Animism” an Operable Concept in Korea?
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Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Democratic People's Republic of Korea INDIVIDUALS
CONSOLIDATED LIST OF FINANCIAL SANCTIONS TARGETS IN THE UK Last Updated:21/01/2021 Status: Asset Freeze Targets REGIME: Democratic People's Republic of Korea INDIVIDUALS 1. Name 6: AN 1: JONG 2: HYUK 3: n/a 4: n/a 5: n/a. Title: Diplomat DOB: 14/03/1970. a.k.a: AN, Jong, Hyok Nationality: Democratic People's Republic of Korea (DPRK) Passport Details: 563410155 Address: Egypt.Position: Diplomat DPRK Embassy Egypt Other Information: (UK Sanctions List Ref):DPR0001 Date designated on UK Sanctions List: 31/12/2020 (Further Identifiying Information):Associations with Green Pine Corporation and DPRK Embassy Egypt (UK Statement of Reasons):Representative of Saeng Pil Trading Corporation, an alias of Green Pine Associated Corporation, and DPRK diplomat in Egypt.Green Pine has been designated by the UN for activities including breach of the UN arms embargo.An Jong Hyuk was authorised to conduct all types of business on behalf of Saeng Pil, including signing and implementing contracts and banking business.The company specialises in the construction of naval vessels and the design, fabrication and installation of electronic communication and marine navigation equipment. (Gender):Male Listed on: 22/01/2018 Last Updated: 31/12/2020 Group ID: 13590. 2. Name 6: BONG 1: PAEK 2: SE 3: n/a 4: n/a 5: n/a. DOB: 21/03/1938. Nationality: Democratic People's Republic of Korea Position: Former Chairman of the Second Economic Committee,Former member of the National Defense Commission,Former Vice Director of Munitions Industry Department (MID) Other Information: (UK Sanctions List Ref):DPR0251 (UN Ref): KPi.048 (Further Identifiying Information):Paek Se Bong is a former Chairman of the Second Economic Committee, a former member of the National Defense Commission, and a former Vice Director of Munitions Industry Department (MID) Listed on: 05/06/2017 Last Updated: 31/12/2020 Group ID: 13478. -
South Korean Efforts to Counter North Korean Aggression
http://www.au.af.mil/au/csds/ South Korean Efforts to Counter North The Trinity Site Korean Aggression Papers By Major Aaron C. Baum, USAF http://www.au.af.mil/au/csds/ Recent North Korean nuclear aggression has raised debates Prior to the armistice, President Dwight Eisenhower signaled about how the United States should secure its interests in North- his willingness to use nuclear weapons to end the Korean Con- east Asia. However, any action on the peninsula should consid- flict. He then reiterated his resolve should China and North Ko- er the security preferences of American allies, especially the rea reinitiate hostilities.3 From 1958 to 1991, the United States Republic of Korea (ROK). With militaristic rhetoric coming stationed nuclear artillery, bombs, and missiles in South Korea from the Trump administration, the question arises of how im- to counter a North Korean invasion.4 Further, in 1975 the Ford portant U.S. policy is to the actions of our Korean allies in administration affirmed that the United States would consider countering North Korean (DPRK) nuclear aggression. Thus, it the use of nuclear weapons in a conflict “likely to result in de- is important to review nuclear crises of the past and the align- feat in any area of great importance to the United States in Asia ment of U.S. and ROK policy toward Pyongyang. This paper … including Korea.”5 reviews three periods of nuclear crisis on the Korean Peninsula It was not until 1978 at the 11th Security Consultative and argues that U.S. military policy is not the sole factor deter- Mechanism (SCM) that extended nuclear deterrence was for- mining South Korean response to DPRK nuclear provocation. -
IRK BİTİG Ve RUNİK HARFLİ METİNLERİN DİLİ
TC YILDIZ TEKNİK ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TÜRK DİLİ VE EDEBİYATI ANABİLİM DALI TÜRK DİLİ DOKTORA PROGRAMI DOKTORA TEZİ IRK BİTİG ve RUNİK HARFLİ METİNLERİN DİLİ FİKRET YILDIRIM 07725202 TEZ DANIŞMANI PROF. DR. MEHMET ÖLMEZ İSTANBUL 2013 Created by trial version, http://www.pdf-convert.com ÖZ IRK BİTİG ve RUNİK HARFLİ METİNLERİN DİLİ Hazırlayan Fikret Yıldırım Aralık, 2013 Kâğıda yazılı Eski Türkçe runik harfli metinleri ele aldığımız bu çalışmada öncelikle bu metinlerin bir envanteri hazırlanmıştır. Şu an Almanya, İngiltere, Japonya, Rusya ve Fransa’da bulunan toplam 46 adet katalog numaralı yazmanın transliterasyonu, transkripsiyonu ve Türkçe çevirileri verilmiştir. Bu yazmalar içinde en hacimlisi olan fal kitabı Irk Bitig