Green & Gold Gazette

Total Page:16

File Type:pdf, Size:1020Kb

Green & Gold Gazette FEBRUARY 2018 The Green & Gold Gazette HAMDEN MIDDLE SCHOOL NEWSPAPER HMS Valentine’s Messages "Dear Liz, Karen, Judi, HMS Book Review ….. Page 2 Marisa, Doc and Evelyn thanks for being the best team ever! Happy Fundraiser Results ..…. Page 2 Valentines Day!” – Love Michelle Teacher Spotlight …..... Page 3 “Happy Valentine’s Day to you know who!” – Anonymous Artist of the Month ….. Page 4 “Gary thanks for being a Why only 28 days? …... Page 5 great friend, Happy Valentine’s Day!” – Anonymous HMS Sports Report …..Page 6 “Kim, roses are red, violets are blue, love Career Day ……….….. Page 7 never crossed my mind until the day I met you” – John Peer Mediation …........ Page 8 THE LOREM IPSUMS FEBRUARY 2018 WINTER 2016 HMS Book Review: The Novice The Novice by Taran Matharu is an action-packed book about a blacksmith’s apprentice turned summoner. The fateful day that Fletcher summons his first demon will change his life forever. Now Fletcher, being accused of crimes he has not done, must go to the academy where those skilled in the art of summoning go to learn more about the powers that they possess. This is a fast-paced exciting book about a simple boy named Fletcher who gets thrust into the world of politics, nobles, and magic. This is a great book that has magic and real world political struggles all while capturing the reader's attention with well fleshed out characters and interesting adventures that Fletcher and his demon Ignatius go on. I think that this book will capture the eyes of any fantasy reader who love books full of wonderful magic and adventure. By: Isaiah C., 7th grade The Fundraiser Results Are In! Thank you so much for an amazing Pennies for Patients fundraiser. As a school we exceeded our goal and raised $2,362.21! Mrs. Green’s homeroom won the Oliver Garden Pasta Party and Team DeCarter won the ice-cream party! The top 5 homerooms and top 3 teams are below. Homerooms 1. Green $508.18 2. DeLucia $424.92 3. Coggins $218.06 4. Kim $174.77 5. Gallo $ 103.13 Teams 1. DeCarter $644.71 2. LaVallee $495. 34 3. Symonaitis $247.70 2 THE LOREM IPSUMS FEBRUARY 2018 WINTER 2016 Who is Mrs. Sgrigneri? Mrs. Sgrigneri, a teacher in house 3, is HMS’s one and only Italian teacher! Mrs. Sgrigneri lives in North Haven with her husband and two children. (House 4 students may know her husband, Mr. Sgrigneri, who teaches science.) She hopes that someday her sons will be trilingual, thanks to the fact that she is Italian, and her husband is Argentinian. Mrs. Sgrigneri comes from a huge typical Italian family. In fact, she is one out of 37 grandchildren !! Her first language is Italian, although she was not born there. She has also studied in Italy. She earned her Bachelor's degree at Southern Connecticut State University, and her Master’s in special ed at St. Joseph. As well as these two degrees, she also has a minor in Spanish. Mrs. Sgrigneri decided to become an Italian teacher because she loves working with children, and she has a great passion for language. Outside from Hamden Middle School, Mrs. Sgrigneri is an extreme fan of running, and she runs about 5 to 6 miles a day. As a student in Mrs. Sgrigneri’s Italian class, I can definitely say that I have had an outstanding experience learning the Italian language, as well as its beautiful culture. Mrs. Sgrigneri has an approach to teaching that is fun yet informational to every student! By: Chloé C., 8th grade 3 THE LOREM IPSUMS FEBRUARY 2018 WINTER 2016 By: Owen G., , 8th grade By: Matt, 7th grade th By: Manuel J., 8 grade th By: Ayah E., 7 grade 4 THE LOREM IPSUMS FEBRUARY 2018 WINTER 2016 Why does February only have 28 days? Have you ever wondered why there are only 28 days in February? Well, here’s the reason why. To the Romans, February was an afterthought. They used the calendar of Romulus in the 8th century B.C., which was a 10-month calendar. It started the year with March and ended in December. January and February didn’t even exist. Martius: 31 days Sextilis: 30 days Aprilius: 30 days September: 30 days Maius: 31 days October: 31 days Junius: 30 days November: 30 days Quintilis: 31 days December: 30 days (taken from mentalfloss.com) The year was only 304 days long, right? In those days, winter wasn’t of much importance. It was a “monthless”, nameless season. King Numa Pompilius