The History Wars and Property Law: Conquest and Slavery As Foundational to the Field
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Patriarchy, Resistance, and Democracy’S Future Carol Gilligan and David A
Cambridge University Press 978-0-521-89898-0 - The Deepening Darkness: Patriarchy, Resistance, and Democracy’s Future Carol Gilligan and David A. J. Richards Index More information Index abolitionism, radical, 141–144 Odyssey as complement for, 60 Child and, 142 patriarchy as theme in, 54, 60–61, 70–72 ethnology and, 227–228 personal and political psychology in, 60, feminism and, 141 72, 75, 79 of Garrison, 141–142 as political narrative, 60, 80 Grimke, Angelina, and, 142–144 resisting voices in, 79 Grimke, Sarah, and, 142–144 Roman gods in, 62–63, 78–79 Jacobs and, 142, 143 trauma in, 72 Mott and, 141, 143 violence in, 72, 73–74 Quakers and, 143 Aeschylus, 12–15, 17, 79. See also Oresteia Stanton and, 141–142, 143 The Age of Innocence (Wharton), 3, 198, women as part of, 3, 121, 140–144, 227, 209–212 232, 240 patriarchy as theme in, 209, 213 World Anti-Slavery Convention and, 141 resistance to patriarchy in, 209–212 Achilles Tatius, 87 Agrippa, 27, 37 Adam and Eve Agrippina the Elder, 33, 51 Augustine on, 103–104 Agrippina the Younger, 29, 33, 51 in The City of God, 103 Ahmadinejad, Mahmoud, 256 adultery “Ain’t I a Woman?” (Truth), 143 Jesus’ views on, 127–128 Ali, Ayaan Hirsi, 254 Julia the Elder and, 44–45 Alter, Robert, 132 under Lex Julia de adulteriis coercendis, 2, Ambrose of Milan (Bishop), 102, 157 41–42 Augustine of Hippo and, influenced by, Aeneid (Vergil), 1, 2, 21, 52, 53, 59–81, 97, 110 99, 111, 159, 160, 164, 177, 185, 201, An American Requiem (Carroll), 156–157 225 The Anatomy of Prejudices (Young-Breuhl), Augustus Caesar as impetus for, 53, 59–60 239 Cleopatra in, 71 ancient Greece. -
Marking 200 Years of Legal Education: Traditions of Change, Reasoned Debate, and Finding Differences and Commonalities
MARKING 200 YEARS OF LEGAL EDUCATION: TRADITIONS OF CHANGE, REASONED DEBATE, AND FINDING DIFFERENCES AND COMMONALITIES Martha Minow∗ What is the significance of legal education? “Plato tells us that, of all kinds of knowledge, the knowledge of good laws may do most for the learner. A deep study of the science of law, he adds, may do more than all other writing to give soundness to our judgment and stability to the state.”1 So explained Dean Roscoe Pound of Harvard Law School in 1923,2 and his words resonate nearly a century later. But missing are three other possibilities regarding the value of legal education: To assess, critique, and improve laws and legal institutions; To train those who pursue careers based on legal training, which may mean work as lawyers and judges; leaders of businesses, civic institutions, and political bodies; legal academics; or entre- preneurs, writers, and social critics; and To advance the practice in and study of reasoned arguments used to express and resolve disputes, to identify commonalities and dif- ferences, to build institutions of governance within and between communities, and to model alternatives to violence in the inevi- table differences that people, groups, and nations see and feel with one another. The bicentennial of Harvard Law School prompts this brief explo- ration of the past, present, and future of legal education and scholarship, with what I hope readers will not begrudge is a special focus on one particular law school in Cambridge, Massachusetts. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– ∗ Carter Professor of General Jurisprudence; until July 1, 2017, Morgan and Helen Chu Dean and Professor, Harvard Law School. -
White, with a Class-Based Blight: Drawing Irish Americans Sharrona Pearl
White, with a Class-Based Blight: Drawing Irish Americans Sharrona Pearl Éire-Ireland, Volume 44:3&4, Earrach/Samhradh / Fall/Winter 2009, pp. 171-199 (Article) Published by Irish-American Cultural Institute DOI: https://doi.org/10.1353/eir.0.0045 For additional information about this article https://muse.jhu.edu/article/382656 Access provided by University Of Pennsylvania (2 Oct 2017 16:05 GMT) Sharrona Pearl White, with a Class- Based Blight: Drawing Irish Americans Introduction Let me make one thing clear at the outset: Irish Americans were not black. Despite similar economic conditions, they were not treated as blacks legally, politically, or culturally.1 That is not to say that they escaped discrimination, nor does it minimize their suffering in the Great Famine of the s as they fled from death and disease. Rather, this essay points out that the respective sufferings—and tri- umphs—of nineteenth-century Irish Americans and African Amer- icans were different. From their arrival in the United States, Irish Americans suffered various forms of cultural prejudices that were expressed in caricature representations, but they were protected from the legal discrimination facing African Americans. Whiteness did not automatically confer freedom from repression and discrim- ination, nor did repression and discrimination automatically confer a designation of nonwhiteness or blackness. *The research for this project was funded by the generosity of the Caroline and Erwin Swann Foundation for Caricature and Cartoon. The essay benefited from the diligent help of curator Martha Kennedy, Paul Hogroian, and my research assis- tant, Adrienne Shaw. I am grateful for the suggestions of Shiamin Kwa, Paul Mes- saris, and the two anonymous referees for Éire-Ireland, as well as for the careful edit- ing and guidance of Vera Kreilkamp. -
