Gilgamesh a Musical Epic
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The Epic of Gilgamesh Humbaba from His Days Running Wild in the Forest
Gilgamesh's superiority. They hugged and became best friends. Name Always eager to build a name for himself, Gilgamesh wanted to have an adventure. He wanted to go to the Cedar Forest and slay its guardian demon, Humbaba. Enkidu did not like the idea. He knew The Epic of Gilgamesh Humbaba from his days running wild in the forest. He tried to talk his best friend out of it. But Gilgamesh refused to listen. Reluctantly, By Vickie Chao Enkidu agreed to go with him. A long, long time ago, there After several days of journeying, Gilgamesh and Enkidu at last was a kingdom called Uruk. reached the edge of the Cedar Forest. Their intrusion made Humbaba Its ruler was Gilgamesh. very angry. But thankfully, with the help of the sun god, Shamash, the duo prevailed. They killed Humbaba and cut down the forest. They Gilgamesh, by all accounts, fashioned a raft out of the cedar trees. Together, they set sail along the was not an ordinary person. Euphrates River and made their way back to Uruk. The only shadow He was actually a cast over this victory was Humbaba's curse. Before he was beheaded, superhuman, two-thirds god he shouted, "Of you two, may Enkidu not live the longer, may Enkidu and one-third human. As king, not find any peace in this world!" Gilgamesh was very harsh. His people were scared of him and grew wary over time. They pleaded with the sky god, Anu, for his help. In When Gilgamesh and Enkidu arrived at Uruk, they received a hero's response, Anu asked the goddess Aruru to create a beast-like man welcome. -
The Epic of Gilgamesh: Tablet XI
Electronic Reserves Coversheet Copyright Notice The work from which this copy was made may be protected by Copyright Law (Title 17 U.S. Code http://www4.law.cornell.edu/uscode/17/) The copyright notice page may, or may not, be included with this request. If it is not included, please use the following guidelines and refer to the U.S. Code for questions: Use of this material may be allowed if one or more of these conditions have been met: • With permission from the rights holder. • If the use is “Fair Use.” • If the Copyright on the work has expired. • If it falls within another exemption. **The USER of this is responsible for determining lawful uses** Montana State University Billings Library 1500 University Drive Billings, MT 59101-0298 (406) 657-1687 The Epic of Gilgamesh: Tablet XI The Story of the Flood Tell me, how is it that you stand in the Assembly of the Gods, and have found life!" Utanapishtim spoke to Gilgamesh, saying: "I will reveal to you, Gilgamesh, a thing that is hidden, a secret of the gods I will tell you! Shuruppak, a city that you surely know, situated on the banks of the Euphrates, that city was very old, and there were gods inside it. The hearts of the Great Gods moved them to inflict the Flood. Ea, the Clever Prince(?), was under oath with them so he repeated their talk to the reed house: 'Reed house, reed house! Wall, wall! O man of Shuruppak, son of Ubartutu: Tear down the house and build a boat! Abandon wealth and seek living beings! Spurn possessions and keep alive living beings! Make all living beings go up into the boat. -
„…Of Uruk-The-Sheepfold”
Универзитет уметности у Београду Факултет музичке уметности Катедра за композицију ментор: Зоран Ерић, редовни професор Никола В. Ветнић „… o f U r u k - t h e - S h e e p f o l d ” за приповедача, сопран и камерни инструментални ансамбл ТЕОРИЈСКА СТУДИЈА О ДОКТОРСКОМ УМЕТНИЧКОМ ПРОЈЕКТУ Београд, 2016 Универзитет уметности у Београду Факултет музичке уметности Катедра за композицију ментор: Зоран Ерић, редовни професор Никола В. Ветнић „… o f U r u k - t h e - S h e e p f o l d ” за приповедача, сопран и камерни инструментални ансамбл ТЕОРИЈСКА СТУДИЈА О ДОКТОРСКОМ УМЕТНИЧКОМ ПРОЈЕКТУ Београд, 2016 САДРЖАЈ 1 