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Saints Yesterday & Today
Saints Yesterday & Today Spring 2012 Bro. Michael F. Meister, FSC 1: MY PERSPECTIVE ON TEACHING AS A BROTHER For me as a Brother, teaching is first and foremost a vocation, a calling, a mission. Only then is it a job, or a career, or a profession. As a Brother, I’m part of a more than 300-year tradition of education among the Brothers worldwide – a tradition in which students have such a special place that they literally represent the face of God for us! St. John Baptist De La Salle, the Founder of the Brothers, tells us Brothers that when we die and see God face to face, God will first ask us to give an account of our students, now whether we “converted” them, but how we taught and cared for them. Only afterward will he ask us to account for ourselves. This insight places our entire educational mission with students in a different light. What we do has eternal consequences. Education is not simply a matter of teaching and learning, but also a way of being. My philosophy of teaching goes something like this: I want you to succeed. I'll open for you as many doors to knowledge and ideas as I can, and then I'll get out of the way. You won't have to “climb over me” to get to the knowledge, and I won't make it impossible for you to succeed. On the other hand, you do have to go through those doors! Education is a life-long adventure. You have already had many teachers – hopefully, most of them have been good. -
The Cristero War and Mexican Collective Memory
History in the Making Volume 13 Article 5 January 2020 The Movement that Sinned Twice: The Cristero War and Mexican Collective Memory Consuelo S. Moreno CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the Latin American History Commons Recommended Citation Moreno, Consuelo S. (2020) "The Movement that Sinned Twice: The Cristero War and Mexican Collective Memory," History in the Making: Vol. 13 , Article 5. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol13/iss1/5 This Article is brought to you for free and open access by the History at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Articles The Movement that Sinned Twice: The Cristero War and Mexican Collective Memory By Consuelo S. Moreno Abstract: Many scattered occurrences in Mexico bring to memory the 1926-1929 Cristero War, the contentious armed struggle between the revolutionary government and the Catholic Church. After the conflict ceased, the Cristeros and their legacy did not become part of Mexico’s national identity. This article explores the factors why this war became a distant memory rather than a part of Mexico’s history. Dissipation of Cristero groups and organizations, revolutionary social reforms in the 1930s, and the intricate relationship between the state and Church after 1929 promoted a silence surrounding this historical event. Decades later, a surge in Cristero literature led to the identification of notable Cristero figures in the 1990s and early 2000s. -
Homily for the Beatification of Martyr Monsignor Oscar Arnulfo Romero
Homily for the Beatification of Martyr Monsignor Oscar Arnulfo Romero Galdamez by Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints San Salvador, 23 May 2015 Dear brothers and sisters, The beatification of Archbishop Romero, Bishop and martyr, is a celebration of joy and brotherhood. It is a gift of the Holy Spirit for the Church and for the noble nation of El Salvador. Speaking of his office of Bishop, St. Augustine said “the Gospel terrifies me. No one has wished for a safe and peaceful existence more than I have. Nothing is sweeter to me than to enjoy the divine treasure. Having instead to preach, to admonish, to correct, to edify, to turn myself over, is a great weight, a serious responsibility. It is a difficult task”. Indeed, for Augustine, as bishop, his reason for living turns into a passion for his faithful and his priests. And he asks the Lord to give him the strength to love heroically either through martyrdom or through affection. These words and these feelings could well have been spoken with the same intensity and sincerity by Archbishop Romero, who loved his faithful and his priests with affection and martyrdom, giving life as an offering of reconciliation and peace. As much is stated in the apostolic letter of beatification by Pope Francis when he says “Oscar Arnulfo Romero y Galdámez, Bishop and martyr, pastor according to the heart of Christ, evangelizer and father of the poor, heroic witness of the Kingdom of God, Kingdom of Justice, of fraternity, of peace”. Today’s Bible readings give the meaning of Romero’s martyrdom. -
Josemaría Escrivá
