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The Sign of Peace the Mass in Slow Motion
The Mass In Slow Motion Volume 22 The Sign of Peace The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. This series will follow the Mass in order beginning with The Gathering Rite through The Final Blessing and Dismissal, approximately 25 volumes. Previous editions are available via the rectory office or our website: www.hcscchurch.org. The Rite of Peace follows the “Our Father” and the prayer “Lord Jesus Christ you said to your Apostles, „I leave you peace…‟, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. The manner of expressing this sign of peace is established by Conferences of Bishops in accordance with the culture and customs of the peoples. It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. (cf G.I.R.M. # 82) Other instructions in the Missal indicate that exchange of peace is shared “if appropriate” and that the celebrant “gives the sign of peace to a deacon or minister.” The instruction adds that the priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. Hence, we learn some of the following things about the sign of peace: 1. -
We're Not Nazis, But…
August 2014 American ideals. Universal values. Acknowledgements On human rights, the United States must be a beacon. This report was made possible by the generous Activists fighting for freedom around the globe continue to support of the David Berg Foundation and Arthur & look to us for inspiration and count on us for support. Toni Rembe Rock. Upholding human rights is not only a moral obligation; it’s Human Rights First has for many years worked to a vital national interest. America is strongest when our combat hate crimes, antisemitism and anti-Roma policies and actions match our values. discrimination in Europe. This report is the result of Human Rights First is an independent advocacy and trips by Sonni Efron and Tad Stahnke to Greece and action organization that challenges America to live up to Hungary in April, 2014, and to Greece in May, 2014, its ideals. We believe American leadership is essential in as well as interviews and consultations with a wide the struggle for human rights so we press the U.S. range of human rights activists, government officials, government and private companies to respect human national and international NGOs, multinational rights and the rule of law. When they don’t, we step in to bodies, scholars, attorneys, journalists, and victims. demand reform, accountability, and justice. Around the We salute their courage and dedication, and give world, we work where we can best harness American heartfelt thanks for their counsel and assistance. influence to secure core freedoms. We are also grateful to the following individuals for We know that it is not enough to expose and protest their work on this report: Tamas Bodoky, Maria injustice, so we create the political environment and Demertzian, Hanna Kereszturi, Peter Kreko, Paula policy solutions necessary to ensure consistent respect Garcia-Salazar, Hannah Davies, Erica Lin, Jannat for human rights. -
Transnational Neo-Nazism in the Usa, United Kingdom and Australia
TRANSNATIONAL NEO-NAZISM IN THE USA, UNITED KINGDOM AND AUSTRALIA PAUL JACKSON February 2020 JACKSON | PROGRAM ON EXTREMISM About the Program on About the Author Extremism Dr Paul Jackson is a historian of twentieth century and contemporary history, and his main teaching The Program on Extremism at George and research interests focus on understanding the Washington University provides impact of radical and extreme ideologies on wider analysis on issues related to violent and societies. Dr. Jackson’s research currently focuses non-violent extremism. The Program on the dynamics of neo-Nazi, and other, extreme spearheads innovative and thoughtful right ideologies, in Britain and Europe in the post- academic inquiry, producing empirical war period. He is also interested in researching the work that strengthens extremism longer history of radical ideologies and cultures in research as a distinct field of study. The Britain too, especially those linked in some way to Program aims to develop pragmatic the extreme right. policy solutions that resonate with Dr. Jackson’s teaching engages with wider themes policymakers, civic leaders, and the related to the history of fascism, genocide, general public. totalitarian politics and revolutionary ideologies. Dr. Jackson teaches modules on the Holocaust, as well as the history of Communism and fascism. Dr. Jackson regularly writes for the magazine Searchlight on issues related to contemporary extreme right politics. He is a co-editor of the Wiley- Blackwell journal Religion Compass: Modern Ideologies and Faith. Dr. Jackson is also the Editor of the Bloomsbury book series A Modern History of Politics and Violence. The views expressed in this paper are solely those of the author, and not necessarily those of the Program on Extremism or the George Washington University. -