ПОЛАЗИШТА.......................................................................................................................7 1.1 Ораторијум ХХ века ......................................................................................................7 1.2 (Ре)дефинисање ораторијума ........................................................................................9 1.3 Еп о Гилгамешу.............................................................................................................11 1.4 Утицаји..........................................................................................................................19 1.4.1 Socrate, Eric Satie ...................................................................................................19 1.4.2 Voices of Light, Richard Einhorn ............................................................................24 2 МУЗИКА У ДЕЛУ „...of Uruk-the-Sheepfold…” ..............................................................32 -
Happily Ever After and Other Lies My Childhood Told Me Rachel Anna Neff University of Texas at El Paso, [email protected]
University of Texas at El Paso DigitalCommons@UTEP Open Access Theses & Dissertations 2016-01-01 Happily Ever After And Other Lies My Childhood Told Me Rachel Anna Neff University of Texas at El Paso, [email protected] Follow this and additional works at: https://digitalcommons.utep.edu/open_etd Part of the Creative Writing Commons, Gender and Sexuality Commons, and the Women's Studies Commons Recommended Citation Neff, Rachel Anna, "Happily Ever After And Other Lies My Childhood Told Me" (2016). Open Access Theses & Dissertations. 708. https://digitalcommons.utep.edu/open_etd/708 This is brought to you for free and open access by DigitalCommons@UTEP. It has been accepted for inclusion in Open Access Theses & Dissertations by an authorized administrator of DigitalCommons@UTEP. For more information, please contact [email protected]. HAPPILY EVER AFTER AND OTHER LIES MY CHILDHOOD TOLD ME RACHEL ANNA NEFF Master’s Program in Creative Writing APPROVED: Andrea Cote-Botero, Ph.D., Chair Sasha Pimentel Cheryl Torsney, Ph.D. Charles Ambler, Ph.D. Dean of the Graduate School Copyright © by Rachel Anna Neff 2016 Dedication To all the domesticated, feral, and wild hearts in my life who have shaped, challenged, and inspired me to become who I am today: these poems are for you. HAPPILY EVER AFTER AND OTHER LIES MY CHILDHOOD TOLD ME by RACHEL ANNA NEFF, BA English (2007), BA Spanish (2007), MA Spanish (2009), Ph.D. Spanish (2013) THESIS Presented to the Faculty of the Graduate School of The University of Texas at El Paso in Partial Fulfillment of the -
Narrative Epic and New Media: the Totalizing Spaces of Postmodernity in the Wire, Batman, and the Legend of Zelda
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 8-17-2015 12:00 AM Narrative Epic and New Media: The Totalizing Spaces of Postmodernity in The Wire, Batman, and The Legend of Zelda Luke Arnott The University of Western Ontario Supervisor Nick Dyer-Witheford The University of Western Ontario Graduate Program in Media Studies A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Luke Arnott 2015 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Other Film and Media Studies Commons Recommended Citation Arnott, Luke, "Narrative Epic and New Media: The Totalizing Spaces of Postmodernity in The Wire, Batman, and The Legend of Zelda" (2015). Electronic Thesis and Dissertation Repository. 3000. https://ir.lib.uwo.ca/etd/3000 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. NARRATIVE EPIC AND NEW MEDIA: THE TOTALIZING SPACES OF POSTMODERNITY IN THE WIRE, BATMAN, AND THE LEGEND OF ZELDA (Thesis format: Monograph) by Luke Arnott Graduate Program in Media Studies A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Luke Arnott 2015 Abstract Narrative Epic and New Media investigates why epic narratives have a renewed significance in contemporary culture, showing that new media epics model the postmodern world in the same way that ancient epics once modelled theirs. -
