A Letter to Dharma Protectors and Friends in 2017
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Venerable Master Hsing Yun's 2014 Letter to Dharma Protectors And
Issue No.33 January 2014 Venerable Master Hsing Yun’s 2014 Letter to Dharma Protectors and Friends Abbot and Dharma Transmission Ceremony for the 49th Generation of the Linji School was held with Ven. Hsin Bao as the new Head Abbot, and with Ven. Hui Chuan, Ven Hui Lun, Ven. Hui Kai, Ven. Hui Zhao, and Ven. Hui Feng as Deputy Abbots. It brings me much assurance and comfort to see the new leader of the Fo Guang Shan Order elected by system. My words for them were that Fo Guang Shan is humanistic, is open, is about team effort, and depends on a heritage. It is the entire order’s duty to create a new future, build a new milestone, and disseminate Humanistic Buddhism in every part of the world. On the same day, 72 monastics from all Five Continents including Ven. Ming Guang, Director of the Buddhist Association of Taipei, and Ven. Jing Yao, Director of the China International Offering Ceremony to All Buddhas became the Dharma Descendants. Last year, after I completed Buddhist Affinities Across One Hundred Years under the invitation of Academia Historica, I continued my narrations and published a new edition in April. The new Dear Dharma Protectors and Friends, book set consists of 160 million characters in Chinese, a total of 16 volumes that come with a Auspicious greetings! collection of 1,600 pictures. The book launch took place at the National Taiwan Library in Taipei. As we celebrate Fo Guang Shan’s 48th anniversary, I Later in October, the Simplified Chinese edition myself would also be turning 88 years old. -
Zhen Fo Bao Chan Yi Gui True Buddha Repentance Sadhana
真佛寶懺儀軌英文版 Honor the Guru Zhen Fo Bao Chan Yi Gui Treasure the Dharma True Buddha Repentance Sadhana Practice Diligently Transmitted by Living Buddha Lian Sheng Om Guru Lian Sheng Siddhi Hum Published by True Buddha Foundation Translated and sponsored by Ling Shen Ching Tze Temple Ling Shen Ching Tze temple is the first and foremost temple of True Buddha Copyright by True Buddha Foundation, a nonprofit religious School, where Living Buddha Lian Sheng imparted True Buddha Tantra for organization, 2002 many years. Enshrined at the temple are Shakyamuni Buddha, Medicine Buddha, the Five Dhyani Buddhas, Golden Mother, and many beautiful images. General permission is granted to religious and educational institutions for non-commercial reproduction in limited quantities, provided a complete It is located at 17012 N.E. 40th Court, Redmond, WA 98052. Tel: 1-425- reference is made to the source. 882-0916. Group meditation practice is open to public every Saturday at 8 p.m. True Buddha Repentance True Buddha Repentance Refuge and Lineage Empowerment One needs to obtain a lineage empowerment in order to achieve maximum results in his/her tantra practice. One obtains True Buddha lineage by taking refuge in Living Buddha Lian Sheng, Grand Master Lu Sheng Yen, in one of the following ways: In writing Root Guru Mantra Root Guru Mantra (long version) (short version) Perform the remote refuge initiation as follows: Om Ah Hum Om Guru At 7:00 a.m. of either the first or fifteenth of a lunar month, face the Guru Bei Lian Sheng direction of the rising sun. With palms joined, reverently recite the Fourfold Yaho Sasamaha Siddhi Hum Refuge Mantra three times: “namo guru bei, namo buddha ye, namo dharma Lian Sheng ye, namo sangha ye.” Prostrate three times. -
The Three Refuges
The Three Refuges Based on the Work of Venerable Master Chin Kung Translated by Silent Voices Permission for reprinting is granted for non-profit use. Printed 2001 PDF file created by Amitabha Pureland http://www.amtbweb.org Taking Refuge in the Three Jewels We are here today for the Initiation Ceremony of the Three Jewels, which are the Buddha, the Dharma and the Sangha. I would like to clarify what taking refuge in the Three Jewels means since there have been growing misunderstandings in recent times. These need to be cleared up in order to receive the true benefits. What is Buddhism? Is it a religion? Buddhism is not a religion but rather the most profound and beneficial education based on forty-nine years of Buddha Shakyamuni’s teachings for all sentient- beings. In 1923, Mr. Oyang Jingwu spoke at the University of Zhongshan. The title of his lecture was “Buddhism Is Neither a Religion Nor a Philosophy. It Is a Modern-day Essential.” This lecture was an insightful breakthrough that shook the contempo- rary Chinese Buddhist world. Since Buddhism is an education, we need to understand exactly what its objectives, methods, and principles are. In the Prajna Sutra, we read that its objective is the truth of the Dharma (the causes that initiate all the phenomena of life and the universe). Life refers to us while the universe refers to our living environment. Therefore, the educational content of Buddhism guides us so that we will clearly understand our living environment and ourselves. Today, the formal educational system only partially explains the phenomena of the universe and much of this remains to be proven. -
