The Biafran Fronter: Trade, Slaves, and Ar0 Society, C
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Bible Translation and Language Elaboration: the Igbo Experience
Bible Translation and Language Elaboration: The Igbo Experience A thesis submitted to the Bayreuth International Graduate School of African Studies (BIGSAS), Universität Bayreuth, in partial fulfilment of the requirements for the award of the degree of Doctor of Philosophy (Dr. Phil.) in English Linguistics By Uchenna Oyali Supervisor: PD Dr. Eric A. Anchimbe Mentor: Prof. Dr. Susanne Mühleisen Mentor: Prof. Dr. Eva Spies September 2018 i Dedication To Mma Ụsọ m Okwufie nwa eze… who made the journey easier and gave me the best gift ever and Dikeọgụ Egbe a na-agba anyanwụ who fought against every odd to stay with me and always gives me those smiles that make life more beautiful i Acknowledgements Otu onye adịghị azụ nwa. So say my Igbo people. One person does not raise a child. The same goes for this study. I owe its success to many beautiful hearts I met before and during the period of my studies. I was able to embark on and complete this project because of them. Whatever shortcomings in the study, though, remain mine. I appreciate my uncle and lecturer, Chief Pius Enebeli Opene, who put in my head the idea of joining the academia. Though he did not live to see me complete this program, I want him to know that his son completed the program successfully, and that his encouraging words still guide and motivate me as I strive for greater heights. Words fail me to adequately express my gratitude to my supervisor, PD Dr. Eric A. Anchimbe. His encouragements and confidence in me made me believe in myself again, for I was at the verge of giving up. -
208, (Issn: 2276-8645) 197 S
International Journal of Social Sciences and Humanities Reviews Vol.8 No.1, April 2018; p.197 – 208, (ISSN: 2276-8645) SUPERNATURALISM IN AFRICAN LITERATURE A STUDY OF LAYE’S THE AFRICAN CHILD AND AMADI’S THE CONCUBINE CHINYERE OJIAKOR (Ph.D) Department of English Madonna University Nigeria [email protected] & NKECHI EZENWAMADU (Ph.D) Department of English Madonna University Nigeria [email protected] Abstract This article x-rays the existence of the supernatural and their influence on mankind which has become a pre-dominant factor that has gained prominence and importance from time immemorial, and how writers have tried to project this concept in their literary engagements. In an attempt to establish this argument, the researcher explored Elechi Amadi's The Concubine and Camara Laye's The African Child. These novels depict and explore the idea of the supernatural in various manifestations and they are rich in supernatural and are rooted in the mythology and traditional African belief of supernaturalism. Supernaturalism is the belief that there are beings, forces, and phenomena such as God, angels or miracles which interact with the physical universe in remarkable and unique ways. The African man had begun to have some conceptions about the spiritual or mysterious essence of some natural phenomena and had begun to interpret his life in tandem with the "unknown". Opponents of these beliefs seem to pose the question: are there forces beyond the natural forces studied by physics and ways of sensing that go beyond our biological senses and instruments? They recognized that there may always be things outside the realm of human understanding as of yet unconfirmed which the African, not been able to research deeply on it, would term "supernatural". -
West Africa Part III: Central Africa Part IV: East Africa & Southern Africa Name: Date
