DOCSLIB.ORG

Jesus Christ There Was a Period of Readjustment That Lasted for Approximately One Million Years

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Jesus Christ There Was a Period of Readjustment That Lasted for Approximately One Million Years 1 JEWISH YEHOSHUA, CYNIC JESUS “If Christ should appear on earth he would on all hands be denounced as a mistaken, misguided man, insane and crazed.” –Thoreau, October 19, 1859 JOURNAL: Here comes Jesus again mistaken, misguided insane and crazed 1. The name “Jesus” (a Greeked variant of “Joshua”) was a popular names of the times. In fact the LCL index to Josephus lists 21 different men of prominence called by that name. Compare that to John, another very popular name, with 11 different people, and Jonathan, with 15,and Joseph, with 18! Most of these references are to public individuals simply because Josephus was writing public national history, which meant he focused attention upon the nationally prominent. In ancient Israel, to name a Jewish boy “Joshua” was like in 1950 in the USA, to name a Gentile boy “Dwight David something” or “George S. something.” Joshua had been the single most famous, most successful, most victorious Jewish general ever, bar none. My understanding was that for that reason it was one of the more fave famous names a boy might be given. In fact I consider it one of the little humor touches of all times, that a boy named with such a belligerent name could have grown up to be the Prince of Peace, could have turned out to be the sort of person who instead of taking lives gives up his own. HDT WHAT? INDEX JEWISH YEHOSHUA CYNIC JESUS At roughly this point in time, Yehoshua bar Yusef, Messiah claimant #6, having succeeded in living a life of compassion and nonviolence, was being remanded back and forth between the Romans under Pontius Pilate and the Jews under Herod Antipas in Jerusalem. After some torture, it seems, at the dump Golgotha outside Jerusalem, he was executed in the usual exemplary manner. Following the death of Jesus Christ there was a period of readjustment that lasted for approximately one million years. –Kurt Vonnegut, THE SIRENS OF TITAN 2 Copyright Austin Meredith HDT WHAT? INDEX CYNIC JESUS JEWISH YEHOSHUA That is, according to MARK 15: 34, Jesus, a Jewish religious leader, was executed on Friday, Nisan 14th, March 30th, 27 CE. –And at three o’clock, Jesus cried out in a loud voice in Aramaic, “Eloi, Eloi, lema sabachthani,” which translates to “My God, my God, why did you [desert? sacrifice?] me?” The Last Supper would have been on that Thursday evening. (Bear in mind that April 7, 30 CE and April 3, 33 CE also were Fri/14/Nisan dates that would correspond to MARK 15: 34.) Jesus would be regarded as having said, “Verily I say unto you, there be some standing here, which shall not taste of death, till they see the Son of Man coming in his kingdom” (MATTHEW 16:28). This would seem to imply that the Second Coming would occur within the lifetime of his contemporaries, and indeed the Apostles would expect Jesus to return before the passing of their generation. MILLENNIALISM “Stack of the Artist of Kouroo” Project 3 HDT WHAT? INDEX JEWISH YEHOSHUA CYNIC JESUS Famous Last Words: “What school is more profitably instructive than the death-bed of the righteous, impressing the understanding with a convincing evidence, that they have not followed cunningly devised fables, but solid substantial truth.” — A COLLECTION OF MEMORIALS CONCERNING DIVERS DECEASED MINISTERS, Philadelphia, 1787 “The death bed scenes & observations even of the best & wisest afford but a sorry picture of our humanity. Some men endeavor to live a constrained life — to subject their whole lives to their will as he who said he might give a sign if he were conscious after his head was cut off — but he gave no sign Dwell as near as possible to the channel in which your life flows.” —Thoreau’s JOURNAL, March 12, 1853 399 BCE Socrates drinking the hemlock “Crito, I owe a cock to Æsclepius.” 27 CE Jesus being crucified “It is finished.” [John 19:30] 1415 John Huss being burned at the stake “O, holy simplicity!” May 30, 1431 Joan of Arc being burned at the stake “Hold the cross high so I may see it through the flames.” May 4, 1534 Father John Houghton as he was being disemboweled “And what wilt thou do with my heart, O Christ?” July 6, 1535 Sir Thomas More being beheaded “The King’s good servant, but God’s First.” 1536 Anne Boleyn being beheaded “Oh God, have pity on my soul.” February 18, 1546 Martin Luther found on his chamber table “We are beggers: this is true.” July 16, 1546 Anne Askew being burned at the stake “There he misseth, and speaketh without the book” ... other famous last words ... 