2020-1488-Cons
THE WEST VIRGINIA PUBLIC EMPLOYEES GRIEVANCE BOARD EDWARD SMARR and JOSHUA SCHULTHEISZ, Grievants, v. Docket No. 2020-1488-CONS DIVISION OF CORRECTIONS AND REHABILITATION/ BUREAU OF PRISONS AND JAILS/ ST. MARYS CORRECTIONAL CENTER AND JAIL, Respondent. DECISION Grievants, Edward Smarr and Joshua Schultheisz, were employed by Respondent, Division of Corrections and Rehabilitation, at St. Marys Correctional Center and Jail (SMCCJ). Respondent dismissed Grievants during their probationary period of employment. On January 17, 2020, Grievant Schultheisz filed his grievance (Docket No. 2020- 0858-MAPS) stating, “Wrongfully accused of actions according to WV DCR, Commissioner, and Governor. Religious representation sought by state officials before investigation concluded. Wrongful Termination Resulting in permanent dismissal. Penalized for following orders from senior officer.” As relief, he requests, “Public apology from all who slandered and settlement for troubled times.”1 On January 19, 2020, Grievant Smarr filed his grievance (Docket No. 2020-0822-MAPS) stating the same. 1“The remedy of a public apology is not available as relief from this Grievance Board.” Lawrence v. Bluefield State Coll., Docket No. 2008-0666-BSC (June 19, 2008); Emrick v. Wood County Bd. of Educ., Docket No. 03-54-300 (Mar. 9, 2004); Hall v. W. Va. Div. of Corr., Docket No. 89-CORR-687 (Oct. 19, 1990). The undersigned will not further address Grievants’ request for an apology. 1 Grievants filed directly to level three of the grievance process.2 The two grievances were consolidated into the current action on June 5, 2020. A level three hearing was held on July 8, 2020, before the undersigned at the Grievance Board’s Westover, West Virginia office. -
Namaste: the Significance of a Yogic Greeting
Newsletter Archives Namaste: The Significance of a Yogic Greeting The material contained in this newsletter/article is owned by ExoticIndiaArt Pvt Ltd. Reproduction of any part of the contents of this document, by any means, needs the prior permission of the owners. Copyright C 2000, ExoticIndiaArt Namaste: The Significance of a Yogic Greeting Article of the Month - November 2001 In a well-known episode it so transpired that the great lover god Krishna made away with the clothes of unmarried maidens, fourteen to seventeen years of age, bathing in the river Yamuna. Their fervent entreaties to him proved of no avail. It was only after they performed before him the eternal gesture of namaste was he satisfied, and agreed to hand back their garments so that they could recover their modesty. The gesture (or mudra) of namaste is a simple act made by bringing together both palms of the hands before the heart, and lightly bowing the head. In the simplest of terms it is accepted as a humble greeting straight from the heart and reciprocated accordingly. Namaste is a composite of the two Sanskrit words, nama, and te. Te means you, and nama has the following connotations: To bend To bow To sink To incline To stoop All these suggestions point to a sense of submitting oneself to another, with complete humility. Significantly the word 'nama' has parallels in other ancient languages also. It is cognate with the Greek nemo, nemos and nosmos; to the Latin nemus, the Old Saxon niman, and the German neman and nehman. All these expressions have the general sense of obeisance, homage and veneration. -
Golden Dawn and the Right-Wing Extremism in Greece
Munich Personal RePEc Archive Golden Dawn and the Right-Wing Extremism in Greece Lymouris, Nikolaos November 2013 Online at https://mpra.ub.uni-muenchen.de/106463/ MPRA Paper No. 106463, posted 08 Mar 2021 07:42 UTC Golden Dawn and the Right-Wing Extremism in Greece Dr Nikolaos Lymouris London School of Economics - Introduction There is an ongoing controversy as to whether extreme right has been a longstanding political phenomenon in Greece or whether it is associated with the ongoing economic crisis. The first view suggests that the extreme right ideology has been an integral part of modern Greek political history because of its tradition of far-right dictatorships. The other view emphasizes the fact that the extreme right in Greece never actually existed simply because of the lack of a nationalist middle class. In effect, the emergence of Golden Dawn is simply an epiphenomenon of the economic crisis. At the same time, a broad new trend was adopted not only by the mass media but also -unfortunately– the academia in order to expand – by using false criteria - the political boundaries of the extreme right, to characterize as many parties as possible as extreme right. In any case, the years after the fall of the Greek junta (from 1974 until today) there are mainly two right-wing parties in the Greek political life: the “United Nationalist Movement” (ENEK in its Greek acronym), a fridge organisation acted during the mid 80’s and has ceased to exist, and the Golden Dawn, whose electoral success provoked an important political and social debate. -