üzerine açıklamalar da yapılmıştır. Bu açıklamalarda hem Irk Bitig’in hem de bununla bağlantılı olarak Eski Türkçenin kimi dil özellikleri üzerinde durulmuştur. Çalışmanın sonunda mevcut bütün kâğıda yazılı Eski Türkçe runik metinlerin sözlüğü verilmiştir. Anahtar Kelimeler : Irk Bitig, Eski Türkçe, Runik Metin, Envanter, Sözlük iii ABSTRACT IRK BİTİG and THE LANGUAGE of RUNIC MANUSCRIPTS Prepared by Fikret Yıldırım December, 2013 In this study, I dealt with Old Turkic runic manuscripts. Firstly, I prepared the inventory of Old Turkic runic manucripts. Now, there are 46 Old Turkic runic manuscripts with catalogue numbers which are preserved in Germany, England, Japan, Russia, and France. Also, I gave the transliteration, transcription and the Turkish translation of these manuscripts. Among these manuscripts, the voluminous one is the omen book, Irk Bitig. I also gave some remarks on this book. In these notes, I dealt with linguistic features of Irk Bitig parallel to Old Turkic. At the end of this study, I gave the vocabulary of Old Turkic runic manuscripts. -
Shamans Emerging from Repression in Siberia: Lightning Rods of Fear and Hope Marjorie Mandelstam Balzer Georgetown University, USA
Shamans Emerging From Repression in Siberia: Lightning Rods of Fear and Hope Marjorie Mandelstam Balzer Georgetown University, USA To honor the broad ranging legacy of Åke Hultkranz, this article focuses on the changing social and political ramifications of in- digenous people’s spiritual revitalization in Siberia. My approach balances Hultkrantz’s sensitivity to commonalities of shamanism throughout the circumpolar North with attention to more specific aspects of shamanistic practices and beliefs in Far Eastern Siberia, especially the Sakha Republic (Yakutia), over time. Shamans and shamanic prophets can be found in many kinds of communities, from rural Siberia to Native North America to urban Korea. Over-generalizations behind standard or “ideal type” distinctions among “shamans,” “priests,” and “prophets” limit our under- standing of the richness of shamanic cultural traditions. Research featured here is based on long-term fieldwork, many re- turn trips to Siberia over the past thirty-five years, and work with the Sakha diaspora. It analyses the resurgence of post-Soviet sha- manic healing practices, the organization of an Association of Folk Medicine, and shamanic leadership in an ecology activist movement. Shamans explain that their crucial imperative to heal and protect their clients and communities survived the Soviet period. Shamans and others, by adapting shamanic belief systems, can engage, if not soothe, the legacies of social as well as personal suffering. Yet many shamans were killed or repressed in the Soviet period, rituals were suppressed, and the reputations of shamans have long been ambigu- ous, depending on whom they protect and how. In socially fraught, crisis-ridden contexts, the personal becomes political. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Further Reading, Listening, and Viewing
The Music of Central Asia: Further Reading, Listening, and Viewing The editors welcome additions, updates, and corrections to this compilation of resources on Central Asian Music. Please submit bibliographic/discographic information, following the format for the relevant section below, to: [email protected]. Titles in languages other than English, French, and German should be translated into English. Titles in languages written in a non-Roman script should be transliterated using the American Library Association-Library of Congress Romanization Tables: Transliteration Schemes for Non-Roman Scripts, available at: http://www.loc.gov/catdir/cpso/roman.html Print Materials and Websites 1. Anthropology of Central Asia 2. Central Asian History 3. Music in Central Asia (General) 4. Musical Instruments 5. Music, Sound, and Spirituality 6. Oral Tradition and Epics of Central Asia 7. Contemporary Music: Pop, Tradition-Based, Avant-Garde, and Hybrid Styles 8. Musical Diaspora Communities 9. Women in Central Asian Music 10. Music of Nomadic and Historically Nomadic People (a) General (b) Karakalpak (c) Kazakh (d) Kyrgyz (e) Turkmen 11. Music in Sedentary Cultures of Central Asia (a) Afghanistan (b) Azerbaijan (c) Badakhshan (d) Bukhara (e) Tajik and Uzbek Maqom and Art Song (f) Uzbekistan (g) Tajikistan (h) Uyghur Muqam and Epic Traditions Audio and Video Recordings 1. General 2. Afghanistan 3. Azerbaijan 4. Badakhshan 5. Karakalpak 6. Kazakh 7. Kyrgyz 8. Tajik and Uzbek Maqom and Art Song 9. Tajikistan 10. Turkmenistan 11. Uyghur 12. Uzbekistan 13. Uzbek pop 1. Anthropology of Central Asia Eickelman, Dale F. The Middle East and Central Asia: An Anthropological Approach, 4th ed. Pearson, 2001. -