19Th Buddha's Birthday Festival
11-12 MAY 2013 (Sat & Sun) DO GOOD DEEDS 做好事, 19th Buddha’s SPEAK GOOD WORDS 說好話, Birthday Festival at Darling Harbour THINK GOOD THOUGHTS 存好心 Organised by: Harbour Foreshore Authority Major sponsors: 96455688 SUNPAC 9890 1111 RESOURCES Nan Tien Temple (IBAA) 180 Berkeley Road, Berkeley,N.S.W. 2506, Australia. Cooperative media: Tel: 61 (2) 4272 0600 Fax: 61 (2) 4272 0601 Email: [email protected] BuddhaBirthdayNtt Charity Trust were also established in 1970, he Founder of 1975 and 1987 respectively to nurture the T young. The Buddha’s Light Television network ne-stroke Calligraphy Fo Guang Shan Grand was established in 1997, and the first Buddhist O “Everyone is a Buddha!”said Venerable Master daily newspaper ‘Merit Times’ was launched Hsing Yun. Putting aside the question of Master Hsing Yun in 2000. Master Hsing Yun was born in 1927, in “who is actually a Buddha? “it can at least Jiangdu, Jiangsu Province, China. At the age For more than a half century, Master Hsing be said that Venerable Master Hsing Yun is of twelve, he became ordained under the Yun has devoted his efforts to transform the a bodhisattva who never tires. Turning 87 eminent Master Zhi Kai in Nanjing and had world through the practice of Humanistic “ years old this year, he has faced 40 years of undertaken studies at various monasteries Buddhism and to realise his vision, diabetes that led to a serious eye condition, and encountered numerous grand masters. Let Buddha’s light illuminate three thousand along with retinal detachment. With unclear visions in both eyes, he can barely see. -
Master's Letter to Dharma Protectors and Friends -- 2009
Master's Letter to Dharma Protectors and Friends -- 2009 Dear Dharma Protectors and Friends, Happy New Year to you all! May fruitful harvests be yielded through earnest cultivation. In time of the arrival of a new year, I cannot help but go over the past and look into the future,which is also my chance to share with everyone last year ’s propagation works we have done. On New Year ’s Day of 2008, Jian Zhen Library was completed after two and half years of construction, thereby allowing the opening ceremony of Jian Zhen Fo Guang Yuan Art Gallery and Yangzhou Forum to take place. Yangzhou is my homeland, and it is also an ancient cultural heritage. For the past thousand years, writers and poets left behind countless fine poems and pieces of works. During the great Qing dynasty, the Huizhou merchants and salt tradesmen gathered here and allowed the city to prosper. The rich history and civilization of this city has allowed it to become one of world ’s ten most bustling ancient capitals. With the completion of Jian Zhen Library and commencement of the Yangzhou Forum, the glory of Buddhist studies and culture in Yangzhou are bound to be revitalized. Under the leadership of curator Weng Zhenjin, the Yangzhou Forum was graced by the presence ofworld renowned speakers such as novelist Er Yue He, Qian Wenzhong, Ma Rui-fang, Yu Dan, Wang Bang-wei, Yan Chongnian, Kang Zhen, Cheng Shiyan, Charles HC Kao, Yu Kuangchung, Henry Lee, and Cui Yongyuan who delivered talks on Strange Tales of Liaozhai, Records of the Historian (Shi-ji), the Analects, Tang poems, Xuanzang ’s Journey to the West and so on. -
The Life and Works Oe Han Yongun John Christopher
( 1 ) THE LIFE AND WORKS OE HAN YONGUN Sac. JOHN CHRISTOPHER HOULAHAN. Thesis submitted for the M.Phil degree at The University of London, School of Oriental and African Studies. AUTUMN 1977a ProQuest Number: 10672641 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672641 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 ( 2 ) To The Memory of My Mother. Claire Houlahan who introduced me to hooks* ( 3 ) TABLE OE CONTENTS Abstract ......................... ...... 4 Chapter 1 ................................... 6 2 ............. 19 3 ................................. 34 4 ......... 79 5 .................................... 110 6 138 7 .................................... 185 Conclusion .............................. 251 Appendix ............................. 254 Bibliography............................... • 260 Acknowledgements ................ 268 ( 4 ) Abstract In this thesis I wish to present an ordered account of the life and works of Han Yongun. As a Buddhist priest and philosopher, as a poet and novelist, as an essayist and commentator on his own time the body of his work is many-faceted. This is reflected in the various views of his work. Some critics emphasise his nationalism and the part he played in the independence movements which followed the March 1, 1919 uprising and interpret his work in this light. -