Me, Myself & Mine: the Scope of Ownership
ME, MYSELF & MINE The Scope of Ownership _________________________________ PETER MARTIN JAWORSKI _________________________________ May, 2012 Committee: Fred Miller (Chair) David Shoemaker, Steven Wall, Daniel Jacobson, Neil Englehart ii ABSTRACT This dissertation is an attempt to defend the following thesis: The scope of legitimate ownership claims is much more narrow than what Lockean liberals have traditionally thought. Firstly, it is more narrow with respect to the particular claims that are justified by Locke’s labour- mixing argument. It is more difficult to come to own things in the first place. Secondly, it is more narrow with respect to the kinds of things that are open to the ownership relation. Some things, like persons and, maybe, cultural artifacts, are not open to the ownership relation but are, rather, fit objects for the guardianship, in the case of the former, and stewardship, in the case of the latter, relationship. To own, rather than merely have a property in, some object requires the liberty to smash, sell, or let spoil the object owned. Finally, the scope of ownership claims appear to be restricted over time. We can lose our claims in virtue of a change in us, a change that makes it the case that we are no longer responsible for some past action, like the morally interesting action required for justifying ownership claims. iii ACKNOWLEDGEMENTS: Much of this work has benefited from too many people to list. However, a few warrant special mention. My committee, of course, deserves recognition. I’m grateful to Fred Miller for his many, many hours of pouring over my various manuscripts and rough drafts. -
Slavery in the United States - Wikipedia Page 1 of 25
Slavery in the United States - Wikipedia Page 1 of 25 Slavery in the United States Slavery in the United States was the legal institution of human chattel enslavement, primarily of Africans and African Americans, that existed in the United States of America in the 18th and 19th centuries. Slavery had been practiced by Americans under British rule from early colonial days, and was legal in all Thirteen Colonies at the time of the Declaration of Independence in 1776. It lasted until the end of the American Civil War. By the time of the American Revolution (1775–1783), the status of slave had been institutionalized as a racial caste associated with African ancestry.[1] When the United States Constitution was ratified (1789), a relatively small number of free people of color were among the voting citizens (male property owners).[2] During and immediately following the Revolutionary War, abolitionist laws were passed in most Northern states and a movement developed to abolish slavery. Most of these states had a higher proportion of free labor than in the South and economies based on different industries. They abolished slavery by the end of the 18th century, some with gradual systems that kept adults as slaves for two decades. However, the rapid expansion of the cotton industry in the Deep South after the invention of the cotton gin greatly increased demand for slave labor, and the An animation showing when United States territories and states Southern states continued as slave societies. Those states attempted to extend slavery into the new Western forbade or allowed slavery, 1789–1861. -
Towards Abolishing the Institution of Renting Persons: a Different Path for the Left David Ellerman [University of Ljubljana, Slovenia]
real-world economics review, issue no. 93 subscribe for free Towards abolishing the institution of renting persons: A different path for the Left David Ellerman [University of Ljubljana, Slovenia] Copyright: David Ellerman, 2020 You may post comments on this paper at https://rwer.wordpress.com/comments-on-rwer-issue-no-93/ Abstract This paper is a brief analysis of how the Left has been side-tracked for about a century and a half by Marx, Lenin, and the Russian Revolution. It is as if the central question was whether people should be publicly or privately rented – with the Great Capitalism-Communism Debate and Cold War being like a “Peloponnesian War” over whether slaves should be publicly owned (Sparta) or privately owned (Athens). Although Marx would have personally favored abolishing the (private) wage-labor relation, the deficiency was in his theories. He had: no theory of inalienable rights to critique wage-labor per se; no labor theory of property about workers appropriating the whole product (positive and negative fruits of their labor); and no theory about democracy in the workplace (or elsewhere). The major fork-in-the-road started with the inchoate “labor theory” of Locke, Smith, and Ricardo. Marx tried to develop it as the labor theory of value and exploitation, and the so-called “Ricardian Socialist” (such as Thomas Hodgskin and to some extent, Proudhon) developed it as the labor theory of property – while modern economics bypassed it entirely with the marginalist revolution. We argue that the Left should take the branch indicated by the labor theory of property. -
