Roman's Dacian Wars: Domitian, Trajan, and Strategy on the Danube
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Iudaea Capta Vs. Mother Zion: the Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra
Journal for the Study of Judaism 49 (2018) 498-550 Journal for the Study of Judaism brill.com/jsj Iudaea Capta vs. Mother Zion: The Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra G. Anthony Keddie1 Assistant Professor, University of British Columbia, Vancouver, BC, Canada [email protected] Abstract This study proposes that the empire-wide Iudaea capta discourse should be viewed as a motivating pressure on the author of 4 Ezra. The discourse focused on Iudaea capta, Judaea captured, was pervasive across the Roman empire following the First Revolt. Though initiated by the Flavians, it became misrecognized across the Mediterranean and was expressed in a range of media. In this article, I examine the diverse evidence for this discourse and demonstrate that it not only cast Judaeans as barbaric enemies of Rome using a common set of symbols, but also attributed responsibility for a minor provincial revolt to a transregional ethnos/gens. One of the most distinctive symbols of this discourse was a personification of Judaea as a mourning woman. I argue that 4 Ezra delegitimates this Iudaea capta discourse, with its mourning woman, through the counter-image of a Mother Zion figure who transforms into the eschatological city. Keywords Iudaea capta/Judaea capta − Flavian dynasty − 4 Ezra − Roman iconography − Jewish-Roman relations − Mother Zion − apocalyptic discourse − First Jewish Revolt 1 I would like to thank Steven Friesen and L. Michael White for their helpful feedback and insightful suggestions on earlier versions of this study. © koninklijke brill nv, leiden, 2018 | doi:10.1163/15700631-12494235Downloaded from Brill.com10/06/2021 11:31:49PM via free access Iudaea Capta vs. -
(2007) 30 International Journal of Law and Psychiatry 201-212
Deakin Research Online Deakin University’s institutional research repository DDeakin Research Online Research Online This is the authors final peer reviewed version of the item published as: Mendelson, Danuta 2007, Roman concept of mental capacity to make end-of-life decisions, International journal of law and psychiatry, vol. 30, no. 3, pp. 201-212. Copyright : 2007, Elsevier Ltd (2007) 30 IJLP 201 Danuta Mendelsona, ”Roman concept of mental capacity to make end-of-life decisions” (2007) 30 International Journal of Law and Psychiatry 201-212 aSchool of Law, Deakin University, Melbourne, Australia Abstract When assessing decisional competence of patients, psychiatrists have to balance the patients' right to personal autonomy, their condition and wishes against principles of medical ethics and professional discretion. This article explores the age-old legal and ethical dilemmas posed by refusal of vital medical treatment by patients and their mental capacity to make end-of-life decisions against the background of philosophical, legal and medical approaches to these issues in the time of the Younger Pliny (c62–c113 CE). Classical Roman discourse regarding mental competency and "voluntary death" formed an important theme of the vast corpus of Greco-Roman writings, which was moulded not only by legal permissibility of suicide but also by philosophical (in modern terms, moral or ethical) considerations. Indeed, the legal and ethical issues of evaluating the acceptability of end of life decisions discussed in the Letters are as pertinent today as they were 2000 years ago. We may gain valuable insights about our own methodologies and frames of reference in this area of the law and psychiatry by examining Classical Roman approaches to evaluating acceptability of death-choices as described in Pliny's Letters and the writings of some of his peers. -
Archäologie Und Politik
