Friars' Bookshelf '57
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Hazel's Publications
HAZEL ROWLEY’S PUBLICATIONS Books 1993. Christina Stead: A Biography. Melbourne: William Heinemann Australia. New York: Henry Holt, 1994. London: Martin Secker & Warburg, 1995. Melbourne: Miegunyah Press, 2007. 2001. Richard Wright: The Life and Times. New York: Henry Holt. Owl paperback, Holt, 2002. Re-issued by Chicago University Press in February 2008. 2005. Tête-à-Tête: Simone de Beauvoir and Jean Paul Sartre. New York: HarperCollins . Published as Tête-à-Tête: The Tumultuous Lives and Loves of Simone de Beauvoir and Jean Paul Sartre . HarperCollins Perennial Paperback, October 2006. Published as Tête-à-Tête: The Lives and Loves of Simone de Beauvoir and Jean Paul Sartre . London: Chatto & Windus, 2006. Rpt. London: Random House, 2007. Translations: Fourteen world-wide: Ambo Anthos, Holland; Objetiva, Brazil; N.W. Damm and Son, Norway; Grasset, France; Citic, China; Santorski, Poland; Metaihmio, Greece; Lumen-Random House, Spain; Ivrit, Israel, ASA, Portugal; Parthas, Germany; Riva, Bulgaria; Bonniers, Sweden; Hainaim publishing company, Korea. 2010. Franklin and Eleanor: An Extraordinary Marriage. New York: Farrar, Straus and Giroux. Picador Paperback, 2011. Melbourne University Press, 2011. Translation 2006. Kevin Michel Capé and Hazel Rowley. Tahar Ben Jelloun, The Last Friend . New York: New Press. Edited Book 1996. Wenche Ommundsen and Hazel Rowley. From a Distance: Australian Writers and Cultural Displacement . Geelong: Deakin University Press. Articles and Chapters 1981. With Renate Reismann. Interview with Simone de Beauvoir. Hecate 7 (2): 90-6. 1987. Becoming a Man: Mateship and Horsemanship in Randolph Stow’s The Merry-Go- Round in the Sea . Southerly, 47 (4): 410-25. 1988a. Christina Stead: The Voyage to Cythera. -
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary”
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary” October 27, 2018 St. Thomas Catholic Church The Holy Rosary • One tradition tells us that the Rosary came from Saint Dominic Guzman around the year 1221. Saint Dominic had been to southern France to preach against the Albigensian heresy, which denied the goodness of creation and held that the spirit is good but that matter (including the body) is evil. A common saying in Albigensianism was “the body is a tomb,” suggesting that true freedom is realized only when one is freed from the flesh. This heresy held that there are two supreme beings: a good god who created the spirit world, and an evil god who created the material world. Since matter was evil to the Albigensians, marriage and procreation were evil. Jesus was not thought to be human, nor was Mary considered the mother of God. Albigensianism denied the humanity of Christ. The Crucifixion and Resurrection of Jesus were only illusions, and the whole concept of the cross in the Christian life was rejected. Cavins, J. (2004). The Rosary: It Beats the Rhythm of Human Life. In S. Hahn & L. J. Suprenant Jr. (Eds.), Catholic for a Reason II: Scripture and the Mystery of the Mother of God (Second Edition, p. 188). Steubenville, OH: Emmaus Road Publishing. The Holy Rosary • Albigensianism, like many newer religious fads, discounted the fact that divinity intersected with humanity in Christ. In contrast to this dualism, the prayers of the Rosary continually focus on the reality of the Incarnation. -
Doireann Macdermott: Una Pionera De Los Estudios Universitarios De Inglés En España
