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Hanigalbat and the Land Hani
Arnhem (nl) 2015 – 3 Anatolia in the bronze age. © Joost Blasweiler student Leiden University - [email protected] Hanigal9bat and the land Hana. From the annals of Hattusili I we know that in his 3rd year the Hurrian enemy attacked his kingdom. Thanks to the text of Hattusili I (“ruler of Kussara and (who) reign the city of Hattusa”) we can be certain that c. 60 years after the abandonment of the city of Kanesh, Hurrian armies extensively entered the kingdom of Hatti. Remarkable is that Hattusili mentioned that it was not a king or a kingdom who had attacked, but had used an expression “the Hurrian enemy”. Which might point that formerly attacks, raids or wars with Hurrians armies were known by Hattusili king of Kussara. And therefore the threatening expression had arisen in Hittite: “the Hurrian enemy”. Translation of Gary Beckman 2008, The Ancient Near East, editor Mark W. Chavalas, 220. The cuneiform texts of the annal are bilingual: Babylonian and Nesili (Hittite). Note: 16. Babylonian text: ‘the enemy from Ḫanikalbat entered my land’. The Babylonian text of the bilingual is more specific: “the enemy of Ḫanigal9 bat”. Therefore the scholar N.B. Jankowska1 thought that apparently the Hurrian kingdom Hanigalbat had existed probably from an earlier date before the reign of Hattusili i.e. before c. 1650 BC. Normally with the term Mittani one is pointing to the mighty Hurrian kingdom of the 15th century BC 2. Ignace J. Gelb reported 3 on “the dragomans of the Habigalbatian soldiers/workers” in an Old Babylonian tablet of Amisaduqa, who was a contemporary with Hattusili I. -
War and Peace in the Jewish Tradition
War and Peace in the Jewish Tradition edited by Lawrence Schiffman and Joel B. Wolowelsky Robert S. Hirt, Series Editor THE MICHAEL SCHARF PUBLICATION TRUST of the YESHIVA UNIVERSITY PRESs New York OOFF 1166 WWarar aandnd PPeaceeace rr0909 ddraftraft 6 iiiiii iiiiii 229/01/20079/01/2007 111:40:591:40:59 THE ORTHODOX FORUM The Orthodox Forum, initially convened by Dr. Norman Lamm, Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshivah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary established by Morris L. Green, of blessed memory. The Orthodox Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University OOFF 1166 WWarar aandnd PPeaceeace rr0909 ddraftraft 6 iiii iiii 229/01/20079/01/2007 111:40:591:40:59 Published by KTAV Publishing House, Inc. 930 Newark Avenue Jersey City, NJ 07306 Tel. (201) 963-9524 Fax. (201) 963-0102 www.ktav.com [email protected] Copyright © 2007 Yeshiva University Press This book was typeset by Jerusalem Typesetting, www.jerusalemtype.com * * * Library of Congress Cataloging-in-Publication Data Orthodox Forum (16th : 2004 : New York, NY) War and peace in the Jewish tradition / edited by Lawrence Schiffman, Joel B. -
LIBERTY UNIVERSITY SCHOOL of DIVINITY Research Paper
LIBERTY UNIVERSITY SCHOOL OF DIVINITY Research Paper: Comprehensive Overview of ancient Near Eastern texts related to the Book of Deuteronomy Submitted to Dr. William Price, in partial fulfillment of the requirements for the completion of OBST800 – B02_202130 Hermeneutics by Raleigh Bagley III July 03, 2021 1 Abstract The examination of the Bible has been transformed by the nineteenth and twentieth centuries’ archaeological findings in the ancient Near East that have proposed challenging new inquests to interpreters, making it presently improbable to analyze the Old Testament without taking such findings into consideration. Deuteronomy’s origin and purpose persist as two of the several challenging areas in biblical scholarship. In the past half-century, certain relationships have been observed in the outstanding features of Deuteronomy and ancient Near Eastern vassal treaties and pledges of loyalty, and efforts have been made to place the text of Deuteronomy in the historical context. Throughout the history of the ancient Near East, the use of