4 Copyright Austin Meredith HDT WHAT? INDEX CYNIC JESUS JEWISH YEHOSHUA 62 CE Paul (10-67 CE), the leader of the Paulist Cult, confirmed a harsh condemnation of woman that would perpetuate into the 21st Century. Based on the 2nd version of the creation of humankind encapsulated in GENESIS, he categorized woman as at best the reflection of man’s glory. He taught that woman came from man and existed for the sake of man. He proclaimed as Church Law that women were to remain silent at meetings and were to remain perpetually subject to their husbands and fathers. The Law (Judah) orders this, for it was woman’s tongue which caused the fall of man from God’s grace and therefore changed the nature of things so that what had been good is now experienced as ill. This divided the early church into two camps. The cult led by James the Just (deceased in 62 CE), a brother of Jesus, sought to remain faithful to the Judah Law. The cult led by Stephan sought to break away from this temple tradition. As a compromise the Roman Hellenistic Churches forced the Principle of Salvation through Faith in Christ thereby dispensing non-Judaic Christians from obeying the Law of Moses. This it is claimed had been established at the Council of Jerusalem in 49 CE. These early Messianic sects of Jerusalem were socialistic, and later Roman Christian Church descendents would condemn their practices as being pagan and heathenistic. They shared food gladly and generously, and “Stack of the Artist of Kouroo” Project 5 HDT WHAT? INDEX JEWISH YEHOSHUA CYNIC JESUS owned everything in common. They met by common consent. The Church of Rome would come to consider these traditions a squandering of one’s belongings. Those who continued these early Essene and Christian principles would be persecuted. There are some stories that Joseph of Arimathea came through Glastonbury in this year on the first Christian mission to Britain. The Romans captured the last remnants of the Babylonian Empire in Northern Syria. The Judo-Messianic sect of Nazareth believed that Satan resided to the Northwest of Nazareth. Rebels killed the High-Priest Ananus (Anas) II (62-63) of Jerusalem hoping to return the Priesthood to the traditional House of Zadokite. 70 CE At about this point the gospel according to Mark was written. We suppose there was also a Greek text we refer to as the “Signs Gospel,” which would be used eventually in the gospel according to John to demonstrate that Jesus was the Messiah. 6 Copyright Austin Meredith HDT WHAT? INDEX CYNIC JESUS JEWISH YEHOSHUA The Emperor Vespasian’s eldest son, General Titus Flavian, heir to the Roman Imperial throne (79-81), and 80,000 legionaires put an end to all Jewish independence and destroyed the second temple of Jerusalem, sets it afire and tore down the walls. Some suggest it is Titus Flavian who carried off the Ark of the Covenant and the seven-branched candelabra, both sacred emblems of Judaism. Vespasian and Titus were of humble origin and strove to maintain peace within the Empire. The Judah debated, in the town of Yagnar, which books to include in the BIBLE. This is believed to be the first complete Old Testament. Some books included by Christian sects are not included by the Judah sects. It is noteworthy that Jerusalem had a special access gate for the Essenes. This gate is past the place called Bethso in the southwestern corner of Jerusalem’s old first wall. It is believed the gate was installed about 30 BCE by Roman engineers and destroyed in 70 CE. According to the PBS Frontline special “Apocalypse!” the Essenes, a sect of Jewish ascetics with apocalyptic beliefs, may have considered the Jewish revolt against the Romans in 66-70 CE to be the final end-time battle. MILLENNIALISM The Dead Sea Scrolls were completed by a Judo-Christian Monastic Sect called Essenes who lived 200 BCE to 70 CE around the Dead Sea. It is known that some early Judaeo-Christians withdrew into the desert to a Monistic existence. Some believe this Judah Sect eventually evolved into some of the early Eastern-Christians. The Greek Orthodox Christians as an example hold the Monastic tradition as an ideal. The last of the Dead Sea scrolls is written in Aramaic. The Messianic Essenes are also traced to 8th century Kerites a heretical Judah sect from Persia who followed the Essene writings. Some suggest that the Gospel and Letters of John could be written by the Essene or are based upon the Essene documents of Qumran. The Messianic Rule of the Essenes “when they shall gather for the common table the priest shall bless the first fruits of bread and wine, thereafter the Messiah of Israel (Judah) shall extend his hand over the bread, and all the congregation of the Community utter a blessing. The Brotherhood of Jesus was still largely indistinguishable from Judaism in general during the first century after his death.