ANUARI DE FILOLOGIA. LITERATURES CONTEMPORÀNIES (Anu.Filol.Lit.Contemp.) 4/2014, pp. 99-108, ISSN: 2014-1416 DOIREANN MACDERMOTT: UNA PIONERA DE LOS ESTUDIOS UNIVERSITARIOS DE INGLÉS EN ESPAÑA ENTREVISTA POR ISABEL ALONSO BRETO A DOIREANN MACDERMOTT Universitat de Barcelona [email protected] 1. Dra. MacDermott, me gustaría empezar por sus orígenes. Quisiera preguntarle dónde nació y creció, y cuáles son los lugares de su infancia y su juventud que marcaron su personalidad. Nací en Dublín en 1923, un tanto “globalizada” desde el principio, puesto que mis antepasados irlandeses, desde hace siglos, mantenían estrechos lazos con Francia, Bélgica, España… Incluso con Simón Bolívar en Sudamérica. Mi abuelo paterno y su hermano se educaron exclusivamente en Francia. Mi madre nació en Terranova, antigua colonia británica, pero desde los 7 años estuvo siempre en un colegio en Alemania. Era bilingüe. Mi hermana, siete años mayor, estudió en Viena, mientras que mi hermano, muy cercano en edad, y yo, tuvimos una feliz infancia en la Austria campestre, sin conocer parvulario ni escuela, libres bajo la tutela de una maravillosa niñera austríaca –también cocinera– a quien debo mucho de mi gran amor por la naturaleza. A eso de los seis años, decidieron que mi hermano necesitaba otra educación, y nos trasladamos a Inglaterra, muy a nuestro pesar. Por otra parte, en Austria el ambiente estaba enrarecido. Cuando yo nací Hitler estaba en la cárcel, dictando Mein Kampf a su fiel colaborador Rudolf Hess. Todavía no tenía poder pero poco a poco lo iría ganando. 2. Usted era muy joven cuando estalló la Segunda Guerra Mundial. -
FEAST of OUR LADY of the ROSARY - OCTOBER 7TH Excerpts from America Needs Fatima and Encyclopedia Britannica
FEAST OF OUR LADY OF THE ROSARY - OCTOBER 7TH excerpts from America Needs Fatima and encyclopedia Britannica Brief History of the Rosary The Blessed Virgin Mary first gave the Rosary to St. Dominic of Guzman in a vision in 1208, as he earnestly begged God for a solution to the Albigensian heresy. This particular heresy maintained that all material creation was evil, and only the spiritual was good, and was aggressively infecting the south of France. After St. Dominic began to preach the reciting of the Rosary, as instructed by the Blessed Virgin, the days of the Albigensian error were numbered. Our Lady of the Rosary The feast of Our Lady of the Rosary was instituted by Pope St. Pius V in honor and thanksgiving for the great naval victory of the greatly outnumber allied Christian force called the “Holy League,” against a much larger but less disciplined, Muslim fleet at Lepanto located in the waters off southwestern Greece in 1571. The "League" was formed in response to the attack against Cyprus by the Muslim Ottoman Empire, which had all the intentions of a continued invasion of Western Europe. This battle was also historically remarkable, in that it was the last and greatest engagement with oar-propelled vessels and the first great victory over a Turkish fleet. During the battle, while the fate of Christian Europe hung in the balance on October 7, 1571, the Sovereign Pontiff called for a Rosary procession in Rome. It was during that procession that the victory was decided for the Christian fleet while engage in the “Battle of Lepanto”. -
Collective Memory, Women's Identity and the Church
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Collective Memory, Women's Identity and the Church Jo Ana Elise Brown Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/20 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by JO ANA ELISE BROWN A dissertation submitted to the Graduate Faculty in Sociology in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2014 i 2014 JO ANA ELISE BROWN ©All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Sociology in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Dr. Cynthia Fuchs Epstein January 27, 2014 Chair of Examining Committee Dr. John Torpey January 27, 2014 Executive Officer Dr. William Kornblum Dr. Bryan Turner Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by Jo Ana Elise Brown Advisor: Professor Cynthia Epstein Christianity, Judaism and Islam share a deliberative subjugation of women through ideologies, hierarchical structures and performative practices that effectively relegate women to an inferior position. The Christian tradition has one of the longest- standing and most consistent iconographies with regard to the characterization and status of women in society. -
Life-Writing and Colonial Relations, 1794-1826 a Dissertation