different forms of vassal treaties in different historical periods and the treaty framework adopted by various other written forms are firm. One example profoundly similar in its framing to the treaty forms of the Hittite vassal treaties of the second millennium B.C.E and the Neo-Assyrian vassal treaties of the first millennium B.C.E. is the Hebrew Bible’s book of Deuteronomy. Understanding comparative methodologies will assist in shedding light on the often-complex associations of ancient Near Eastern parallels to the Scriptures. It is to this advance of this academic analysis that the prevailing debate is fundamentally orientated, recognizing the current difficulties to the traditional reconstructions of ancient Near Eastern parallels for most of the Israelite social and religious institutions and exercising this momentum to cross-examine these entrenched elements― that Deuteronomic history becomes of critical importance when the question of the revelation and inspiration of the holy Scriptures is raised. -
Iraq, August 2006
Library of Congress – Federal Research Division Country Profile: Iraq, August 2006 COUNTRY PROFILE: IRAQ August 2006 COUNTRY Formal Name: Republic of Iraq (Al Jumhuriyah al Iraqiyah). Short Form: Iraq. Term for Citizen(s): Iraqi(s). Click to Enlarge Image Capital: Baghdad. Major Cities (in order of population size): Baghdad, Mosul (Al Mawsil), Basra (Al Basrah), Arbil (Irbil), Kirkuk, and Sulaymaniyah (As Sulaymaniyah). Independence: October 3, 1932, from the British administration established under a 1920 League of Nations mandate. Public Holidays: New Year’s Day (January 1) and the overthrow of Saddam Hussein (April 9) are celebrated on fixed dates, although the latter has lacked public support since its declaration by the interim government in 2003. The following Muslim religious holidays occur on variable dates according to the Islamic lunar calendar, which is 11 days shorter than the Gregorian calendar: Eid al Adha (Feast of the Sacrifice), Islamic New Year, Ashoura (the Shia observance of the martyrdom of Hussein), Mouloud (the birth of Muhammad), Leilat al Meiraj (the ascension of Muhammad), and Eid al Fitr (the end of Ramadan). Flag: The flag of Iraq consists of three equal horizontal bands of red (top), white, and black with three green, five-pointed stars centered in the white band. The phrase “Allahu Akbar” (“God Is Great”) also appears in Arabic script in the white band with the word Allahu to the left of the center star and the word Akbar to the right of that star. Click to Enlarge Image HISTORICAL BACKGROUND Early History: Contemporary Iraq occupies territory that historians regard as the site of the earliest civilizations of the Middle East. -
Israel & the Assyrians
ISRAEL & THE ASSYRIANS Deuteronomy, the Succession Treaty of Esarhaddon, & the Nature of Subversion C. L. Crouch Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Israel and the assyrIans ancient near east Monographs General Editors ehud Ben Zvi roxana Flammini Editorial Board reinhard achenbach esther J. hamori steven W. holloway rené Krüger alan lenzi steven l. McKenzie Martti nissinen Graciela Gestoso singer Juan Manuel tebes Volume Editor Ehud Ben Zvi number 8 Israel and the assyrIans Deuteronomy, the Succession Treaty of Esarhaddon, and the Nature of Subversion Israel and the assyrIans Deuteronomy, the Succession Treaty of Esarhaddon, and the Nature of Subversion C. l. Crouch sBl Press atlanta Copyright © 2014 by sBl Press all rights reserved. no part of this work may be reproduced or published in print form except with permission from the publisher. Individuals are free to copy, distribute, and transmit the work in whole or in part by electronic means or by means of any informa- tion or retrieval system under the following conditions: (1) they must include with the work notice of ownership of the copyright by the society of Biblical literature; (2) they may not use the work for commercial purposes; and (3) they may not alter, transform, or build upon the work. requests for permission should be addressed in writing to the rights and Permissions Office, sBl Press, 825 houston Mill road, atlanta, Ga 30329, Usa. The ancient near east Monographs/Monografi as sobre el antiguo Cercano Oriente series is published jointly by sBl Press and the Universidad Católica argentina Facultad de Ciencias sociales, Políticas y de la Comunicación, Centro de estudios de historia del antiguo Oriente. -
