The Olympic Games: the First 1166 Years
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Chapter 4, Section 1
Hellenistic Civilization 324 - 100 BC Philip II of Macedonia . The Macedonians were viewed as barbarians. By the 5th century BC, the Macedonians had emerged as a powerful kingdom in the north. In 359 BC, Philip II became king, and he turned Macedonia into the chief power in the Greek world. Philip II Philip II of Macedonia . The Macedonians were viewed as barbarians. By the 5th century BC, the Macedonians had emerged as a powerful kingdom in the north. In 359 BC, Philip II became king, and he turned Macedonia into the chief power in the Greek world. Philip was a great admirer of Greek culture, and he wanted to unite all of Greece under Macedonian rule. Fearing Philip, Athens allied with a number of other Greek city-states to fight the Macedonians. In 338, the Macedonians crushed the Greeks. After quickly gaining control over most of the Greek city-states, Philip turned to Sparta. He sent them a message, "You are advised to submit without further delay, for if I bring my army into your land, I will destroy your farms, slay your people, and raze your city." . Their reply was “if", both Philip and his son, Alexander, would leave the Spartans alone. By 336 BC, Philip was preparing to invade the Persian Empire when he was assassinated. The murder occurred during the celebration of his daughter’s marriage, while the king was entering the theater, he was killed by the captain his bodyguards. Alexander the Great . Alexander III was born in 356 BC. When Alexander was 13, his father Philip chose Aristotle as his tutor, and in return for teaching Alexander, Philip agreed to rebuild Aristotle's hometown which Philip had razed. -
VU Research Portal
VU Research Portal The impact of empire on market prices in Babylon Pirngruber, R. 2012 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Pirngruber, R. (2012). The impact of empire on market prices in Babylon: in the Late Achaemenid and Seleucid periods, ca. 400 - 140 B.C. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 25. Sep. 2021 THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. R. Pirngruber VRIJE UNIVERSITEIT THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. -
Demetrius Poliorcetes and the Hellenic League
DEMETRIUSPOLIORCETES AND THE HELLENIC LEAGUE (PLATE 33) 1. HISTORICAL BACKGROUND D JURING the six years, 307/6-302/1 B.C., issues were raised and settled which shaped the course of western history for a long time to come. The epoch was alike critical for Athens, Hellas, and the Macedonians. The Macedonians faced squarely during this period the decision whether their world was to be one world or an aggregate of separate kingdoms with conflicting interests, and ill-defined boundaries, preserved by a precarious balance of power and incapable of common action against uprisings of Greek and oriental subjects and the plundering appetites of surrounding barbarians. The champion of unity was King Antigonus the One- Eyed, and his chief lieutenant his brilliant but unstatesmanlike son, King Demetrius the Taker of Cities, a master of siege operations and of naval construction and tactics, more skilled in organizing the land-instruments of warfare than in using them on the battle field. The final campaign between the champions of Macedonian unity and disunity opened in 307 with the liberation of Athens by Demetrius and ended in 301 B.C. with the Battle of the Kings, when Antigonus died in a hail of javelins and Demetrius' cavalry failed to penetrate a corps of 500 Indian elephants in a vain effort to rescue hinm. Of his four adversaries King Lysimachus and King Kassander left no successors; the other two, Kings Ptolemy of Egypt and Seleucus of Syria, were more fortunate, and they and Demetrius' able son, Antigonus Gonatas, planted the three dynasties with whom the Romans dealt and whom they successively destroyed in wars spread over 44 years. -
The Coinage of Akragas C