thought that whole thing was silly. We all probably think so too. Why would you have a calendar that ignores winter, no matter how unimportant it may be? In 713 BCE, the calendars were lined up with the twelve lunar cycles. It was a span of 355 days. Of course, January and February were introduced. These months were added after December. But Romans believed that even numbers were unlucky. So King Numa tried to make each month have an odd number of days. To reach the number of 355 days in the year though, one month had to be even. February became even and was called the unlucky month. The new calendar looked like this: Martius: 31 days September: 29 days Aprilius: 29 days October: 31 days Maius: 31 days November: 29 days Iunius: 29 days December: 29 days Quintilis: 31 days Ianuarius: 29 days Sextilis: 29 days Februarius: 28 days (also taken from mentalfloss.com) The Romans ended up occasionally adding a 27-day leap month called Mercedonius. This is because seasons and months fell out of sync sometimes after a few years. The Romans would take away the last couple of days from February and start the leap month on the 24th. This caused a couple of issues. The leap month was inconsistent. This was mostly because the high priests determined when it would come. Not only that, but they also abused the power. So by Julius Caesar's time, no one knew what day it was. Caesar made the calendar all over again. The year 46 BCE had to be 445 days long. Caesar had aligned the calendar with the sun. He also added a few days so that the whole year would be 365 days long. February just kept its 28 days, and the calendar looks like the one we use now. That was story of why February has 28 days. By: Christine K., 7th grade 5 THE LOREM IPSUMS FEBRUARY 2018 WINTER 2016 HMS SPORTS REPORT Coach Simone steps down from position to focus on family A Message From Coach: I am writing this difficult letter to inform you that I will be stepping down from my position as the Boys Head Baseball coach at Hamden Middle School. I can’t thank the Hamden Athletic Department enough for the opportunity to coach this program for the past 8 years. I was able to take a program that once struggled to find wins into one that could be considered the best program in the state of Connecticut. The last three years of my tenure we have posted an impressive record of 28 – 4. I have countless memories that will live with me for a lifetime. We have set a number of records as a program including two no hitters and last years magical undefeated season, which was the first ever in Hamden Middle School history. I have always directed the boys to be positive remodels in our community. I have preached what in means to work hard, be respectful, and persevere as a family. I hope to not say bye forever but just goodbye for now. Do to my obligations as a father, teacher, and other circumstances out of my control it has made it difficult for me to continue at this time. I know the program will remain competitive and I will continue to support the team. I hope to one-day coach the program again. Sincerely, Coach Simone 2017 HMS Baseball Team The Undefeated Season BEST OF LUCK TO BOTH BOY’S BASEBALL AND GIRL’S SOFTBALL TEAMS IN THE 2108 SEASON!!! 6 THE LOREM IPSUMS FEBRUARY 2018 WINTER 2016 HMS 3rd Annual Career Day On March 22nd, Hamden Middle School students will participate in the 3rd annual Career Day, organized by the school counselors. Mrs. Tresselt and Ms. Salerno surveyed all 7th and 8th grade students to identify the career areas students were interested in and used this information to recruit presenters from a variety of career fields. On Career Day every student will attend two 30 minute presentations to hear from different professionals. They will be placed with speakers based on their individual survey results. During the presentations students will hear about the training and education required to do a specific job, what a typical day looks like and how individuals got involved with their career choice. Students will also have the opportunity to ask questions. It should be a fun day for all! By: Mrs. Salerno, HMS Staff 7 THE LOREM IPSUMS FEBRUARY 2018 WINTER 2016 Pauline Abugri, Ava Bauknecht, Tyler Brown, Abner Cortes, Elijah Diggs, Luca Ferrucci, Raymond Gray, Zachary Gross, Kiana Kelly, Isha Khan, Chris Maldonado, Imaan Masood, Brandon Paucar, Ava Peschell, Ava Valentine 8 .