Creating Indian and British Selves: Life-Writing and Colonial Relations, 1794-1826 A Dissertation SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Charlotte Madere IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Brian Goldberg April 2020 © Charlotte Ellen Madere, 2020 i Acknowledgements At the University of Minnesota, my advising committee has provided tremendous support to me throughout the dissertation process. I thank Brian Goldberg, my advisor, for encouraging my growth as both a scholar and a teacher. He offered detailed feedback on numerous chapter drafts, and I am so grateful for his generosity and thoughtfulness as a mentor. Andrew Elfenbein helped to shape my project by encouraging my interest in colonial philology and the study of Indian languages. Through her feedback, Amit Yahav enriched my understanding of the formal complexities of fiction and philosophical writings from the long eighteenth century. Nida Sajid’s comments spurred me to deepen my engagement with the fields of South Asian studies and postcolonial theory. I am deeply grateful to my entire committee for their engaged, rigorous guidance. Various professors at Trinity College, Dublin, nurtured my scholarly development during my undergraduate career. Anne Markey, my thesis advisor, helped me to build expertise in British and Irish writings from the eighteenth and nineteenth centuries. I am grateful, too, to Darryl Jones for expanding my knowledge of that era’s popular literature. I thank my advisor, Philip Coleman, for encouraging me to pursue graduate studies at the University of Minnesota. Support from the University of Minnesota’s English department enabled me to complete vital research for my dissertation. -
Grade 8 Focus: Church History
Religion Grade 8 Focus: Church History Topic: Prayer Grade 8 Learning Outcomes Teaching/Learning Strategies Prayer The students will be able to: • Recite by heart the prayers listed in the DFR Religion Curriculum Prayer List. • Explain how the Apostle’s Creed and Nicene Creed summarize our Catholic beliefs. (see Doctrine below.) • Recognize that different types of images can be aids for prayer. (i.e., icons, statues, stained glass, art & architecture) • Recognize the diversity of prayer forms within the Eastern and Western Rites of the Church. • Compose prayers of praise/adoration, thanksgiving, petition/supplication and contrition/sorrow. • Describe why prayer, the study of the Word of God and the Church’s teachings are essential in our faith lives and the life of our Church. • Recognize that liturgical prayer is the official prayer of the Church. • Explain that liturgical prayer is the Mass, as well as the celebration of the sacraments and the Liturgy of the Hours. Values/Attitudes Resources Assessment Religion Grade 8 Focus: Church History Prayer Grade 8 Learning Outcomes Teaching/Learning Strategies • Explain that the Liturgy of the Hours is prayed by all priests and many religious and laypersons throughout the world. • Explain the role and benefits of private devotion. • Discuss the history of the Rosary. • Explain how the Rosary helps the Church to “contemplate the face of Christ at the school of Mary” • Become familiar with a variety of devotional practices, especially as listed in the DFR Supplementary Prayer List • Personally engage themselves in prayer and devotions, chosen from the richness of our Catholic Tradition. Values/Attitudes Resources Assessment Religion Grade 8 Focus: Church History Topic: Sacraments Grade 8 Learning Outcomes Teaching/Learning Strategies Sacraments The students will be able to: • Describe how the sacraments of Service build the community of the Church. -
Kunapipi 16 (2) 1994 Full Version