ACTA UNIVERSITATIS UPSALIENSIS Studia Numismatica Upsaliensia 6:1 STUDIA NUMISMATICA UPSALIENSIA 6:1 The Coinage of Akragas c. 510–406 BC Text and Plates ULLA WESTERMARK I STUDIA NUMISMATICA UPSALIENSIA Editors: Harald Nilsson, Hendrik Mäkeler and Ragnar Hedlund 1. Uppsala University Coin Cabinet. Anglo-Saxon and later British Coins. By Elsa Lindberger. 2006. 2. Münzkabinett der Universität Uppsala. Deutsche Münzen der Wikingerzeit sowie des hohen und späten Mittelalters. By Peter Berghaus and Hendrik Mäkeler. 2006. 3. Uppsala universitets myntkabinett. Svenska vikingatida och medeltida mynt präglade på fastlandet. By Jonas Rundberg and Kjell Holmberg. 2008. 4. Opus mixtum. Uppsatser kring Uppsala universitets myntkabinett. 2009. 5. ”…achieved nothing worthy of memory”. Coinage and authority in the Roman empire c. AD 260–295. By Ragnar Hedlund. 2008. 6:1–2. The Coinage of Akragas c. 510–406 BC. By Ulla Westermark. 2018 7. Musik på medaljer, mynt och jetonger i Nils Uno Fornanders samling. By Eva Wiséhn. 2015. 8. Erik Wallers samling av medicinhistoriska medaljer. By Harald Nilsson. 2013. © Ulla Westermark, 2018 Database right Uppsala University ISSN 1652-7232 ISBN 978-91-513-0269-0 urn:nbn:se:uu:diva-345876 (http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-345876) Typeset in Times New Roman by Elin Klingstedt and Magnus Wijk, Uppsala Printed in Sweden on acid-free paper by DanagårdLiTHO AB, Ödeshög 2018 Distributor: Uppsala University Library, Box 510, SE-751 20 Uppsala www.uu.se, [email protected] The publication of this volume has been assisted by generous grants from Uppsala University, Uppsala Sven Svenssons stiftelse för numismatik, Stockholm Gunnar Ekströms stiftelse för numismatisk forskning, Stockholm Faith and Fred Sandstrom, Haverford, PA, USA CONTENTS FOREWORDS ......................................................................................... -
MONEY and the EARLY GREEK MIND: Homer, Philosophy, Tragedy
This page intentionally left blank MONEY AND THE EARLY GREEK MIND How were the Greeks of the sixth century bc able to invent philosophy and tragedy? In this book Richard Seaford argues that a large part of the answer can be found in another momentous development, the invention and rapid spread of coinage, which produced the first ever thoroughly monetised society. By transforming social relations, monetisation contributed to the ideas of the universe as an impersonal system (presocratic philosophy) and of the individual alienated from his own kin and from the gods (in tragedy). Seaford argues that an important precondition for this monetisation was the Greek practice of animal sacrifice, as represented in Homeric epic, which describes a premonetary world on the point of producing money. This book combines social history, economic anthropology, numismatics and the close reading of literary, inscriptional, and philosophical texts. Questioning the origins and shaping force of Greek philosophy, this is a major book with wide appeal. richard seaford is Professor of Greek Literature at the University of Exeter. He is the author of commentaries on Euripides’ Cyclops (1984) and Bacchae (1996) and of Reciprocity and Ritual: Homer and Tragedy in the Developing City-State (1994). MONEY AND THE EARLY GREEK MIND Homer, Philosophy, Tragedy RICHARD SEAFORD cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cb2 2ru, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521832281 © Richard Seaford 2004 This publication is in copyright. -
The Coins from the Necropolis "Metlata" Near the Village of Rupite
margarita ANDONOVA the coins from the necropolis "metlata" near the village of rupite... THE COINS FROM THE NECROPOLIS METLATA NEAR THE VILLAGE "OF RUPITE" (F. MULETAROVO), MUNICIPALITY OF PETRICH by Margarita ANDONOVA, Regional Museum of History– Blagoevgrad This article sets to describe and introduce known as Charon's fee was registered through the in scholarly debate the numismatic data findspots of the coins on the skeleton; specifically, generated during the 1985-1988 archaeological these coins were found near the head, the pelvis, excavations at one of the necropoleis situated in the left arm and the legs. In cremations in situ, the locality "Metlata" near the village of Rupite. coins were placed either inside the grave or in The necropolis belongs to the long-known urns made of stone or clay, as well as in bowls "urban settlement" situated on the southern placed next to them. It is noteworthy that out of slopes of Kozhuh hill, at the confluence of 167 graves, coins were registered only in 52, thus the Strumeshnitsa and Struma Rivers, and accounting for less than 50%. The absence of now identified with Heraclea Sintica. The coins in some graves can probably be attributed archaeological excavations were conducted by to the fact that "in Greek society, there was no Yulia Bozhinova from the Regional Museum of established dogma about the way in which the History, Blagoevgrad. souls of the dead travelled to the realm of Hades" The graves number 167 and are located (Зубарь 1982, 108). According to written sources, within an area of 750 m². Coins were found mainly Euripides, it is clear that the deceased in 52 graves, both Hellenistic and Roman, may be accompanied to the underworld not only and 10 coins originate from areas (squares) by Charon, but also by Hermes or Thanatos. -
