The Suit’ from Iconic Peter Brook & Colleagues Comes to OZ
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Symposium Supported by NIHSS Dear Participant Who Was Can Themba?
Symposium supported by NIHSS Dear Participant Who was Can Themba? The Can Themba Symposium is the first of its kind. It celebrates According to Stan Motjuwadi, the House of Truth was “Can’s way Daniel Canodoce Themba (Can Themba) was born on 21 June 1924, in Marabastad, Pretoria. He studied at the University of Fort Hare the life of Daniel Canadoce (Can) Themba—a distinguished South of cocking a snook at snobbery, officialdom and anything that from 1945-1947, graduating his BA degree with a distinction in English. He taught at various schools in Johannesburg and in 1953 he joined African writer, journalist and teacher on the 51st anniversary of his smacked of the formal. Everybody but a snob was welcome at the Drum magazine as a reporter and later became the associate editor. He left Drum in 1959 and in the early 1960s he went into exile in passing. Themba was born in Marabastad, Pretoria, on 21 June 1924, House of Truth.” Swaziland. He was declared a statutory communist by the apartheid government and his works could neither be published nor quoted in and died in Swaziland on 8 September 1967, at just 43years old. South Africa. He died of coronary thrombosis on 8 September 1967. It is against this backdrop that I penned the first Can Themba Although he passed away without a single book under his authorship, bioplay and titled it The House of Truth, thus revealing a new way of his works have outlived him and he remains one of the most perceiving his complex world from the inside. -
Echoes of an African Drum: the Lost Literary Journalism of 1950S South Africa
DRUM 7 Writer/philosopher Can Themba, 1952. Photo by Jürgen Schadeberg, www.jurgenshadeberg.com. Themba studied at Fort Hare University and then moved to the Johannesburg suburb of Sophiatown. He joined the staff of Drum magazine after winning a short-story competition and quickly became the most admired of all Drum writers. 8 Literary Journalism Studies, Vol. 8, No. 1, Spring 2016 The Drum office, 1954. Photo by Jürgen Schadeberg, www.jurgenshadeberg.com. The overcrowded Johannesburg office housed most of Drum’s journalists and photographers. Schadeberg took the picture while Anthony Sampson directed it, showing (from left to right) Henry Nxumalo, Casey Motsitsi, Ezekiel Mphalele, Can Themba, Jerry Ntsipe, Arthur Maimane (wearing hat, drooping cigerette), Kenneth Mtetwa (on floor), Victor Xashimba, Dan Chocho (with hat), Benson Dyanti (with stick) and Robert Gosani (right with camera). Todd Matshikiza was away. 9 Echoes of an African Drum: The Lost Literary Journalism of 1950s South Africa Lesley Cowling University of the Witwatersrand, South Africa (or Johannesburg) Abstract: In post-apartheid South Africa, the 1950s era has been romanti- cized through posters, photographs, a feature film, and television commer- cials. Much of the visual iconography and the stories come from the pages of Drum, a black readership magazine that became the largest circulation publication in South Africa, and reached readers in many other parts of the continent. Despite the visibility of the magazine as a cultural icon and an extensive scholarly literature on Drum of the 1950s, the lively journalism of the magazine’s writers is unfamiliar to most South Africans. Writers rather than journalists, the early Drum generation employed writing strategies and literary tactics that drew from popular fiction rather than from reporterly or literary essay styles. -
Acclaimed Director Peter Brook Talks About the Suit, Playing This Week at OZ
May 22, 2014 By Martin Brady Acclaimed director Peter Brook talks about The Suit, playing this week at OZ Billed as "a destination for innovative contemporary art experiences," OZ Nashville has not disappointed in its inaugural season. The alternative venue — a renovated cigar warehouse — offers high-style ambience and hosts performances and installations across all artistic disciplines. OZ's first presentation for the garden-variety theatergoer, The Suit, debuts this week, though there's very little that's ordinary about the piece, which is concluding an ambitious two-year international tour in Music City. The Suit has been acclaimed across the globe, and has received raves from critics in New York, San Francisco and Los Angeles. Based on the late South African writer Can Themba's powerful novella, the play centers on Philomen, a middle-class black lawyer in apartheid-era South Africa who catches his wife, Matilda, having an affair. In haste, her lover leaves behind his clothes, and as her punishment, Philemon makes Matilda treat her lover's suit as an honored houseguest, even to the point of including it at the dinner table or taking it out for walks. Making this singular event even more noteworthy, it's under the direction of Peter Brook, a world giant of theatrical innovation. "First of all, in the thousands of plays and novels about marital betrayal, you'll find something amazing, but The Suit presents a new situation that happens with a different combination of ingredients," says Brook, speaking by phone from Paris, where he creates for the stage under the aegis of his company, Thèâtre des Bouffes du Nord. -