Humbaba Research Packet.Pdf
HUMBABA Research Packet Compiled by Cassi Schiano and Christine Scarfuto CONTENTS: History of the Epic of Gilgamesh Summary of the Epic (and the Twelve Tablets) Character Info on Gilgamesh, Enkidu, and Humbaba Brief Historical Info: Babylon Ancient Rome The Samurai Colonial England War in Afghanistan 1 History of The Epic of Gilgamesh The Epic of Gilgamesh is epic poetry from Mesopotamia and is among the earliest known works of literature. The story revolves around a relationship between Gilgamesh (probably a real ruler in the late Early Dynastic II period ca. 27th century BC) and his close male companion, Enkidu. Enkidu is a wild man created by the gods as Gilgamesh's equal to distract him from oppressing the citizens of Uruk. Together they undertake dangerous quests that incur the displeasure of the gods. Firstly, they journey to the Cedar Mountain to defeat Humbaba, its monstrous guardian. Later they kill the Bull of Heaven that the goddess Ishtar has sent to punish Gilgamesh for spurning her advances. The latter part of the epic focuses on Gilgamesh's distressed reaction to Enkidu's death, which takes the form of a quest for immortality. Gilgamesh attempts to learn the secret of eternal life by undertaking a long and perilous journey to meet the immortal flood hero, Utnapishtim. Ultimately the poignant words addressed to Gilgamesh in the midst of his quest foreshadow the end result: "The life that you are seeking you will never find. When the gods created man they allotted to him death, but life they retained in their own keeping." Gilgamesh, however, was celebrated by posterity for his building achievements, and for bringing back long-lost cultic knowledge to Uruk as a result of his meeting with Utnapishtim. -
The Human Adventure Is Just Beginning Visions of the Human Future in Star Trek: the Next Generation
AMERICAN UNIVERSITY HONORS CAPSTONE The Human Adventure is Just Beginning Visions of the Human Future in Star Trek: The Next Generation Christopher M. DiPrima Advisor: Patrick Thaddeus Jackson General University Honors, Spring 2010 Table of Contents Basic Information ........................................................................................................................2 Series.......................................................................................................................................2 Films .......................................................................................................................................2 Introduction ................................................................................................................................3 How to Interpret Star Trek ........................................................................................................ 10 What is Star Trek? ................................................................................................................. 10 The Electro-Treknetic Spectrum ............................................................................................ 11 Utopia Planitia ....................................................................................................................... 12 Future History ....................................................................................................................... 20 Political Theory .................................................................................................................... -
The Marriage of True Minds