Recommended publications
  • The Evolution of the Roman Calendar Dwayne Meisner, University of Regina
    The Evolution of the Roman Calendar Dwayne Meisner, University of Regina Abstract The Roman calendar was first developed as a lunar | 290 calendar, so it was difficult for the Romans to reconcile this with the natural solar year. In 45 BC, Julius Caesar reformed the calendar, creating a solar year of 365 days with leap years every four years. This article explains the process by which the Roman calendar evolved and argues that the reason February has 28 days is that Caesar did not want to interfere with religious festivals that occurred in February. Beginning as a lunar calendar, the Romans developed a lunisolar system that tried to reconcile lunar months with the solar year, with the unfortunate result that the calendar was often inaccurate by up to four months. Caesar fixed this by changing the lengths of most months, but made no change to February because of the tradition of intercalation, which the article explains, and because of festivals that were celebrated in February that were connected to the Roman New Year, which had originally been on March 1. Introduction The reason why February has 28 days in the modern calendar is that Caesar did not want to interfere with festivals that honored the dead, some of which were Past Imperfect 15 (2009) | © | ISSN 1711-053X | eISSN 1718-4487 connected to the position of the Roman New Year. In the earliest calendars of the Roman Republic, the year began on March 1, because the consuls, after whom the year was named, began their years in office on the Ides of March.
    [Show full text]
  • Calendar of Roman Events
    Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th.
    [Show full text]
  • First King of Rome Romulus Calendar 753 BC Martius (31 Days)
    First King of Rome Second King of Rome Julius Caesar Pope Gregory XIII God and Jesus Christ Romulus Calendar Numa Calendar Julian Calendar Gregorian Calendar New Jerusalem Calendar 753 BC 715 BC 45 BC 1582 AD (The Present) Martius (31 days) Martius (31 days) Ianuarius (31 days) January (31 days) New Year Day 0/0 Leap Day 0/1 Aprilus (30 days) Aprilus (29 days) Februarius (28/29 days) February (28/29 days) March (30 days) Maius (31 days) Martius (31 days) March (31 days) Maius (31 days) April (31 days) Iunius (29 days) Aprilus (30 days) April (30 days) Iunius (30 days) May (31 days) May (30 days) Quintilus (31 days) Maius(31 days) June (30 days) Quintilus (31 days) June (30 days) Sextilus (29 days) Iunius (30 days) July (31 days) Sextilus (30 days) July (31 days) September (29 days) Iulius (31 days) August (30 days) August (31 days) September (30 days) October (31 days) Augustus (31 days) September (30 days) September (30 days) October (31 days) November (29 days) September (30 days) October (31 days) October (31 days) November (30 days) November (30 days) December (29 days) October (31days) November (30 days) December (30 days) December (30 days) Ianuarius (29 days) November (30 days) December (31 days) January (31 days) Winter day period Februarius (28 days) December (31 days) February (30 days) Notes: Notes: Notes: Notes: Notes: At some point between Year of Confusion in Martius (March) the Although the Gregorian On the New Jerusalem first month. New Year 715 BC and 45 BC the 46 BC had 445 days.
    [Show full text]
  • History of the Calendar
    History of the Calendar The premise of the earliest Roman calendar is the meshing of a thirty-day lunar cycle with an eight-day market week (the interval required for the processing of goat’s cheese). Four months of thirty days each was the soonest these two units can be integrated. 120 days also roughly corresponds with the gestation period of a pig. The first month of the Roman year was March, followed by April, May, and June. March is named after the god of war, Mars. April is derived from the word aper, a boar. May is probably related to an old word for a sow, and June is named after the queen of the gods, Juno. There is evidence to suggest that March and June were originally named Caprotinus and Fabarius, words also related to the raising of pigs. According to tradition, around 738 B.C. Romulus, the legendary founder of Rome, added six months to the calendar. He unimaginatively named them the fifth through tenth months. An additional day was added to March, May, July, and October to maintain the eight-day market week –304 days. Numa Pompilius, the second king of Rome, added January (29 days) and February (28 days), and he took away one day each from the thirty-day months – 355 days. This calendar does not maintain the eight-day market week, but it does roughly coincide with twelve cycles of the moon, a lunar year. Initially intercalary days were added at the end of February to keep the calendar in line with the eight-day market week; later an intercalary month (Mercedonius) was added in alternate years to bring the lunar year into accord with the solar year and the changes in the seasons.
