Perception of the Mediterranean World in China and Japan and Vice Versa in the History of Geography and Cartography
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From Taoism to Einstein Ki
FROM TAOISM TO EINSTEIN KI (ãC)and RI (óù) in Chinese and Japanese Thought. A Survey Olof G. Lidin (/Special page/ To Arild, Bjørk, Elvira and Zelda) CONTENTS Acknowledgements and Thanks 1 Prologue 2-7 Contents I. Survey of the Neo-Confucian Orthodoxy INTRODUCTION 8-11 1. The Neo-Confucian Doctrine 11-13 2. Investigation of and Knowledge of ri 14-25 3. The Origin and Development of the ri Thought 25-33 4. The Original ki thought 33-45 5. How do ri and ki relate to each other? 45-50 5.1 Yi T’oe-gye and the Four versus the Seven 50-52 6. Confucius and Mencius 52-55 7. The Development of Neo- Confucian Thought in China 55-57 7. 1 The Five Great Masters 57-58 7. 2 Shao Yung 58-59 7. 3 Chang Tsai 59-63 7. 4 Chou Tun-i 63-67 7. 5 Ch’eng Hao and Ch’eng I 67-69 8. Chu Hsi 69-74 9. Wang Yang-ming 74-77 10. Heaven and the Way 77-82 11. Goodness or Benevolence (jen) 82-85 12. Human Nature and kokoro 85-90 13. Taoism and Buddhism 90-92 14. Learning and Quiet Sitting 92-96 15. Neo-Confucian Thought in Statecraft 96-99 16. Neo-Confucian Historical (ki) Realism 99-101 17. Later Chinese and Japanese ri-ki Thought 101-105 II. Survey of Confucian Intellectuals in Tokugawa Japan INTRODUCTION 105-111 1. Fujiwara Seika 111-114 2. Matsunaga Sekigo 114-115 3. Hayashi Razan 115-122 3.1 Fabian Fukan 122-124 4. -
Volume 18 (2011), Article 1
Volume 18 (2011), Article 1 http://chinajapan.org/articles/18/1 Ng, Wai-ming “Redefining Legitimacy in Tokugawa Historiography” Sino-Japanese Studies 18 (2011), article 1. Abstract: Due to the different historical developments and political traditions of China and Japan, Chinese concepts of legitimacy could not be applied to Japan without major modifications. Tokugawa historians demonstrated a high level of flexibility and creativity in their discussion of political legitimacy. Some Chinese concepts were reinterpreted to fit into the Tokugawa system. For instance, the mandate of heaven was used primarily to discuss the right to govern and denied a Chinese-style “revolution” and dynastic change. Using major Tokugawa historical writings as the main references and highlighting the legitimacy of the Southern or Northern Courts as well as the legitimacy of the Edo bakufu, this study examines the making of Japanized concepts of legitimacy in Tokugawa historiography. It sheds light on understanding how Tokugawa historians creatively modified and appropriated Chinese historical ideas and terms to accommodate Japanese tradition and the Tokugawa political system. Sino-Japanese Studies http://chinajapan.org/articles/18/1 Redefining Legitimacy in Tokugawa Historiography Wai-ming Ng Chinese University of Hong Kong Introduction Both the Chinese and the Japanese have a tradition of compiling and using history. Chinese historical writings, in particular, Sima Guang’s 司馬光 (1019-1086) Zizhi tongjian 資治通鑑 (Comprehensive Mirror for Aid in Government, 1084) and Zhu Xi’s 朱熹 (1130-1200) Tongjian gangmu 通鑑綱目 (Summary of the Comprehensive Mirror, 1172), were also influential in shaping historical critique and terminology in Japanese historiography. Legitimizing the current regime was a hidden political agenda in many historical writings in China and Japan in which the discussion of political “legitimacy” (正統 zhengtong in Chinese, seitō in Japanese) was passionately engaged. -
A Translation-Study of the Kana Shôri
A Translation-Study of the Kana shōri John Allen Tucker East Carolina University The Kana shōri 假名性理 (Neo-Confucian Terms for Japanese) is one of the most philosophically packed and yet historically puzzling texts of early seventeenth-century Tokugawa Japan (1600-1868). Philosophically, it is noteworthy for at least four reasons, all having to do with its advocacy of Neo-Confucian and Shinto views rather than those of Buddhism. First, the Kana shōri’s emphasis on the inversion of excess in history differed with understandings of time based on the Buddhist teachings of karma and reincarnation.1 Second, the Kana shōri’s paternalistic political views, stressing the crucial nature of a ruler’s parental concern for the people, contrasted with the predominantly medieval stress on propagating the Buddhist dharma for the sake of securing stable, religiously sanctioned rule defended by heavenly guardian kings.2 Third, the Kana shōri’s syncretic accounts of Neo- Confucianism and Shinto, emphasizing the common relevance of notions such as the way of heaven (tendō 天道); reverence (kei 敬); the learning of the mind (shingaku 心學); the transmission of the way (dōtō 道統); the five relationships (gorin 五倫); and the “sixteen- word teaching” (jūrokuji 十六字), contrasted with earlier syncretic formulations favored by medieval Zen theorists.3 Finally, to the extent that the Kana shōri was syncretic, it was so in 1 One of the classic statements of Buddhist historiography is Jien’s 慈圓 Gukanshō 愚菅抄 (1219), which periodizes Japanese history according to the supposed rise and fall of the Buddha’s teachings. For a brief discussion of it, see John S. -
