Rhetoric and Metaphor in the Emergence of Modern Physics Richard David Johnson Iowa State University
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Waking up from «Conjecture» As Well As from «Dream»
DOSSIER WAKING UP FROM «CONJECTURE» AS WELL AS FROM «DREAM» A presentation of AIME Text: Bruno Latour GAD Distinguished Lecture, American Anthropology Association meeting, Chicago 21st of November 2013 1 Abstract As every ethnographer knows, in addition to the many blunders every one of us commits in the course of our feldwork, there exist also graver mistakes when we sense a mistaken regime of reality granted to an entity. It is at those moments, usually the most revealing in the course of our inquiries, when we try to repair broken relations by some innovative move to defne the status of the contrasting realities that have been open to misinterpretation. During the last quarter century I have attempted, quite systematically, to increase the number of templates by which the so-called Moderns account for themselves; not, to be sure, in their ofcial representation (they remain staunch adepts of the Object-Subject Operating System and will swear that they are obedient naturalists), but by looking for the many occasions where they express dissatisfaction with such an ofcial view of themselves. What I think I have documented are the protestations by many diferent people that a skewed template is being used to account for the mode of existence of the agencies that are most attached to them. Keywords: method; ontology; modernism; inquiry; physical anthropology; diplomacy «Thus there would be two natures, (the world is made of objects and subjects, period) with the one is the conJecture bewildering number of entities they have never ceased to and the other is the dream» encounter or to generate along their path. -
Mastering the Metaphor
Mastering the Metaphor ACBS World Conference IX Colleen Ehrnstrom, Ph.D. Boulder, Colorado, USA www.actskillsgroup.com Many thanks to Chad Emrick and Carl Baccellieri and the Boulder ACT consultation group for their advice and feedback regarding this workshop. We utter about one metaphor for every 10 to 25 words, or about six metaphors a minute (Geary, 2011). Metaphors are represented in this presentation in both written and visual form. Metaphor: Picture is worth a 1000 words (embedded in computer metaphor) 1. Learn where metaphors fit into the infrastructure of the ACT model 2. Understand the basic science of metaphors 3. Know and apply the guidelines for using metaphors in therapy 4. Watch therapists use metaphors in the therapeutic context 5. Practice using some ACT metaphors in the therapeutic context Mechanistic versus Contextual Metaphor: Bank of a stream– Where does the bank end and the water begin? Functional Contextualism – given the context, what is the function? Metaphor: Google maps v floorplan – do you want to drive there or live there? Suffering is related to language Metaphor: Your words slice through me like knives RFT is the science behind ACT Metaphor: Driving a car without knowing the mechanics of it Pliance (“plys”) – compliance with verbal rules that are socially supported. Plys are typically our first introduction to rules. Examples: Eat 5 servings of fruits and vegetables to stay healthy Wear a coat – it is cold outside Metaphor: Go the extra mile What are your plys about doing ACT in the therapy room?? Plys are more prevalent because they do not require direct experience. -
The Use of Metaphor in Poetry
THE USE OF METAPHOR IN POETRY structure 3.0 - Aims and Objectives 3.1 Introduction 3.2 Traditional definition of metaphor 3.3 Distinction between simile and metaphor 3.3.1 Changein the trditidndunof metaphor 3.3.2 Difference between traditional and modern uses of metaphor 3.4 Simile and metaphor in a chain 3.4.1 Comptex metaphors 3.4.2 Symbd and conceit 3.5 Varieties of metaphor 3.5.1 Contemporary concept ofmetaphor 3.5.2 USe of me!apbor in modern poetry 3.6 imageas metaphor 3.7 Analogical and contextual notions of metaphor 3.8 Summing up 3.9 Activities: aids to answers 3.10 Glossary 3.0 AIMS ANI) OBJECTIVES This Unit discusses the use of metaphor in poetry. After going through it, you wiU learn that metaphor, like simite, is based on comparison between two dissimjlar the; the language we use being metaphoric in origin, some of our expressions have lost their original metaphoric character and have become dead metaphors; the traditional definition of metaphor as shortened simile has become modified in that metaphors.are not &&ed tidm simple logical comparisons; 0 dilethe traditional use ofwetaphor is for bringing out the points of similarity between two things, the mderh use of it is to make it serve as a ceqtral concept of the poem; in many poems the simik and the metaphor are indeed combined as in a chain. This suggests that though a siml is at the root of every metaphor, it is metaphor that - makes the poem vivid and symbolical; if the suggestecf-resemblane of the things compared is far-fetched or arbitrary, the metaphor acquires the character of a symbol or a conceit; * poets no longer consider a wtaphor as a distinct rhetorical element but associate it with other stylistic elements as 'metaphors'; * metaphor has become a condition of poetry and a means for the evocathn of connota~imand assoeiationscentral to the poem; in mdmpoetry,metaphar implies a transaction between contexts and kelps the overt meanings of images toacquire metaphoric significance; and . -