Kunapipi Volume 16 Issue 2 Article 1 1994 Kunapipi 16 (2) 1994 Full Version Anna Rutherford University of Aarhus, Denmark Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Rutherford, Anna, Kunapipi 16 (2) 1994 Full Version, Kunapipi, 16(2), 1994. Available at:https://ro.uow.edu.au/kunapipi/vol16/iss2/1 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Kunapipi 16 (2) 1994 Full Version Abstract Kunapipi 16 (1) 1994 Full Version. This full issue is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol16/iss2/1 t66l Z: ~3:9WflN lAX 3:Wfl10A IdldVNO.>I Kunapipi is a tri-annual arts magazine with special but not exclusive emphasis on the new literatures written in English. It aims to fulfil the requirements T.S. Eliot believed a journal should have: to introduce the work of new or little known writers of talent, to provide critical evaluation of the work of living authors, both famous and unknown, and to be truly international. It publishes creative material and criticism. Articles and reviews on related historical and sociological topics plus film will also be included as well as graphics and photographs. The editor invites creative and scholarly contributions. Manuscripts should be double-spaced with footnotes gathered at the end, should con form to the MHRA (Modern Humanities Research Association) Style Sheet. Wherever possible the submission should be on disc (software preferably WordPerfect or Macwrite) and should be accompanied by a hard copy. -
Village in the Jungle the Eighth Annual Doireann Macdermott Lecture
Coolabah, No.5, 2011, ISSN 1988-5946, Observatori: Centre d’Estudis Australians, Australian Studies Centre, Universitat de Barcelona Village in the Jungle The Eighth Annual Doireann MacDermott Lecture Baden Offord Copyright©2011 Baden Offord. This text may be archived and redistributed both in electronic form and in hard copy, provided that the author and journal are properly cited and no fee is charged. Editor’s note. This paper is a slightly edited version of a keynote lecture, delivered at the Aula Magna of the University of Barcelona as The Eighth Annual Doireann MacDermott Lecture, organized by the university’s Australian Studies Centre in December 2007. Offord’s essay takes us from Leonard Woolf’s creative and ethical intervention in Britain’s colonial project, forged through a transformative vision of the ‘spirit of place’ in his novel The Village in the Jungle (1931), to the Australian specifics of colonialism and its aftermath. Highly critical of the dominant power structures in Australian society that keep sustaining the Enlightenment discourse of an unfinished colonial project, Offord delineates alternative strategies so as to deal with identity and belonging, arguing for a notion/nation of ‘cultural citizenship’, no longer based on exclusions. Key words: Leonard Woolf; Australian postcoloniality; cultural citizenship Part One During my undergraduate student days of Indian Studies at the University of Sydney I came across one of the most remarkable novels I have ever read, and which to me remains utterly compelling. The Village in the Jungle was written and published by Leonard Woolf (1931). The novel is set in what was then known as Ceylon (now Sri Lanka) and is a gripping story surrounding the plight of husband and wife, Silindu and Dingihami, and their children. -
Novels by Matthew Kneale and Richard Flanagan Celia Wallhead Contents
ISSN 0214-4808 ● CODEN RAEIEX Editor Emeritus Pedro Jesús Marcos Pérez Editors José Mateo Martínez Francisco Yus Editorial Board Asunción Alba (UNED) ● Román Álvarez (University of Salamanca) ● Norman F. Blake (University of Sheffi eld) ● Juan de la Cruz (University of Málaga) ● Bernd Dietz (University of La Laguna) ● Angela Downing (University of Madrid, Compluten se) ● Francisco Fernández (University of Valen cia) ● Fernando Galván (University of Alcalá) ● Francisco García Tortosa (University of Seville) ● Pedro Guardia (University of Barcelona) ● Ernst-August Gutt (SIL) ● Pilar Hidalgo (Univer sity of Málaga) ● Ramón López Ortega (University of Extremadura) ● Doireann MacDermott (Universi ty of Barcelona) ● Catalina Montes (Uni- versity of Salamanca) ● Susana Onega (University of Zaragoza) ● Esteban Pujals (Uni ver sity of Madrid, Complutense) ● Julio C. Santoyo (University of León) ● John Sinclair (Uni versity of Birmingham) Advisory Board Enrique Alcaraz Varó (University of Alicante) ● Manuel Almagro Jiménez (University of Seville) ● José Antonio Álvarez Amorós (University of La Coruña) ● Antonio Bravo García (University of Oviedo) ● Miguel Ángel Campos Pardillos (University of Alicante) ● Silvia Caporale (University of Alicante) ● José Carnero González (Universi ty