keeping people sane and stable....We thus see religions as an integral part of vernacular history, as a strand woven into lives of individuals, families, social groups, and whole societies. Religions are like technol- ogy in that respect: ever present and influential to peo- ple’s ability to solve life’s problems day by day. Vernon Reynolds and Ralph Tanner, The Social Ecology of Religion The Buddhist faith expresses itself most authentically in the processions of statues through towns, the noc- turnal illuminations in the streets and countryside. It is on such occasions that communion between the reli- gious and laity takes place . without which the religion could be no more than an exercise of recluse monks. Jacques Gernet, Buddhism in Chinese Society: An Economic History from the Fifth to the Tenth Centuries 1 2 Popular Buddhist Texts from Nepal Whosoever maintains that it is karma that injures beings, and besides it there is no other reason for pain, his proposition is false.... Milindapañha IV.I.62 Health, good luck, peace, and progeny have been the near- universal wishes of humanity.
    [Show full text]