Load more

Recommended publications
  • Catholicism HDT WHAT? INDEX
    ST. BERNARD’S PARISH OF CONCORD “I know histhry isn’t thrue, Hinnissy, because it ain’t like what I see ivry day in Halsted Street. If any wan comes along with a histhry iv Greece or Rome that’ll show me th’ people fightin’, gettin’ dhrunk, makin’ love, gettin’ married, owin’ th’ grocery man an’ bein’ without hard coal, I’ll believe they was a Greece or Rome, but not befur.” — Dunne, Finley Peter, OBSERVATIONS BY MR. DOOLEY, New York, 1902 “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Roman Catholicism HDT WHAT? INDEX ROMAN CATHOLICISM CATHOLICISM 312 CE October 28: Our favorite pushy people, the Romans, met at Augusta Taurinorum in northern Italy some even pushier people, to wit the legions of Constantine the Great — and the outcome of this would be an entirely new Pax Romana. While about to do battle against the legions of Maxentius which outnumbered his own 4 to 1, Constantine had a vision in which he saw a compound symbol (chi and rho , the beginning of ) appearing in the cloudy heavens,1 and heard “Under this sign you will be victorious.” He placed the symbol on his helmet and on the shields of his soldiers, and Maxentius’s horse threw him into the water at Milvan (Mulvian) Bridge and the Roman commander was drowned (what more could one ask God for?). 1. In a timeframe in which no real distinction was being made between astrology and astronomy, you will note, seeing a sign like this in the heavens may be classed as astronomy quite as readily as it may be classed as astrology.
    [Show full text]
  • Brass Plates' and Biblical Scholarship
    THE 'BRASS PLATES' AND BIBLICAL SCHOLARSHIP JOHN L. SORENSON One of the notable intellectual activities of the 19th and early 20th centuries was development of the view that the Old Testament was a composite of ancient documents of varied age and source. Although the origin of the view in western European thought goes back over two hundred years, it was not until the early decades of this century, with the triumph of an evolutionary view of history, that the logical extreme of the position was attained. Julius Wellhausen's phrasing of the "classical documentary hypothesis" then became orthodox for virtually all well-educated divines and secular scholars on antiquity.1 Four major strands of tradition—or early sources—were thought distin- quishable, particularly in the Pentateuch. These were variously considered actual original documents, or the distinct revisions of later editors, or the manifestations of separate bodies of tradition, first oral and then written. The earliest, or "}" strand was seen as fundamental, from which an "E" tradition diverged. Each had telltale stylistic differences and theological biases, especially in the preference for a different name for divinity—"}" deriving its designation from its common use of Jehovah (Yahweh), and "E" from Elohim. A third source, "P" (for Priestly), was held to present a tradition-conscious picture of a God distant from the lives and immediate concerns of men. The fourth source, "D", was identified as that emphasizing the Deuteronomic law.2 The Old Testament was seen as an intricate composite of all these separate sources or traditions. In its extreme form, the logic of documentary analysis on the basis of lexicon, style and content eventually led to distinguishing many more than four sources, all supposedly based on peculiarities detected in the text by one or more analysts.
