Psalms for Corpus Christi
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The Seven Penitential Psalms
The Seven Penitential Psalms (translation- The Grail Psalter) Ad privatum usum Cathedral of Saint Paul Saint Paul, MN Cathedral of Saint Paul 239 Selby Avenue Saint Paul MN 55102 Image of Cassiodorus from a 12thc English Manuscript The ancient tradition in the Church of the Penitential Psalmody (Psalms 6, 32, 38, 51, 102, 130, and 143) is rich. In the 5th century writings of Possidius, we learn that Saint Augustine: …ordered the Davidic Psalms, which are few in number concerning penance, to be copied for him, and lying in bed he used to look at those pages which had been placed on the opposite wall and read them, and wept profusely and con- tinuously (Vita S. Augustini, xxxi) The first unequivocal reference to the seven “penitential” psalms as a group dates back to Cassiodorus (d. 580 A.D.), in his Expositio Psalmorum. In his masterful commentary on the last psalm (143), he On the Front Cover. Uriah the Hittite receives a letter from wrote of the “course of their blessed tears” that has just been com- King David. Secret orders in the letter direct that Uriah, husband of pleted, noting that the journey that begins in affliction, leads us “to Bathsheba, be sent to the “forefront of the hottest battle... that the hope of joys.” he may be smitten and die.” Overpainted woodcut depicts a scene from the Old Testament book of 2 Samuel, Chapter 11. Prior to Vatican II, these psalms found a place in the Church’s litur- Paris, ca.1510 A.D.. Latin text shown is taken from the open- gical and sacramental tradition, and their recovery as a tradition ing lines of Psalm 6. -
Study Guides
Study Guides for Singing Our Lives These guides integrate Bible study, prayer, and worship to help us explore how singing can lift our hearts to adore God, awaken us to confess the disorder in our lives, and inspire us to good Christian Reflection work that speaks God’s transforming love into the hurting A Series in Faith and Ethics world. Use them individually or in a series. You may reproduce them for personal or group use. Why We Sing 2 When we come before God in worship, why do we sing rather than merely think or talk with one another? Singing is a language that God has given us to express our deepest longings, greatest joys, and most profound trust in the One who created us and loves us unconditionally. Nurturing the Congregation’s Voice 4 Every congregation is an unmatched creation with lessons to learn about its voice—what music it’s intended to make and what music is meant for another congregation. These lessons can be learned through the disciplines of hearing, joining, sounding, remembering, and coaching its voice. Singing with the Psalter 6 What sets the book of Psalms apart from other Scripture is the sacramental nature of its songs, their ability to mold and transform the believer. Reading or singing the psalms, we lift them to God as our prayers, as though we are speaking our own words rather than recalling an ancient litany. Gifts of New Music 8 A prophetic song that lifts our hearts to adore God, awa- kens us to confess the disorder in our lives, or inspires us to share God’s love for the hurting world is a wonderful gift. -
Context: Psalm 96 Is a Psalm of Praise, Attributed to David. Nearly All 13
Context: Psalm 96 is a Psalm of praise, attributed to David. Nearly all 13 verses of Psalm 96 are also found in 1 Chronicles 16:8-36, another Psalm of praise written by David. In 1 Chronicles 15 we see David victoriously bringing the Ark of the Covenant into Jerusalem. Then in 1 Chronicles 16 we see David bring it into the tent that he set up for it, and there was a large worship service. Amidst much singing, dancing and praise, David instructs the people to sing a Psalm in verses 8- 36 of chapter 16. Our psalm today, 96, as well as psalms 105 and 106, all contain portions of this psalm in Chronicles. Not only does this confirm Davidic authorship for these psalms, it also shows us the occasion for the use of this particular song: celebration and praise. In Chronicles the people were celebrating the return of the Ark to Jerusalem. David had just defeated the Philistines and was bringing the Ark into Jerusalem for the first time. This was signifying God’s presence returning, and there was a huge party in celebration for all of these events. Understanding its origins, we can see better how this psalm praises God with an emphasis on God’s rule and reign, as well as his presence for Israel. With a look backwards to the Ark arriving in Jerusalem, this Psalm also is looking forward to when the Messiah brings God’s reign over all the earth. God is the true king over all the earth, and he is coming to be here among us. -
Acknowledgements/Continued Hymns for the Church Year 1231