Babylonian Empire 9/13/11 3:47 PM
Babylonian Empire 9/13/11 3:47 PM home : index : ancient Mesopotamia : article by Jona Lendering © Babylonian Empire The Babylonian Empire was the most powerful state in the ancient world after the fall of the Assyrian empire (612 BCE). Its capital Babylon was beautifully adorned by king Nebuchadnezzar, who erected several famous buildings. Even after the Babylonian Empire had been overthrown by the Persian king Cyrus the Great (539), the city itself remained an important cultural center. Old Babylonian Period Kassite Period Old Babylonian Period Middle Babylonian Period Assyrian Period King Hammurabi and Šamaš Capital of the stele with the Laws The city of Babylon makes its first appearance in our sources after the Neo-Babylonian Period of Hammurabi (Louvre) fall of the Empire of the Third Dynasty of Ur, which had ruled the city Later history states of the alluvial plain between the rivers Euphrates and Tigris for Related more than a century (2112-2004?). An agricultural crisis meant the Mesopotamian Kings end of this centralized state, and several more or less nomadic tribes Chronology settled in southern Mesopotamia. One of these was the nation of the Amorites ("westerners"), which took over Isin, Larsa, and Babylon. Their kings are known as the First Dynasty of Babylon (1894-1595?). The area was reunited by Hammurabi, a king of Babylon of Amorite descent (1792-1750?). From his reign on, the alluvial plain of southern Iraq was called, with a deliberate archaism, Mât Akkadî, "the country of Akkad", after the city that had united the region centuries before. We call it Babylonia. -
Mandatory War in the State of Israel & the IDF Code of Ethics
Seton Hall University eRepository @ Seton Hall Theses Summer 6-2012 Mandatory War in the State of Israel & The IDF Code of Ethics Michal Fine Seton Hall University Follow this and additional works at: https://scholarship.shu.edu/theses Part of the Jewish Studies Commons Recommended Citation Fine, Michal, "Mandatory War in the State of Israel & The IDF Code of Ethics" (2012). Theses. 232. https://scholarship.shu.edu/theses/232 I• .j 1 Seton Hall University 1 MANDATORY WAR IN THE STATE OF I ISRAEL 1 i & I f I I TH E IDF CODE OF ETmcs ! ! A Thesis submitted to the Faculty ofthe Graduate Program in Jewish-Christian Studies In partial fulfillment ofthe requirements for the degree ofMaster ofArts By Michal Fine South Orange, NJ December 2011 1 Approved ~C.~ML Mentor Date Date Member ofthe Thesis Committee Date ii Basic Values ofIsrael Defense Force (lDF): Difense ofthe State, its Citizens and its Residents - The IDF's goal is to defend the existence of the State ofIsrael, its independence and the security ofthe citizens and residents ofthe state. Love ofthe Homeland and Loyally to the Country - At the core ofservice in the IDF stand the love ofthe homeland and the commitment and devotion to the State ofIsrael-a democratic state that serves as a national home for the Jewish People-its citizens and residents. Human Dignity - The IDF and its soldiers are obligated to protect human dignity. Every human being is ofvalue regardless ofhis or her origin, religion, nationality, gender, status or position. - IDFCodeofEthicr I I ~ ~ CONTENTS 1 I ACKN"OWLEDGEMENTS ................'.....................................................v t i ABREVIATIONS..................................................................................vi INlRODUCTION ................................................................................ -
