THE SAMARITAN PENTATEUCH Resources for Biblical Study
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Bernard Revel Graduate School of Jewish Studies
Bernard Revel Graduate School of Jewish Studies Table of Contents Ancient Jewish History .......................................................................................................................................... 2 Medieval Jewish History ....................................................................................................................................... 4 Modern Jewish History ......................................................................................................................................... 8 Bible .................................................................................................................................................................... 17 Jewish Philosophy ............................................................................................................................................... 23 Talmud ................................................................................................................................................................ 29 Course Catalog | Bernard Revel Graduate School of Jewish Studies 1 Ancient Jewish History JHI 5213 Second Temple Jewish Literature Dr. Joseph Angel Critical issues in the study of Second Temple literature, including biblical interpretations and commentaries, laws and rules of conduct, historiography, prayers, and apocalyptic visions. JHI 6233 Dead Sea Scrolls Dr. Lawrence Schiffman Reading of selected Hebrew and Aramaic texts from the Qumran library. The course will provide students with a deep -
Gen. 1,26 and 2,7 in Judaism, Samaritanism, and Gnosticism+)
GEN. 1,26 AND 2,7 IN JUDAISM, SAMARITANISM, AND GNOSTICISM+) BY JARL FOSSUM Bilthoven,The Netherlands The scope of this paper is to restore an ancient Jewish haggadah on Gen. 1,26 and trace its subsequent development. The tannaite and amoraic interpretations of Gen. 1,26 do not differ from other rabbinical expositions of Scriptural passages in that they show us a body of scholars agreeing with each other in all fundamental respects, but-mainly through the works of J. NEUSNER and his students-it has become clear that we cannot trust this picture. In order to recover the original form of the haggadah, we should com- pare the rabbinical evidence with Philonic and Gnostic texts, where the passage plays a very important role. Furthermore, the Samaritan literature must not be left out. It has been known for a long time that the Samaritans are preservers of ancient halakhic traditions once in vogue also among the Jews'); we shall see in the +) This is an expanded version of a paper read in the Judaism section at the XIVth IAHR Congress, held at the University of Manitoba, Winnipeg, August 17-22, 1980. The theme of the Congress was "Traditions in Contact and Change" . 1) Already A. GEIGERsuggested that the Samaritans, not of pure Israelite stock, at one time had to borrow the doctrines and religious usages current in Jerusalem in order to gain favour with the religious authorities, viz., the Sadducees. Later, when the Pharisees came into power and the Sadducean theology was repressed, according to Geiger, the Samaritans kept to the old ways. -
The Name of God the Golem Legend and the Demiurgic Role of the Alphabet 243
CHAPTER FIVE The Name of God The Golem Legend and the Demiurgic Role of the Alphabet Since Samaritanism must be viewed within the wider phenomenon of the Jewish religion, it will be pertinent to present material from Judaism proper which is corroborative to the thesis of the present work. In this Chapter, the idea about the agency of the Name of God in the creation process will be expounded; then, in the next Chapter, the various traditions about the Angel of the Lord which are relevant to this topic will be set forth. An apt introduction to the Jewish teaching about the Divine Name as the instrument of the creation is the so-called golem legend. It is not too well known that the greatest feat to which the Jewish magician aspired actually was that of duplicating God's making of man, the crown of the creation. In the Middle Ages, Jewish esotericism developed a great cycle of golem legends, according to which the able magician was believed to be successful in creating a o ?� (o?u)1. But the word as well as the concept is far older. Rabbinic sources call Adam agolem before he is given the soul: In the first hour [of the sixth day], his dust was gathered; in the second, it was kneaded into a golem; in the third, his limbs were shaped; in the fourth, a soul was irifused into him; in the fifth, he arose and stood on his feet[ ...]. (Sanh. 38b) In 1615, Zalman �evi of Aufenhausen published his reply (Jii.discher Theriak) to the animadversions of the apostate Samuel Friedrich Brenz (in his book Schlangenbalg) against the Jews. -