Bruno Kamiński
Fear Management. Foreign threats in the postwar Polish propaganda – the influence and the reception of the communist media (1944 -1956) Bruno Kamiński Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, 14 June 2016 European University Institute Department of History and Civilization Fear Management. Foreign threats in the postwar Polish propaganda – the influence and the reception of the communist media (1944 -1956) Bruno Kamiński Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board Prof. Pavel Kolář (EUI) - Supervisor Prof. Alexander Etkind (EUI) Prof. Anita Prażmowska (London School Of Economics) Prof. Dariusz Stola (University of Warsaw and Polish Academy of Science) © Bruno Kamiński, 2016 No part of this thesis may be copied, reproduced or transmitted without prior permission of the author Researcher declaration to accompany the submission of written work Department of History and Civilization - Doctoral Programme I <Bruno Kamiński> certify that I am the author of the work < Fear Management. Foreign threats in the postwar Polish propaganda – the influence and the reception of the communist media (1944 -1956)> I have presented for examination for the Ph.D. at the European University Institute. I also certify that this is solely my own original work, other than where I have clearly indicated, in this declaration and in the thesis, that it is the work of others. I warrant that I have obtained all the permissions required for using any material from other copyrighted publications. -
The Power of Images in the Age of Mussolini
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 The Power of Images in the Age of Mussolini Valentina Follo University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Follo, Valentina, "The Power of Images in the Age of Mussolini" (2013). Publicly Accessible Penn Dissertations. 858. https://repository.upenn.edu/edissertations/858 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/858 For more information, please contact [email protected]. The Power of Images in the Age of Mussolini Abstract The year 1937 marked the bimillenary of the birth of Augustus. With characteristic pomp and vigor, Benito Mussolini undertook numerous initiatives keyed to the occasion, including the opening of the Mostra Augustea della Romanità , the restoration of the Ara Pacis , and the reconstruction of Piazza Augusto Imperatore. New excavation campaigns were inaugurated at Augustan sites throughout the peninsula, while the state issued a series of commemorative stamps and medallions focused on ancient Rome. In the same year, Mussolini inaugurated an impressive square named Forum Imperii, situated within the Foro Mussolini - known today as the Foro Italico, in celebration of the first anniversary of his Ethiopian conquest. The Forum Imperii's decorative program included large-scale black and white figural mosaics flanked by rows of marble blocks; each of these featured inscriptions boasting about key events in the regime's history. This work examines the iconography of the Forum Imperii's mosaic decorative program and situates these visual statements into a broader discourse that encompasses the panorama of images that circulated in abundance throughout Italy and its colonies. -
Hungary and the Holocaust Confrontation with the Past
UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES Hungary and the Holocaust Confrontation with the Past Symposium Proceedings W A S H I N G T O N , D. C. Hungary and the Holocaust Confrontation with the Past Symposium Proceedings CENTER FOR ADVANCED HOLOCAUST STUDIES UNITED STATES HOLOCAUST MEMORIAL MUSEUM 2001 The assertions, opinions, and conclusions in this occasional paper are those of the authors. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. Third printing, March 2004 Copyright © 2001 by Rabbi Laszlo Berkowits, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Randolph L. Braham, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Tim Cole, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by István Deák, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Eva Hevesi Ehrlich, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Charles Fenyvesi; Copyright © 2001 by Paul Hanebrink, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Albert Lichtmann, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by George S. Pick, assigned to the United States Holocaust Memorial Museum In Charles Fenyvesi's contribution “The World that Was Lost,” four stanzas from Czeslaw Milosz's poem “Dedication” are reprinted with the permission of the author. Contents -
Open up the Newspaper, Even in the U.S., and Almost Everyday There Is