Part I: North Africa Part II: West Africa Part III: Central Africa Part IV: East Africa & Southern Africa Name: Date: AFRI CA Overview RICA lies at the heart of the earth's land Then, during the nineteenth century, masses. It sits astride the equator, with European traders began setting up trading sta . almost half the continent to the north tions along the coast of West Africa. The of the equator, and half to the south. It con traders, and their governments, soon saw great tains some of the world's greatest deserts, as opportunity for profit in Africa. Eventually, well as some of the world's greatest rivers. It many European countries took control of the has snow-capped mountains, and parched, arid land and divided it into colonies. plains. The first humans came from Africa. By the middle of the twentieth century, peo And in the millennia since those fust humans ple all across Africa had demanded indepen walked the plains of Africa, many different cul dence from colonial rule. By the end of the tures have arisen there. century, government had passed firmly into Physically, Africa is one enormous plateau. It African hands. However, the newly independ has no continental-scale mountain chains, no ent nations must still deal with the legacy of peninsulas, no deep fjords. Most of the conti colonialism. The boundaries the European nent is more than 1000 feet (300m) above sea powers created often cut across ethnic and cul level; over half is above 2500 feet (800 m). tural groups. Many African nations today are Africa's early history reflects the wide stretch still struggling to reconcile the different cul of the continent. -
Nigeria's Constitution of 1999
PDF generated: 26 Aug 2021, 16:42 constituteproject.org Nigeria's Constitution of 1999 This complete constitution has been generated from excerpts of texts from the repository of the Comparative Constitutions Project, and distributed on constituteproject.org. constituteproject.org PDF generated: 26 Aug 2021, 16:42 Table of contents Preamble . 5 Chapter I: General Provisions . 5 Part I: Federal Republic of Nigeria . 5 Part II: Powers of the Federal Republic of Nigeria . 6 Chapter II: Fundamental Objectives and Directive Principles of State Policy . 13 Chapter III: Citizenship . 17 Chapter IV: Fundamental Rights . 20 Chapter V: The Legislature . 28 Part I: National Assembly . 28 A. Composition and Staff of National Assembly . 28 B. Procedure for Summoning and Dissolution of National Assembly . 29 C. Qualifications for Membership of National Assembly and Right of Attendance . 32 D. Elections to National Assembly . 35 E. Powers and Control over Public Funds . 36 Part II: House of Assembly of a State . 40 A. Composition and Staff of House of Assembly . 40 B. Procedure for Summoning and Dissolution of House of Assembly . 41 C. Qualification for Membership of House of Assembly and Right of Attendance . 43 D. Elections to a House of Assembly . 45 E. Powers and Control over Public Funds . 47 Chapter VI: The Executive . 50 Part I: Federal Executive . 50 A. The President of the Federation . 50 B. Establishment of Certain Federal Executive Bodies . 58 C. Public Revenue . 61 D. The Public Service of the Federation . 63 Part II: State Executive . 65 A. Governor of a State . 65 B. Establishment of Certain State Executive Bodies . -
Little Genetic Differentiation As Assessed by Uniparental Markers in the Presence of Substantial Language Variation in Peoples O
Veeramah et al. BMC Evolutionary Biology 2010, 10:92 http://www.biomedcentral.com/1471-2148/10/92 RESEARCH ARTICLE Open Access Little genetic differentiation as assessed by uniparental markers in the presence of substantial language variation in peoples of the Cross River region of Nigeria Krishna R Veeramah1,2*, Bruce A Connell3, Naser Ansari Pour4, Adam Powell5, Christopher A Plaster4, David Zeitlyn6, Nancy R Mendell7, Michael E Weale8, Neil Bradman4, Mark G Thomas5,9,10 Abstract Background: The Cross River region in Nigeria is an extremely diverse area linguistically with over 60 distinct languages still spoken today. It is also a region of great historical importance, being a) adjacent to the likely homeland from which Bantu-speaking people migrated across most of sub-Saharan Africa 3000-5000 years ago and b) the location of Calabar, one of the largest centres during the Atlantic slave trade. Over 1000 DNA samples from 24 clans representing speakers of the six most prominent languages in the region were collected and typed for Y-chromosome (SNPs and microsatellites) and mtDNA markers (Hypervariable Segment 1) in order to examine whether there has been substantial gene flow between groups speaking different languages in the region. In addition the Cross River region was analysed in the context of a larger geographical scale by comparison to bordering Igbo speaking groups as well as neighbouring Cameroon populations and more distant Ghanaian communities. Results: The Cross River region was shown to be extremely homogenous for both Y-chromosome and mtDNA markers with language spoken having no noticeable effect on the genetic structure of the region, consistent with estimates of inter-language gene flow of 10% per generation based on sociological data. -