1 Is There a Connection Between the Amorites and the Arameans?
1 Is There a Connection Between the Amorites and the Arameans? Daniel Bodi University of Paris 8 Abstract: A steady flow of new documents and scholarly publications dealing with the history of ancient Syria, the Amorites and the Arameans makes it possible to attempt a new synthesis of the data, revise previous views and propose some new ones. This article suggests several new arguments for the possibility of seeing some continuity between the 18th century BCE Amorites and the 12th century BCE Arameans. First, the geographical habitat of the various Amorite Bensimʾalite and Benjaminite tribes and the Aramean tribal conglomerates is compared. Second, the pattern of migration of the Amorite and Aramean tribes is analyzed. Third, some common linguistic elements are enumerated, like the term Aḫlamu found among the Amorites and the Arameans. Fourth, the attempt of some scholars to place the Hebrew ancestors among the Aramean tribes in Northern Syria is discussed. And fifth, some matrimonial institutions, customs, social and linguistic phenomena common to the Amorites and the Hebrews are pointed out attesting to a cultural continuity of certain practices spanning several centuries. Introduction The issue of the connection or its absence between the Amorites and the Arameans is an old one. The discussion is about to reach a century of scholarly publications and debates. It began with the discussion of the “Amorite question” dealing with the time span and geographical area to which Amorite tribes can be assigned, the linguistic analysis of the geographical and personal names associated with them, and the very name by which they should be designated. -
Shabbat Table Talk for Vaetchanan
Hebrew for Christians www.hebrew4christians.com Parashat Vaetchanan Shabbat Table Talk Page Overview • Parashah: Vaetchanan ( !N:x;t.a,w", “and I pleaded”) • Chapters: Deut. 3:23-7:11 hr"At yrEb.dIB. qAs[]l; Wnw"òciw> Ãwyt'wOc.miB. Wnv'ñD>qi rv,a] Ã~l'A[h' %l,mñ, Wnyheñl{a/ hw"hy> hT'a; %WrB' – Torah Study Blessing – Preface: The Sabbath immediately following Tishah B’Av is called Shabbat Nachamu, “the Sabbath of Comfort,” because we take time to remember Israel’s promised future. The assigned Haftarah (Isa. 40:1-26) therefore begins: Nachamu, nachamu ammi yomar Adonai: “Comfort, comfort, my people, says your God.” Despite Israel’s tribulations, God’s love for her continues forever... Synopsis In last week’s Torah portion (Devarim), the Israelites were encamped near the land of Moab, just east of the Jordan, waiting to enter the Promised Land. Moses then began his “farewell address” by summarizing their 40 year history of wandering in the desert, including their 38 year exile at Kadesh Barnea, and their more recent conquest of the Amorite kings Sihon and Og. In this week’s portion, Moses first recalled how he had pled with God to allow him to enter the land, despite God’s earlier decree that he was forbidden to do so after the incident at Meribah. Despite his request, however, God refused to change His mind, though he permitted Moses to ascend a mountain to catch a glimpse of the land of Canaan. Nonetheless, Moses would die in the desert and was instructed to commission Joshua ( [:vuAhy>) to lead the people into the land. -
The Doctrine of the Perizzites
The Doctrine of the Perizzites Topics Hebrew Passages Other Authors Theories Location The Table of Nations Lists of Peoples Conclusions Charts, Maps and Doctrines Map Preface: T here are two basic theories: the Perizzites is a race of people, somewhat like the Canaanites; and the other view is, this is a nonspecific designation to heathen who lived in villages in the Land of Promise. 1. The Hebrew word for Perizzite is Perizzîy (é}.ø cò ) [pronounced per-ihz-ZEE], which means belonging to a village; rural population, rustics; and is transliterated Perizzite. Strong’s #6522 BDB #827. Although several identify this as a general term, referring to those who live in villages, as opposed to those who are nomads, ZPEB emphatically disagrees with that assessment.1 2. They are found in the following passages: The Perizzites are found in Gen. 13:7 15:19–20 34:30 Ex. 3:8, 17 23:23 24:11 33:2 34:11 Deut. 7:1 20:17 Joshua 3:10 9:1 11:3 12:8 17:15 24:11 Judges 1:4–5 3:5 1Kings 9:20 2Chron. 8:7 Ezra 9:1 Neh. 9:8 3. It is possible that this word is found in three more passages: Deut. 3:5 1Sam. 6:18 Esther 9:18–19. The word here is perâzîy (éæ. øÈ ) [pronounced peraw-ZEE], which means country, rural. It is found only three times c in the Old Testament (Deut. 3:5 1Sam. 6:18 Esther 9:19) and each time translated differently in the Authorized Version: unwalled, country, villages. -
