Extensions of Remarks E2384 HON. JO BONNER HON. ROBERT A
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Faith Voices Letter
In Support Of Keeping Houses Of Worship Nonpartisan August 16, 2017 Dear Senator: As a leader in my religious community, I am strongly opposed to any effort to repeal or weaken current law that protects houses of worship from becoming centers of partisan politics. Changing the law would threaten the integrity and independence of houses of worship. We must not allow our sacred spaces to be transformed into spaces used to endorse or oppose political candidates. Faith leaders are called to speak truth to power, and we cannot do so if we are merely cogs in partisan political machines. The prophetic role of faith communities necessitates that we retain our independent voice. Current law respects this independence and strikes the right balance: houses of worship that enjoy favored tax-exempt status may engage in advocacy to address moral and political issues, but they cannot tell people who to vote for or against. Nothing in current law, however, prohibits me from endorsing or opposing political candidates in my own personal capacity. Changing the law to repeal or weaken the “Johnson Amendment” – the section of the tax code that prevents tax-exempt nonprofit organizations from endorsing or opposing candidates – would harm houses of worship, which are not identified or divided by partisan lines. Particularly in today’s political climate, engaging in partisan politics and issuing endorsements would be highly divisive and have a detrimental impact on congregational unity and civil discourse. I therefore urge you to oppose any repeal or weakening of the Johnson Amendment, thereby protecting the independence and integrity of houses of worship and other religious organizations in the charitable sector. -
Chicago Neighborhood Resource Directory Contents Hgi
CHICAGO NEIGHBORHOOD [ RESOURCE DIRECTORY san serif is Univers light 45 serif is adobe garamond pro CHICAGO NEIGHBORHOOD RESOURCE DIRECTORY CONTENTS hgi 97 • CHICAGO RESOURCES 139 • GAGE PARK 184 • NORTH PARK 106 • ALBANY PARK 140 • GARFIELD RIDGE 185 • NORWOOD PARK 107 • ARCHER HEIGHTS 141 • GRAND BOULEVARD 186 • OAKLAND 108 • ARMOUR SQUARE 143 • GREATER GRAND CROSSING 187 • O’HARE 109 • ASHBURN 145 • HEGEWISCH 188 • PORTAGE PARK 110 • AUBURN GRESHAM 146 • HERMOSA 189 • PULLMAN 112 • AUSTIN 147 • HUMBOLDT PARK 190 • RIVERDALE 115 • AVALON PARK 149 • HYDE PARK 191 • ROGERS PARK 116 • AVONDALE 150 • IRVING PARK 192 • ROSELAND 117 • BELMONT CRAGIN 152 • JEFFERSON PARK 194 • SOUTH CHICAGO 118 • BEVERLY 153 • KENWOOD 196 • SOUTH DEERING 119 • BRIDGEPORT 154 • LAKE VIEW 197 • SOUTH LAWNDALE 120 • BRIGHTON PARK 156 • LINCOLN PARK 199 • SOUTH SHORE 121 • BURNSIDE 158 • LINCOLN SQUARE 201 • UPTOWN 122 • CALUMET HEIGHTS 160 • LOGAN SQUARE 204 • WASHINGTON HEIGHTS 123 • CHATHAM 162 • LOOP 205 • WASHINGTON PARK 124 • CHICAGO LAWN 165 • LOWER WEST SIDE 206 • WEST ELSDON 125 • CLEARING 167 • MCKINLEY PARK 207 • WEST ENGLEWOOD 126 • DOUGLAS PARK 168 • MONTCLARE 208 • WEST GARFIELD PARK 128 • DUNNING 169 • MORGAN PARK 210 • WEST LAWN 129 • EAST GARFIELD PARK 170 • MOUNT GREENWOOD 211 • WEST PULLMAN 131 • EAST SIDE 171 • NEAR NORTH SIDE 212 • WEST RIDGE 132 • EDGEWATER 173 • NEAR SOUTH SIDE 214 • WEST TOWN 134 • EDISON PARK 174 • NEAR WEST SIDE 217 • WOODLAWN 135 • ENGLEWOOD 178 • NEW CITY 219 • SOURCE LIST 137 • FOREST GLEN 180 • NORTH CENTER 138 • FULLER PARK 181 • NORTH LAWNDALE DEPARTMENT OF FAMILY & SUPPORT SERVICES NEIGHBORHOOD RESOURCE DIRECTORY WELCOME (eU& ...TO THE NEIGHBORHOOD RESOURCE DIRECTORY! This Directory has been compiled by the Chicago Department of Family and Support Services and Chapin Hall to assist Chicago families in connecting to available resources in their communities. -
An Open Letter from Illinois Clergy and Faith Leaders on Marriage
for An Open Letter from Illinois Clergy and Faith Leaders on Marriage We represent people of faith from a variety of communities across our state, and we strongly support the Illinois Religious Freedom and Marriage Fairness Act. We dedicate our lives to fostering faith and compassion, and we work daily to promote justice and fairness for all. Standing on these beliefs, we think that it is morally just to grant equal opportunities and responsibilities to loving, committed same-sex couples. There can be no justification for the law treating people differently on the basis of sexual orientation or gender identity. We accept our gay and lesbian brothers and sisters and recognize that their families need equal recognition and protections. We believe all Illinois couples should have the same civil protections and urge our public officials to support measures to achieve equality. There are differences among our many religious