Nigeria Conflict Re-Interview (Emergency Response
This PDF generated by kmcgee, 8/18/2017 11:01:05 AM Sections: 11, Sub-sections: 0, Questionnaire created by akuffoamankwah, 8/2/2017 7:42:50 PM Questions: 130. Last modified by kmcgee, 8/18/2017 3:00:07 PM Questions with enabling conditions: 81 Questions with validation conditions: 14 Shared with: Rosters: 3 asharma (never edited) Variables: 0 asharma (never edited) menaalf (never edited) favour (never edited) l2nguyen (last edited 8/9/2017 8:12:28 PM) heidikaila (never edited) Nigeria Conflict Re- interview (Emergency Response Qx) [A] COVER No sub-sections, No rosters, Questions: 18, Static texts: 1. [1] DISPLACEMENT No sub-sections, No rosters, Questions: 6. [2] HOUSEHOLD ROSTER - BASIC INFORMATION No sub-sections, Rosters: 1, Questions: 14, Static texts: 1. [3] EDUCATION No sub-sections, Rosters: 1, Questions: 3. [4] MAIN INCOME SOURCE FOR HOUSEHOLD No sub-sections, No rosters, Questions: 14, Static texts: 1. [5] MAIN EMPLOYMENT OF HOUSEHOLD No sub-sections, No rosters, Questions: 6, Static texts: 1. [6] ASSETS No sub-sections, Rosters: 1, Questions: 12, Static texts: 1. [7] FOOD AND MARKET ACCESS No sub-sections, No rosters, Questions: 21. [8] VULNERABILITY MEASURE: COPING STRATEGIES INDEX No sub-sections, No rosters, Questions: 6. [9] WATER ACCESS AND QUALITY No sub-sections, No rosters, Questions: 22. [10] INTERVIEW RESULT No sub-sections, No rosters, Questions: 8, Static texts: 1. APPENDIX A — VALIDATION CONDITIONS AND MESSAGES APPENDIX B — OPTIONS LEGEND 1 / 24 [A] COVER Household ID (hhid) NUMERIC: INTEGER hhid SCOPE: IDENTIFYING -
The Influence of the Supernatural in Elechi Amadi’S the Concubine and the Great Ponds
THE INFLUENCE OF THE SUPERNATURAL IN ELECHI AMADI’S THE CONCUBINE AND THE GREAT PONDS BY EKPENDU, CHIKODI IFEOMA PG/MA/09/51229 DEPARTMENT OF ENGLISH AND LITERARY STUDIES, UNIVERSITY OF NIGERIA, NSUKKA. SUPERVISOR: DR. EZUGU M.A A DISSERTATION SUBMITTED IN PARTIAL FULFILMENT FOR THE AWARD OF MASTER OF ARTS (M.A) IN ENGLISH & LITERARY STUDIES TO THE SCHOOL OF POSTGRADUATE STUDIES, UNIVERSITY OF NIGERIA, NSUKKA. JANUARY, 2015 i TITLE PAGE THE INFLUENCE OF THE SUPERNATURAL IN ELECHI AMADI’S THE CONCUBINE AND THE GREAT PONDS BY EKPENDU, CHIKODI IFEOMA PG /MA/09/51229 DEPARTMENT OF ENGLISH & LITERARY STUDIES UNIVERSITY OF NIGERIA, NSUKKA. JANUARY, 2015 ii CERTIFICATION This research work has been read and approved BY ________________________ ________________________ DR. M.A. EZUGU SIGNATURE & DATE SUPERVISOR ________________________ ________________________ PROF. D.U.OPATA SIGNATURE & DATE HEAD OF DEPARTMENT ________________________ ________________________ EXTERNAL EXAMINER SIGNATURE & DATE iii DEDICATION This work is dedicated to my dear son Davids Smile for being with me all through the period of this study. To my beloved husband, Mr Smile Iwejua for his love, support and understanding. To my parents, Elder & Mrs S.C Ekpendu, for always being there for me. And finally to God, for his mercies. iv ACKNOWLEDGEMENTS My greatest thanks go to the Almighty God for his steadfast love and for bringing me thus far in my academics. To him be all the glory. My Supervisor, Dr Mike A. Ezugu who patiently taught, read and supervised this research work, your well of blessings will never run dry. My ever smiling husband, Mr Smile Iwejua, your smile and support took me a long way. -
River Basins of Imo State for Sustainable Water Resources