INTRODUCTION 1. Though the Policies of Apartheid and Separate Development Sought to Preserve African Languages and Traditions, T
Notes INTRODUCTION 1. Though the policies of apartheid and separate development sought to preserve African languages and traditions, this was part of a wider programme to confine the 'Bantu' to their tribal cultures; it took no account of the degree of tribal integration that had taken place, and very little account of the natural linguistic developments within the black communities- developments which were never towards greater purity. The major liberation movements therefore view this official tampering with African cultures as part of the machinery of repression. 2. Recent work by Couzens and others demonstrates much more fully than has hitherto been shown, the operations of African tradition within the work of those early writers. See Daniel Kunene's new translation of Mofolo's Chaka and Tim Couzens' editions ofDhlomo. 3. A shebeen is a drinking place run, illegally, by African women, usually in their own homes. Thus while it serves the function of a bar, and is often the scene of wild drinking bouts, it has the character of a family living room. 4. See R. Kavanagh, Theatre and Cultural Struggle in South Africa (London: Zed Books, 1985) p. 33. CHAPTER 1 1. Mafika Gwala, No More Lullabies (Johannesburg: Ravan Press, 1982) p. 10. 2. Terry Eagleton, Literary Theory: An Introduction (Oxford: Basil Black well, 1983) p. 21. 3. Athol Fugard, John Kani & Winston Ntshona, 'The Island', Statements (London & Capetown: Oxford U.P., 1974) p. 62. 4. Eagleton, Criticism and Ideology: A Study in Marxist Literary Theory (London: Verso, 1978) p. 49. 5. Donald Woods, Biko (New York & London: Paddington Press, 1978) p. -
Black South African Literature from the 'Sophiatown Renaissance' to 'Black
Untitled Document [Although this essay was presented as a lecture at the Center for Black Studies at the University of California at Santa Barbara on April 30, 1990, it was really a product of my West Berlin stay from 1985 to 1989. Henry Nxumalo was the founding member of Drum magazine. He seems to have been intellectually closer to H. I. E. Dhlomo and Peter Abrahams (according to the latter's Return to Egoli [1953]) than to Bloke Modisane and Lewis Nkosi (writers of the literary generation in which he is usually placed). He was a historical figure of historical connections and transitions. The following essay of historical connections exemplifies this particular spirit of Henry Nxumalo.] Black South African literature from the ‘Sophiatown Renaissance' to ‘Black Mamba Rising': Transformations and Variations from the 1950s to the 1980s. by Ntongela Masilela The task of historical hermeneutics is to make alien material comprehensible, i.e. material that is remote in time or in social or ethnic origin. In so doing, we do not deny its extrinsic or intrinsic distance from us, but instead make this distance part of the present as opposed to viewing it from a detached historical standpoint. In other words, an aesthetic presence based on such historical insight embraces rather than bypasses an awareness of this otherness or alienness. -Carl Dahlhaus, "Is history on the decline?," in the Foundations of music history. In its broad outline it is this: up to now our fiction has been a fiction of witness - doing a useful job in bearing witness to the immense suffering of our people and the sacrifices they have been and are continuing to make in resisting this oppression, but the nature of our crisis as black writers is where to go from here. -
Casey Motsisi
RIOT CASEY MOTSISI ATARIA MBATHA looked at the clock on the kitchen dresser. The clock had stopped. But she knew instinc tively that it was very late at night and her eyes were heavy with sleep. She yawned as she continued to rock the young boy she was carrying in her arms to sleep. But the boy kept staring unblinkingly into the dim-lit room with big, sleepless eyes. They both listened to the noisy silence of the room. “Ma,” the young boy said softly. “Yes, my son.” Her mind was still blank. “Ma, I want water.” “Water.” She repeated the word like a child learning a new word at school. “Ma, I want water, water, water,” he rattled. “Shut up, you’re making noise. Why don’t you wait for your mother to come and give you water?” “I want water. I want water. Put me down. I want water.” The palm of her hand came down hard on the young boy’s buttocks. He did not cry. He started kicking his feet up and down. “Next time I will make you feel the sjambok, Boetikie,” she vowed after the young boy’s fist had caught her smartly on the chin. “I want water. Put me down. I want water ...” Maria, still holding the young boy in one hand, stood up and gave him a mug ful of water. “You just wet the blankets tonight and see what happens to you tomorrow,” she said as she watched him gulp the water greedily. “Ma, I’m hungry,” Boetikie said after finishing the water. -