Josemaría Escrivá and controversy, both within the Catholic Church and in the worldwide press.[8][9] Several independent jour- nalists who have investigated the history of Opus Dei, among them Vatican analyst John L. Allen, Jr., have argued that many of these accusations are unproven or have grown from allegations by enemies of Escrivá and his organization.[8][10][11][12] Cardinal Albino Luciani (later Pope John Paul I),[13] John Paul II, Benedict XVI, Francis, and many Catholic leaders have strongly en- dorsed Escrivá's teaching on the universal call to holiness, the role of laity, and sanctification of work.[14] Accord- ing to Allen, among Catholics Escrivá is “reviled by some and venerated by millions more”.[8] 1 Biography Coat of arms of Josemaría Escrivá 1.1 Early life Saint Josemaría Escrivá de Balaguer (9 January 1902 – 26 June 1975; also known as José María or Jose- José María Mariano Escrivá y Albás was born to José maría Escrivá de Balaguer y Albás, born José María [1] Escrivá y Corzán and his wife, María de los Dolores Al- Mariano Escriba Albás ) was a Roman Catholic priest bás y Blanc on 9 January 1902, in the small town of from Spain who founded Opus Dei, an organization of Barbastro, in Huesca, Aragon, Spain, the second of six laypeople and priests dedicated to the teaching that every- children and the first of two sons. José Escrivá was a mer- one is called to holiness and that ordinary life is a path to chant and a partner in a textile firm which eventually went sanctity. -
Colleagues Celebrate Career of Fr. Richard Mcbrien
Colleagues celebrate career of Fr. Richard McBrien To the dismay of the right and pleasure of the rest, theologian Fr. Richard McBrien has popularized Vatican II theology more than any other person. After 45 years of his award-winning weekly column (2,364 in all) titled “Essays in Theology”; after 20 books, including Catholicism, originally a two-volume synthesis of Catholic theology; after serving as president of the Catholic Theological Society of America and after being the recipient of its highest honor, the John Courtney Murray Award; after countless papers and speeches; after all this and more, McBrien was honored April 27 at the University of Notre Dame in Indiana, where he has taught for 30 years. “No Catholic theologian in the United States has made a larger contribution to the reception of Vatican II than Richard P. McBrien,” said Catholic theologian Fr. Charles E. Curran, Elizabeth Scurlock University Professor of Human Values at Southern Methodist University in Dallas, and a longtime McBrien colleague and friend. “McBrien has made this contribution by carrying out to the nth degree his role as a Catholic theologian.” Curran was a featured speaker at the Notre Dame McBrien symposium, whose honorary chair is former university president Holy Cross Fr. Theodore Hesburgh. It was Hesburgh who in 1980 invited McBrien to come from Boston College to chair Notre Dame’s theology department. McBrien was chair for 11 years, until 1991. Curran is not alone in his effusive praise for McBrien and his contributions to theology. According to John Thiel, president of Catholic Theological Society of America and professor of religious studies at Fairfield University in Connecticut, “McBrien is the theologian who has done the most in the American church to teach the continuing heritage of the Second Vatican Council. -
June 28, 2020
13TH SUNDAY IN ORDINARY TIME JUNE 28, 2020 A Higher Love – Fr. Bosco Padamatummal – ook with me at a verse from today’s Gospel: “Whoever does not take up his cross L and follow Me is not worthy of Me. Whoever loses his life for My sake shall find it” (Mt 10:38). Now, that is the heart of the That’s a very, very provocative, message. This is a text all about insightful statement. “All Israel is not commitment, and all about dedication, Israel.” In other words, all who are self-denial, self-sacrifice. It is about outwardly Jews as not inwardly Jews. genuine discipleship. All who are outwardly identified as the In Matthew’s Gospel alone, it is a people of God are not inwardly the constant teaching. For example, if you people of God. go back with me to chapter 5, verse 20, The first characteristic of a true the first message our Lord gave, He said disciple is that he is like his Lord. He this: bears the character of Christ. That’s why “For I say unto you, if your in Acts 11:26 they were called righteousness does not exceed the Christians. They were little christs. They righteousness of the scribes and belonged to Christ. They manifested His Pharisees, you shall in no case character. They bore the marks of His enter into the kingdom of heaven.” pattern of life. Chapter 7, verses 13-14 say: So, what does it mean to be genuine? “Enter through the narrow gate; for It means to manifest the character of the gate is wide and the road broad Christ. -
11-23 Blessed Miguel