New Testament Teacher Resource Manual
NeNewwTestamentTestament SEMINARY TEACHER RESOURCE MANUAL New Testament Teacher Resource Manual Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: [email protected]. © 1999 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 9/03 CONTENTS Introduction to the New Testament Teacher Resource Manual . 1 Acts 24–26 . 155 Acts 27–28 . 156 Pacing Your Teaching of the New Testament . 5 The Epistle of Paul the Apostle to the Romans . 159 An Introduction to the New Testament . 7 Romans 1–3 . 159 Scripture Study Helps . 10 Romans 4–6 . 161 Romans 7–8 . 164 Plan of Salvation Overview . 13 Romans 9–11 . 166 Romans 12–16 . 169 The Time between the Old and New Testaments . 17 The First Epistle of Paul the Apostle to the Corinthians . 174 The Gospel According to Saint Matthew . 20 1 Corinthians 1–4 . 174 Matthew 1–2 . 20 1 Corinthians 5–7 . 177 Matthew 3–4 . 23 1 Corinthians 8–11 . 179 Matthew 5–7 . 26 1 Corinthians 12–14 . 182 Matthew 8–10 . 31 1 Corinthians 15–16 . 184 Matthew 11–13 . 35 Matthew 14–15 . 40 The Second Epistle of Paul the Apostle to the Corinthians . 187 Matthew 16–18 . 41 2 Corinthians 1–3 . 187 Matthew 19–20 . 47 2 Corinthians 4–7 . 189 Matthew 21–23 . -
The Proximity of the Pre-Samaritan Qumran Scrolls to the Sp*
chapter 27 The Samaritan Pentateuch and the Dead Sea Scrolls: The Proximity of the Pre-Samaritan Qumran Scrolls to the sp* The study of the Samaritans and the scrolls converge at several points, definitely with regard to the biblical scrolls, but also regarding several nonbiblical scrolls. Recognizing the similarities between the sp and several Qumran biblical scrolls, some scholars suggested that these scrolls, found at Qumran, were actu- ally Samaritan. This assumption implies that these scrolls were copied within the Samaritan community, and somehow found their way to Qumran. If cor- rect, this view would have major implications for historical studies, and for the understanding of the Qumran and Samaritan communities. This view could imply that Samaritans lived or visited at Qumran, or that the Qumran commu- nity received Samaritan documents, but other scenarios are possible as well. A rather extreme suggestion, proposed by Thord and Maria Thordson, would be that the inhabitants of Qumran were not Jewish, but Samaritan Essenes who fled to Qumran after the destruction of the Samaritan Temple by John Hyrcanus in 128 bce.1 Although this view is not espoused by many scholars, it needs to be taken seriously. The major proponent of the theory that Samaritan scrolls were found at Qumran was M. Baillet in a detailed study of the readings of the sp agreeing with the Qumran texts known until 1971.2 Baillet provided no specific arguments for this view other than the assumption of a close rela- tion between the Essenes and the Samaritans suggested by J. Bowman3 and * I devote this paper to the two areas that were in the center of Alan Crown’s scholarly interests, the Samaritans and the Scrolls, in that sequence. -
|||GET||| the Pentateuch 1St Edition
THE PENTATEUCH 1ST EDITION DOWNLOAD FREE Gene M Tucker | 9780687008421 | | | | | Old Testament Inasmuch as I've read, the theology is as sound as the insight into some of the most difficult material in the Bible. Ester Esther [d]. Others stressed the Son of Mana distinctly other-worldly figure who would appear as a judge at the end of time ; and some harmonised the two by expecting a this-worldly messianic kingdom which would last for a set period and be followed by the other-worldly age or World to Come. The theological process The Pentateuch 1st edition which the term Law and the common authorship and authority of Moses was attached to the whole corpus of the Pentateuch is known as canonization. Judith [g]. The first edition sold over sixty thousand copies. Translated by Andrew R. The Old Testament often abbreviated OT is the first part of the Christian biblical canonwhich is based primarily upon the twenty-four books of the Hebrew Bible or Tanakha collection of ancient religious Hebrew writings by the Israelites believed by most Christians and religious Jews The Pentateuch 1st edition be the sacred Word of God. The proposal will be made in dialogue with the other literary methods set out in the previous chapters, but space limitations will mean that I will need to rely on more detailed argument in other publications. Victor P. Category Description for Journey Through the Bible :. Baruch is not in the Protestant Bible or the Tanakh. Textbook lessons coordinate with the reading passages rather than the workbook lessons which means there might be more than one workbook lesson per textbook lesson. -
The Samaritan Pentateuch and the Scribal Culture of Second Temple Judaism
