Hesychasm and Art
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Acquired Contemplation Full
THE ART OF ACQUIRED CONTEMPLATION FOR EVERYONE (Into the Mystery of God) Deacon Dr. Bob McDonald ECCE HOMO Behold the Man Behold the Man-God Behold His holy face Creased with sadness and pain. His head shrouded and shredded with thorns The atrocious crown for the King of Kings Scourged and torn with forty lashes Humiliated and mockingly adored. Pleading with love rejected Impaled by my crucifying sins Yet persisting in his love for me I see all this in his tortured eyes. So, grant me the grace to love you As you have loved me That I may lay down my life in joy As you have joyfully laid down your life for me. In the stillness I seek you In the silence I find you In the quiet I listen For the music of God. THE ART OF ACQUIRED CONTEMPLATION Chapter 1 What is Acquired Contemplation? Chapter 2 The Christian Tradition Chapter 3 The Scriptural Foundation Chapter 4 The Method Chapter 5 Expectations Chapter 6 The Last Word CHAPTER 1 WHAT IS ACQUIRED CONTEMPLATION? It will no doubt come as a surprise For the reader to be told that acquired contemplation is indeed somethinG that can be “acquired” and that it is in Fact available to all Christians in all walKs oF liFe. It is not, as is commonly held, an esoteric practice reserved For men and women oF exceptional holiness. It is now Known to possess a universal potential which all oF us can enjoy and which has been larGely untapped by lay Christians For niGh on 2000 years. -
Pursuing Eudaimonia LIVERPOOL HOPE UNIVERSITY STUDIES in ETHICS SERIES SERIES EDITOR: DR
Pursuing Eudaimonia LIVERPOOL HOPE UNIVERSITY STUDIES IN ETHICS SERIES SERIES EDITOR: DR. DAVID TOREVELL SERIES DEPUTY EDITOR: DR. JACQUI MILLER VOLUME ONE: ENGAGING RELIGIOUS EDUCATION Editors: Joy Schmack, Matthew Thompson and David Torevell with Camilla Cole VOLUME TWO: RESERVOIRS OF HOPE: SUSTAINING SPIRITUALITY IN SCHOOL LEADERS Author: Alan Flintham VOLUME THREE: LITERATURE AND ETHICS: FROM THE GREEN KNIGHT TO THE DARK KNIGHT Editors: Steve Brie and William T. Rossiter VOLUME FOUR: POST-CONFLICT RECONSTRUCTION Editor: Neil Ferguson VOLUME FIVE: FROM CRITIQUE TO ACTION: THE PRACTICAL ETHICS OF THE ORGANIZATIONAL WORLD Editors: David Weir and Nabil Sultan VOLUME SIX: A LIFE OF ETHICS AND PERFORMANCE Editors: John Matthews and David Torevell VOLUME SEVEN: PROFESSIONAL ETHICS: EDUCATION FOR A HUMANE SOCIETY Editors: Feng Su and Bart McGettrick VOLUME EIGHT: CATHOLIC EDUCATION: UNIVERSAL PRINCIPLES, LOCALLY APPLIED Editor: Andrew B. Morris VOLUME NINE GENDERING CHRISTIAN ETHICS Editor: Jenny Daggers VOLUME TEN PURSUING EUDAIMONIA: RE-APPROPRIATING THE GREEK PHILOSOPHICAL FOUNDATIONS OF THE CHRISTIAN APOPHATIC TRADITION Author: Brendan Cook Pursuing Eudaimonia: Re-appropriating the Greek Philosophical Foundations of the Christian Apophatic Tradition By Brendan Cook Pursuing Eudaimonia: Re-appropriating the Greek Philosophical Foundations of the Christian Apophatic Tradition, by Brendan Cook This book first published 2013 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Brendan Cook All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. -
The Study of the Fundamentals of Martin Luther's Theology in The
The Study of the Fundamentals of Martin Luther’s Theology in the Light of Ecumenism 1 Tuomo Mannermaa Translated and edited by Kirsi Stjerna It is not unusual in the history of academic disciplines that new ideas concerning the fundamentals of a particular discipline emerge either by accident or as a result of impulses from another field of scholarship. This is the case also in today’s Luther research. Two particular fields can be named from most recent history, fields with significant impulses for new insights: ecumenism and philosophy. The philosophical impulses are connected with the task of locating Luther’s theology in regard to both scholasticism, which preceded Luther, and the philosophy of the modern times, which succeeded him. Ecumenism presents its own challenges for Luther research and Lutheran theological tradition. It is the latter issue that I wish to address here, touching upon the issues related to philosophy only as far as it is helpful in light of ecumenical questions at stake. The ecumenical impulses originate, above all, from two sources: Lutheran–Orthodox theological discussions, on the one hand, and Lutheran–Catholic theological encounters, on the other. The challenge issued to Luther research by Lutheran–Orthodox discussions lies in the theme “Luther and the doctrine of divinization,” whereas Lutheran–Catholic cooperation in Luther research has set out to clarify the theme, “Luther as a theologian of love.” Especially the late Catholic Luther specialist Peter Manns has unraveled the latter topic wit h his fruitful Luther interpretation. The first of these two topics, “Luther and theosis (divinization),” is fundamental in the sense that it gives expression to the patristic standard of comparison that all these three denominations share and that can serve as a starting point in their process toward a common understanding. -