The Great Buddha
The Great Buddha Buddhism in Every Step A4 (英文版) Venerable Master Hsing Yun © 1998, 2005, 2014, 2018, 2019 by Fo Guang Shan International Translation Center All rights reserved. Written by Venerable Master Hsing Yun Translated by Amy Lam and Jeanne Tsai Edited and proofread by Fo Guang Shan International Translation Center Printed in Taiwan Table of Contents I. The Life of the Buddha 2 II. Was the Buddha Ever Displeased? 6 III. Did the Buddha Feel Sorrow? 9 IV. Did the Buddha Feel Happiness? 11 V. Did the Buddha Enjoy Things? 15 VI. Was the Buddha Loving? 19 VII. Would the Buddha Lie? 23 VIII. Did the Buddha Have a Job? 25 IX. Did the Buddha Experience Hardship? 26 X. Was the Buddha Ever Slandered by Others? 28 XI. Did the Buddha Feel Helpless? 30 The Great Buddha Just as children must know their parents, students of the Buddha must know the Buddha. Some may say, “Oh yes, I know the Buddha. I’ve seen his statues all over.” But do we know the Buddha just because we see statues? No, we certainly do not. It is common for Buddhists to feel it unfortunate to have been born so long after the Buddha’s final nirvana and to have not had the opportunity to meet the Buddha. It is most regretful if students of the Buddha do not know what the Buddha was really like. Some may think that the Buddha is an almighty immortal with supernatural powers who can appear and disappear without a trace. If you think this is the Buddha I am going to share with you, you will be dis- appointed. -
Shaolin Collection - 1
: Shaolin Collection - 1 The History of the Shaolin Temple By: Uwe Schwenk (Ying Zi Long) Shaolin Collection - 1: The History of the Shaolin Temple 1 Introduction This is the first in a series of documents, which are in my opinion considered essential for studying Shaolin Gong Fu. About this Library Most of these documents are translations of historical texts which are just now (2003) beginning to emerge. For this library, only the texts considered as core by the author to the study of Shaolin were selected. While some of the readers might question some of the texts in this collection, please bear in mind, that Shaolin has a different meaning for every person studying the art. Shaolin Collection - 1 One of the most important aspects is history. In the opinion of the author, history defines the future. Therefore, the first document contains the Shaolin History as conveyed to the author by the Da Mo Yuan, and confirmed by Grandmaster Shi Weng Heng and Grand Master Chi Chuan Tsai from Taiwan. Note: The images included are from my private collection and some are courtesy of the Shaolin Perspective website under http://www.russbo.com. Introduction: About this Library 2 The Shaolin Temple History Northern Wei Dynasty 386- 534 The construction of the temple was in honor of the Indian Deravada monk Batuo (Buddhabhadra), he was in 464 one of the first Indian monks that came to China. Buddhabhadra means 'Man with a conscience'. In China he is also known under the name 'Fotuo'. In India he traveled together with 5 others. -
On Faith Or Belief
Research Article Ann Soc Sci Manage Stud Volume 4 Issue 3 - September 2019 Copyright © All rights are reserved by Weicheng Cui DOI: 10.19080/ASM.2019.04.555638 On Faith or Belief Weicheng Cui1,2* 1School of Engineering, Westlake University, China 2Shanghai Engineering Research Center of Hadal Science and Technology, Shanghai Ocean University, China Submission: September 17, 2019; Published: September 30, 2019 *Corresponding author: Weicheng Cui, Chair professor at Westlake University, China and adjunct professor at Shanghai Ocean University, China Abstract Nowadays the opinion of philosophy being useless seems to be very popular in young generation and they will answer you that they do not have a faith if they are asked. As far as the present author is concerned, this view is very incorrect. The power that faith brings to him is enormous. In this paper, the various issues related to faith are discussed. The main points of the paper are: (1) Faith is the same as the body, and everyone has it. The only difference is whether you believe in yourself or others. (2) Since the Hierarch has passed the historical test to be a successful person and he is more reliable to be trusted than yourself. (3) There are three criteria to consider when choosing the Hierarch. The first is whether the life of the Hierarch is what you need; the second is whether the theory of the Hierarch can stand the test of scientific standards; the third is how many great people were cultivated by this philosophy. (4) Five suggestions on how to apply faith to guide your work or life are given. -
The Buddhist Perspective on Women's Rights