    [Show full text]
  • Renaissance Scholarship and the Athenian Calendar Paul Botley
    Renaissance Scholarship and the Athenian Calendar Paul Botley HERE WERE MANY calendars in use in the ancient Greek world. That the Athenian calendar survived them all T was principally due to the enduring attractions of her literature. Subsequently, this calendar was used by writers who did not fully understand its complexities, and the surviving references to it in ancient texts are often difficult to reconcile. The fifteenth century saw the first attempts since antiquity to reconstruct this ancient system of reckoning. The first part of this paper draws attention to a lost work of Manuel Chrysoloras on the months. It examines what the Greek and Latin reference works available to contemporaries had to say on the subject of the Athenian calendar, and it as- sesses their value in establishing the correct sequence of the months. It looks at a number of versions of this calendar which were used by fifteenth-century translators. Finally, it details the production and diffusion of Theodore Gaza’s influential treat- ise on the Athenian calendar, De mensibus. This first part touches on the erratic and inconsistent ap- pearances of the Athenian months in a number of fifteenth- century lexica. The second part provides a detailed account of the Athenian calendar as it appeared in all the Greek-Latin lex- ica printed between 1478 and 1530. This calendar, very widely diffused, was quite different from that promulgated in Gaza’s De mensibus. These surveys were conducted in the belief that the history of scholarship is a subject worth studying for its own sake.1 In this 1 Three works are valuable for the periods before and after this study: P.
    [Show full text]
  • Varro's Roman Seasons
    Varro’s Roman Seasons Amelia Carolina Sparavigna To cite this version: Amelia Carolina Sparavigna. Varro’s Roman Seasons. 2019. hal-02387848 HAL Id: hal-02387848 https://hal.archives-ouvertes.fr/hal-02387848 Preprint submitted on 30 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. HAL, Submitted 30 November 2019 Varro's Roman Seasons A. C. Sparavigna1 1 Dipartimento di Scienza Applicata e Tecnologia, Politecnico di Torino, Torino, Italy The four seasons of the Roman calendar, as described by Marcus Terentius Varro, are different from our seasons, in the sense that they start on days which differ from those that we are using today. In his Books on Agriculture, Varro shows that the Roman seasons started on the Cross Quarter-days instead than on the Quarter-days of the year as it happens today. Besides the classic subdivision in four parts, in the Books on Agriculture we can also find the year divided into eight parts, that is eight seasons having quite different lengths. In our discussion of Varro's seasons we will compare the days he mentions for the separation of seasons to the Cross Quarter- and Quarter-days that we find in Celtic calendars.
    [Show full text]
  • Festivals from December 25 to Yalda. a Search for Mithra
    Festivals from December 25 to Yalda. A Search for Mithra By K. E. Eduljee A trusted harbinger of the festive December season is the perennial discussion about links between Christmas and Roman Mithraism. In recent years, another element has been added to the discussion – that of the Iranian festival of Yalda celebrated on December 21 (or when the winter solstice is deemed to occur). This article examines the main assertions around December 25 and Yalda – that: 1. When Mithraism (originally from Iran) was imported to Rome, the pre-Christian Romans celebrated the birth of Mithra on December 25, then the date of the winter solstice; 2. There is a relationship between Christmas and the birth of Mithra (called Yalda or Zayesh-e Meher by Iranians) now celebrated around December 21; 3. Yalda is an ancient Iranian festival celebrating the birth of Mithra (Zayesh-e Meher), once worshipped as an Aryan (ancient Iranian) deity but who is for Zoroastrians, a Yazata or Fereshteh (angel). Part of our examination will be a search for Mithra’s (Meher’s) role in all three assertions and the results may surprise you. We will start our examination with the pre- Christmas Roman festivals said to celebrate the birth of Mithra. 1. Roman Festivals of Saturnalia & Natalis Invicti By the fourth century CE, Christianity began to establish itself as the dominant religion of Rome under Emperor Constantine (r.306-337 CE). Not long thereafter Romans began to celebrate Christmas, the nativity of Jesus, on December 25. Two pre-Christian Roman festivals that were celebrated at the same time as Christmas were Saturnalia and Natalis Invicti meaning the ‘nativity or birth of the invincible’.