Open up the newspaper, even in the U.S., and almost everyday there is evidence that Europeans, or at least significant segments of the population, have not learned from the horrors of the 20th century. Although there are powerful forces working against this, the politics of racial and religious hatred is still very much with Europe. There are alarming manifestations of both anti-Semitism and Islamophobia on a regular basis, in Europe, east and west, north and south. The latest include the antics of the anti-Semitic “humor” of Dieudonne M'bala M'bala with his popularization of the “quenelle,” and the attempts of the French authorities to control this latest fad. Thus, as I composed this lecture, I read in my morning New York Times that a French appeals court ruled to uphold bans on Dieudonne’s performances. Yet, the banning of an innovative form of hate speech, such as this move, does not seem to have its desired effect, despite the actions of officials and the approval of intellectual celebrities, such as Bernard Henry - Levy. Many beyond polite official and intellectual circles persist in their politically incorrect convictions and actions. 1 There has been a documented rise in anti-Semitism, specifically as European Jews understand their own situation, according to an important EU study. And very much along with this rise of anti- Semitism, there is an even more significant rise in Islamophobia. According to a study by the Pew Global Attitudes Project, Islamophobia and anti-Semitism are rising in Continental Europe, with the level of Islamophobia outstripping anti-Semitism, as such xenophobic attitudes are in decline in the U.S. -
Module-04-Greetings-Etiquette-And
Event Planner Module 04 4. Module 04- Greetings etiquette and handshake protocol Table of Contents 4. Module 04- Greetings etiquette and handshake protocol ............................................................................ 1 4.1 Managing Greetings etiquette and handshake protocol ......................................................................... 2 4.2 Handshake, greetings, and kisses ............................................................................................................ 3 4.3 Personal space ......................................................................................................................................... 5 4.4 Hand kisses ............................................................................................................................................... 5 1 | P a g e 4.1 Managing Greetings etiquette and handshake protocol Working as an event manager, you will certainly deal with people from different countries, cultures, and backgrounds. This can be fun, but also can be a little complicated. The customs and rituals involved in greeting often differ from country to country, and unfamiliar customs may be confusing. The situation becomes even more complex when different greeting gestures are required between men and women, women and women, and men and men. Luckily, the ultimate pleasant gesture is used in every country. Although occasionally, in some cultures and under certain circumstances, it may have negative connotations, this ultimate gesture is seldom misunderstood -
Common Tips from Different Cultures Bangladesh
Common Tips From Different Cultures Bangladesh 1. Describe a typical business introduction We do handshake with a good grip and indeed the hands shake, literally. It's a courtesy to offer some drinks - tea, coffee etc. 2. Describe a typical personal greeting? Usually we exchange Salaam or Adaab or Nomoskar depending on religious identity. Whenever a Muslim meets another Muslim he greets with Salaam (it means please be on you). It is good to hug and handshake. Whenever a Hindu meets another Hindu he greets with Namaskar (means- Bowing to the divine in you). Namaskar is spoken with a gentle bow and touching two hands like High-Five style. When two persons from different religion meets they greets with Adab (means respect). Adab is usually spoken with a little hand gesture. 3. What food is taboo in your country/culture? Pork. Usually nobody eats. Alcohol is also taboo for Muslims. Beef is a taboo for Hindus. 4. What are other taboos in your country/culture? We don't eat with left hand. One should stand up while talking to teacher. Whatever you give and take use the right hand or both hand every time. 5. Other information you wish to share about your country/culture with other students? If you visit someone's home you should eat something. If someone comes to visit you, offer some food/drinks. And we are always late. So, if you invite one Bangladeshi at 10 AM, please don't be upset if he comes at 10:30 AM. :) Brazil 1. Describe a typical business introduction In Brazil we shake hands even if it is opposite sex (kiss on the cheek is not good in these situations).