Aoki Konyō (1698-1769) and the Beginnings of Rangaku
Aoki Eony5(1698-1769) and the Beginnings of Rangaku Patricia Sippel* Introdnction Studies of Japanese interaction with the West from the mid-19th century have emphasized the importance of preceding contacts through Westerners resi dent in Japan. Such contacts arose as early as the 16th century, when Portugal dominated a period of vigorous European missionary and trading activity and, though severely restricted less than a century later, they continued throughout the Edo period, through the Dutch trading factory in Nagasaki. During these years a key intermediary role was played by the official interpreters, whose oral and, in some cases, written language ability gave them direct access to the re presentatives of Western civilization. Even more significant, however, were the efforts of another group, the Edo-based Rangakusha [scholars who study the Dutch learning], who emerged towards the end of the 18th century. Though in most cases their oral ability in Dutch was insufficient to permit direct conver sation with the foreigners, they attempted to investigate the outside world by a study of Dutch-language books. Regular contacts between Dutch and Japanese in Edo date from the first part of the 17th century. In 1609, the Bakufu granted permission to the Dutch factory director to pay a visit of greeting to the shogun, and from 1733 this practice was introduced as an annual obligation.^ The system which developed over the succeeding decades was that the director, his scribe and surgeon, two Japanese interpreters, together with other Japanese officials and attendants, would set out from Nagasaki early in the new year on the five or six week trip to Edo. -
Meiji Intellectuals and the Japanese Construction of an East-West Binary, 1868-1912
Georgia State University ScholarWorks @ Georgia State University History Dissertations Department of History Spring 5-7-2011 Finding their Place in the World: Meiji Intellectuals and the Japanese Construction of an East-West Binary, 1868-1912 Masako N. Racel Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/history_diss Part of the History Commons Recommended Citation Racel, Masako N., "Finding their Place in the World: Meiji Intellectuals and the Japanese Construction of an East-West Binary, 1868-1912." Thesis, Georgia State University, 2011. https://scholarworks.gsu.edu/history_diss/26 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. FINDING THEIR PLACE IN THE WORLD: MEIJI INTELLECTUALS AND THE JAPANESE CONSTRUCTION OF AN EAST-WEST BINARY 1868-1912 BY MASAKO NOHARA RACEL Under the Direction of Douglas R. Reynolds ABSTRACT The Meiji era (1868-1912) in Japanese history was characterized by the extensive adoption of Western institutions, technology, and customs. The dramatic changes that took place caused the era’s intellectuals to ponder Japan's position within the larger global context. The East-West binary was a particularly important part of the discourse as the intellectuals analyzed and criticized the current state of affairs and offered their visions of Japan’s future. This dissertation examines five Meiji intellectuals who had very different orientations and agendas: Fukuzawa Yukichi, an influential philosopher and political theorist; Shimoda Utako, a pioneer of women's education; Uchimura Kanzō, a Christian leader; Okakura Kakuzō, an art critic; and Kōtoku Shūsui, a socialist. -
Translation from European Languages in Isolationist Japan James Hadley