traditions. Some recognize and bless same-sex unions, and some do not. The important thing is that the Religious Freedom and Marriage Fairness Act protects religious freedom and guarantees that all faiths will decide which marriages should be consecrated and solemnized within their tradition. The sacred writings and traditions that we follow carry the messages of love, justice and inclusion. The very basis of marriage is to protect the family, strengthen our communities and advocate compassion. No couple should be excluded from that. We want to promote the common good – that which is best for individuals, couples, families, children, and society. As people of faith and as citizens of Illinois, we ask you to stand for freedom for all of our citizens and support the freedom to marry. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
* a Journal of Jewish Responsibility "Real" Anti-Semitism in America
the upper West Side of New York, a wide range Sh'ma set of vignettes from coast to coast (and, occasion- ally from between the coasts) prove to Silberman that there is no significant, no official and no * a journal of Jewish responsibility "real" anti-Semitism in America. They also indi- fc . 16/315, MAY 30, 1986 cate that Jews no longer believe they have to give up their Jewishness to succeed. Alas, as the Yid- dish proverb has it, from "for example" comes no proof. These triumphalist assertions are counter-intuitive. One does not have to do the work of the defense agencies, with their inevitable self-interest in bad news, to offer examples of rishus among us. Last A letter from the editor month the Democratic party in Illinois nominated two La Rouche fanatics to state-wide office. And, Eugene B. Borowitz worse than that, one of them was born a Jew, like We were flattered recendy when Prof. Zeev Falk many in that Fascist cult. Perhaps we Jews do kill of the Hebrew University called to say that he had the messenger of good news. Or, more likely, Sil- established "an Israeli Sh'ma." And indeed, we've berman is high on Neo-Yiddishkeit and has missed now received the second issue of his lively Siah some of the bitter nuances. He quotes Professor Mesharim, which I prefer to understand as Wolfson of Harvard's insistence that being a Jew "Straight Talk." Even if you don't read Hebrew, is a burden. Charles Silberman wants to lay his do send him $10 for a year's subscription, 10 burden down, but it was Jesus and not the Torah Harav Berlin St., Jerusalem, 92503, Israel. -
Guide to the Hyde Park and Kenwood Interfaith Council Records 1911-1993
University of Chicago Library Guide to the Hyde Park and Kenwood Interfaith Council Records 1911-1993 © 2008 University of Chicago Library Table of Contents Acknowledgments 3 Descriptive Summary 3 Information on Use 3 Access 3 Citation 3 Historical Note 3 Scope Note 4 Related Resources 4 Subject Headings 4 INVENTORY 4 Descriptive Summary Identifier ICU.SPCL.HPKIC Title Hyde Park and Kenwood Interfaith Council. Records Size 6.5 linear feet (12 boxes) Repository Special Collections Research Center University of Chicago Library 1100 East 57th Street Chicago, Illinois 60637 U.S.A. Abstract This collection contains the records of the Hyde Park and Kenwood Interfaith Council, from 1911-1993. Included are administrative records such as minutes, correspondence, budgets and directories of membership. This collection also contains general subject files covering Council projects and affiliated institutions. Acknowledgments Preservation of this collection was supported with a generous gift from the University of Chicago Service League. Information on Use Access Open for research. No restrictions Citation When quoting material from this collection, the preferred citation is: Hyde Park and Kenwood Interfaith Council. Records, [Box #, Folder #], Special Collections Research Center, University of Chicago Library Historical Note Founded in 1911, the Hyde Park and Kenwood Interfaith Council’s purpose has remained unchanged; they strive for “the increased efficiency of the spiritual forces of our community along cooperative lines.” The Council has evolved over the years to include a greater variety of religious traditions. It began in 1911 as “the Council of Hyde Park Churches.” In 1929, the name changed first to “The Council of Hyde Park and Kenwood Churches” and changed again in 1939 to “The Council of Hyde Park and Kenwood and Synagogues.” If finally became the Hyde Park and Kenwood Interfaith Council in 1984. -
Honoring Who've Made a Difference