Sacred Rhetorical Invention in the String Theory Movement
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Communication Studies Theses, Dissertations, and Student Research Communication Studies, Department of Spring 4-12-2011 Secular Salvation: Sacred Rhetorical Invention in the String Theory Movement Brent Yergensen University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/commstuddiss Part of the Speech and Rhetorical Studies Commons Yergensen, Brent, "Secular Salvation: Sacred Rhetorical Invention in the String Theory Movement" (2011). Communication Studies Theses, Dissertations, and Student Research. 6. https://digitalcommons.unl.edu/commstuddiss/6 This Article is brought to you for free and open access by the Communication Studies, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Communication Studies Theses, Dissertations, and Student Research by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. SECULAR SALVATION: SACRED RHETORICAL INVENTION IN THE STRING THEORY MOVEMENT by Brent Yergensen A DISSERTATION Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Doctor of Philosophy Major: Communication Studies Under the Supervision of Dr. Ronald Lee Lincoln, Nebraska April, 2011 ii SECULAR SALVATION: SACRED RHETORICAL INVENTION IN THE STRING THEORY MOVEMENT Brent Yergensen, Ph.D. University of Nebraska, 2011 Advisor: Ronald Lee String theory is argued by its proponents to be the Theory of Everything. It achieves this status in physics because it provides unification for contradictory laws of physics, namely quantum mechanics and general relativity. While based on advanced theoretical mathematics, its public discourse is growing in prevalence and its rhetorical power is leading to a scientific revolution, even among the public. -
A Rhetorical Model for Homiletics. Rodney Kennedy Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1990 The piE stemic Power of Metaphor: A Rhetorical Model for Homiletics. Rodney Kennedy Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Kennedy, Rodney, "The pE istemic Power of Metaphor: A Rhetorical Model for Homiletics." (1990). LSU Historical Dissertations and Theses. 5063. https://digitalcommons.lsu.edu/gradschool_disstheses/5063 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. -
Workers in the Vineyard
Workers in the Vineyard This parable (Mt 20:1-16) is about several workers who are hired by a land owner, over different periods of time. In the evening, the workers who are hired first expect to be paid more than those hired later. But the owner pays all of the workers equally. Land Owner: Most of the productive land was held by large-scale elite owners. From the First Temple period through the Second, a pronounced shift in the patterns of land tenure took place, shifting from smallholders producing the Mediterranean triad of grain, grapes and olives for subsistence to large estates orientated to large-scale production and export crops. The owner in this parable is one of the wealthy sub-elites who owned large estates and converted the land to viticulture dedicated to the production of export crops. Laborers: The social order consisted of a patron-and-client society of unequal relationships with the estate owners assuming the role of patrons and those who have lost the land becoming their clients. In such a relationship the client’s wellbeing is determined by the closeness of rapport he maintains with the patron. The landless laborers in the parable did not belong to the ambit of such a relationship. They were outside of any assured protection and regular work opportunity and, hence, more vulnerable to be deprived of their basic wages even on rare occasions when they found a work to do. Early workers: The working hours of the Israelites were 12 and was counted from 6:00 A.M. -
Goethe and the Poetics of Science