Mudang » in Korean Shamanism 巫), Mudang, and Gut Respectively
Journal of International Studies... Prince of Songkla University The Shamanic Ritual Specialists in must enter the abnormal state of ecstasy associated with technique the East Coast of Korea; of trance, that is to say, shamanic illness, or what is more commonly An Hereditary or Shamanic Ritual Tradition? called “possession”. Unlike the Siberian shaman, the Korean shaman or mudang does not always make the ecstatic journey which is the typical characteristic of what is defined as shaman 1 Hyunkyung JEONG according to Eliad. Therefore, the representation of Siberian shamans is different from the personality of mudang in Korea. Abstract When it comes to Korea, the words for shamanism, professionals As Korean folk beliefs have been little studied in academic of shamanism, and ceremonies celebrated by mudang are mu (무, literature, Korean ritual specialists, or shamen, are also not well- 巫), mudang, and gut respectively. It is the mudang who plays the known. Therefore, it was necessary to do an ethnographic study in role of the shaman in Korean society. Mudang is a generic term for a village to figure out how they work. Based on a field observation Recently, it has been recognized that the models of Siberian the people working in the shamanic field in Korea. Today, the term conducted in 2007, a specific ritual tradition in East coast of the shamans can’t be applied to those of Korean shamans even though Korean peninsula has been studied. The observation has been generally refers to the female shaman and has a negative carried out at certain villages in North Gyeongsang which have kept the Siberian people are close to Korea geographically and connotation to Korean people. -
Hindi Beliefs: from Monotheism to Polytheism
jocO quarterly, Vol.1, No.2. Winter 2014 Hindi Beliefs: From Monotheism to Polytheism Shohreh Javadi This article retrieved from the research project of “the interplay Ph. D in Art history, University of Tehran of Indian and Iranian Art” and a field research trip, which was organized in 2012 by NAZAR research center. [email protected] Abstract Religious culture was out of access for Indian public, and deep philosophical religious texts were exclusively for the class of privileged and clergymen; So over many years, popular religion was collected in a book called Veda (means the Indian knowledge) including poems, legends and mystical chants which sometimes were obscure. This set is known as the world's oldest religious book and the mother of religions. Most researchers do not re- member it as a religion, and consider it as culture and rituals of living. Religion, ritual and popular beliefs in India were accompanied with the fabulous ambiguous curious adventures. What is understood from the appearance of Hindu ritual is polytheism, idolatry and superstition. But it is not true. The history of Hinduism and its branches expresses the monotheism and belief in the unity of the creator. As the Hindu-Iranian Aryans were always Unitarian and were praising various manifestations of nature as gods. They never were idolaters and believed in monotheism, although they had pluralistic beliefs. The interpretation of monotheistic in Semitic religions1 is different from Hinduism as a gradually altered religion. My field researches in India and dialogues with Hindu thinkers demonstrated that today’s common ritual in Hinduism is a distorted form of a monotheistic belief, that originally had believed in the Oneness of the Creator, as mentioned in the Upanishads. -
Stories of Minjung Theology
International Voices in Biblical Studies STORIES OF MINJUNG THEOLOGY STORIES This translation of Asian theologian Ahn Byung-Mu’s autobiography combines his personal story with the history of the Korean nation in light of the dramatic social, political, and cultural upheavals of the STORIES OF 1970s. The book records the history of minjung (the people’s) theology that emerged in Asia and Ahn’s involvement in it. Conversations MINJUNG THEOLOGY between Ahn and his students reveal his interpretations of major Christian doctrines such as God, sin, Jesus, and the Holy Spirit from The Theological Journey of Ahn Byung‑Mu the minjung perspective. The volume also contains an introductory essay that situates Ahn’s work in its context and discusses the place in His Own Words and purpose of minjung hermeneutics in a vastly different Korea. (1922–1996) was professor at Hanshin University, South Korea, and