1 CHRISTIAN WITSCHEL Römische Außenpolitik Kaiser Trajan, die Dakerkriege und die Donauprovinzen Politica externă romană Împăratul Traian, războaiele dacice și provinciile dunărene Roman Foreign Policy Emperor Trajan, the Dacian Wars and the Danube Provinces 28 CHRISTIAN WITSCHEL Im Zentrum dieses Bandes steht ein În centrul acestui volum se află un At the centre of this volume stands an imposantes Monument, das der römi- monument impunător, înălțat de imposing monument built by the Roman sche Kaiser Trajan (reg. 98–117 n. Chr.) împăratul roman Traian (domnie: emperor Trajan (r. 98–117 CE) to com- zur Erinnerung an seine Siege über 98–117 d. Hr.) pentru a comemora vic- memorate his victories over the Dacian das Volk der Daker errichten ließ: das toriile sale asupra poporului dacilor: people: The Tro paeum Traiani at Adam- Tro paeum Traiani bei Adam klissi [4]. Tro paeum Traiani, de la Adam clisi [4]. clisi [4]. It is located south of the Danube, Es befindet sich südlich der Donau, Acesta este situat la sud de Dunăre, în in the Dobruja landscape in southeast in der Landschaft Dobrudscha ganz peisajul Dobrogei, în sud-estul Româ- Romania. Given the location of the Tro- im Süd osten des heutigen Rumänien. niei de astăzi. Având în vedere locația paeum, one question immediately arises: Angesichts des Standortes des Tro- monumentului, survine nemijlocit între- Why was it not built in the heartland of paeum stellt sich unmittelbar eine barea: de ce nu a fost edificat în inte- the Dacian Empire conquered by Trajan, Frage: Warum wurde dieses nicht im riorul Regatului Dac, cucerit de Traian, i. -
Domitian's Dacian War Domitian'in Daçya Savaşi
2020, Yıl 4, Sayı 13, 75 - 102 DOMITIAN’S DACIAN WAR DOMITIAN’IN DAÇYA SAVAŞI DOI: 10.33404/anasay.714329 Çalışma Türü: Araştırma Makalesi / Research Article1 Gökhan TEKİR* ABSTRACT Domitian, who was one of the most vilified Roman emperors, had suf- fered damnatio memoriae by the senate after his assassination in 96. Senator historians Tacitus and Cassius Dio ignored and criticized many of Domitian’s accomplishments, including the Dacian campaign. Despite initial setbacks in 86 and 87, Domitian managed to push the invading Dacians into the Dacian terri- tory and even approached to the Dacian capital in 88. However, the Saturninus revolt and instability in the Chatti and Pannonia in 89 prevented Domitian from concluding the campaign. The peace treaty stopped the Dacian incursions and made Dacia a dependent state. It is consistent with Domitian’s non-expansionist imperial policy. This peace treaty stabilized a hostile area and turned Dacia a client kingdom. After dealing with various threats, he strengthened the auxiliary forces in Dacia, stabilizing the Dacian frontier. Domitian’s these new endeavors opened the way of the area’s total subjugation by Trajan in 106. Keywords: Domitian, Roman Empire, Dacia, Decebalus, security 1- Makale Geliş Tarihi: 03. 04. 2020 Makale Kabül Tarihi: 15. 08. 2020 * Doktor, Email: [email protected] ORCID ID https://orcid.org/0000-0003-3985-7442 75 DomItIan’s DacIan War ÖZ Domitian 96 yılında düzenlenen suikast sonucunda hakkında senato tarafından ‘hatırası lanetlenen’ ve hakkında en çok karalama yapılan Roma imparatorlarından birisidir. Senatör tarihçilerden olan Tacitus ve Cassius Dio, Domitian’ın bir çok başarısını görmezden gelmiş ve eleştirmiştir. -
Domitian's Arae Incendii Neroniani in New Flavian Rome
Rising from the Ashes: Domitian’s Arae Incendii Neroniani in New Flavian Rome Lea K. Cline In the August 1888 edition of the Notizie degli Scavi, profes- on a base of two steps; it is a long, solid rectangle, 6.25 m sors Guliermo Gatti and Rodolfo Lanciani announced the deep, 3.25 m wide, and 1.26 m high (lacking its crown). rediscovery of a Domitianic altar on the Quirinal hill during These dimensions make it the second largest public altar to the construction of the Casa Reale (Figures 1 and 2).1 This survive in the ancient capital. Built of travertine and revet- altar, found in situ on the southeast side of the Alta Semita ted in marble, this altar lacks sculptural decoration. Only its (an important northern thoroughfare) adjacent to the church inscription identifies it as an Ara Incendii Neroniani, an altar of San Andrea al Quirinale, was not unknown to scholars.2 erected in fulfillment of a vow made after the great fire of The site was discovered, but not excavated, in 1644 when Nero (A.D. 64).7 Pope Urban VIII (Maffeo Barberini) and