The Buddhist Perspective on Women’s Rights Buddhism in Every Step C11 Venerable Master Hsing Yun © 2010 and 2017 Fo Guang Shan International Translation Center All rights reserved. Written by Venerable Master Hsing Yun Translated and edited by Fo Guang Shan International Translation Center Cover design and book layout by Xiaoyang Zhang and Yin Chiu Table of Contents I. Overcoming Discrimination and Discrepancies in Work and Society 1 II. Women and Household Life 9 III. Women in the Workforce and out in the World 14 IV. Preventing Abusive Relationships 19 V. Abortion 23 VI. Changing the Patterns of the Past: the Role of Women in Buddhism 29 VII. The Intrinsic Nature of Women’s Rights and Equality in Buddhist Philosophy 34 The Buddhist Perspective on Women’s Rights I. Overcoming Discrimination and Discrepancies in Work and Society In this world, everything expresses itself on its own terms and in its own way. For example, water is soft, and yet it can also be extremely powerful. Flowers are delicate and beautiful, but this is precisely why they are appealing. When young children cannot get what they want, they often cry to persuade their parents; crying is the way that children express their point of view. Men wear business suits, fine leather shoes, and stride forth charismatically. Women also want to express their innate appeal, their beauty. Beauty is not just a superficial view of the physical. A woman can express her beauty through her gentleness, meticulousness, and industriousness. Each of these traits can be an 1 expression of the uniqueness and inner substance of a woman. -
Chan-Pure Land: an Interpretation of Xu Yun’S (1840-1959) Oral Instructions
Chung-Hwa Buddhist Journal (2011, 24:105-120) Taipei: Chung-Hwa Institute of Buddhist Studies 中華佛學學報第二十四期 頁105-120 (民國一百年),臺北:中華佛學研究所 ISSN:1017-7132 Chan-Pure Land: An Interpretation of Xu Yun’s (1840-1959) Oral Instructions Damian John Gauci The University of Melbourne Abstract Pure Land and Chan have typically been acknowledged as the two remaining poles of Chinese Buddhism. Pure Land practitioners revere Amitabha Buddha and seek not nirvana but rebirth in the Land of Bliss (jile shijie 極樂世界). Enlightenment is thereby conferred in another time and through another power (i.e. the vows of Amitabha). No more is there retrogression on the path, and the devotee can place all his efforts toward the realization of Buddhahood. By way of comparison, Chan accentuates sudden awakening, advocating the completeness of human capacities and directly pointing to the mind itself. Whereas Pure Land calls upon faith, vows and practice (xin, yuan, xing 信、願、行), Chan asserts the sealing of mind to mind, a ‘transmission outside the teaching.’ The remarkable disparity between the two led to Pure Land philosophy and devotion solidifying “into a carefully-defined and narrowly conceived sectarian movement which claimed to be the only effective method and all-sufficient source of salvation for everyone.” Although this movement dissolved into the very vitality of Chinese Buddhism, debate has, contrary to popular opinion, remained alive and even been revived again in contemporary Chinese Buddhism. It is the aim of the paper to explore this continued debate by focusing on the teachings and advice of Xu Yun 虛雲 as one of the many figures promoting dialectical harmony and understanding. -
The Organ Giving-Away in Mahāyāna Buddhist Perspective
THE ORGAN GIVING-AWAY IN MAHĀYĀNA BUDDHIST PERSPECTIVE BHIKKHUNĪ JING LIU A Thesis Submitted in Partial Fulfillment of The Requirements for the Degree of Master of Arts (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2017 The Organ Giving-Away in Mahāyāna Buddhist Perspective Bhikkhunī Jing Liu A Thesis Submitted in Partial Fulfilment of The Requirements for the Degree of Master of Arts (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2017 (Copyright by Mahachulalongkornrajavidyalaya University) i Thesis Title : The Organ Giving-Away in Mahāyāna Buddhist Perspective Researcher : Bhikkhunī Jing Liu Degree : Master of Arts (Buddhist Studies) Thesis Supervisory Committee : Asst. Prof. Dr. Sanu Mahatthanadull, B.A. (Advertising), M.A. (Buddhist Studies), Ph.D. (Buddhist Studies) : Phramaha Nantakorn Piyabhani, Dr., Pāḷi VIII, B.A. (English), M.A. (Buddhist Studies), Ph.D. (Buddhist Studies) Date of Graduation : March 10, 2018 Abstract This thesis is a research on Organ Giving-Away after death in Mahāyāna Buddhist perspective. There are mainly three objectives in this thesis: (1) to study the definition, types and significance of Giving-Away (dāna) in Mahāyāna scriptures; (2) to study the definition, practice and significance of Organ Giving-Away in Mahāyāna Buddhism; (3) to analyze Organ Giving-Away after death in Mahāyāna Buddhist Perspective. There mainly exists two primary cruxes during the process of this research: (1) the first crux of Organ Giving-Away after death which involves with the problematic definitions for death; (2) the second crux of ii Organ Giving-Away after death which involves with different comprehensions of death and how to take care of death.