    [Show full text]
  • Hebrew Names in the Book of Mormon
    HEBREW NAMES IN THE BOOK OF MORMON by John A. Tvedtnes [Editor’s note: This paper was presented by John the preface to the work, David Noel Freedman wrote, Tvedtnes at the Thirteenth World Congress of Jewish “The editor is to be commended for his catholicity and Studies in Jerusalem, August 2001.] courage and for his own original contributions in sev- eral domains including a unique treatment of the Book In the spring of 1830, Joseph Smith, a young American of Mormon.”6 Taking his cue from Welch, Donald W. farmer in the state of New York, published a volume Parry, a member of the Dead Sea Scrolls translation entitled the Book of Mormon. The book purports to be team and contributor to the Oxford series Discoveries an abridgment of the history of a small group of people in the Judaean Desert,7 published The Book of Mormon who left Jerusalem about 600 B.C.E. and, led by a Text Reformatted According to Parallelistic Patterns in prophet named Lehi, came to the Americas. The abridg- 1992,8 just a few years after he published an article on ment was essentially prepared about a thousand years “Hebrew Literary Patterns in the Book of Mormon.”9 later by a prophet named Mormon. Smith claimed that he had translated the text from metallic plates with In 1979, Welch organized the Foundation for Ancient divine assistance. Research and Mormon Studies (FARMS). Although the organization is perhaps best known for producing the While more than twenty thousand people—mostly Dead Sea Scrolls CD-ROM distributed through Brill,10 Americans and British—came to accept the book dur- one of its primary activities is the publication of schol- ing Joseph Smith’s lifetime, most people considered it arly books and papers on the Book of Mormon, includ- to be the work of a charlatan.1 Today, more than eleven ing the semiannual Journal of Book of Mormon Stud- million people profess a belief in the Book of Mormon ies.
    [Show full text]
  • Adam Swift Et Nobody Else Tossups 1. This Artist Made a Foray Into Rockabilly, but Would Later Claim That the Best Use for Those Record Was As Frisbees
    VETO 2017 - Adam Swift et nobody else Tossups 1. This artist made a foray into rockabilly, but would later claim that the best use for those record was as Frisbees. Ray Scott’s song “My Kind Of Music” complains about a girl who doesn’t see what’s so cool about one of this man’s songs and Willie Nelson’s “Angel Flying Too Close to the Ground”. A Shooter Jennings song references putting on a little of this artist and singing along. This artist was featured on that song, titled “4th of July”, and sings the chorus of his best-known song at the end. The chorus to Jason Aldean’s “Dirt Road Anthem” begins “Yeah I'm chillin' on a dirt road/Laid back swervin' like I'm” this man. For 10 points, name this country singer best known for “He Stopped Loving Her Today”. ANSWER: George Jones ​ 2. An attempt to rescue one of these people sees a character disguise himself as a bear to enter a village, then give the bear costume to the person being rescued. That one of these people is nicknamed “Le Cerf Agile” and has a ​ potential relationship with Cora Munro prevented by her kidnapping. One of these people named Wah-ta-Wah dies ​ in between books in which these people appear, while another of these people dies as an old man at the end of The ​ Pioneers. One of these people named Uncas is the title character of the novel in which he appears, and is killed by ​ Magua at the end of that novel.
    [Show full text]
  • Queering Christ: Habitus Theology As Trans-Embodied Incarnation in Late Medieval Culture by Jonah Coman, B.A., M.Litt
    Queering Christ: Habitus theology as trans-embodied incarnation in late medieval culture by Jonah Coman, B.A., M.Litt. Supervisors: Prof Vicky Gunn, Dr Anna Fisk Dissertation presented in partial fulfilment of the Requirements for the Degree of Doctor of Philosophy Glasgow School of Art September 2019 Declaration I hereby declare that this research has been carried out and the thesis composed by myself, and that the thesis has not been accepted in fulfilment of the requirements of any other degree or professional qualification Dedicated to my readers, Dr Stephenie McGucken and Dr Sara Oberg Stradal, to my mentors, Prof Pat Cullum and Dr Liz Oakley-Brown, and to my supporters, Q.M, F.M and J.H. Abstract Situated at the intersection of queer theology, longitudinal research on material culture and trans studies, this thesis presents a coherent medieval theology of a transhuman incarnated Christ. This manifests both at academic/ecclesiastical levels and at lay, mystic and poetic ones. The material evidence stems from exegetical and mystical texts, sermons, lay poetry, community dramatic pageants and visual imagery from book- to architectural-scale. The accumulation of these sources results in a coherent theology associated with the incarnational technology of the sartorial habitus. The habitus theology enables both the medieval and the modern reader to encounter an incarnated Christ that dons humanity as textile. The history of the habitus thology is joined by an art-historical study of skin colour as a gendered signifier, in order to demonstrate the multiple avenues of trans- ontological visibility in medieval sources. The exploration of embodied and material devotion of the middle ages reveals possibilities of queer readings regarding gender and even ontological status of the human body.