    [Show full text]
  • Past Performance, Future Returns Sherard Edington
    First Presbyterian Church January 6, 2019 Lebanon, Tennessee Epiphany of the Lord PAST PERFORMANCE, FUTURE RETURNS SHERARD EDINGTON Philippians 3:4b-14 The pantheon of gods and goddesses of ancient Greece was a complex mythology. The Greeks worshiped dozens, if not hundreds, of immortal beings. Of these, we are most familiar with the Olympian gods such as Zeus, Hera, Poseidon, Ares, Aphrodite, and others. The Romans had their own pantheon which was largely adopted from the older Greek culture. The Roman gods included Jupiter and Juno, Minerva, Neptune, Venus, and others. There was, however, one god in the Roman pantheon that was wholly unique to Rome, and that was the god Janus. Janus was the god of beginnings and endings, the god of time. He was the god of transitions and movement which made him the god of doorways and gates and passages, things through which people travel. Because he was a god of time, Janus was depicted as having two faces—one looking forward and one looking backward, one looking to the future and one looking to the past. The backward-looking face is often shown as being older that the front-looking face. Today is the first Sunday of January, the first Sunday of a new year. And you may be thinking that it is appropriate to talk about Janus at this time of transition, this doorway between an old year and a new one. This is the time that we are looking back at the past while simultaneously scanning the horizon curious about what the future holds for us.
    [Show full text]
  • The Roman Calendar – Months and Days
    1 The Roman Calendar – Months and Days Although there were some similarities between the Roman calendar and our own, they were not exactly the same. Here you can learn how to give the date like a Roman. A. Months It took lots of experimentation before they found something that worked, but finally the Romans settled on a calendar which had 365 days in a year, a leap year every four years, and 12 months. This system was first introduced by Julius Caesar in 45 BC, which is why we call it the Julian Calendar. Januarius Februarius Martius Aprilis Maius Junius Named after the Possibly named Named in honour februa, a Named in honour as the month in Named in honour of the Janus, the Named in honour purification of Mars, the which the flowers of the nymph two-faced god of of Juno, Queen of festival which Roman god of opened (from the Maia, a goddess of ending and the gods happened in this war Latin aperire – growth beginnings month to open) Julius Augustus September October November December Septem-, Octo-, Novem- and Decem- are the Latin for 7th, 8th, 9th and 10th. Named in honour This is a bit confusing because they are actually the 9th, 10th, 11th and 12th months Named in honour of Julius Caesar, of the year in the Julian calendar! of Augustus, one who introduced of the first Roman the Julian Long ago, the very early Romans had used a ten month calendar which began with emperors calendar March. In those days, September really was the 7th month.