Goethe and the Poetics of Science Dennis L. Sepper University of Dallas In Representative Men, Ralph Waldo Emerson presented Goethe as the prototype of the writer elected by nature, and he identified Goethe’s specific genius as “putting ever a thing for a word.” But Goethe’s talents as writer and poet have long seemed to scientific readers to undermine his efforts to be a scientist, and to talk of his, or any, poetics of science would involve a category mis- take. But putting things to words—that is, filling and structuring what we say about the world with the content of experience—is what Goethe’s investigations of nature aimed at. Considered as a philosophy of science, his method gives robust meaning and contemporary relevance to the term “poetics of science.” Let the words of Ralph Waldo Emerson, from the book Representative Men (1850), serve as prologue. Emerson presents a vision of six great men, whose use and example is to help bring about greater men. The six representative men are Plato, the Philosopher; Swedenborg, the Mystic; Montaigne, the Skeptic; Shakespeare, the Poet; Napoleon, the Man of the World; and, as conclusion, Goethe, the Writer. “I find a provision, in the constitution of the world, for the writer or secretary, who is to report the doings of the miraculous spirit of life that every where throbs and works. His office is a reception of the facts into the mind, and then a selection of the eminent and characteristic experiences” (394).1 “Men are born to write....Whatever [the writer] beholds or experiences, comes to him as a model, and sits for its picture” (395). -
Detecting Novel Metaphor Using Selectional Preference Information
Detecting novel metaphor using selectional preference information Hessel Haagsma and Johannes Bjerva University of Groningen The Netherlands Abstract costs an arm and a leg.’ and the Dutch ‘Dit lesboek kost een rib uit het lijf.’ (lit. ‘This textbook costs a Recent work on metaphor processing often rib from the body.’) to be mapped to the same mean- employs selectional preference information. ing representation, which should not include refer- We present a comparison of different ap- ences to any of the body parts used in the idiomatic proaches to the modelling of selectional pref- erences, based on various ways of generaliz- expressions. ing over corpus frequencies. We evaluate on In this paper, we focus on one area of figurative the VU Amsterdam Metaphor corpus, a broad language processing, namely the detection of novel corpus of metaphor. We find that using only metaphor, and especially the utility of selectional selectional preference information is enough preference features for this task. By doing this, we to outperform an all-metaphor baseline clas- hope to answer a two-fold question: can selectional sification, but that generalization through pre- preference information be used to successfully de- diction or clustering is not beneficial. A pos- tect novel metaphor? And how do generalization sible explanation for this lies in the nature of the evaluation data, and lack of power of se- methods influence the effectiveness of selectional lectional preference information on its own preference information? for non-novel metaphor detection. To bet- ter investigate the role of metaphor type in 2 Background metaphor detection, we suggest a resource with annotation of novel metaphor should be 2.1 Types of metaphor in language created. -
Rhetoric and Platonism in Fifth-Century Athens
Trinity University Digital Commons @ Trinity Philosophy Faculty Research Philosophy Department 2014 Rhetoric and Platonism in Fifth-Century Athens Damian Caluori Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/phil_faculty Part of the Philosophy Commons Repository Citation Caluori, D. (2014). Rhetoric and Platonism in fifth-century Athens. In R. C. Fowler (Ed.), Plato in the third sophistic (pp. 57-72). De Gruyter. This Contribution to Book is brought to you for free and open access by the Philosophy Department at Digital Commons @ Trinity. It has been accepted for inclusion in Philosophy Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Damian Caluori (Trinity University) Rhetoric and Platonism in Fifth-Century Athens There are reasons to believe that relations between Platonism and rhetoric in Athens during the fifth century CE were rather close.Z Both were major pillars of pagan cul- ture, or paideia, and thus essential elements in the defense of paganism against in- creasingly powerful and repressive Christian opponents. It is easy to imagine that, under these circumstances, paganism was closing ranks and that philosophers and orators united in their efforts to save traditional ways and values. Although there is no doubt some truth to this view, a closer look reveals that the relations be- tween philosophy and rhetoric were rather more complicated. In what follows, I will discuss these relations with a view to the Platonist school of Athens. By “the Platon- ist school of Athens” I mean the Platonist school founded by Plutarch of Athens in the late fourth century CE, and reaching a famous end under the leadership of Dam- ascius in 529.X I will first survey the evidence for the attitudes towards rhetoric pre- vailing amongst the most important Athenian Platonists of the time. -