    [Show full text]
  • Reviewreview
    NOV./DEC. 2011 - N.24 - $4,85 FREE ISSUE CCHRISTIANHRISTIAN AARCHAEOLOGYRCHAEOLOGY reviewreview TheThe christianschristians ofof BethBeth SheanShean :: AA gnosticgnostic communitycommunity ?? Was Paul murdered by Barrabas ? Discovery: the manuscript of Matthias the Apostle Early Christian churches in China www.christianarchaeologyreview.org The Holy Land A Trip of a Lifetime! September 5-18, 2012 It is our joy to invite you to join us on a pilgrimage to the Holy Land where you will find a new dimension of understanding Christian history and the life of our Lord. We will walk where Jesus walked, taught, performed miracles. We will have mass at holy sites like Church of the Nativity, the Garden of Gethsemane and Church of the Holy Sepulcher. Please give us the privilege of sharing this experience with you.. $347 per person based on double occupancy (All prices subject to air tax/fees estimated at $650 per person, subject to change) Air add-on from: Chicago/ORD or Houston/IAH. .........plus $200 Los Angeles/LAX ..................................plus $250 Denver/DEN ..........................................plus $300 San Francisco/SFO ...............................plus $325 Air add-ons from other cities by request Single supplement $875 (Above rates are based on cash discount) For Information Please Contact: Simon Peter at 620-1094 [email protected] or Travel Agent Paul of Tarsus Gospel Travel -474-0903 [email protected] Christian Archaeology review n.24 - nov.2011 Once upon a time…. There was nothing so very remarkable in
    [Show full text]
  • Poche Parole February 2011
    February, 2011 Vol. XXVIII, No. 6 ppoocchhee ppaarroollee The Italian Cultural Society of Washington D.C. Preserving and Promoting Italian Culture for All www.italianculturalsociety.org ICS EVENTS Social meetings start at 3:00 PM on the third Sunday of the month, September thru May(except this February meeting will be at 7PM on Saturday, February 19) , at the Friendship Heights Village Center, 4433 South Park Ave., Chevy Chase, MD (See map on back cover) Saturday, February 19: Festa di Carnevale!! (See page 3). Please note, this is a Saturday evening program. Disregard the wrong date in the January issue. Sunday, March 20: Cam Trowbridge will speak on Guglielmo Marconi, about whom he has just written a new book. There will be no Italian lessons and no movie at the February 19 Festa di Carnevale PRESIDENT’S MESSAGE Once again, dear members, we had a strong turnout for our social meeting. On January 16 we were treated to a lively and well-received lecture by Professor Vytenis Gureckas of Catholic University’s School of Architecture and Planning who selected five modern Italian architects and their signal works for our edification. These ranged from buildings in the Fascist period (Casa del Popolo by Giuseppe Terragni) to Renzo Piano’s recent Parco della Musica in Rome’s Eur section. Vyt started off by addressing us in Italian before launching into English to complete his presentation. We were also happy to have Joseph Grano available to announce the recently passed Congressional Resolution commemorating the 500th anniversary of Andrea Palladio’s birth that he had worked so hard to bring to fruition.