of Seville) ● Fernando Cerezal (University of Alcalá) ● Ángeles de la Concha (UNED) ● Isabel Díaz Sánchez (University of Alicante) ● Teresa Gibert Maceda (UNED) ● Teresa Gómez Reus (University of Alicante) ● José S. Gómez Soliño (Universi ty of La Laguna) ● José Manuel González (University of Alicante) ● Brian Hughes (University of Alicante) ● Antonio Lillo (University of Alicante) ● José Mateo Martínez (University of Alicante) ● Cynthia Miguélez Giambruno (University of Alicante) ● Bryn Moody (University of Alicante) ● Ana Isabel Ojea López (University of Oviedo) ● Félix Rodríguez González (Universi ty of Alicante) ● María Socorro Suárez (University of Oviedo) ● Justine Tally (University of La Laguna) ● Francisco Javier Torres Ribelles (University of Alicante) ● M. -
Twenty-Sixth Sunday in Ordinary Time September 29, 2019
T H E M O T H E R C H U R C H O F T H E R O M A N C A T H O L I C D I O C E S E O F C O L U M B U S Since 1878 nourishing by Word and Sacrament all who enter this holy and sacred place. 212 East Broad Street + Columbus, Ohio 43215 + Phone: (614) 224-1295 + Fax: (614) 241-2534 www.saintjosephcathedral.org + www.cathedralmusic.org Twenty-Sixth Sunday in Ordinary Time September 29, 2019 SAINT JOSEPH CATHEDRAL MONTHLY PRAYER INTENTION OF POPE FRANCIS:SEPTEMBER 212 East Broad Street + Columbus, Ohio 43215 Universal – Politicians, Scientists and Economists Phone (614) 224-1295 + Fax (614) 241-2534 That politicians, scientists and economists work together to protect the www.saintjosephcathedral.org world’s seas and oceans. www.cathedralmusic.org SCHEDULING MASS INTENTIONS Check us out on www.facebook.com One of the greatest acts of charity is to pray for the living and the dead, and + Most Reverend Robert J. Brennan the greatest and most powerful prayer we have is the Mass since the fruits of the Mass are the very fruits of Jesus’ redemption. Mass stipends (offerings) Bishop of the Diocese of Columbus are $10.00 each; only one offering per Mass. All Masses are scheduled by + Most Reverend Frederick F. Campbell calling the Parish Office; intentions will be listed as below. Bishop Emeritus of Columbus + Most Reverend James A. Griffin MASS, LITURGY, SACRAMENT AND DEVOTION SCHEDULE; Bishop Emeritus of Columbus MASS INTENTIONS PRIESTS AND DEACONS Vigil Mass ~ Saturday, September 28 Very Reverend Robert J. -
Ucin1128100652.Pdf (9.07
UNIVERSITY OF CINCINNATI Date:___________________ I, _________________________________________________________, hereby submit this work as part of the requirements for the degree of: in: It is entitled: This work and its defense approved by: Chair: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ THE GEOGRAPHY OF MARIAN SHRINES IN THE UNITED STATES: A PRELIMINARY COMPARISON WITH WESTERN EUROPE A dissertation submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of DOCTORATE OF PHILOSOPHY (Ph.D.) in the Department of Geography of the College of Arts and Sciences 2004 by Joanne E. Blewett B.S., University of Cincinnati, 1991 M.A., University of Cincinnati, 1994 Committee: Roger M. Selya, Ph.D., Chair Nicholas Dunning, Ph.D. David C. Lundgren, Ph.D. Wolf Roder, Ph.D. Abstract. From the beginnings of human history, people have designated particular locations as sacred and traveled to them in a pilgrimage. When Christianity became the official religion of the Roman Empire in 314 CE, Christian shrines emerged very soon at martyrs’ tombs and other places of historical importance in development of this religion. The distribution of physical relics created many of the Christian shrines in Western Europe. Popular belief concerning Mary began to evolve upon Jesus’ death; and in turn, most of these beliefs were adopted into Roman Catholic doctrine and became Mariology or Marianism, the veneration of Mary. In Western Europe, a number of shrines were created from an apparition of Mary to local people, and with any shrine’s approval by the institutional Church, it gained an international reputation and following; shrines not granted this approval by the Church have remained less internationally well-known and mostly locally based.