Document generated on 10/02/2021 1:11 p.m. Meta Journal des traducteurs Translators’ Journal Shifts in Patronage Differentiation: Translation from European Languages in Isolationist Japan James Hadley Volume 61, Number 3, December 2016 Article abstract This article demonstrates that translation patronage can shift imperceptibly URI: https://id.erudit.org/iderudit/1039226ar between being undifferentiated and differentiated. It focuses on the passage of DOI: https://doi.org/10.7202/1039226ar time as a factor that could be added to Lefevere’s conceptualization of patronage. Currently this conceptualization approaches history as a series of See table of contents snapshots, with little focus on transition, most importantly, between one form of patronage and another. With an overview of the development of translation patronage in early modern Japanese history, this article explores the dynamics Publisher(s) of translation patronage over a period of well over two centuries, when the country maintained a policy of national isolationism. Under this policy, Les Presses de l’Université de Montréal Christianity became absolutely taboo, and those associated with it were regarded with utmost suspicion. Yet, limited international trade was permitted ISSN to continue by a state-owned collegium of interpreters. Under this system, the patronage of translators in Japan was extremely undifferentiated, being 0026-0452 (print) obtained solely from governmental sources. However, before the end of this 1492-1421 (digital) system, patronage had already shifted to a differentiated model, in which translation services were being sought by a wide range of parties beyond the Explore this journal government. Cite this article Hadley, J. (2016). Shifts in Patronage Differentiation: Translation from European Languages in Isolationist Japan. -
20181120000927655398.Pdf
f Journal oKansai UniversityGraduate School of ForeignLanguage Education and Research Vo/.13 f ©Student Conmuttee of Kansai Umversity Graduate School oForeignLanguage Education and Research 2015; all rights reserved A Preliminary Study of Kosei shinpen 1> Kewei XU llill#C Ll:, tIJ=f�1-tr::B 4:A#:;j\f;o�;t 7 / f"ll!Jtrli!t�c·�@ l.'.,, 1J:1.i!gEJ9f::1!gz$Jt1L�Jfl1. � }d1J__: #1'1'r7IJJ.rt"a;1.i o :;tiiiliJttt, 1s11 :if'-;o,G 1s4s :c¥-r::;o,it-c+txJ\..O) Jiili#:;jlf r:: ct -::i -cll11iR cit-.:r± tx:1n) �ict-.:�i$asf4$!Jlp:it'J.::S lrfll[:!t./1MIJ NJf7'iJ:t�cLT, ��.t·J'i'it/t, 1W:!t.J b··HR llt't, :fD:JC1:;j.;:,:,,ttf#"§I 7T � c·., [L[J}jffii.J'G �*-H'i/�-n,, J.,0 i -f�iltll,�)il!UITT! rnuu � �*-L, �i$X1LO)�;§'.c -f o)lj!Jr.!&}'5:ff.T o � Gt::, W{:JCO):JC1:tH1HJft"6;: c ""Z", ij,;:>evii:>C iJlljJ1:0)�mH�tt L--:J--:J, �ID{.f..gltC LT O):j'D)(O).!i!�'ittO))j{[email protected].¥.� 1¥1 G 1,)>r:: -r J.,0 :lli'&r::, iRXt::Ji G hJ., '7 T :,,ttfi.J·O)ll;Jjw{ttf'llt G {: c:f1'l'�i.J,� c LT, &"!#�O)'7 T:,,lll-lliJf� H�J.i o �r:: �fj:C jJil!IC ")] W�r t::it)-::, l, -f0)#1f.r1§1H:f"'-0) 7 7 {: A'5: �HJlt J., 0 :;f-.Jilf�""Z"[±, #MIJ �i:.j:1,L,cL l, Jiili#:;j\f;lf�ll1PJf::�r$Jt1L�·;t:f;q/-n,t-.:i.J', it-.:c" O)J: �J )v-- ), c �!*ffl L -n \ t-.:i.J', t::--::iv•T #i:�1· L 'l!U'll'&U!J;oiio){:i:;1l0)1JV�i.J, G. -
The Durability of the Bakuhan Taisei Is Stunning
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Tokugawa Yoshimune versus Tokugawa Muneharu: Rival Visions of Benevolent Rule Permalink https://escholarship.org/uc/item/4nn6p372 Author Cooper III, Tim Ervin Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Tokugawa Yoshimune versus Tokugawa Muneharu: Rival Visions of Benevolent Rule by Tim Ervin Cooper III A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mary Elizabeth Berry, Chair Professor Irwin Scheiner Professor Susan Matisoff Fall 2010 Abstract Tokugawa Yoshimune versus Tokugawa Muneharu: Rival Visions of Benevolent Rule by Tim Ervin Cooper III Doctor of Philosophy in History University of California, Berkeley Professor Mary Elizabeth Berry, Chair This dissertation examines the political rivalry between the eighth Tokugawa shogun, Yoshimune (1684‐1751, r. 1716‐45), and his cousin, the daimyo lord of Owari domain, Tokugawa Muneharu (1696‐1764, r. 1730‐39). For nearly a decade, Muneharu ruled Owari domain in a manner that directly contravened the policies and edicts of his cousin, the shogun. Muneharu ignored admonishments of his behavior, and he openly criticized the shogun’s Kyōhō era (1716‐36) reforms for the hardship that they brought people throughout Japan. Muneharu’s flamboyance and visibility transgressed traditional status boundaries between rulers and their subjects, and his lenient economic and social policies allowed commoners to enjoy the pleasures and profits of Nagoya entertainment districts that were expanding in response to the Owari lord’s personal fondness for the floating world. -
Reflections in a Glass Door Glass a in Reflections