“Until the Christian World Begins to Read Its Own Sources with the Contemplative Mind That Is Offered Here, I See Little Hope for Its in Depth Renewal
“Until the Christian world begins to read its own sources with the contemplative mind that is offered here, I see little hope for its in depth renewal. The argumentative mind that has dominated so much of our recent past has not served history well. Vincent Pizzuto is offering us both inspiration and very readable scholarship here. This is the Great Tradition!” —Fr. Richard Rohr, OFM Center for Action and Contemplation Albuquerque, New Mexico “Denizens of the land of silence owe a debt of gratitude to Vincent Pizzuto for the gift of this book. Clearly written and based on solid scholarship, grounded in Scripture itself, the author clarifies the simplest of truths: to become a contemplative is quite simply a matter of becoming fully normal. Paradoxically our becoming natural involves a lifetime of loves soul-sifting. As Meister Eckhart puts it: ‘The eye with which I see God is the same eye with which God sees me.’ One seeing, one loving, one knowing.” —Martin Laird, OSA Professor of Early Christian Studies Villanova University “A magnificent, nutritious book of spiritual counsel, both visionary and compassionate! Contemplating Christ patiently trains us to rethink familiar texts, feelings, and attitudes by recovering the grandeur of the cosmic Christ from the Gospels, the hymn of Colossians 1, and the teachers of ancient Christianity. This work of mystagogy grasps anew the ‘transgressive’ power of the Incarnation that ‘has made mystics of us all,’ and offers practical ways to live into our wondrous ‘divinized’ identity after baptism. At the same time, it performs microsurgery upon our spiritual practices and predilections (its rethinking of asceticism and of demonic power is particularly fine). -
"Breaking Ground" a Look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy
Verbum Volume 7 Issue 1 Article 11 December 2009 "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Frederick J. Flo St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Flo, Frederick J. (2009) ""Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381).," Verbum: Vol. 7 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Abstract In lieu of an abstract, below is the essay's first paragraph. "At the center of Christian dogma lies the worship of the Holy Trinity. Naturally, with every central focus comes controversy. Throughout history, the interpretation of the Trinity has created a tremendous amount of debate. -
Language and Theology in St Gregory of Nyssa
Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396). -
Bogomils of Bulgaria and Bosnia
BOGOMILS OF BULGARIA AND BOSNIA The Early Protestants of the East. AN ATTEMPT TO RESTORE SOME LOST LEAVES OF PROTESTANT HISTORY. BY L. P. BROCKETT, M. D. Author of: "The Cross and the Crescent," "History of Religious Denominations," etc. PHILADELPHIA AMERICAN BAPTIST PUBLICATION SOCIETY, 1420 CHESTNUT STREET. Entered to Act of Congress, in the year 1879, by the AMERICAN BAPTIST PUBLICATION SOCIETY, In the Office of the Librarian of Congress, at Washington. CONTENTS _______ SECTION I. Introduction.—The Armenian and other Oriental churches. SECTION II. Dualism and the phantastic theory of our Lord's advent in the Oriental churches —The doctrines they rejected.—They held to baptism. SECTION III. Gradual decline of the dualistic doctrine —The holy and exemplary lives of the Paulicians. SECTION IV. The cruelty and bloodthirstiness of the Empress Theodora —The free state and city of Tephrice. SECTION V. The Sclavonic development of the Catharist or Paulician churches.—Bulgaria, Bosnia, and Servia its principal seats —Euchites, Massalians, and Bogomils SECTION VI. The Bulgarian Empire and its Bogomil czars. SECTION VII. A Bogomil congregation and its worship —Mostar, on the Narenta. SECTION VIII. The Bogomilian doctrines and practices —The Credentes and Perfecti —Were the Credentes baptized? SECTION IX. The orthodoxy of the Greek and Roman churches rather theological than practical —Fall of the Bulgarian Empire. SECTION X. The Emperor Alexius Comnenus and the Bogomil Elder Basil —The Alexiad of the Princess Anna Comnena. SECTION XI. The martyrdom of Basil —The Bogomil churches reinforced by the Armenian Paulicians under the Emperor John Zimisces. SECTION XII. The purity of life of the Bogomils —Their doctrines and practices —Their asceticism. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
Architectural and Functional/Liturgical Development of the North-West Church in Hippos (Sussita) 148 JOLANTA MŁYNARCZYK