one of the pioneers of minjung theology. He was imprisonedAHN BYUNG-MU twice for his political views by the Korean military government. He published more than twenty books and contributed more than a thousand articles and essays in Korean. His extended work in English is Jesus of Galilee (2004). In/Park Electronic open access edition (ISBN 978-0-88414-410-6) available at http://ivbs.sbl-site.org/home.aspx Translated and edited by Hanna In and Wongi Park STORIES OF MINJUNG THEOLOGY INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea, General Editor Editorial Board: Jin Young Choi Musa W. Dube David Joy Aliou C. Niang Nasili Vaka’uta Gerald O. West Number 11 STORIES OF MINJUNG THEOLOGY The Theological Journey of Ahn Byung-Mu in His Own Words Translated by Hanna In. -
The Force of Monotheism. Psychoanalysis and Religions Thinking About Religion – After Freud Idea, Concept, Organization and De
The Force of Monotheism. Psychoanalysis and Religions Thinking About Religion – After Freud Idea, Concept, Organization and Design Inge Scholz-Strasser (Chairwoman, Sigmund Freud Foundation) Wolfgang Müller-Funk (University Vienna) Felix de Mendelssohn (Sigmund Freud University) The title represents the two axes upon which the symposium is to be based: the newly awakened discussion of religion, and Freud’s critical ideas on the subject of religion. When we put Freud’s monotheism in the foreground, then we are following a trail in his thinking. The psychoanalytic “lawgiver” and the Jewish Nomothet stand in a tense relationship to one another, but also in a relationship of analogy. Even if the line of delineation between psychoanalysis and the West’s Judeo-Christian heritage is meticulously drawn, it cannot be denied that Freud’s psychoanalysis, rooted in the skeptical tradition of the Enlightenment, is very distant from any sort of heterogeneous polytheism. Despite the occasional postmodern conjuring of a polytheistic mythology, which allegedly would be more tolerant on account of its diversity, no return of polytheism in religion is visible. The power of religion represents itself in ONE principle and it continues to be based in the singular. Since the Enlightenment and the critique of religion it initiated, an end of religion has seemed to represent a highly probable historical development. Exposed as deception, decried as an opium, dismissed as inadequate and outdated knowledge, religion has come to occupy an uncertain position. From this perspective it stands for the opposite of a consciousness that understands itself as enlightened. In this pattern of thinking, those who continue to have religion are easily seen as being inferior, backward, peripheral, uneducated, poor and maybe even female. -
A Shamanic Korean Ritual for Transforming Death and Sickness Into Rebirth and Integration
International Journal of Humanities and Social Science Volume 7 • Number 5 • May 2017 A Shamanic Korean Ritual for Transforming Death and Sickness into Rebirth and Integration Nami Lee Dr Lee’s Psychoanalysis Clinic 1905 No Seoun-ro 11, Seocho-gu Seoul 06733, Republic of Korea Eun Young Kim Mental Health Center Seoul National University Health Care Center 1 Gwanak-ro, Gwanak-gu, Seoul 08826, Republic of Korea. Abstract Shamanism is still a popular form of spiritual practice despite the recent socioeconomic and technological development in Korea. This article discusses Korean shamanic tradition, major mythical characters, and a Korean shamanic ritual, Sitkimgut, from a psychological standpoint. Sitkim refers to the act of purifying and soothing the dead spirit, while gut means ritual. The psychological motifs of Sitkimgut are venting, cleansing, purifying, transforming the participants’ negative emotions and trauma into more meaningful experience by going through symbolic death and rebirth. Mythological motifs of Sitkim are observed in many religions, myths, and fairytales in other world. Shamanic rituals, if carefully handled and applied, may help healing the wounded, resolving conflicts, and reconnecting with the numinous realm. Keywords: Korean shamanic rituals, Sitkimgut, rebirth and integration, psychoanalytical perspectives 1. Shamanism and Psychoanalysis Most Western scholars approach shamanism from rational perspectives as observers. So-called primitive culture is estranged since most modern people ignore or deny their influences on modern psyche. Jung, however, went through his own initiation and enjoyed his own shamanic way of living (Smith, 2007). Since Jung respected nature and solitude, and kept going on vision quests, he may be considered as having been a great shaman.