Ockham's Razor, Truth, and Information
Ockham's Razor, Truth, and Information Kevin T. Kelly Department of Philosophy Carnegie Mellon University [email protected] March 11, 2008 Abstract In science, one faces the problem of selecting the true theory from a range of al- ternative theories. The typical response is to select the simplest theory compatible with available evidence, on the authority of \Ockham's Razor". But how can a ¯xed bias toward simplicity help one ¯nd possibly complex truths? A short survey of standard answers to this question reveals them to be either wishful, circular, or irrelevant. A new explanation is presented, based on minimizing the reversals of opinion prior to convergence to the truth. According to this alternative approach, Ockham's razor does not inform one which theory is true but is, nonetheless, the uniquely most e±cient strategy for arriving at the true theory, where e±ciency is a matter of minimizing reversals of opinion prior to ¯nding the true theory. 1 Introduction Suppose that several or even in¯nitely many theories are compatible with the infor- mation available. How ought one to choose among them, if at all? The traditional and intuitive answer is to choose the \simplest" and to cite Ockham's razor by way of justi¯cation. Simplicity, in turn, has something to do with minimization of entities, de- scription length, causes, free parameters, independent principlies, or ad hoc hypotheses, or maximization of unity, uniformity, symmetry, testability, or explanatory power. Insofar as Ockham's razor is widely regarded as a rule of scienti¯c inference, it should help one to select the true theory from among the alternatives. -
Program Schedule
PROGRAM SCHEDULE FRIDAY, MAY 28, 2010 12:15 – 1:45 pm A01 A REPORT OF THE FIRST RSA CAREER RETREAT Co-Chairs: Cheryl Geisler, Simon Fraser University; Michael Halloran, Rensselaer Polytechnic Institute; Krista Ratcliffe, Marquette University Participants: Jen Bacon, West Chester University; Suzanne Bordelon, San Diego State University; Elizabeth Britt, Northeastern University; Leah Ceccarelli, University of Washington; Martha Cheng, Rollins College; Janice Chernekoff, Kutztown University; Arabella Lyon, SUNY-Buffalo; Carole Clark Papper, Hofstra University; Barbara Schneider, University of Toledo; Christine Tully, University of Wisconsin, Madison; Liz Wright, Rivier College A02 BARACK OBAMA: THE RHETORIC OF A POSTMODERN PRESIDENT Chair: Connie Johnson, University of Texas at Austin A Tale of Two Cities: Obama at Howard and at South New Hampshire Sheena Howard, Howard University Cultural Memory and Productive Forgetting in Obama’s A More Perfect Union Speech G. Mitchell Reyes, Lewis and Clark College A More Perfect Union: A Critical Analysis of Obama’s "Race" Speech Matt Morris, University of Texas at Austin Barack Obama’s Heroic Whiteness: Invoking the Founding Fathers to Win the Presidency Connie Johnson, University of Texas at Austin Respondent : Barry Brummett, University of Texas at Austin A03 RHETORIC OF SCIENCE Chair: Virginia Anderson, Indiana University Southeast Raising Moral Questions through Science: Silent Spring’s Use of Narrative, Time, and Space Jessica Prody, University of Minnesota Evolving Concordance: An Aristotelian -
Prospects for 'A Rhetoric of Science'
social epistemology, 2000, vol. 14, nos. 2}3, 211–233 Prospects for ‘a rhetoric of science’ PHILIP C. WANDER and DENNIS JAEHNE A most sobering prospect for a rhetoric of science is that it should become an established eld of study. I (the rst author) remember the pre- eld excitement in cultural studies, TV criticism, lm criticism, ideology criticism, movement studies, political com- munication, as well as in what is now being called ‘the ’ rhetoric of science. What ‘pre- eld’ refers to here is the moment before graduate courses, textbooks and ‘authorities ’ are appointed to evaluate journal submissions. In this moment, one does not take stock of all that has gone before. What is more, the controversial stu¶ is still tolerated. Scholarship has not yet become, often because it is the only game in town, one-sided, disputatious, subjective or some other kind of professional embarrassment." Happily, this, what Kenneth Burke once called the ‘bureaucratization of the imaginative ’, has not yet caught up with the rhetoric of science.# The truth of this lies in the fact that we have been invited to comment on a debate which is pregnant with the future not of a eld of study but of life on the planet. Even so, despite our reluctance, we may stand accused of supporting a new eld of study because of our conviction that talking critically about science by scientists and non-scientists alike is a worthwhile activity and should be encouraged. Our focus, however, is not on ‘the ’ rhetoric of science, but on those multiple situations and audiences where rhetoric and science interact toward some end.