nvironm E en l & ta i l iv E C n g Okoro et al., J Civil Environ Eng 2014, 4:1 f o i n l Journal of Civil & Environmental e a e n r r i DOI: 10.4172/2165-784X.1000134 n u g o J ISSN: 2165-784X Engineering Review Article Open Access River Basins of Imo State for Sustainable Water Resources Management BC Okoro1*, RA Uzoukwu2 and NM Chimezie2 1Department of Civil Engineering, Federal University of Technology, Owerri, Imo State, Nigeria 2Department of Civil Engineering Technology, Federal Polytechnic Nekede, Owerri, Imo State, Nigeria Abstract The river basins of Imo state, Nigeria are presented as a natural vital resource for sustainable water resources management in the area. The study identified most of all the known rivers in Imo State and provided information like relief, topography and other geographical features of the major rivers which are crucial to aid water management for a sustainable water infrastructure in the communities of the watershed. The rivers and lakes are classified into five watersheds (river basins) such as Okigwe watershed, Mbaise / Mbano watershed, Orlu watershed, Oguta watershed and finally, Owerri watershed. The knowledge of the river basins in Imo State will help analyze the problems involved in water resources allocation and to provide guidance for the planning and management of water resources in the state for sustainable development. Keywords: Rivers; Basins/Watersheds; Water allocation; • What minimum reservoir capacity will be sufficient to assure Sustainability adequate water for irrigation or municipal water supply, during droughts? Introduction • How much quantity of water will become available at a reservoir An understanding of the hydrology of a region or state is paramount site, and when will it become available? In other words, what in the development of such region (state). -
Assessment of Quality of Sand from Rivers Imo and Otamiri, Imo State for Construction Purposes T
2nd International Engineering Conference (IEC 2017) Federal University of Technology, Minna, Nigeria Assessment of Quality of Sand from Rivers Imo and Otamiri, Imo State for Construction Purposes T. W. Adejumo 1,*, I. F. Esau 2 1 - Department of Civil Engineering, School of Engineering and Engineering Technology, Federal University of Technology, Minna, P.M.B. 65, Minna, Nigeria. 2 - Consultancy Office, Flab Engineering Services, Wuse II, Abuja, Nigeria. * - Corresponding Author’s Email: [email protected], [email protected] +2349033795541 ABSTRACT This research presents assessment of quality of sand from Imo and Otamiri rivers, located in Imo State, south-east Nigeria for construction purposes. Tests carried out include sieve analysis, bulk density, specific gravity, organic content and California bearing test. The results classified the sand from both rivers as medium poorly graded, low compressibility, good drainage quality. The tests also revealed that the sand belong to Zone 2 of the grading curve of particle size distribution. The study further showed that sand from the two rivers have low California Bearing Ratio (CBR) values, which ranged between 0.15% and 0.22%. The pH value of sand from Otamiri river is 7 (Neutral), while sand from Imo River is slightly acidic with a pH value of 6.5. However the level of acidity does not pose a threat to any construction material. The Specific Gravity of Otamiri river sand averaged 2.57, which falls within the acceptable range of 2.50 and 3.00 for aggregates for construction purposes. The specific gravity of Imo river is 2.36, which is slightly below the given range. -
Saharan Africa: the Igbo Paradigm
Journal of International Education and Leadership Volume 5 Issue 1 Spring 2015 http://www.jielusa.org/ ISSN: 2161-7252 The Re-Birth of African Moral Traditions as Key to the Development of Sub- Saharan Africa: The Igbo Paradigm Chika J. B. Gabriel Okpalike Nnamdi Azikiwe University This work is set against the backdrop of the Sub-Saharan African environment observed to be morally degenerative. It judges that the level of decadence in the continent that could even amount to depravity could be blamed upon the disconnect between the present-day African and a moral tradition that has been swept under the carpet through history; this tradition being grounded upon a world view. World-view lies at the basis of the