HymnsAcknowledgements/ for the Church Yearcontinued 1231 ADVENT I LENT II A – Awaken, Sleepers 393 A – Transform Us 880 The King Shall Come When Morning How Good, Lord, To Be Here! 881 Dawns 403 The Glory of These Forty Days 467 B – As Servants Working an Estate 411 B – Transform Us 880 C – When the Lord in Glory Comes 863 How Good, Lord, To Be Here! 881 From the Father’s Throne on High 865 The Glory of These Forty Days 467 C – Transform Us 880 ADVENT II How Good, Lord, To Be Here! 881 A – Wild and Lone the Prophet’s Voice 390 The Glory of These Forty Days 467 On Jordan’s Bank 392 B – Comfort, Comfort, O My People 402 LENT III A Morning Star Draws Near 400 A – Leaving Her Water Jar Behind 912 C – Wild and Lone the Prophet’s Voice 390 B – You Strode within the Temple, Lord A Morning Star Draws Near 400 729 C – Sovereign Maker of All Things 960 ADVENT III As the Winter Days Grow Longer 479 A – Are You the Coming One 399 When the King Shall Come Again 395 LENT IV B – The Moon with Borrowed Light 877 A – He Healed the Darkness of My Mind On Jordan’s Bank 392 976 C – Wild and Lone the Prophet’s Voice 390 Awake, O Sleeper, Rise from Death On Jordan’s Bank 392 915 B – What Wondrous Love 641 ADVENT IV What Love and Deep Devotion / Porque A – Though Famed in Israel’s Royal History de Tal Manera 648 396 C – Our Father, We Have Wandered 963 Savior of the Nations, Come 388 B – Unexpected and Mysterious 407 LENT V Also see nos. -
Cathedral of Saint Joseph, Manchester, New Hampshire
Cathedral of Saint Joseph Manchester, New Hampshire Sacred and Liturgical Music Program 2019 – 2020 (Liturgical Year C – A) Most Reverend Peter A. Libasci, D.D. Tenth Bishop of Manchester Very Reverend Jason Y. Jalbert Cathedral Rector Vicar General Director of the Office for Worship Mr. Eric J. Bermani, DMin (Cand.) Diocesan & Cathedral Director of Music/Organist 2 Music at The Cathedral of Saint Joseph 2019-2020 Welcome to a new season of sacred music at The Cathedral of Saint Joseph. Music has always played an important role in the life of this Cathedral parish. Included in this booklet is a listing of music to be sung by assembly, cantors and the Cathedral Choir, highlighting each Sunday, feast or liturgical season. “Sing to the Lord a new song: sing to the Lord all the earth. Sing to the Lord, and bless his Name: proclaim the good news of his salvation from day to day.” Psalm 96:1-2 “When there is devotional music, God is always at hand with His gracious presence.” J.S. Bach “Music for the liturgy must be carefully chosen and prepared.” Sing to the Lord (Music in Divine Worship) Article 122 “The treasury of sacred music is to be preserved and fostered with great care. Choirs must be diligently developed, especially in cathedral churches.” Constitution of the Sacred Liturgy, Article 114 “Music is the means of recapturing the original joy and beauty of Paradise.” St. Hildegard von Bingen “All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Psalm 6:1-10 Man of Sorrows the Trajectory of Pain and Confrontation
Psalm 6:1-10 Man of Sorrows The trajectory of pain and confrontation that began in Psalm 3 continues in Psalm 6. The three day sequence of morning, evening, and morning prayers in Psalms 3-5 is climaxed in Psalm 6 by an intensely personal plea for deliverance from the threat of imminent death and God’s wrath. Psalm 7 brings this long dark night of the soul to a cathartic and redemptive end. The psalmist makes his final appeal to God Most High, the Lord of righteousness, for vindication and deliverance on grounds of his innocence and integrity. This five psalm unit ends on a strong note of thanksgiving and praise: “I will give thanks to the Lord because of his righteousness; I will sing the praises of the name of the Lord Most High” (Ps 7:17). The 2 Samuel narrative provides the historical landscape for David’s cartography of the soul. The psalms reveal a soulful self in sync with a storied account of sin and judgment, betrayal and treachery, violence and hatred. This paralleling of history and spirituality is explicit enough for us to identify the occasion in David’s life but implicit enough for us to commend these powerful psalms to our own circumstances and experiences. The psalms are rooted not only in a particular place and time but in the shared personal experience of our fallen human condition and God’s redemptive provision. After two introductory psalms Jesus’ Prayer Book launches into David’s Passion Narrative. It is not difficult to see how Jesus identified with these prayers in the days leading up to the cross. -
The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656). -
1 Psalm 127, “The Good Life??” Pastor Jason Van Bemmel a Song of Ascents. of Solomon. Unless the LORD Builds the House, Thos
1 Psalm 127, “The Good Life??” Pastor Jason Van Bemmel A Song of Ascents. Of Solomon. Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep. Behold, children are a heritage from the LORD, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one's youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate. Introduction: The American Dream What is your picture of the good life? What does it look like in your mind to be successful? When I was the Head of School at New Covenant Christian School, I used to interview all of the incoming parents. I would ask them a number of questions, including, “What are your goals for your children?” I got a variety of answers, but the most common answer was, “I really just want my children to be happy and successful at whatever they choose to do.” So, I discern here three key ideas: happiness, success and personal choice. Tennessee Congresswoman Marsha Blackburn defines the American dream this way: “The American Dream is independence and being able to create that dream for yourself.” Notice the key words: “independence” and “for yourself.” Senator Tammy Duckworth from Illinois says, “The American Dream I believe in is one that provides anyone willing to work hard enough with the opportunity to succeed.” Here the key is that “anyone willing” can have “the opportunity to succeed.” By the way, in preparing this sermon, I looked at dozens of quotes about the American dream, made mostly by politicians, ranging from Ted Cruz and Marco Rubio to Bernie Sanders, Michelle Obama and Robert Reich. -