Gianlorenzo Bernini Archaeological evidence attests to two other altars, laid the foundations of San Andrea al Quirinale; at that time, bearing identical inscriptions, excavated in the sixteenth the inscription was removed to the Vatican, and then the and seventeenth centuries; the Ara Incendii Neroniani found altar was essentially forgotten.3 Lanciani’s notes from May on the Quirinal was the last of the three to be discovered.8 22, 1889, describe a fairly intact structure—a travertine block Little is known of the two other altars; one, presumably altar with remnants of a marble base molding on two sides.4 found on the Vatican plain, was reportedly used as building Although the altar’s inscription was not in situ, Lanciani refers material for the basilica of St. -
Domitian and the Vestals As Emperor and High Priest of Rome
Domitian and the Vestals As emperor and high priest of Rome, Domitian involved himself with moral and religious matters. Unfortunately, at least one group paid the price for his religious zeal—the Vestal Virgins. During his reign Domitian convicted four priestesses of incestum (broken vows of chastity) along with numerous alleged male conspirators. Concentrated attacks on this priesthood had not happened since 114/113 BCE and a Vestal had not been condemned for many generations. Domitian’s first assault against the Vestal Virgins occurred shortly after his accession. The year of the trial is uncertain, but 81-82 BCE seems likely (Southern, Domitian, 79) although 83 BCE is also proposed (Bauman, Crime and Punishment in Ancient Rome, 93). On this occasion the Emperor found guilty three of the six priestesses, the Oculata sisters and Varronilla. Remarkably, Domitian did not rely on the traditional punishment of inhumation for Vestals convicted of incestum, but instead let them choose the manner of their deaths. Moreover, their lovers were merely exiled and not beaten to death which was the standard punishment for violating a Vestal Virgin. These events must be compared with the trial of the chief Vestal at the time, Cornelia. Although she was not part of the case mentioned above, we are told that Cornelia had been accused and acquitted of breaking her vows once before (Suetonius, Dom., 8). During her second trial in 91 BCE she was found guilty. However, this time Domitian reverted to the customary punishment and ordered that Cornelia be buried alive. Likewise, her alleged lovers were beaten to death with the exception of Valerius Licinianus who admitted his crime and was instead exiled. -
15Th-17Th Century) Essays on the Spread of Humanistic and Renaissance Literary (15Th-17Th Century) Edited by Giovanna Siedina
45 BIBLIOTECA DI STUDI SLAVISTICI Giovanna Siedina Giovanna Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World Civilization in the Slavic World (15th-17th Century) Civilization in the Slavic World of Humanistic and Renaissance Literary Essays on the Spread (15th-17th Century) edited by Giovanna Siedina FUP FIRENZE PRESUNIVERSITYS BIBLIOTECA DI STUDI SLAVISTICI ISSN 2612-7687 (PRINT) - ISSN 2612-7679 (ONLINE) – 45 – BIBLIOTECA DI STUDI SLAVISTICI Editor-in-Chief Laura Salmon, University of Genoa, Italy Associate editor Maria Bidovec, University of Naples L’Orientale, Italy Scientific Board Rosanna Benacchio, University of Padua, Italy Maria Cristina Bragone, University of Pavia, Italy Claudia Olivieri, University of Catania, Italy Francesca Romoli, University of Pisa, Italy Laura Rossi, University of Milan, Italy Marco Sabbatini, University of Pisa, Italy International Scientific Board Giovanna Brogi Bercoff, University of Milan, Italy Maria Giovanna Di Salvo, University of Milan, Italy Alexander Etkind, European University Institute, Italy Lazar Fleishman, Stanford University, United States Marcello Garzaniti, University of Florence, Italy Harvey Goldblatt, Yale University, United States Mark Lipoveckij, University of Colorado-Boulder , United States Jordan Ljuckanov, Bulgarian Academy of Sciences, Bulgaria Roland Marti, Saarland University, Germany Michael Moser, University of Vienna, Austria Ivo Pospíšil, Masaryk University, Czech Republic Editorial Board Giuseppe Dell’Agata, University of Pisa, Italy Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th-17th Century) edited by Giovanna Siedina FIRENZE UNIVERSITY PRESS 2020 Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th- 17th Century) / edited by Giovanna Siedina. – Firenze : Firenze University Press, 2020. -