The Tyrannies in the Greek Cities of Sicily: 505-466 Bc
THE TYRANNIES IN THE GREEK CITIES OF SICILY: 505-466 BC MICHAEL JOHN GRIFFIN Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Classics September 2005 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. 2 ACKNOWLEDGEMENTS Firstly, I would like to thank the Thomas and Elizabeth Williams Scholarship Fund (Loughor Schools District) for their financial assistance over the course of my studies. Their support has been crucial to my being able to complete this degree course. As for academic support, grateful thanks must go above all to my supervisor at the School of Classics, Dr. Roger Brock, whose vast knowledge has made a massive contribution not only to this thesis, but also towards my own development as an academic. I would also like to thank all other staff, both academic and clerical, during my time in the School of Classics for their help and support. Other individuals I would like to thank are Dr. Liam Dalton, Mr. Adrian Furse and Dr. Eleanor OKell, for all their input and assistance with my thesis throughout my four years in Leeds. Thanks also go to all the other various friends and acquaintances, both in Leeds and elsewhere, in particular the many postgraduate students who have given their support on a personal level as well as academically. -
Struggle of Titans: Book 1
From 538 BC to 231 BC, Carthage began as a dominant power along with the Etruscans and the Greeks. By 231 BC, Rome was the dominant power, and Carthage had taken major steps to conceal from the Romans, their buildup of forces in preparation to combat and overcome Rome. STRUGGLE OF TITANS: BOOK 1 by Lou Shook Order the complete book from the publisher Booklocker.com http://www.booklocker.com/p/books/9489.html?s=pdf or from your favorite neighborhood or online bookstore. Copyright © 2017 Lou Shook ISBN: 978-1-63492-606-5 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, recording or otherwise, without the prior written permission of the author. Published by BookLocker.com, Inc., St. Petersburg, Florida. Printed on acid-free paper. This is a work of historical fiction, based on actual persons and events. The author has taken creative liberty with many details to enhance the reader's experience. BookLocker.com, Inc. 2017 First Edition TABLE OF CONTENTS CHAPTER ONE - BEGINNING OF CARTHAGE (2800-539 BC) ................. 9 CHAPTER TWO - CARTHAGE CONTINUES GROWTH (538-514 BC) ....................................................................................... 19 CHAPTER THREE - CARTHAGE SECURES WESTERN MEDITERREAN (514-510 BC) ............................................................. 32 CHAPTER FOUR - ROME REPLACES MONARCHY (510-508 BC) ...................................................................................... -
Περίληψη : Antigonus Monophthalmus (382-301 BC) Was a General of Alexander the Great, the Most Important of the Successors and Founder of the Antigonid Dynasty
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Παναγοπούλου Κατερίνα Μετάφραση : Καλογεροπούλου Γεωργία , Καριώρης Παναγιώτης Για παραπομπή : Παναγοπούλου Κατερίνα , "Antigonus I Monophthalmus (One- Eyed)", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία URL: <http://www.ehw.gr/l.aspx?id=7285> Περίληψη : Antigonus Monophthalmus (382-301 BC) was a general of Alexander the Great, the most important of the successors and founder of the Antigonid dynasty. He was the governor of Phrygia and possibly Lydia in Asia Minor. He was appointed ruler of Asia Minor for a short period of time (311 BC) and he was the first of the Diadochoi to assume the royal title along with his son Demetrius I (306 BC). He was killed in the Battle of Ipsus in 301 BC. Τόπος και Χρόνος Γέννησης 382 BC, Macedonia Τόπος και Χρόνος Θανάτου 