His Steadfast Love Endures Forever: General Remarks on the Psalms
Leaven Volume 4 Issue 1 The Psalms Article 3 1-1-1996 His Steadfast Love Endures Forever: General Remarks on the Psalms Timothy Willis [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willis, Timothy (2012) "His Steadfast Love Endures Forever: General Remarks on the Psalms," Leaven: Vol. 4 : Iss. 1 , Article 3. Available at: https://digitalcommons.pepperdine.edu/leaven/vol4/iss1/3 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Willis: His Steadfast Love Endures Forever: General Remarks on the Psalms 4 Leaven, Winter, 1996 His Steadfast Love Endures Forever General Remarks on the Book of Psalms by Tim Willis It is not my intention in this essay to layout a number of individuals who represent a variety of the way to read and study the Psalms, because I am occupations and who lived over a span of several convinced that they were purposefully written with centuries. The final stages of the era of psalms- just enough ambiguity to be read in several different composition overlap with a long process of collecting ways-from the standpoint of the individual and and arranging the psalms that encompasses much of from the standpoint of the group; in the face of the Second Temple Period (from 520 BC to 70 AD), a physical challenges and in the face of spiritual ones; process that involved yet more people. -
The Majesty and Mystery of the Dead Sea Scrolls
The Majesty and Mystery of the Dead Sea Scrolls Joel M. Hoffman, PhD http://www.lashon.net/JMH CAJE 32 Washington University, St. Louis, MO 1 The Cast Khalil Musa, Jum'a Mohammed, and Mohammed el-Dhib Ð Ta'amireh Bedouin Jalil ªKandoº Iskandar Shalim Ð antiquities dealer Athanasius Yeshue Samuel Ð Archimandrite of Saint Mark in Jerusalem Eliezer Sukenik Ð professor at Hebrew University John Trever Ð research student at ASOR and amateur pho- tographer Yigael Yadin Ð archaeologist and IDF chief of staff (E. Sukenik's son) Lankester Harding Ð director of the Department of Antiq- uities of Jordan ¡ Roland de Vaux Ð director of Ecole Biblique et Archeologique Francaise¢ Ben Zion Wacholder Ð professor at HUC-JIR in Cincinnati Martin Abegg Ð graduate student working with Professor Wacholder 1 2 The Plot 3 The Scrolls Rules Halakhic Texts Eschatological Literature Exegetical Literature Para-Biblical Literature Poetic Texts Liturgical Texts Astronomical Texts, Calendars, & Horoscopes Biblical Material The Copper Scroll 4 Psalms 4.1 4Q88 Let heaven and earth exult. May all the stars of dusk exult with them. Rejoice, Judah, rejoice greatly! Rejoice greatly and de- light greatly, celebrate your celebrations and ful®ll your vows, for there is no evil1 in you. Lift up your hand, strengthen your right hand, for your enemies will perish and all evil[do]ers scatter. You, Adonai, are forever, and your glory is forever.... 4.2 Psalms [Psalm 96] Let heaven rejoice and earth delight... [Psalm 92] When the wicked sprout like weeds and all evildoers ¯ourish, it is that they be destroyed forever. -
NMC Worship Ministry Playbook
NMC Worship Ministry Playbook The purpose of NMC’s Worship Ministry is to be a community of people who are learning to glorify God through their lives and songs. Our mission is to authentically and passionately lead the NMC family to the feet of Jesus during our worship services through spirit-led music, singing, celebration, prayer, and reflection. I. The Heartbeat of NMC’s Worship Ministry: We believe that worship, when defined broadly, encompasses much more than singing. Our lives are to be lived as an offering of worship to God. Romans 12:1 instructs believers to “offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.” We believe that worship is a natural response to a fuller understanding of God’s Word. We believe that corporate and congregational worship can and should be expressed to our great God through singing, music, celebration, prayer, the reading of Scripture, the teaching of the Word and through a variety of biblical expressions. These expressions can include singing, silence, shouting, raising our hands, kneeling, clapping in response to or in rhythm with the music, and even dancing. The Psalmist affirms some of these specifics in Psalm 95:1-3 when he writes, “Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and song. For the LORD is the great God, the great King above all gods.” We believe that excellence matters, because God desires and deserves our best.