honoring Who’ve Made a 4Difference Business and Professional People for the Public Interest 4o Who’ve Made a Difference Awards Business and Professional People for the Public Interest 4oth Anniversary Celebration The Fairmont Chicago May 1, 2oo9 INTRODUCTION As our 40th Anniversary approached, BPI’s Board of It is BPI’s privilege to introduce our 40 Who’ve Made Directors decided to focus our celebration on the a Difference—a stunning kaleidoscope of vision and amazing range and richness of public interest work in accomplishment by a diverse group of individuals our region by shining a spotlight on people whose representing many different fields of endeavor— civil leadership, vision and courage have made a significant rights, education, law, housing, the arts, healthcare. difference in the lives of others—people whose efforts We honor their individual commitment and achievement derive from and contribute to the social justice values as we are inspired by their collective contribution to to which BPI has been dedicated for four decades. the people of the Chicago region. BPI issued an open Call for Nominations and convened How to estimate the impact of their efforts? As you read a Selection Committee of respected leaders from various through these brief narratives, you might consider what fields. The Committee faced a difficult challenge in life here would be like without their work. There would fulfilling its mandate of choosing “40 Who’ve Made a be significantly less equality of opportunity in housing, Difference” from scores of exceptional nominees. education and healthcare…less cultural vitality and After hours of research, review and deliberation, the opportunity to experience it…less access to justice.. -
Arnold Jacob Wolf
challenge was to find plays that would be both adultery is brought to the Temple and is made to meaningful creatively and appropriate within the drink bitter water in which the name of the norms of the community. We had adapted sig- Divine is dissolved. After she drinks, a grand nificant pieces like S. Y. Agnon’s A Simple Story, drama of the body begins: if she is “guilty,” she Rebbe Nachman of Bratslav’s The Seven Beggars, experiences a brutal change of her body. Some and Yair Lipshitz’s adaptation of The Book of say that this leads to death. If she is innocent Esther, entitled Not of the King Alone. Each one she conceives seed. What a wild drama of the of these works provided the necessary elements Jewish body! In Binding, a pairing between a for crafting a great script; each also posed a chal- woman and the name (or spirit) of God is per- lenge because they included male parts, and the formed by a male dancer, with a masked face, cast consisted only of young women. and naked upper body. An ancient ritual earns Leaning on historic theatrical traditions of a whole new meaning. single-gender casts, I started to investigate op- Facing the challenge of working in single- tions for dramatic reversal. My favorite form for gender casts years ago created for me an oppor- reversal has always been drag, which offers ex- tunity to examine and challenge the traditional aggerated theatricality through charade. The templates in which I saw male and female and to essence of drag is the grotesque depiction of the create alternatives that might, through a narrow body. -
Special Articles the Assault on Holocaust Memory
Special Articles The Assault on Holocaust Memory BY ALVIN H. ROSENFELD J EWISH LITERATURE OF THE HOLOCAUST is animated by the im- perative to remember. Through the innumerable pages of the testimonial writings of those who endured the ghettos and camps of occupied Eu- rope runs a passionate determination to record the Nazi crimes and trans- mit knowledge of them to others. These authors, for all the differences in their backgrounds and the diverse nature of their Jewish identification, issue one common appeal: know what has happened to us in these infer- nal places, and keep the memory of our fate alive. To be sure, the inscription, transmission, and reception of historical memory are not simple matters. The work of the Holocaust deniers, whose manifest malevolence and dishonesty—as proven in Deborah Lip- stadt's legal victory over David Irving in a British courtroom in 2000— put them beyond the pale, should be less a cause for concern than the work of the critics of what is coming to be called, pejoratively, "Holo- caust consciousness." These are writers who question not the facts but the prominence of the Holocaust in public consciousness and the motives of those who seek to perpetuate its memory. Norman Finkelstein is a case in point. His book, The Holocaust In- dustry, published in 2000, indicts "The Holocaust" as an ideological rep- resentation of history that has been fraudulently devised and "sold" to the American public in order to revive a faltering Jewish identity and to "justify criminal policies of the Israeli state and U.S. -
The West's Limited Legacy