    [Show full text]
  • Date:___April 20, 2020___Approved
    Communion of Incorruption: A Theology of Icons and Relics by Carole Lynette Taylor Duke Divinity School Duke University Date:____April 20, 2020______ Approved: ___________________________ Paul Griffiths, Supervisor ___________________________ Jeremy Begbie ___________________________ Natalie Carnes ___________________________ Kevin Hart ___________________________ Thomas Pfau Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Theology in the Divinity School of Duke University 2020 ABSTRACT Communion of Incorruption: A Theology of Icons and Relics by Carole Lynette Taylor Duke Divinity School Duke University Date:___April 20, 2020_______ Approved: ___________________________ Paul Griffiths, Supervisor ___________________________ Jeremy Begbie ___________________________ Natalie Carnes ___________________________ Kevin Hart ___________________________ Thomas Pfau An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Theology in the Divinity School of Duke University 2020 Copyright by Carole Lynette Taylor 2020 Abstract This dissertation contributes to contemporary scholarship on the historical and theological significance of Christian iconodulia—the appropriate veneration of holy persons, places, and things. By accentuating the economic aspect of the Byzantine image debates it illustrates how the concerns raised by those defending the holy images in the eighth and ninth centuries proved to be precisely the issues that would accompany the resurgence of Christian iconoclasm in the Protestant Reformation. What should be clearer from the standpoint of this study is that debates concerning the legitimacy of the production and veneration of holy images touch on the fundamental claims of the Christian faith as at the heart of the theological defense is the mystery of God-made-man and the implications of this mystery for how God continues to seek union through his own body, that is, in the sacrifice of the Eucharist and in the Church itself.
    [Show full text]
  • On Elkenah As Canaanite El
    BCC Papers 2/2, April 2007 http://www.bycommonconsent.com/2007/04/bcc-papers-2-2-barney/ On Elkenah as Canaanite El Kevin L. Barney Much like the Book of Mormon, the Book of Abraham is extant only in its English translation (and other translations based on the English text). In such a situation, the transliterated words in the text's onomasticon take on added significance as representing possible fossilized remnants of the original text.1 Although the Book of Abraham contains a number of easily recognizable Hebrew words and names, many of the names in the book are more obscure and have a less obvious derivation. The first of these words to appear in the text is "Elkenah." In this article I will explore the possible derivations of this word and then articulate some of the ramifications the most likely derivations would have for our understanding of the Book of Abraham generally. Elkenah in the Book of Abraham The name "Elkenah" appears 12 times in the Book of Abraham. The first three occurrences derive from the explanations to Facsimile 1. Figure 3 is identified as "The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice," referring to the person standing at the left of the altar. Figure 4 shows "the altar of sacrifice by the idolatrous priests, standing before the gods of Elkenah, Libnah, Mahmackrah, Korash and Pharaoh," referring to the lion couch, the four canopic jars and the crocodile of the Facsimile. Figure 5 is labeled "the idolatrous god of Elkenah," referring to the falcon- headed jar, generally understood in its Egyptian context as Qebehsenuf, one of the four Sons of Horus.
    [Show full text]
  • Toxic Eucharist 2 3 4 the Eating of Deity As Flesh and Blood Is the Ritual That Characterizes the Christian 5 Mass
    2020-3972-AJP 1 Toxic Eucharist 2 3 4 The eating of deity as flesh and blood is the ritual that characterizes the Christian 5 Mass. It is supposedly a commemoration of the Last Supper as recorded in three of the 6 canonical Gospels. The Gospels, however, do not specify that the rite should be 7 repeated, only that the supper will occur again in the otherworld. The disciples after 8 the Crucifixion shared property and ate together, but not the sacramental flesh and 9 blood of deity. The first evidence of a sacred meal is Paul’s First Corinthians about 10 twenty years after the Crucifixion. He reprimands the congregation for doing the rite 11 incorrectly, which is the reason that quite a few of them have sickened and died. He 12 defines the Eucharist of flesh and blood as different from common food and claims 13 that the misuse of it is the reason for its poisonous effect. He then proclaims the 14 Christian Mystery. This is something defined in Mark as stories whose meaning is 15 accessible only to the elite. To Paul’s Corinthian congregation, the immediate referent 16 for Mystery would be the great Eleusinian rite celebrated nearby, where the divine 17 flesh was materialized as the grain of Demeter and the holy blood of sacrifice was the 18 wine of Dionysus. 19 20 Keywords: Eucharist, Last Supper, mushroom, Mystery, Passover, St. Benedict, St. 21 Catherine, Agape, St. Teresa of Ávila, Mount Athos 22 23 24 Immortal Longings 25 26 Although the Eucharist eventually emerged as the defining ritual of the 27 Christian communion with deity, it is not clear what was its origin, nor how it 28 was enacted in the earliest gatherings of the adherents to the new religion.