Come Back Africa Press Kit.Pdf
MILESTONE FILM • PO Box 128 • Harrington Park, NJ 07640 Phone: (201) 767-3117 • [email protected] • www.comebackafrica.com Come Back, Africa Crew Produced and Directed by Lionel Rogosin Written by Lionel Rogosin with Lewis Nkosi and William Modisane Photographed by Ernst Artaria and Emil Knebel Sound Walter Wettler Edited by Carl Lerner Assistant Editor Hugh H. Robertson Music Editor Lucy Brown South African consultant Boris Sackville Clapper loader/production/sets Morris Hugh Production staff Elinor Hart, Morris Hugh, George Malebye Featuring the music of Chatur Lal Cast Featuring the People of Johannesburg, South Africa Rams Zacharia Mgabi and Vinah Bendile Steven Arnold Hazel Futa Auntie (Martha – Shebeen queen) Lewis Nkosi Dube-Dube Bloke Modisane Eddy Can Themba George Malebye Piet Beyleveld Marumu Ian Hoogendyk Miriam Makeba Alexander Sackville Morris Hugh Sarah Sackville Myrtle Berman This film was made secretly in order to portray the true conditions of life in South Africa today. There are no professional actors in this drama of the fate of a man and his country. This is the story of Zachariah – one of the hundreds of thousands of Africans forced each year off the land by the regime and into the gold mines. From Come Back, Africa ©1959 Lionel Rogosin Films Premiered at the 1959 Venice Film Festival. 2 Theatrical Release date: April 4, 1960. Running time: 86 minutes. B&W. Mono. Country: South Africa/United States. Language: English, Afrikaans and Zulu. Restored by the Cineteca di Bologna and the laboratory L’Imagine Ritrovata with the collaboration of Rogosin Heritage and the Anthology Film Archives in 2005. -
CAP UCLA Presents Peter Brook's 'The Suit'
Media Alert Monday March 10, 2014 Contact: Jessica Wolf 310.825.7789 [email protected] CAP UCLA Presents Peter Brook’s ‘The Suit’ April 9-19 Eight performances at UCLA’s Freud Playhouse Center for the Art of Performance at UCLA presents “The Suit,” a simmering tale of betrayal and resentment set in the politically charged sphere of apartheid-era South Africa, performed by Théâtre des Bouffes du Nord, with direction, adaptation and musical direction by Peter Brook, Marie-Hélène Estienne and Franck Krawczyk. Performances run April 9-19, 2014 and tickets ($30-$65) are available cap.ucla.edu , Ticketmaster or the UCLA Central Ticket Office (310.825.2101). The story of “The Suit” centers on Philomen, a middle-class lawyer and his wife, Matilda. The suit of the title belongs to Matilda’s lover and is left behind when Philomen catches the illicit couple together. As punishment, Philomen makes Matilda treat the suit as an honored guest as a constant reminder of her adultery. The setting of Sophiatown, a teeming township that was erased shortly after Can Themba wrote his novel, is as much a character in the play as the unfortunate couple, and this production lends it life and energy with a minimal cast. Themba was a South African writer during apartheid. His short novel, “The Suit” was supposed to change the writer’s life, but the cruel restrictions in his native country led him to exile, his works banned in his home country. He died an alcoholic before his most famous work was adapted for the stage by Mothobi Mutloatse and Barney Simon at Johannesburg’s Market Theatre in the newly liberated South Africa of the 1990s. -
Tongues of Their Mothers: the Language of Writing
Makhosazana Xaba & Jenny Boz’ena du Interview Preez Makhosazana Xaba has published these hands (2005), Tongues of their mothers: Tongues of their Mothers (2008) and Running and other sto- ries (2013). She is also the co-editor of Queer Africa: New the language of writing and Collected Fiction (2013) and Proudly Malawian: Life Stories from Lesbian and Gender-nonconforming Individuals (2016). She is a doctoral candidate at Rhodes University in South Africa. Her PhD thesis focusses on a biography of Helen Nontando (Noni) Jabavu. Email: [email protected] Jenny Boz’ena du Preez is currently a doctoral candidate at Rhodes University in South Africa. Her PhD research focuses on how “queer” genders and sexualities are rep- resented in contemporary African women’s short fiction. Email: [email protected] Thank you for agreeing to this interview. You and Karen Martin write about how, in Queer Africa, there are a number of stories about queer men written by women and vice versa and that many stories ignore the national, gender and racial boundaries of their writers (viii). 1 There is often a lot of controversy around the idea of writing outside of the confines of one’s own identification or positionality. What, do you think, are the dangers of doing so, and what does a writer need to do to avoid them? The main dangers of doing this are failing or choosing not to research characters and contexts well enough to present believable characters and stories. Often these writers use the exhausted stereotypical tropes of who they understand the “other” to be. -