THE MARRIAGE OF TRUE MINDS Of the Rise and Fall of the Idealized Conception of Friendship in the Renaissance Von der Gemeinsamen Fakultät für Geistes- und Sozialwissenschaften der Universität Hannover zur Erlangung des Grades eines Doktors der Philosophie (Dr. phil.) genehmigte Dissertation von ROBIN HODGSON, M. A., geboren am 21.06.1969 in Neustadt in Holstein 2003 Referent: Prof. Dr. Gerd Birkner Korreferenten: Prof. Dr. Dirk Hoeges Prof. Dr. Beate Wagner-Hasel Tag der Promotion: 30.10.2003 ABSTRACT (DEUTSCH) Gegenstand der vorliegenden Untersuchung ist der Freundschaftsbegriff der Renaissance, der seinen Ursprung wesentlich in der antiken Philosophie hat, seine Darstellungsweisen in der europäischen (insbesondere der englischen und italienischen) Literatur des fünfzehnten und sechzehnten Jahrhunderts, und der Wandel, dem dieser beim Epochenwechsel zur Aufklärung im siebzehnten Jahrhundert unterworfen war. Meine Arbeit vertritt die Hypothese, dass sich die Konzeptionen der verschiedenen Formen zwischenmenschlicher Beziehung die sich spätestens seit dem achtzehnten Jahrhundert etablieren konnten, auf die konzeptionellen Veränderungen des Freund- schaftsbegriffs und insbesondere auf den Wandel des Begriffsverständnisses von Freundschaft und Liebe während der Renaissance und des sich anschließenden Epochenwechsels zurückführen lassen. Um diese Hypothese zu verifizieren, habe ich daher nach einer kurzen Übersicht über die konzeptionellen Ursprünge des frühneuzeitlichen Freundschaftsbegriffs zunächst das Wesen der primär auf den philosophischen -
Mesopotamian Culture
MESOPOTAMIAN CULTURE WORK DONE BY MANUEL D. N. 1ºA MESOPOTAMIAN GODS The Sumerians practiced a polytheistic religion , with anthropomorphic monotheistic and some gods representing forces or presences in the world , as he would later Greek civilization. In their beliefs state that the gods originally created humans so that they serve them servants , but when they were released too , because they thought they could become dominated by their large number . Many stories in Sumerian religion appear homologous to stories in other religions of the Middle East. For example , the biblical account of the creation of man , the culture of The Elamites , and the narrative of the flood and Noah's ark closely resembles the Assyrian stories. The Sumerian gods have distinctly similar representations in Akkadian , Canaanite religions and other cultures . Some of the stories and deities have their Greek parallels , such as the descent of Inanna to the underworld ( Irkalla ) resembles the story of Persephone. COSMOGONY Cosmogony Cosmology sumeria. The universe first appeared when Nammu , formless abyss was opened itself and in an act of self- procreation gave birth to An ( Anu ) ( sky god ) and Ki ( goddess of the Earth ), commonly referred to as Ninhursag . Binding of Anu (An) and Ki produced Enlil , Mr. Wind , who eventually became the leader of the gods. Then Enlil was banished from Dilmun (the home of the gods) because of the violation of Ninlil , of which he had a son , Sin ( moon god ) , also known as Nanna . No Ningal and gave birth to Inanna ( goddess of love and war ) and Utu or Shamash ( the sun god ) . -
2020 Sergi Kataloğu [Indir]
HACETTEPE ÜNİVERSİTESİ GÜZEL SANATLAR FAKÜLTESİ Yürütme Kurulu Düzenleme Kurulu Prof. Mümtaz Demirkalp (Dekan) Prof. M. Hakan Ertek Prof. Ayşe Sibel Kedik (Dekan Yrd.) Doç. Funda Susamoğlu Doç. Zuhal Boerescu (Dekan Yrd.) Doç. Ozan Bilginer Dr.Öğr. Üyesi M. Mesut Çelik Seçici Kurulu Dr.Öğr. Üyesi Tanzer Arığ Prof. Cebrail Ötgün Dr.Öğr. Üyesi Seza Soyluçiçek Prof. Hakan Ertek Arş.Gör. Pelin Koçkan Özyıldız Prof. Kaan Canduran Arş.Gör. İsmail Bezci Doç. Zülfükar Sayın Arş.Gör. Nagihan Gümüş Akman Doç. Funda Susamoğlu Doç. Ozan Bilginer Kapak, Afiş, Davetiye ve Banner Tasarımı Dr.Öğr. Üyesi M. Mesut Çelik Doç. Banu Bulduk Türkmen Dr.Öğr. Üyesi Şinasi Tek Dr.Öğr. Üyesi Tanzer Arığ Katalog Tasarımı Dr.Öğr. Üyesi Seza Soyluçiçek Dr.Öğr. Üyesi Seza Soyluçiçek Arş.Gör. Pelin Koçkan Özyıldız Tasarım Uygulama Dr.