    [Show full text]
  • INTERPRETER§ a Journal of Mormon Scripture
    INTERPRETER§ A Journal of Mormon Scripture Volume 19 • 2016 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Contributing Editors Daniel C. Peterson Robert S. Boylan John M. Butler Vice Presidents James E. Faulconer Jeffrey M. Bradshaw Kristine Wardle Frederickson Daniel Oswald Benjamin I. Huff Jennifer C. Lane Executive Board David J. Larsen Kevin Christensen Donald W. Parry Steven T. Densley, Jr. Ugo A. Perego Brant A. Gardner Stephen D. Ricks William J. Hamblin Bryce M. Haymond G. Bruce Schaalje Jeff Lindsay Andrew C. Smith Louis C. Midgley John A. Tvedtnes George L. Mitton Sidney B. Unrau Gregory L. Smith Stephen T. Whitlock Tanya Spackman Lynne Hilton Wilson Ted Vaggalis Mark Alan Wright Allen Wyatt Donor Relations Board of Editors Jann E. Campbell Matthew L. Bowen David M. Calabro Treasurer Alison V. P. Coutts Kent Flack Craig L. Foster Taylor Halverson Production Editor & Designers Ralph C. Hancock Kelsey Fairbanks Avery Cassandra S. Hedelius Benjamin L. McGuire Timothy Guymon Tyler R. Moulton Bryce M. Haymond Mike Parker Martin S. Tanner Media and Technology Bryan J. Thomas Bryce M. Haymond Gordon C. Thomasson A. Keith Thompson John S. Thompson The Interpreter Foundation Editorial Consultants Linda Hunter Adams Jill Bartholomew Tyson Briggs Starla Butler Joshua Chandler Kasen Christensen Ryan Daley Marcia Gibbs Jolie Griffin Laura Hales Hannah Morgan Jordan Nate Eric Naylor Don Norton Neal Rappleye Jared Riddick Katie Robinson William Shryver David Smith Nathan Smith Stephen Owen Smoot Kaitlin Cooper Swift Kyle Tuttle Media Volunteers Sean Canny Scott Dunaway Brad Haymond Tyler R. Moulton S. Hales Swift © 2016 The Interpreter Foundation.
    [Show full text]
  • 1 Nephi Chapter 3
    Filename: Commentary.1Nephi.Chapter 3-7.Aug2016 Alan MIner 1 Nephi Chapter 3 1 Nephi 3-5 (Story of Nephi Obtaining the Brass Plates): Noel Reynolds notes that Nephi's story concerning his response to the Lord's command to obtain the brass plates is given prominence by Nephi because it shows that he succeeded where his brothers failed, making him the rightful possessor of the plates of brass. In this episode an angel of the Lord directly informs Laman and Lemuel that Nephi had been chosen to become a ruler over them (1 Nephi 3:29). The story also shows Nephi effectively in that role. Like many other parts of Nephi's account, this story has a chiastic structure (see illustration below) that emphasizes some of its key points by purposeful repetition. [Noel B. Reynolds, "The Political Dimension in Nephi's Small Plates," FARMS, 1987, p. 13] 1 1 Nephi 3-5 (Story of Nephi obtaining the brass plates) [Illustration]: "A Chiastic Analysis of 1 Nephi 3-5" [Noel B. Reynolds, "The Political Dimension in Nephi's Small Plates," FARMS, 1987, p. 14 Note* On verses 12-19 this element of the chiasm is advanced one position in the text because of chronology, but the structural parallel is easy to recognize.] 1 Nephi 3:3 Laban Hath the Record of the Jews and Also a Genealogy of Thy Forefathers: Verneil Simmons explains that "Laban" (1 Nephi 3:3) was apparently well known to Lehi and his family as an official in Jerusalem. He is described later by Nephi as a military man, in 2 possible command of "tens of thousands" (1 Nephi 4:1).
    [Show full text]