    [Show full text]
  • The Strange Case of December 4: a Liturgical Problem Arnold A
    Conservative Judaism, Vol. 38(1), Fall 1985 (c) 1985 The Rabbinical Assembly The Strange Case of December 4: A Liturgical Problem Arnold A. Lasker and Daniel J. Lasker Every year, around the beginning of December, the question arises among Jews familiar with the daily prayers, “When do we start saying tal u-matar?” This is the prayer for “dew and rain” inserted in the ninth benediction (Birkat Hashanim) of the Shemoneh Esreh in every weekday service during winter, until it is discontinued with the coming of Passover.[1] One reason for this recurring perplexity is that most prayerbooks provide inadequate, confusing, and even incorrect instructions on the subject. Prayerbooks printed in this century generally indicate that one begins recitation of tal u-mortar “starting on December 4.” Others mention December 5 and/or December 6. Prayerbooks printed prior to 1900, however, refer to December 3 (or 4 and/or 5). Usually reference to a luah minhagei beit knesset (the specifically liturgical calendar) is necessary to know the exact starting time for tal u-matar, but even there, mistakes have been known to occur. [2] The answer to the question is actually quite simple. In this century, three years out of four, the words “tal u-matar” are inserted beginning with the ma’ariv service of December 4. In the other year, the insertion starts with the ma’ariv service of December 5. [3] The quadrennial years are those in which December falls during a Hebrew year divisible by 4, such as 5744 or 5748, which is the same as the December immediately preceding a civil leap year (1983 or 1987).
    [Show full text]
  • Roman Calendar
    Roman Calendar The Roman calendar is a lunisolar calendar and the months begin in spring with years consisting of 10 lunar months, each beginning when a new crescent moon was first sighted low on the horizon at sunset. This calendar was introduced by Romulus in 753 B.C. Note: This is not the calendar that was observed by ancient Israel, even though the monthly cycle upon the Roman calendar is identical to the Hebraic lunar monthly cycle. Month Gregorian Month name Origin Number equivalent 1st month on the Roman lunar calendar 1 Martius March Named after Mars, the Roman god of war In Ancient Rome, the festival called Festum Veneris and Fortuna Virilis occurred first day of this month. Aprilis stems from aphrilis, corrupted from 2 Aprilis April Aphrodite, a Greek name for Venus This month is referred to be sacred unto Venus. Roman Goddess of love & Beauty Named after the Maius. Greek goddess of Maius May 3 fertility Named after a Roman goddess called Juno, who is the husband of the chief god Jupiter 4 Iunius June Iunius was the Latin name for the fourth Quintilis is Latin for fifth 5 Quintilis July "quintilis mensis" meaning fifth month 6 Sextilis August Sextilis is Latin for sixth month Septimus is Latin for seventh and Septimus September 7 Septem in Latin is seven 8 Octo October Octo in Latn is eight 9 Novem November Novem in Latin is nine 10 Decem December Decem in Latin is ten For more information regarding the Roman calendar. You can access it here .
    [Show full text]
  • THE JULIAN CALENDAR and WHY WE NEED to KNOW IT Stephen P
    THE JULIAN CALENDAR AND WHY WE NEED TO KNOW IT Stephen P. Morse ([email protected]) EARLY ROMAN CALENDARS Numa Julius Augustus Romulus Pompilius by Caesar Caesar ca 753 BCE ca 713 BCE 450 BCE 45 BCE 8 BCE Ianuarius 29 31 31 Februarius 28(23/24 29 (30) 28 (29) Intercalarius (27) Martius 31 31 31 31 31 Aprilius 30 29 29 30 30 Maius 31 31 31 31 31 Iunius 30 29 29 30 30 Quintilis 31 31 31 31 31 Iulius Sextilis 30 29 29 30 31 Augustus September 30 29 29 31 30 October 31 31 31 30 31 November 30 29 29 31 30 December 30 31 31 30 30 Ianuarius 29 Februarius 28 (23/24) Intercalarius (27) 304 days + --------355 days com-------- 365 days com 365 days com 61 days ------377/378 days leap----- 366 days leap 366 days leap left over leap year cycle unspecified 3 year cycle 4 year cycle Numbers in parenthesis are for leap years, other numbers for common years. The calendar as modified by Augustus Caesar was to become known as the Julian calendar. GREGORIAN FIX Earth goes around the sun once every 365.2422 days Average year in the Julian calendar is 365.25 days Error causes seasons to advance 1 day every 128 years (about 3 days every 400 years) By the 1500s, the error was about 10 days Pope Gregory XIII decreed the following starting October 4, 1582: 1. Ten days be stricken from the calendar 2. Century years are not leap years unless they are divisible by 400 3.
    [Show full text]