The Library of Robert Morris, Civil Rights Lawyer & Activist
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital Commons @ Boston College Law School Boston College Law School Digital Commons @ Boston College Law School Boston College Law School Faculty Papers 6-21-2018 The Library of Robert Morris, Civil Rights Lawyer & Activist Laurel Davis Boston College Law School, [email protected] Mary Sarah Bilder Boston College Law School, [email protected] Follow this and additional works at: https://lawdigitalcommons.bc.edu/lsfp Part of the Civil Rights and Discrimination Commons, Legal Biography Commons, Legal History Commons, Legal Profession Commons, Political History Commons, and the United States History Commons Recommended Citation Laurel Davis and Mary Sarah Bilder. "The Library of Robert Morris, Civil Rights Lawyer & Activist." (2018). This Article is brought to you for free and open access by Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Law School Faculty Papers by an authorized administrator of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. The Library of Robert Morris, Antebellum Civil Rights Lawyer & Activist∗ Laurel Davis** and Mary Sarah Bilder*** Contact information: Boston College Law Library Attn: Laurel Davis 885 Centre St. Newton, MA 02459 Abstract (50 words or less): This article analyzes the Robert Morris library, the only known extant, antebellum African American-owned library. The seventy-five titles, including two unique pamphlet compilations, reveal Morris’s intellectual commitment to full citizenship, equality, and participation for people of color. The library also demonstrates the importance of book and pamphlet publication as means of community building among antebellum civil rights activists. -
Thomas R.R. Cobb and the Law of Negro Slavery Paul Finkelman University of Tulsa College of Law
Roger Williams University Law Review Volume 5 | Issue 1 Article 4 Fall 1999 Thomas R.R. Cobb and the Law of Negro Slavery Paul Finkelman University of Tulsa College of Law Follow this and additional works at: http://docs.rwu.edu/rwu_LR Recommended Citation Finkelman, Paul (1999) "Thomas R.R. Cobb and the Law of Negro Slavery," Roger Williams University Law Review: Vol. 5: Iss. 1, Article 4. Available at: http://docs.rwu.edu/rwu_LR/vol5/iss1/4 This Symposia is brought to you for free and open access by the Journals at DOCS@RWU. It has been accepted for inclusion in Roger Williams University Law Review by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. Thomas R.R. Cobb and the Law of Negro Slavery Paul Finkelman* From the Revolution until the Civil War Southern intellectu- als, professionals, and politicians developed and articulated elabo- rate defenses of slavery. The most significant proslavery legal scholar was Thomas R.R. Cobb, a Georgia attorney, law professor and one-time reporter for the Georgia Supreme Court. His trea- tise, An Inquiry into the Law of Negro Slavery in the United States of America,' profoundly illustrates the way antebellum Southern lawyers and judges used their learning and talents to support slavery. Proslavery advocates, such as Cobb, emphatically insisted on the justice and morality-the essential rightness-of slavery. Cobb believed that racially based slavery was a prerequisite for a truly "republican equality"2 because only in such a system were all whites equal in status, regardless of their wealth, property, or sta- tion in life. -
National Black Law Journal
UCLA National Black Law Journal Title Emancipation: The Making of the Black Lawyer, 1844-1944 Permalink https://escholarship.org/uc/item/2z4803q9 Journal National Black Law Journal, 14(1) ISSN 0896-0194 Author Mabry, Cynthia R. Publication Date 1994 Peer reviewed eScholarship.org Powered by the California Digital Library University of California BOOK REVIEW Emancipation: The Making of the Black Lawyer, 1844-1944. By Professor J. Clay Smith, Jr. Foreword by Justice Thurgood Marshall. Philadelphia: University of Pennsylvania Press. 1993. Pp. 703. $-. Reviewed by Cynthia R. Mabry* I. INTRODUCrION In Emancipation: The Making of the Black Lawyer, 1844-1944 ("Emancipation"), Dr. J. Clay Smith, Jr.,' a law professor and a prolific writer,2 pens a spellbinding factual narrative of the history of African American lawyers. Dr. Smith identifies hundreds of African American men and women who became lawyers between 1844 and 1944. The social and legal history chronicled in Emancipation begins with the first African American lawyer, Macon Boiling Allen, who was licensed to practice in Maine in 1844. It ends with Rachel E. Pruden-Herndon, the first African American woman admitted to the Georgia bar in 1943. With meticulous detail, Dr. Smith recounts African American attorneys' relent- less efforts to gain admittance to the bar; to earn the respect of white judges, opposing counsel, and jurors who controlled their client's fate; and to emancipate other African Americans. Notable lawyers, like Thurgood Marshall, as well as little-known lawyers, like Lutie Lytle-America's first female law professor-are mentioned. * Associate Professor, West Virginia University College of Law. B.A. -