301 BC, Ipsus Κύρια Ιδιότητα General of Alexander the Great, King 1. Family-Education-Early Years Contemporary to the Macedonian kings Phillip II (359-336 BC) and Alexander the Great (336-323 BC), like all the Diadochoi, Antigonus Monophtphalmus was born in 382 BC and lost his life in the Battle of Ipsus in 301 BC.1 His father was called Philip2 and he had three brothers, but only the names of the two are known (Demetrius, Ptolemy).3 His family belonged to the Macedonian aristocracy and he was raised in the wider area of Pella, the capital of Macedonia.4 Hence, he was very well educated and had studied Euripides, Homer, tragic and lyric poetry, rhetoric and philosophy.5 His father lost his life during the defeat of the Macedonian army by the Illyrian invaders, which left Macedonia without a king in 359 BC. -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
Slaves, Sex, and Transgression in Greek Old Comedy
Slaves, Sex, and Transgression in Greek Old Comedy By Daniel Christopher Walin A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mark Griffith, Chair Professor Donald J. Mastronarde Professor Kathleen McCarthy Professor Emily Mackil Spring 2012 1 Abstract Slaves, Sex, and Transgression in Greek Old Comedy by Daniel Christopher Walin Doctor of Philosophy in Classics University of California, Berkeley Professor Mark Griffith, Chair This dissertation examines the often surprising role of the slave characters of Greek Old Comedy in sexual humor, building on work I began in my 2009 Classical Quarterly article ("An Aristophanic Slave: Peace 819–1126"). The slave characters of New and Roman comedy have long been the subject of productive scholarly interest; slave characters in Old Comedy, by contrast, have received relatively little attention (the sole extensive study being Stefanis 1980). Yet a closer look at the ancestors of the later, more familiar comic slaves offers new perspectives on Greek attitudes toward sex and social status, as well as what an Athenian audience expected from and enjoyed in Old Comedy. Moreover, my arguments about how to read several passages involving slave characters, if accepted, will have larger implications for our interpretation of individual plays. The first chapter sets the stage for the discussion of "sexually presumptive" slave characters by treating the idea of sexual relations between slaves and free women in Greek literature generally and Old Comedy in particular. I first examine the various (non-comic) treatments of this theme in Greek historiography, then its exploitation for comic effect in the fifth mimiamb of Herodas and in Machon's Chreiai. -
The City of Thessalonica (Adapted from Thomas Constable in “The Bible Knowledge Commentary”)
The City of Thessalonica (Adapted from Thomas Constable in “The Bible Knowledge Commentary”) The city of Thessalonica flourished for hundreds of years, partly because of its ideal location. It was situated on the banks of a hospitable harbor in the Thermaic Gulf near the northwest corner of the Aegean Sea. In the Apostle Paul’s day it was the chief seaport of the Roman province of Macedonia. Thessalonica ranked with Corinth and Ephesus, the main ports of the provinces of Achaia and Asia, as a great shipping center. Thessalonica also enjoyed another advantage. The Egnatian Way, the main Roman road from Rome to the Orient via Byzantium (modern Istanbul), passed through the city. This put Thessalonica in direct contact with many other important cities by land as well as by sea. It was one of the most important centers of population in Paul’s day, occupying a strategic location both governmentally and militarily. Estimates of the population of Thessalonica in New Testament times place it at near 200,000. Most of the inhabitants were native Greeks, but many Romans also lived there. Asians and Jews likewise populated the city. Wherever commerce flourished in the ancient world one would find Jewish businessmen. The Jewish synagogue in Thessalonica was influential; many Greek proselytes were present when Paul preached there. First Thessalonians reflects the moral climate of the city. The pagan Greek religion of the largest segment of the population produced many forms of immorality but whetted the appetites of some for spiritual reality. Evidently the higher standards of Judaism attracted disillusioned Greeks, Romans, and Asians to the synagogue.