A Weekly Supplement of the Market Theatre Foundation
26 JUN - 2 JUL BUZZA weekly supplement of the Market Theatre Foundation Images from the production HANI THE MARKET THEATRE REMEMBERS CHRIS HANI Through hip-hop, rap, ballad and contemporary production devised commander was assassinated on high-powered energetic dances and directed by Leila Henriques is 10 April 1993 outside his home in the students from the Market inspired by the hit American Dawn Park, Boksburg. Theatre Laboratory are preparing musical Hamilton. to present their production, Hani, The Market Theatre Laboratory at the National Arts Festival in The staging of Hani at the National production reflects on the political Grahamstown. Arts Festival coincides with the and personal life of Chris Hani 75th anniversary of the birth of through the eyes of a post-1994 Amidst the current political the charismatic leader. He was generation. challenges in South Africa, Hani born on 28 June 1942. The unsung is an inspiring story about the life hero who was the South African For details about Hani at the and times of the assassinated Communist Party (SACP) general National Arts Festival please see political leader, Chris Hani. The secretary and Mkhonto We Sizwe page 12. Images sourced from the internet Images sourced from the internet 2 3 LESEDI JOB ANNOUNCED AS 2017 SOPHIE MGCINA EMERGING VOICE AWARD WINNER Rising star actress and theatre in Fisher’s of Hope at the Baxter imagining the solo work as an director Lesedi Job was named Theatre, Ketekang at the Market ensemble piece. During April, she the winner of the Market Theatre Theatre and Curl Up & Dye at the was invited to participate at the Foundation’s 4th annual Sophie Auto & General Theatre. -
The-Suit-Nashville-P
May 16, 2014 By Cass Teague OZ presents The Suit A phenomenally engaging drama is being staged in Nashville’s new prime venue for contemporary arts. A heart-rending exploration of marriage and survival in apartheid South Africa is coming to OZ, Thursday, May 22 through Sunday, May 24. Based on The Suit by Can Themba, the show utilizes three actors and three musicians to tell the story. The Suit focuses on Philomen, a middle-class lawyer, who catches his wife Matilda in the midst of an affair. Her lover flees, leaving behind the eponymous garment of the play’s title. As punishment, Philemon makes Matilda treat the suit as an honored guest, preparing meals for it, entertaining it and taking it out for walks as a constant reminder of her adultery. The LA Times review proclaims “every actor moves like a dancer. Every actor speaks like a singer. And song pervades all. Pianist and accordionist, trumpet play and guitarist underscore the production with arrangements of Schubert songs, South African songs, African American blues, ‘The Blue Danube’ and Bach.” Directed and adapted by one of Europe’s most respected and visionary theatre and film directors, Peter Brook, and his long-term collaborators Marie- Hélène Estienne and Franck Krawczyk, The Suit is a music-filled and poignant tale of marital betrayal and resentment with an intimate glimpse of life in apartheid-era South Africa. Written by South African novelist Can Themba, this exquisite work, created in the Paris-based Théâtre des Bouffes du Nord, features innovative staging that integrates live musicians among actors. -
Michael Chapman, Ed. E Drum Decade
Book Reviews Michael Chapman, ed. e Drum Decade: Stories from the 1950s. Introduction by John Matshikiza. Pietermaritzburg: U of Natal P, 2001. 241 pp. $54 cloth. Lindy Stiebel and Liz Gunner, eds. Still Beating the Drum: Critical Perspectives on Lewis Nkosi. Amsterdam: Rodopi, 2005. 375 pp. $103 cloth. e negritude movement had Présence Africaine; the Harlem Renaissance had Crisis and Opportunity; South African writers of the 1950s had Drum maga- zine. Paul Gready has written that Drum’s “flashy muck-raking journalistic style attempted to capture the vivid life of the townships. Drum became a symbol of a new urban South Africa” (146); for Rob Nixon, it “amplified the voices of a defiantly impure cosmopolitanism, projecting an urban look and ethos” (28). Lewis Nkosi, who went to work for the magazine in 1957, said that Drum “wasn’t so much a magazine as it was a symbol of the new African cut adrift from the tribal reserve—urbanised, eager, fast-talking and brash” (Home and Exile 8). e magazine serialized novels by Alan Paton and Peter Abrahams, and occasionally published the work of black American writers like Langston Hughes. Perhaps the most important function Drum played, though, was to serve as a launching pad for the careers of a whole generation of young black and mixed-race fiction writers and journalists: Bloke Modisane, Can emba, James Matthews, Peter Clarke, Arthur Maimane, and Richard Rive, among others, published their earliest work in the pages of Drum, and Ezekiel Mphahlele reached a wider audience through the magazine’s readership. Michael Chapman pays tribute to this remarkable legacy in his invaluable little collection e Drum Decade.