The Coronavirus has forced the temporary closure of churches in Nome in the interest of public safety. When closures are uniform among churches and businesses, this makes sense to stop the spread of the virus. However, in some parts of the country, there are severe restrictions on churches while declaring bars, tattoo parlors, and dens of iniquity essential businesses that may remain open. There are always forces at work to suppress freedom of religion. History teaches that efforts can be much more severe than anything we have heard about related to the virus. John wrote the Book of Revelation to strengthen the faith at a time when the church was under severe persecution. From the very beginning, the church has always honored martyrs who were willing to die for their faith. As in the past, the 20th Century was a particularly bloody century. Under the Mexican socialist revolution of 1917, “churches were destroyed, desecrated, confiscated, and turned into army barracks; religious items were profaned by soldiers drinking from chalices, chopping up statues for firewood, and using religious art for target practice.”i Teaching religion was prohibited. “Bishops, priests, and religious were rounded up for deportation or imprisonment, and those caught trying to elude capture were shot. The celebration of the sacraments was punishable by imprisonment or death, and the Church was driven underground.”ii Private homes were often confiscated if religious activities were suspected. A young Jesuit Priest, Miguel Pro, finished his studies in Belgium and asked his religious superiors to return to his home country of Mexico. Aware of the public prohibitions of practicing the faith, he did everything as secretively as possible. -
Spring/Summer 2013 Society of Jesus
MARYLAND • NEW ENGLAND • NEW YORK PROVINCES SPRING/SUMMER 2013 SOCIETY OF JESUS Fathers Provincial (from left): Myles Sheehan, SJ, James Shea, SJ, and David Ciancimino, SJ Dear Friends, As JESUITS magazine was going to press, like so many, we were happily surprised to learn of the election of our brother Jesuit, Cardinal Jorge Mario Bergoglio, SJ, as Pope Francis. We are encouraged about his ministry to the Universal Church and pray for courage and wisdom as he anticipates this journey of faith. It is an extraordinary moment in the life of the Church. We echo the words of our Father General Adolfo Nicolás, who said, “…I give Collaboration at the thanks to God for the election of our new Pope… which opens for the Church a path full of hope. All of us Jesuits accompany with our prayers our brother and we Heart of Mission thank him for his generosity in accepting the responsibility of guiding the Church at this crucial time.” We are humbled and Signs of Pope Francis’s characteristic low-key charm were evident from the start. grateful that so many Soon after the white smoke appeared above Saint Peter’s Square, inciting the crowds – inspired as we have to cheer and chant, Pope Francis stepped out onto the balcony. Before blessing the thousands crowding the square, and the billions watching around the world, Pope been by the vocation Francis bowed, and in reverent silence, received the people’s benediction. It was a of Ignatius and the gesture of humility and friendship, and a reminder to all of us that it is good to first listen to God. -
Are Catholics Ready?
ARE CATHOLICS READY? An Exploration of the Views of "Emerging Catholics" on Women in Ministry by Maureen Fiedler and Dolly Pomerleau ARE CATHOLICS READY? An Exploration of the Mews of "Emerging Catholics" on Women in Ministry by Maureen Fiedler and Dolly Pomerleau with the assistance of Georgia Whippo Fuller and William R. Callahan, S J Photographs by Richard Rashke, Mark Peterschmidt, and Georgia Whippo Fuller Priests For Equality Quixote Center 3311 Chauncey PL, 301 3311 Chauncey PL, 301 Mt. Rainier, MD 20822 Mt. Rainier, MD 20822 Copyright © 1978 by Quixote Center, Inc. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photo copying, recording, or by any information storage and retrieval system, without permission from the Publisher. Library of Congress Catalog Card Number: 78-71168 Published by Quixote Center, Inc. 3311 Chauncey Place, #301 Mt. Rainier, MD 20822 Printed and bound in the United States of America Cover photograph by Richard Rashke iii Acknowledgements We are grateful for the many people who have entered our lives and shared freely their gifts, talents, and time to make this project a reality. We celebrate first of all the insights and encouragement of William R. Callahan, SJ, National Secretary of Priests for Equality, who sparked initial interest in the problem for investigation, and assisted our efforts for two years. He worked with us to develop the research design, helped with fund- raising, encouraged us in the months when research and writing moved slowly, and offered suggestions for the final manuscript. -
The Catholic University As Promise and Project Reflections in a Jesuit Idiom