Dioscorides Extended: the Synonyma Plantarum Barbara Autor(Es)
Dioscorides extended: the Synonyma Plantarum Barbara Autor(es): Dalby, Andrew Publicado por: Imprensa da Universidade de Coimbra URL persistente: URI:http://hdl.handle.net/10316.2/45209 DOI: DOI:https://doi.org/10.14195/978-989-26-1721-3_1 Accessed : 11-Oct-2021 12:22:36 A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s) documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença. Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso. pombalina.uc.pt digitalis.uc.pt Série Diaita Carmen Soares Scripta & Realia Cilene da Silva Gomes Ribeiro ISSN: 2183-6523 (coords.) Destina-se esta coleção a publicar textos resultantes da investigação de membros do projeto transnacional DIAITA: Património Alimentar da Lusofonia. As obras consistem em estudos aprofundados e, na maioria das vezes, de carácter interdisciplinar sobre uma temática fundamental para o desenhar de um património e identidade culturais comuns à população falante da língua portuguesa: a história e as culturas da alimentação. -
Gods of Cultivation and Food Supply in the Imperial Iconography of Septimius Severus
Jussi Rantala a hundred years.1 The result of this was that a new emperor without any direct connection to the earlier dynasty had risen to the throne. This situation provided a tough challenge for Severus. He had to demonstrate that he was the true and legitimate emperor and he had to keep the empire and especially the capital calm Gods of Cultivation and Food after a period of crisis.2 The task was not made easier by the fact that Severus was not connected with the traditional elites of the capital; he can be considered an Supply in the Imperial Iconography outsider, for some scholars even an “alien”. of Septimius Severus Severus was a native of Lepcis Magna, North Africa. His “Africanness” has been a debated issue among modern researchers. Severus’ Punic roots are Jussi Rantala highlighted especially by Anthony Birley, and the emperor’s interest towards the cult of Serapis is also considered a sign of African identity.3 These ideas are University of Tampere nowadays somewhat disputed. Lepcis Magna was more or less Romanized long This article deals with the question of the role of gods involved with cultivation, grain before the birth of Severus, and the two families (the Fulvii and the Septimii) from and food supply in the Roman imperial iconography during the reign of Septimius which the family of Severus descended, were very much of Italian origin. Moreover, Severus. By evaluating numismatic and written evidence, as well as inscriptions, the the Severan interest in Serapis can hardly be considered an African feature: the article discusses which gods related to grain and cultivation received most attention same god was given attention already by Vespasian (who was definitely not an from Septimius Severus, and how their use helped the emperor to stabilize his rule. -
Romes Enemies: Germanics and Daciens No.1 Pdf, Epub, Ebook
ROMES ENEMIES: GERMANICS AND DACIENS NO.1 PDF, EPUB, EBOOK P. Wilcox | 48 pages | 25 Nov 1982 | Bloomsbury Publishing PLC | 9780850454734 | English | New York, United Kingdom Romes Enemies: Germanics and Daciens No.1 PDF Book Aurelian established a new college of high priests, under the name Pontifices Dei Solis. We should believe it because later Hesychios wrote about tattooed men in those areas where among others lived also Dacians. Mommsen shows that Julius Caesar was prepared to attack the " Danubian wolves ", being obsessed by the idea of the destruction of the non-Roman religious centers, which represented major obstacles for the Roman colonization. More search options. They did not do only the usual colouring of the body because Plinios reported that those marks and scars can be inherited from father to son for few generations and still remain the