Babylon and Assyria Second Millennium
Babylon and Assyria Second Millennium • Competing city states • Old Elamite Period – ca. 2700 - 1900 • Amorites • ca. 2000 - 1600 – Semitic language – Precursor to Hebrew (?) Amorite & Elamite Amorite Elamite Assyria • Ashur – Name of the city and the god – Controlled the tin and copper trade routes • Shamshi-Adad – King of Ashur 1813 – 1781 – An Amorite who conquered the city Ashurr Amorites Elam Babylon Ashurr Amorites Elam Babylon The Rise of Babylon • Ca. 2000 – 1800 BC – Collapse of the Amorites and Elamites. – Intercity warfare • Hammurabi (1792 – 1750) Hammurabi • Year 7 – 11 – Allied with Shamshi-Adad I of Assyria and Rim-Sin of Larsa. • 1763 – 1760: – Conqured Larsa, all of the south and then Assyria. Ashurr Amorites Elam Babylon The Horse • Equus (wild horse): – Hunted to extinction in Europe. – Equus Cabalus evolved on the Russian Steppe. – domesticated ca. 3000 BC. • Early Horses: – Front legs and chest too weak to support a rider. – Neck too weak to pull using the collar. – Difficult to control until the bit was invented. • Equus Onager (wild ass): – Easier to control – Stronger Transportation • Carts: • Drawn by onagers (equus onager) • Four solid wheels appear c.3000 BC. In Sumer • The two-part wheel appears at Ur. • Chariots: • Developed on the Armenian and Cappadocian plateau ca.2000 Theory now disputed by Khurt Early Chariots Early Chariots Charioteers Charioteers • c.2000 BC. (traditional view) • c.1600 BC. (radical view - Drews) • Volkerwanderung Theory – Entire ethnic group on the move. – A peaceful transition and assimilation. • Mass Invasion Theory – Conquering army brings its entire culture with it. – Indigenous population ejected or eliminated. • Warrior Elite Theory (Drews) – Small band of warriors invades – Indigenous population become serfs Asshurubalit 1365 BC Tut Chariot Hittites • 1650 – ca. -
Chapter 1: the Inter-Group and Present Scholarship……………………………………………………………………………………..57
YOUR BROTHERS, THE CHILDREN OF ISRAEL: ANCIENT NEAR EASTERN POLITICAL DISCCOURSE AND THE PROCESS OF BIBLICAL COMPOSITION A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Dustin Dale Nash January 2015 © 2015 Dustin Dale Nash YOUR BROTHERS, THE CHILDREN OF ISRAEL: ANCIENT NEAR EASTERN POLITICAL DISCOURSE AND THE PROCESS OF BIBLICAL COMPOSITION Dustin Dale Nash, Ph. D. Cornell University 2015 The Hebrew Bible contains seventeen isolated passages, scattered from Genesis to 2 brother”) to define an inter-group“) אח Samuel, that use the Hebrew term relationship between two or more Israelite tribes. For over a century, biblical scholars have interpreted this terminology as conceptually dependent on the birth narratives and genealogies of Gen 29-50, reiterated in stories and lists elsewhere in the biblical corpus. However, examination of the Bible’s depiction of the Israelite tribes as “brothers” outside these seventeen passages indicates that the static genealogical structure of the twelve-tribe system constitutes a late ideological framework that harmonizes dissonant descriptions of Israel as an association of “brother” tribes. Significantly, references to particular tribal groups as “brothers” in the Mari archives yields a new paradigm for understanding the origins of Israelite tribal “brotherhood” that sets aside this ideological structure. Additionally, it reveals the ways in which biblical scribes exploited particular terms and ideas as the fulcrums for editorial intervention in the Hebrew Bible’s composition. More specifically, close analysis of these Akkadian texts reveals the existence of an ancient Near Eastern political discourse of “brotherhood” that identified tribal groups as independent peer polities, bound together through obligations of reciprocal peaceful relations and supportive behavior.