Öğr. Üyesi Seza Soyluçiçek Arş.Gör. Tuğba Dilek Kayabaş Arş.Gör. Cansu Başdemir Bu katalog 13 Temmuz - 28 Ağustos 2020 tarihleri arasında düzenlenen Fakültemizin lisans son sınıf öğrencilerinin yapıtlarından oluşan 2020 Sanat ve Tasarım Sanal Sergisi için hazırlanmıştır. İletişim Hacettepe Üniversitesi Güzel Sanatlar Fakültesi Dekanlığı Beytepe 06800 Ankara 0312 297 68 40-41 / www.gsf.hacettepe.edu.tr / [email protected] 2020 Sevgili Öğrenciler, Yetiştirdiği yaratıcı bireylerle ülke sanatına yön veren, ülkemizin sanat ortamının varlığını ve sürekliliğini sağlama yolunda önemli dinamikler oluşturan ve gerek ulusal gerekse uluslararası düzeyde önemli sanatsal katkılar sağlayan Hacettepe Üniversitesi Güzel Sanatlar Fakültesi, “2020 Sanat ve Tasarım Sergisi” ile önceki yıllarda olduğu gibi bu yıl da mezun öğrencilerimizin çalışmalarını bir araya getirmekte ve sergilemektedir. Güzel sanatlar eğitim-öğretim programımızın başarısını ortaya koyan en önemli gösterge, kuşkusuz ilerde ülkemiz sanatında söz sahibi olacak öğrencilerimizin sergileyecekleri başarıdır. -
The Epic of Gilgamesh Tablet V ... They Stood at the Forest's Edge
The Epic of Gilgamesh Tablet V ... They stood at the forest's edge, gazing at the top of the Cedar Tree, gazing at the entrance to the forest. Where Humbaba would walk there was a trail, the roads led straight on, the path was excellent. Then they saw the Cedar Mountain, the Dwelling of the Gods, the throne dais of Imini. Across the face of the mountain the Cedar brought forth luxurious foliage, its shade was good, extremely pleasant. The thornbushes were matted together, the woods(?) were a thicket ... among the Cedars,... the boxwood, the forest was surrounded by a ravine two leagues long, ... and again for two-thirds (of that distance), ...Suddenly the swords..., and after the sheaths ..., the axes were smeared... dagger and sword... alone ... Humbaba spoke to Gilgamesh saying :"He does not come (?) ... ... Enlil.. ." Enkidu spoke to Humbaba, saying: "Humbaba...'One alone.. 'Strangers ... 'A slippery path is not feared by two people who help each other. 'Twice three times... 'A three-ply rope cannot be cut. 'The mighty lion--two cubs can roll him over."' ... Humbaba spoke to Gilgamesh, saying: ..An idiot' and a moron should give advice to each other, but you, Gilgamesh, why have you come to me! Give advice, Enkidu, you 'son of a fish,' who does not even know his own father, to the large and small turtles which do not suck their mother's milk! When you were still young I saw you but did not go over to you; ... you,... in my belly. ...,you have brought Gilgamesh into my presence, ... you stand.., an enemy, a stranger. -
The Epic of Gilgamesh
The Epic of Gilgamesh 47 The Epic of Gilgamesh Perhaps arranged in the fifteenth century B.C., The Epic of Gilgamesh draws on even more ancient traditions of a Sumerian king who ruled a great city in what is now southern Iraq around 2800 B.C. This poem (more lyric than epic, in fact) is the earliest extant monument of great literature, presenting archetypal themes of friendship, renown, and facing up to mortality, and it may well have exercised influence on both Genesis and the Homeric epics. 49 Prologue He had seen everything, had experienced all emotions, from ex- altation to despair, had been granted a vision into the great mystery, the secret places, the primeval days before the Flood. He had jour- neyed to the edge of the world and made his way back, exhausted but whole. He had carved his trials on stone tablets, had restored the holy Eanna Temple and the massive wall of Uruk, which no city on earth can equal. See how its ramparts gleam like copper in the sun. Climb the stone staircase, more ancient than the mind can imagine, approach the Eanna Temple, sacred to Ishtar, a temple that no king has equaled in size or beauty, walk on the wall of Uruk, follow its course around the city, inspect its mighty foundations, examine its brickwork, how masterfully it is built, observe the land it encloses: the palm trees, the gardens, the orchards, the glorious palaces and temples, the shops and marketplaces, the houses, the public squares. Find the cornerstone and under it the copper box that is marked with his name.