Number 118 • Mar / Apr 2012 • $8.95 Jacob Heilbrunn Beinart’s Woeful Warning John Campbell Struggle in Nigeria Symposium Wilson’s Ghost David M. Shribman The Varied Life of Ike www.nationalinterest.org Gian P. Gentile Who Lost Vietnam? Afghanistan Past and Future: THE NATIONAL INTEREST The West’s Limited Legacy ◊ NUMBER118 ◊ MAR / APR 2012 A Stubborn Land by Michael Hart Britain’s Afghan Agony by Seth G. Jones a) more oil b) more natural gas c) more wind d) more solar e) more biofuels f) energy efficiency g) all of the above To enhance America’s energy and economic security, we must secure more of the energy we consume. That means expanding the use of wind, solar and biofuels, as well as opening new offshore areas to oil and gas production. Through efficiency and increased domestic production, we can reduce the flow of dollars overseas and invest those funds at home to create new jobs and billions in new government revenue. BP is the nation’s largest energy investor, and we’d like to do more. Learn more at bp.com/us. beyoned p troleum® © 2009 BP Products North America Inc. Untitled-1 1 8/7/09 2:34:08 PM Client: BP Safety: 6” x 9” Mechanical Scale: 100% Campaign: BP Energy Security Trim: 7” x 10” Format: Full Page 4/C Ad #: BP-09-1N R2 Bleed: 7.5” x 10.5” Printer: Ad Title: Tickmark - More of the above (with copy) Media Vendor / Publication: Version/Revision #: V2 The National Interest / Foreign Affairs Date Modified: March 31, 2009 Operator: rt/AC/rt Schawk Docket #:886691-05 Number 118 . -
Perform CU's 1-3-13
Perform a religious rite for same sex couples entering a civil union AND perform it at the house of worship. Title/Name: Place of Worship: Denomination: Address: City/Town: State: ZIP: Phone Number: Email Address: Website: Rev. Khleber M. Van Zandt First Unitarian Church of Alton Unitarian Universalist Association Third and Alby Streets Alton IL 62002 314-223-0551 [email protected] http://www.firstuualton.org Evangelical Lutheran Church of Church: 618-465-7153 Rev. Bill Veith Trinity Lutheran Church America 801 Blair Street Alton IL 62002 / Cell: 618.339.1503 [email protected] http://trinityalton.org Congregational United Church of Arlington Rev. Dr. Rex E. Piercy Christ United Church of Christ 1001 West Kirchhoff Road Heights IL 60005 847-392-6650 [email protected] http://www.congucc.org Congregational United Church of New England Congregational Rev. Gary McCann Christ United Church of Christ Church Aurora IL 60506 630-897-8721 [email protected] http://www.newenglandchurch.org Rev. Jan Little Unity of Fox Valley Unity 230 Webster Street Batavia IL 60510 630-879-1115 [email protected] http://www.foxvalleyunity.org http://www.welloflivingwaterministries. Rev. Dianna Thomas Well of Living Water Ministries Non-Denominational 405 N. Illinois Ave. Belleville IL 62220 618-277-7497 [email protected] org Unitarian Universalist Church of Rev. Jackie Clement Bloomington Normal Unitarian Universalist Association 1613 East Emerson Street Bloomington IL 61701 309-828-0235 [email protected] http://www.uubn.org Rev. Dr. Ruth Gnagey, Affiliated Unitarian Universalist Church of Minister Bloomington Normal Unitarian Universalist Association 1613 East Emerson Street Bloomington IL 61701 309-862-3694 [email protected] http://www.uubn.org St. -
Read This Issue
Look to the rock from which you were hewn Vol. 28, No. 4, Fall 2004 chicago jewish historical society chicago jewish history IN THIS ISSUE Isaac Rosenfeld: Humboldt Park’s Jewish Book Month: Troubled Literary “Golden Boy” CJHS Publications and BY WALTER ROTH Books by Members of the Society he Humboldt Park neighborhood has given us at least two great Vera Caspary: Chicagoan Jewish writers—Saul Bellow and Isaac Rosenfeld. They were friends Wrote “Laura” and Much T in a group of intellectual boys who attended Tuley High School More in Hollywood during the Depression. Bellow is world-famous. In 1976 he was awarded the Nobel Prize for Literature. He has won the Pulitzer Prize, three National Marshall Sklare: Book Awards, and many other honors. Now, at age 89, he is a cultural icon. Chicagoan Studied Rosenfeld had some early successes; he won a prestigious literary award Jewish Identity on the from the Partisan Review, and a job at The New Republic. He wrote Suburban Frontier constantly—novels, short stories, poems, and many essays. Irving Howe Celebrate 350! called him the “golden boy” of the New York intelligentsia. But Rosenfeld Exhibitions at Jewish died young, and today he is all but unknown outside of academia. Historical Institutions Isaac Rosenfeld was born on March 10, 1918. His young mother, Around the USA Miriam, died when he was just 22 months old. His father, Sam, From the Archives: remarried, but the family tragedies Society Elects “My Kind of Town” continued. His second wife bore a Board Members retarded daughter; the wife died, Report on CJHS The CJHS open meeting on October 31 Meeting: and Sam married her much younger sister.