Atlantic Slavery and the Making of the Modern World Wenner-Gren Symposium Supplement 22
T HE WENNER-GREN SYMPOSIUM SERIES CURRENT ANTHROPOLOGY A TLANTIC SLAVERY AND THE MAKING OF THE MODERN WORLD I BRAHIMA THIAW AND DEBORAH L. MACK, GUEST EDITORS A tlantic Slavery and the Making of the Modern World: Wenner-Gren Symposium Supplement 22 Atlantic Slavery and the Making of the Modern World: Experiences, Representations, and Legacies An Introduction to Supplement 22 Atlantic Slavery and the Rise of the Capitalist Global Economy V The Slavery Business and the Making of “Race” in Britain OLUME 61 and the Caribbean Archaeology under the Blinding Light of Race OCTOBER 2020 VOLUME SUPPLEMENT 61 22 From Country Marks to DNA Markers: The Genomic Turn S UPPLEMENT 22 in the Reconstruction of African Identities Diasporic Citizenship under Debate: Law, Body, and Soul Slavery, Anthropological Knowledge, and the Racialization of Africans Sovereignty after Slavery: Universal Liberty and the Practice of Authority in Postrevolutionary Haiti O CTOBER 2020 From the Transatlantic Slave Trade to Contemporary Ethnoracial Law in Multicultural Ecuador: The “Changing Same” of Anti-Black Racism as Revealed by Two Lawsuits Filed by Afrodescendants Serving Status on the Gambia River Before and After Abolition The Problem: Religion within the World of Slaves The Crying Child: On Colonial Archives, Digitization, and Ethics of Care in the Cultural Commons A “tone of voice peculiar to New-England”: Fugitive Slave Advertisements and the Heterogeneity of Enslaved People of African Descent in Eighteenth-Century Quebec Valongo: An Uncomfortable Legacy Raising -
Macon Bolling Allen Became the First Licensed African-American Lawyer in the United States
M A C O N B O L L I N G A L L E N Macon Bolling Allen became the first licensed African-American lawyer in the United States. He began practicing law in Massachusetts after being admitted to the Suffolk County bar in 1845. To supplement his career as an attorney, Allen became a justice of the peace in Massachusetts, making him the first African- American judicial official. He relocated to Charleston, South Carolina, and helped form Whipper, Elliot, and Allen, the first known African-American law firm in the United States. C H A R L O T T E E . R A Y Charlotte E. Ray was the first African-American female lawyer in the United States. Born in 1850 to an abolitionist father who owned the newspaper Colored American, Ray grew up around civil rights activism. At age 19, she began teaching at Howard University, with a goal of joining the school’s law program. She applied under the name “C.E. Ray” to disguise her gender. After being admitted, she took classes and taught at the same time, until she graduated as the first black woman to receive a law degree. That same year, she was admitted to the District of Columbia Bar, becoming the first woman to do so. While she opened her own law firm, it was unsuccessful because of prejudice in the community, leading her to move to New York and become a school teacher instead. Ray also was active in the women’s suffrage movement, through her involvement with the National Woman Suffrage Association and the National Association of Colored Women. -
The Need for Women in Arbitration and How to Implement Diversification of Arbitral Appointments
THE NEED FOR WOMEN IN ARBITRATION AND HOW TO IMPLEMENT DIVERSIFICATION OF ARBITRAL APPOINTMENTS Devorah Spigelman IntroduCtion The legal world of the previous millennium was a men’s club, but that is no longer the case in the year 2020; or at least it should not be.1 When Ruth Bader Ginsberg enrolled in Harvard Law School in 1956, she was one of nine women in a class of nearly five hundred men.2 Today, women make up over half of all law students in America,3 and that number continues to grow. Gender is not the only demographic that has diversified over time; as time has elapsed and the legal community has implemented active and concrete steps to diversify,4 the legal profession has indeed grown to include more people from ethnic minorities, members of the LGBT community, and others who are considered ‘diverse’.5 In 1884 Macon Bolling 1 Deborah L. Rhode, From Platitudes to Priorities: Diversity and Gender Equity in Law Firms, 24 GEO. J. LEGAL ETHICS 1041 (2011). 2 Ruth Bader Ginsburg, The Changing Complexion of Harvard Law School, 27 HARV. WOMEN'S L. J. 303 (2004); The first female law student in the United States, Lemma Barkaloo, was admitted to law school less than a century beforehand, in 1869, Ruth Bader Ginsberg, Women’s Progress at the Bar and On the Bench, THE FED. L. 50 (2007); See also CYNTHIA FUCHS EPSTEIN, WOMEN IN LAW at 49 (2d ed. 1993). 3 Deborah Rothman, Gender Diversity in Arbitrator Selection, DISP. RESOL. MAG. 22 (2012). 4 President William J.