same - the sign of Dacian origin. Military uniforms are shown in full colour artwork. Allers Illustrerede Konversations-Leksikon' Copenhagen says that the Morlaks are some of the best sailors in the Austrian navy. But Dichineus is Dicineus as referred by Iordanes, a great Dacian priest and king of the kings. Cesar Yudice rated it liked it Jan 25, This ritual was practiced in Thrace and, most probably, in Dacia. Crisp, tight pages. He lived there for about three or four years. IV of Th. A painted statue left representing a Dacian is found in Boboli. Herodot tells us about "Zalmoxis, who is called also Gebeleizis by some among them". Members Reviews Popularity Average rating Conversations 85 2 , 3. The commander of the Dacians was Diurpaneus , according to the Roman historian Tacitus, a "tarabostes" namely an aristocrat, according to local denomination and to whom the king Duras Durbaneus, would grant his throne soon after Tapae's victory. -
The Remaking of the Dacian Identity in Romania and the Romanian Diaspora
THE REMAKING OF THE DACIAN IDENTITY IN ROMANIA AND THE ROMANIAN DIASPORA By Lucian Rosca A Thesis Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Master of Arts Sociology Committee: ___________________________________________ Director ___________________________________________ ___________________________________________ ___________________________________________ Department Chairperson ___________________________________________ Dean, College of Humanities and Social Sciences Date: _____________________________________ Fall Semester 2015 George Mason University, Fairfax, VA The Remaking of the Dacian Identity in Romania and the Romanian Diaspora A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts at George Mason University By Lucian I. Rosca Bachelor of Arts George Mason University, 2015 Director: Patricia Masters, Professor Department of Sociology Fall Semester 2015 George Mason University Fairfax, VA ACKNOWLEDGEMENTS I would like to thank my thesis coordinators: Professor Patricia Masters, Professor Dae Young Kim, Professor Lester Kurtz, and my wife Paula, who were of invaluable help. Fi- nally, thanks go out to the Fenwick Library for providing a clean, quiet, and well- equipped repository in which to work. ii TABLE OF CONTENTS Page List of Tables................................................................................................................... v List of Figures ............................................................................................................... -
A Darker Pliny Working Papers on Nervan, Trajanic and Hadrianic Literature 1.12
Roy Gibson: A Darker Pliny Working Papers on Nervan, Trajanic and Hadrianic Literature 1.12 A DARKER PLINY Roy Gibson [email protected] This is a short summary of a longer article “Not Dark Yet … :Reading to the End of Pliny’s Nine-Book Collection”. The full version will appear as a chapter in I. Marchesi (ed.), Betting on Posterity: Pliny as Bookmaker (OUP, 2014). The text of the summary appears (in slightly different form) also in R. Gibson, ‘Reading the letters of Sidonius by the Book’, in J. van Waarden and G. Kelly (eds.), New Approaches to Sidonius Apollinaris (Peeters, 2013). The popular perception of Pliny is that of a sunny and optimistic writer. In the opening words of Stanley Hoffer’s influential monograph on Pliny, ‘The leading trait in Pliny’s epistolary self-portrait is his confidence … Pliny presents a man and a world that have the fewest possible anxieties’.1 Such self-confidence is not without its problems (or interest) for modern critics, since – as Hoffer goes on to persuasively suggest – ‘[Pliny’s] cheerful and confident picture is designed to wish away the basic tensions and contradictions of his upper-class Roman life’.2 Hoffer then makes it his business to bring the worries which Pliny is trying to conceal or wish away to the top of the critical agenda – hence the title of his monograph: The Anxieties of Pliny the Younger. Nevertheless, Pliny’s reputation for sunny optimism (and concealed anxieties) is not an entirely accurate reflection of the character of all nine books of his letter collection.