The Catholic University as Promise and Project Reflections in a Jesuit Idiom Content made available by Georgetown University Press and Digital Georgetown Content made available by Georgetown University Press and Digital Georgetown The Catholic University as Promise and Project Reflections in a Jesuit Idiom MICHAEL J. BUCKLEY, S.J. GEORGETOWN UNIVERSITY PRESS/WASHINGTON, DC. Content made available by Georgetown University Press and Digital Georgetown Georgetown University Library OCT i 4 2008 Georgetown University Press, Washington, D.C. 20007 © 1998 by Georgetown University Press. All rights reserved. Printed in the United States of America. 10 98765432 1998 THIS VOLUME IS PRINTED ON ACID-FREE OFFSET BOOKPAPER. Library of Congress Cataloging-in-Publication Data Buckley, Michael J. The Catholic University as promise and project: reflections in a Jesuit idiom / Michael J. Buckley, p. cm. Includes bibliographical references and index. 1. Catholic universities and colleges—United States. 2. Jesuits— Education (Higher)—United States. I. Title. LC501.B627 1998 378'.0712'73—DC21 ISBN 0-87840-711-1 (cloth) ISBN 0-87840-710-3 (pbk.) 98-16019 Content made available by Georgetown University Press and Digital Georgetown To the Community of Holy Cross and the Department of Theology at the University of Notre Dame in gratitudey admiration, and friendship Content made available by Georgetown University Press and Digital Georgetown Content made available by Georgetown University Press and Digital Georgetown And what you thought you came for Is only a shell, a husk of meaning From which the purpose breaks only when it is fulfilled If at all. Either you had no purpose Or the purpose is beyond the end you figured And is altered in fulfilment —T. -
Little Sisters of the Poor
WITNESS TO FREEDOM LITTLE SISTERS OF THE POOR USCCB Fact Sheet “We simply cannot choose between our care for the elderly poor and our faith.” ((CNS Photo/Courtesy of the Little Sisters of the Poor) When a blind, paralyzed, elderly widow needed a place Unfortunately, a recent mandate from the U.S. Department of to live, Jeanne Jugan gave up her own bed so that the Health and Human Services (HHS) would force the Little woman could have a comfortable place to sleep during Sisters to arrange for coverage of abortion-inducing drugs, her last years on earth. contraceptives, and sterilization in their employee health plans. If the Little Sisters do not arrange for coverage of What began as a small community of a few single these “services,” then they face massive fines from the fed- women taking in poor strangers in rural France in the eral government, totaling approximately $70 million per early 1800s became an order now known as the Little year. Sisters of the Poor. The Little Sisters were forced to sue the federal government The Little Sisters carry on the work of their founder, in order to stave off these potentially crushing fines on their who was canonized by Pope Benedict XVI in 2009. The ministry. Their case has recently been heard before the U.S. Little Sisters’ mission is “to offer the neediest elderly of Supreme Court, which will decide whether to vindicate the every race and religion a home where they will be wel- Little Sisters’ rights to free exercise of religion under federal comed as Christ, cared for as family and accompanied law. -
The Ignatian Possibility Today
The Ignatian possibility today In the early 1990s, I was given lunch at the Roman headquarters of the Society of Jesus by two very – no, make that extremely – high-ranking Jesuits. The table-talk turned to a fascinating question: Are there permanent religious charisms in the church? Most religious congregations die within a century of their founding; our Lord might delay his return for tens of thousands of years, so that we are the “early Church.” Given that fact and that possibility, could we, today, judge that there are permanent religious charisms in the church, gifts of the Holy Spirit that will endure institutionally in religious orders? My interlocutors quickly agreed that the Benedictine charism was enduring; that something like the Franciscan charism was certainly a permanent feature of Catholic life; and that there might be something enduring about the Dominican charism (a considerable concession for Jesuits!). What surprised me was that neither of my hosts argued that the Ignatian charism could, today, be judged an enduring one – “we’ll see,” was the gist of their discussion of the permanence of their own community’s distinctive spiritual character. This not only surprised me; it saddened me. Because I thought then, as I think now, that the New Evangelization proclaimed by John Paul II very much needs the distinctive combination of spiritual élan, intellectual heft, missionary zeal, self- sacrificing obedience to the pope, and evangelical joie de combat that is the unique charism of the Society of Jesus. That 15-year-old discussion on the Borgo Santo Spirito was in the back of my mind when I wrote recently in this space about challenges facing the Society of Jesus and its new General, Father Adolfo Nicolas; that concern for the vitality of the Jesuit future framed my questions to the new Jesuit leader.