The Samaritan Pentateuch and the Scribal Culture of Second Temple Judaism Abstract: The Samaritan Pentateuch (SP), along with its Qumran forebears, has deservedly been regarded as a key source of information for understanding the scribal culture of early Judaism. Yet studies have tended to emphasize the relative uniformity of the characteristic pre-SP readings as evidence of a scribal approach distinct within Second Temple Judaism. This article argues that both the uniformity and the distinctiveness of these readings have been overstated: there is more internal diversity within pre-SP than is usually recognized, and similar or identical readings are also preserved in other manuscript traditions. Rather than representing a distinctive scribal approach or school, the readings of pre-SP are better taken as a particularly concentrated example of scribal attitudes and techniques that appear to have been widespread in early Judaism. Keywords: Samaritan Pentateuch, Pre-Samaritan Texts, Second Temple Judaism, Scribes, Scribal Culture, Harmonization, Qumran Biblical Manuscripts, Hellenistic Culture, 4QpaleoExodm, 4QNumb Scholars seeking to understand the ways texts were composed and transmitted in ancient Judaism often struggle with how to connect textual evidence with historical and cultural realities.1 In earlier stages of scholarship, such issues were not usually regarded as especially important. Analysis of biblical manuscripts and versions focused primarily on recovery of the “original text”; in this sense, materials introduced by scribes in the course of transmission were treated as significant only insofar as, once identified, these materials could be bracketed out, and something closer to the Urtext could be reconstructed.2 More recently, much more attention has been paid to such scribal interventions as cultural products in their own right; as windows not just on the development of the text but on the attitudes and ideologies of the individuals and groups that comprised the diverse phenomena we collectively label Second Temple Judaism. -
The Samaritans (Al-S Miriyy N) and Some Theological Issues Between Samaritanism and Islam
The Samaritans (al-S miriyy n) and Some Theological Issues Between Samaritanism and Islam Fehrullah Terkan "A Samaritan is like a full Jew." N. Schur I. INTRODUCTION After a period of classical western perspective of Islam and its holy book, the recently redirected interest of western scholarship in Islam appears under a few categories in terms of variety of approaches to it. Some approaches concern themselves with only theological aspects of Islam; some argue against the authenticity of the Qur‟ānic creed while seemingly accepting the historicity of it. Some others approached this “newfangled” faith by questioning its historicity. This last one is basically a historical standpoint that investigates Islamic origins either through the Islamic sources with „fair‟ criticism, or -harboring significant doubts about them- through non-Islamic sources contemporary to the rise of Islam. Such works try to underline the Jewish and Christian factors in the development of Islam, while others prefer to see it as a heresy of the former. Few scholars attempt to better understand the nature of this new religion by studying its historical and cultural background as well as the internal dynamics. Some scholars utter the fact that the volume of the extra-Islamic sources at the time of Islamic emergence is not that sufficient to reconstruct the Islamic history.1 1 For example, F. Donner states that the majority of them are “neither contemporary with the events nor consistent in what they say.” F. M. Donner, Narratives of Islamic Origins (Princeton: Darwin Press, 1997), 3: Donner classifies those who think that non-Islamic sources should be taken as a basis to do such a reconstruction under the category of revisionists. -
The Length of Israel's Sojou Rn in Egypt
THE LENGTH OF ISRAEL'S SOJOU RN IN EGYPT JACK R. RIGGS Associate Professor of Bible Cedarville College The chronological framework of Biblical events from the time of Abraham to David rests upon two pivotal texts of Scripture. The first is I Kings 6:1, which dates the Exodus from Egypt 480 years before the fourth year of Solomon. The second pivotal date for the Biblical chronology of this period is Exodus 12 :40 which dates the arrival of Jacob's family in Egypt years before the Exodus. The purpose of this paper will be to discuss the problem of the length of Israel's sojourn in Egypt. This problem is important, as already suggested, because it has to do with dating events in the cen turies prior to the Exodus. There are at least three possible solutions to the problem of the length of Israel's Egyptian sojourn. The first view is that the time span of the sojourn was only 215 years. A second solution is the view of 400 years for the sojourn. The third, and final, solution to be discussed is the idea that 430 years elapsed between the entrance of Jacob and his family into Egypt and their Exodus under Moses' leadership. The View That The Egyptian Sojourn Was 215 Years The most commonly held view of the length of Israel's sojourn in Egypt is the 215 year idea. To state the view simply, the chrono logical notations of Genesis 15:13, This article was presented as a paper at the Midwestern Section meet ing of the Evangelical Theological Society on April 17, 1970, at Grace Theological Seminary. -