CENTRE D’ARCHÉOLOGIE MÉDITERRANÉENNE DE L’ACADÉMIE POLONAISE DES SCIENCES ÉTUDES et TRAVAUX XXII 2008 JOLANTA MŁYNARCZYK Architectural and Functional/Liturgical Development of the North-West Church in Hippos (Sussita) 148 JOLANTA MŁYNARCZYK In July 2007, the eighth season of excavations was completed at the so-called North- West Church at Hippos (Sussita), one of the cities of the Decapolis. The church was explored by a Polish team within the framework of an international project devoted to the unearth- ing of the remains of that Graeco-Roman and Byzantine-Umayyad period town, headed by Arthur Segal of the University of Haifa. Despite the fact that as many as four churches have so far been uncovered at Sussita,1 it is only the North-West Church (NWC) that became one of the examples discussed by A. Ovadiah in his paper listing Byzantine-peri- od churches excavated within the borders of the present-day Israel, in which architectural changes apparently refl ect some liturgical modifi cations.2 Unfortunately, A. Ovadiah’s interpretation of the NWC (published in 2005) not only was based on the reports of the early seasons of our fi eldwork (2002, 2003), but also proved to be rather superfi cial one, a fact which calls for a careful re-examination of the excavation data. Perhaps the most important fact about the NWC is that this has been one of rare in- stances attested for the region of a church that was still active as such during the Um- ayyad period. Archaeological contexts sealed by the earthquake of A.D. -
Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town. -
The Spread of Christianity in the Eastern Black Sea Littoral (Written and Archaeological Sources)*
9863-07_AncientW&E_09 07-11-2007 16:04 Pagina 177 doi: 10.2143/AWE.6.0.2022799 AWE 6 (2007) 177-219 THE SPREAD OF CHRISTIANITY IN THE EASTERN BLACK SEA LITTORAL (WRITTEN AND ARCHAEOLOGICAL SOURCES)* L.G. KHRUSHKOVA Abstract This article presents a brief summary of the literary and archaeological evidence for the spread and consolidation of Christianity in the eastern Black Sea littoral during the early Christian era (4th-7th centuries AD). Colchis is one of the regions of the late antique world for which the archaeological evidence of Christianisation is greater and more varied than the literary. Developments during the past decade in the field of early Christian archaeology now enable this process to be described in considerably greater detail The eastern Black Sea littoral–ancient Colchis–comprises (from north to south) part of the Sochi district of the Krasnodar region of the Russian Federation as far as the River Psou, then Abkhazia as far as the River Ingur (Engur), and, further south, the western provinces of Georgia: Megrelia (Samegrelo), Guria, Imereti and Adzhara (Fig. 1). This article provides a summary of the literary and archaeological evidence for the spread and consolidation of Christianity in the region during the early Christ- ian era (4th-7th centuries AD).1 Colchis is one of the regions of late antiquity for which the archaeological evidence of Christianisation is greater and more varied than the literary. Progress during the past decade in the field of early Christian archaeology now enables this process to be described in considerably greater detail.2 The many early Christian monuments of Colchis are found in ancient cities and fortresses that are familiar through the written sources.3 These include Pityus (modern Pitsunda, Abkhazian Mzakhara, Georgian Bichvinta); Nitike (modern Gagra); Trakheia, which is surely Anakopiya (modern Novyi Afon, Abkhazian Psyrtskha); Dioscuria/ * Translated from Russian by Brent Davis. -
Transcending the Limits of Finitude in St. Bonaventure's Itinerarium Mentis
Transcending the Limits of Finitude In St. Bonaventure’s Itinerarium Mentis in Deum San Beda College Moses Aaron T. Angeles, Ph.D. he “Itinerarium Mentis in Deum” has been described as Finitude of Limits the Transcending an essentially Franciscan tract, guiding learned men in the spirit of St. Francis to his mode of contemplative life. Though intended by St. Bonaventure as a guide towards meditation and contemplation, it is our intention to emphasize and elaborate on a theme,T particularly on the question of transcendence and human finitude, within the Itinerarium rather than to controvert the prevailing scholarly judgments regarding the nature and utility of ... the work. St. Bonaventure’s description of how man comes to his self-realization or self-identity is simultaneously an inventory of man’s intellectual powers and operations with a collage of Scriptural injunctions regulating the course of intellectual introspection. The coalescence of these two dimensions is an entree to the Truth of God. After the reflection of the mind upon itself, man discovers that he is an imago Dei. The name imago was given by God to man in Genesis. But now, man re-enacts that part of Creation and appropriates the name to himself. The act of self-naming is a cry of attenuated triumph. The power to name is an activity of dominion, and the act of self-nomination is the consummate exhibition of human autonomy. First of all, the term “Transcendence” and “Person”1 is not very appropriate terms when it comes to St. Bonaventure and the Itinerarium. The term “Person” as we understood it now speaks about subjectivity, the self, uniqueness, autonomy, the Existential which is in stark contrast to the Boethian universal definition of person 1 St.