JAPANESE LITERATURE AND CULTURE [CONTINUED FROM FRONT FLAP] REFLECTIONS IN A GLASS DOOR Marcus identifies memory and melancholy as key themes in Sōseki’s Much has been written about Natsume personal writings and highlights their Sōseki (1867–1916), one of Japan’s most relevance in his fiction. He balances celebrated writers. Known primarily for Sōseki’s account of his Tokyo household his novels, he also published a large and with that of his wife, Natsume Kyōko, who diverse body of short personal writings left a straightforward record of life with (shōhin) that have long lived in the shadow her celebrated husband. Sōseki crafted of his fictional works. The essays, which a moving and convincing voice in his appeared in the Asahi shinbun between shōhin, which can now be pondered and 1907 and 1917, comprise a fascinating enjoyed for their penetrating observation autobiographical mosaic, while capturing and honesty, as well as the fresh the spirit of the Meiji era and the birth of perspective they offer on one of Japan’s modern Japan. literary giants. “Author of a marvelously readable study of Mori Ōgai, modern In Reflections in a Glass Door, Marvin Japan’s other immovable mountain, Marcus here combines Marcus introduces readers to a rich translation, biography, history, criticism, and analysis to guide the sampling of Sōseki’s shōhin. The writer reader gracefully through the best of Sōseki’s non-fictional (and revisits his Tokyo childhood, recalling semi-fictional) writing, illuminating both the major novels and the family, friends, and colleagues and musing idiosyncratic mind that created them. An impressive work.” wistfully on the transformation of his city and its old neighborhoods. -
Japanese Philosophy a Sourcebook
Japanese Philosophy a sourcebook edited by James W. Heisig Thomas P. Kasulis John C. Maraldo Errata in all printings Minor corrections of pagination have been omitted. Some of the errata included here have been corrected in the 2nd or 3rd printings. All errata have been fixed in the Kindle eBook edition. (updated: 26 Oct 2015) University of Hawai‘i Press honolulu 24 | framework Dōgen, Shinran, Razan, Sorai, and Norinaga than it does with Plato, Aquinas, Descartes, Hume, Kant, or Hegel. This brings us to a second and more difficult task for translation: to bridge the gap in assumptions between the western philosophical reader and the origi- nal Japanese thought. There are two things we can do. First, whenever we try to understand philosophers from any tradition, we need to pay close attention to the questions they are trying to answer. It is easy to make the error of asking our questions of a philosopher from another tradition or time. For example, in his doctrine of the oneness of mind and body, Dōgen was not addressing Car- tesian dualism any more than Aristotle was in his theory of the inseparability of formal and material cause. To understand Dōgen’s philosophy, we must at least start with the issues that his philosophy was addressing, such as how Zen practices relate to enlightenment and whether one becomes a buddha through mind or body or both. This much would seem obvious, if not for the disturbing evidence that the more professional training one has in western philosophy, the more difficult it is to sympathize with cultural and intellectual assumptions from non-western traditions. -
Cultural Expressions of Tokugawa Japan and Chosŏn Korea: an Analysis of the Korean Embassies in the Eighteenth Century
Cultural Expressions of Tokugawa Japan and Chosŏn Korea: an Analysis of the Korean Embassies in the Eighteenth Century by Jeong Mi Lee A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of East Asian Studies University of Toronto © Copyright by Jeong Mi Lee 2008 Abstract Cultural Expressions of Tokugawa Japan and Chosŏn Korea: an Analysis of the Korean Embassies in the Eighteenth Century Doctor of Philosophy, November 2008 Jeong Mi Lee Department of East Asian Studies University of Toronto, Canada This doctoral thesis presents a historical study of the diplomatic exchanges between the Japanese and the Korean embassy in the eighteenth century. Neighbourly relationships (J: kōrin, K: kyorin) were maintained between Tokugawa Japan (1603-1868) and Chosŏn Korea (1392-1910) for more than 250 years. The visitations of the Korean embassy, dispatched to congratulate a new Tokugawa shogun, were often seen as the symbol of their amicable and friendly relationship, and it is well known that the Koreans were cordially welcomed by the Tokugawa bakufu. Despite these neighbourly relations, the visitations of the embassy had a more pragmatic purpose. More complex political conditions and nature were immanent within and between the both states. In the diplomatic interaction, the officials in the two states had traditional and obstinately-held perceptions towards the counterpart hidden behind the pleasant gesture. In this thesis, I attempt to uncover what is associated with these neighbourly relations, by revealing the cultural awareness and consciousness of these two states in East Asia through detailed examinations of the historical sources.