Unearth Historyin the Holy Land
HISTORY 1 in the Holy Land Unearth History Cover photo: The Mona Lisa of the Galilee at Tzipori, Israel Photo by Itamar Grinberg for the Israeli Ministry of Tourism HISTORY 3 Enjoy our history & heritage journeys across some of Israel’s most fascinating sites The Land of Israel, also known as the Holy Land, is the birthplace of the Jewish people, the place where the final form of the Hebrew Bible is thought to have been compiled, and the birthplace of Judaism and Christianity. It contains sites sacred to Judaism, Samaritanism, Christianity, Islam, Druze and the Bahá'í Faith. Israel’s cities and countryside encompass over 3,000 years of history, culture and religion whilst natural wonders pepper the land from north to south. Whether it’s your first visit to Israel or if we’re already your frequent home away from home, there’s always more historical treasures just waiting for you to discover. Amiel Tours invites you to join us and choose from our assorted collection of history and heritage journeys across some of Israel’s most fascinating sites, all brimming with unforgettable moments and stories. We hope you enjoy our history and heritage moments as we look forward to creating many one-of-a-kind experiences and memories that will last for a lifetime. AMIEL TOURS MAKE IT MEMORABLE Digging through Time at Korazim National Park Overlooking the Sea of Galilee, Korazim contains the ruins of an ancient Jewish town. A 25-acre park, Korazim is one of the most well-preserved ancient cities dating back to the Second Temple era. -
An Examination of the Supposed Pre-Samaritan Texts from Qumran Chelica L
An Examination of the Supposed pre-Samaritan Texts from Qumran Chelica L. Hiltunen September 2007 Abstract A debate continues among Dead Sea Scrolls scholars as to how best classify the manuscript finds from the eleven caves which boarder the Dead Sea. Emanuel Tov argues that the biblical scrolls are best organized by their textual character, that is, according to their filiation to the three later versions: the Masoretic Text (MT), the Samaritan Pentateuch (SP), the proposed Hebrew Vorlage behind the Septuagint (LXX), or, in cases of inconsistent agreement with the versions, identifying the manuscripts as non-aligned. Though this approach to categorizing manuscripts is helpful, the standards for determining a manuscript’s affiliation with the later versions are vague. As a result, the textual character of many scrolls is in contention, especially in regard to their relationship to the Samaritan Pentateuch. This study contends that there are different categories of variants that impact the designation of a manuscript’s textual character. Secondary variants, or lack there of, are the most important element for determining a scroll’s relationship, if any, to the three later versions (MT, SP, LXX). Secondary variants (also termed secondary readings) are defined as alterations found in the text due to scribal intervention, both intentional and accidental. Agreement or disagreement between secondary variants present in the scrolls and the later version is the most importing criterion for determining manuscript filiation. This investigation focuses on manuscripts of the Pentateuch that Tov has classified as relating to the both SP and MT, SP and LXX, and SP and the non-aligned category. -
Download Journal for the Evangelical Study of the Old Testament
Journal for the Evangelical Study of the Old Testament JESOT is published bi-annually online at www.jesot.org and in print by Wipf and Stock Publishers. 199 West 8th Avenue, Suite 3, Eugene, OR 97401, USA ISBN 978-1-7252-6256-0 © 2020 by Wipf and Stock Publishers JESOT is an international, peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. The journal seeks to provide a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, online format, and multi-language submissions, JESOT seeks to cultivate Old Testament scholarship in the evangelical global community. JESOT is indexed in Old Testament Abstracts, Christian Periodical Index, The Ancient World Online (AWOL), and EBSCO databases Journal for the Evangelical Study of the Old Testament Executive Editor Journal correspondence and manuscript STEPHEN J. ANDREWS submissions should be directed to (Midwestern Baptist Theological [email protected]. Instructions for Seminary, USA) authors can be found at https://wipfandstock. com/catalog/journal/view/id/7/. Editor Books for review and review correspondence RUSSELL L. MEEK (Ohio Theological Institute, USA) should be directed to Andrew King at [email protected]. Book Review Editor All ordering and subscription inquiries ANDREW M. KING should be sent to [email protected].