interpretation and operation of the world. It is the foundation of culture, religion, philosophy, morality and so forth; an attempt of humans to impose an order in which the human society works.1 Most times when the African world-view is discussed, the Africa often thought of and represented is the Africa as before in which it is very likely to see religion and community feature as two basic characters of Africa from which morality can be sifted. In his popular work Things Fall Apart, Chinua Achebe had above all things shown that this old Africa has been replaced by a new breed and things cannot be the same again. In the first instance, the former African communalism in which the community was the primary beneficiary of individual wealth has been wrestled down by capitalism in which the individual is defined by the extent in which he accumulates surplus value. -
Purple Hibiscus
1 A GLOSSARY OF IGBO WORDS, NAMES AND PHRASES Taken from the text: Purple Hibiscus by Chimamanda Ngozi Adichie Appendix A: Catholic Terms Appendix B: Pidgin English Compiled & Translated for the NW School by: Eze Anamelechi March 2009 A Abuja: Capital of Nigeria—Federal capital territory modeled after Washington, D.C. (p. 132) “Abumonye n'uwa, onyekambu n'uwa”: “Am I who in the world, who am I in this life?”‖ (p. 276) Adamu: Arabic/Islamic name for Adam, and thus very popular among Muslim Hausas of northern Nigeria. (p. 103) Ade Coker: Ade (ah-DEH) Yoruba male name meaning "crown" or "royal one." Lagosians are known to adopt foreign names (i.e. Coker) Agbogho: short for Agboghobia meaning young lady, maiden (p. 64) Agwonatumbe: "The snake that strikes the tortoise" (i.e. despite the shell/shield)—the name of a masquerade at Aro festival (p. 86) Aja: "sand" or the ritual of "appeasing an oracle" (p. 143) Akamu: Pap made from corn; like English custard made from corn starch; a common and standard accompaniment to Nigerian breakfasts (p. 41) Akara: Bean cake/Pea fritters made from fried ground black-eyed pea paste. A staple Nigerian veggie burger (p. 148) Aku na efe: Aku is flying (p. 218) Aku: Aku are winged termites most common during the rainy season when they swarm; also means "wealth." Akwam ozu: Funeral/grief ritual or send-off ceremonies for the dead. (p. 203) Amaka (f): Short form of female name Chiamaka meaning "God is beautiful" (p. 78) Amaka ka?: "Amaka say?" or guess? (p. -
Igala Traditional Marriage in Relation to Christianity
Research on Humanities and Social Sciences www.iiste.org ISSN 2224-5766 (Paper) ISSN 2225-0484 (Online) Vol.7, No.12, 2017 Igala Traditional Marriage in Relation to Christianity Rev. Msgnr. Dr. John I. Iyere Rev. Fr. Dr. Okpe, Nicholas Ojoajogwu Department of Religious Studies,Kogi State University,Anyigba Abstract Marriage is a sacred and customary duty which every adult Igala is expected to undertake in order to be “fulfilled” in life. As such, somewhat similar to the provisions of other cultures in Africa and religions such as Christianity, there are procedures, limits and some constitutive rules that cater for a normal and sacred nature of marriage in Igala. These include: courtship and the marriage ceremony itself. Marriage can be said to be fruitful in Igala culture if only it brings forth children. Hence an unfruitful marriage can easily break-up. It is believed that at the end of this work, the effects of traditional marriage in the life of Igala people in relation to Christian marriage will be better appreciated. This research employs information from field, books, Journal, oral history, the internet and articles. The research will ultimately add to the body of knowledge on similarities and differences between Igala traditional marriage and that of Christianity. The study finds that truly, the marriage institution among Igala people in relation to Christianity alters the life of the people. Keywords: Igala, Tradition, Marriage, Christianity 1. Introduction Marriage is a global phenomenon believed to have been instituted in the life of mankind by God. In Christianity, the Bible in the book of Genesis records the first marriage between the first man Adam and the first woman Eve.