Newsletter No 50
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Ca Nt Erbury
CA N T ERBU RY BY W I G M . T E N O UT H S H O R E A I BY W BI SCO MBE P N T E D . G A RD N E R P U B L I S H E D BY A D A M $9 CH A R L E S B L A C K A L W SOHO S! U RE ONDON . E . A . B . FROM E . G . O . CONTENTS FI RST Vw TH E STO R Y or T H E CAT H EDR A L — THn CAT H EDRA L I NT E R IO R — TH E CAT H EDR Alr EXT ER I O R CANT ER BU RY PILG R IMS T H : qmous OT H E R SH R INES A CA NT ERB URY RO UNDA BO UT Envol I NDEX LIST O F ILLUSTRATIONS The N e of th e C e a 1 . orth Sid ath dr l FACI N G P AGE 2 C C G a te . hrist hurch The S e o f th e C e a 3. South id ath dr l “ 4 Th e C a e of O a th e Un der cr ofl: . h p l ur L dy in th e Na e o f th e C e a aft e E e 5 . In v ath dr l r v nsong ’ 6 Edward the Bla ck Prince s Tomb in Tr inity Cha pe l ’ Th e Wa i C a e We a rr or s h p l , looking stw rds 8 The e T e a nd S - We E a e th e . -
The Enneagram and Its Implications
Organizational Perspectives on Stained Glass Ceilings for Female Bishops in the Anglican Communion: A Case Study of the Church of England Judy Rois University of Toronto and the Anglican Foundation of Canada Daphne Rixon Saint Mary’s University Alex Faseruk Memorial University of Newfoundland The purpose of this study is to document how glass ceilings, known in an ecclesiastical setting as stained glass ceilings, are being encountered by female clergy within the Anglican Communion. The study applies the stained glass ceiling approach developed by Cotter et al. (2001) to examine the organizational structures and ordination practices in not only the Anglican Communion but various other Christian denominations. The study provides an in depth examination of the history of female ordination within the Church of England through the application of managerial paradigms as the focal point of this research. INTRODUCTION In the article, “Women Bishops: Enough Waiting,” from the October 19, 2012 edition of Church Times, the Most Rev. Dr. Rowan Williams, then Archbishop of Canterbury, urged the Church of England in its upcoming General Synod scheduled for November 2012 to support legislation that would allow the English Church to ordain women as bishops (Williams, 2012). Williams had been concerned about the Church of England’s inability to pass resolutions that would allow these ordinations. As the spiritual head of the Anglican Communion of approximately 77 million people worldwide, Williams had witnessed the ordination of women to the sacred offices of bishop, priest and deacon in many parts of the communion. Ordinations allowed women in the church to overcome glass ceilings in certain ministries, but also led to controversy and divisiveness in other parts of the church, although the Anglican Communion has expended significant resources in both monetary terms and opportunity costs to deal with the ordination of women to sacred offices, specifically as female bishops. -
Papal-Service.Pdf
Westminster Abbey A SERVICE OF EVENING PRAYER IN THE PRESENCE OF HIS HOLINESS POPE BENEDICT XVI AND HIS GRACE THE ARCHBISHOP OF CANTERBURY Friday 17 September 2010 6.15 pm THE COLLEGIATE CHURCH OF ST PETER IN WESTMINSTER Westminster Abbey’s recorded history can be traced back well over a thousand years. Dunstan, Bishop of London, brought a community of Benedictine monks here around 960 AD and a century later King Edward established his palace nearby and extended his patronage to the neighbouring monastery. He built for it a great stone church in the Romanesque style which was consecrated on 28 December 1065. The Abbey was dedicated to St Peter, and the story that the Apostle himself consecrated the church is a tradition of eleventh-century origin. King Edward died in January 1066 and was buried in front of the new high altar. When Duke William of Normandy (William I) arrived in London after his victory at the Battle of Hastings he chose to be crowned in Westminster Abbey, on Christmas Day 1066. The Abbey has been the coronation church ever since. The Benedictine monastery flourished owing to a combination of royal patronage, extensive estates, and the presence of the shrine of St Edward the Confessor (King Edward had been canonised in 1161). Westminster’s prestige and influence among English religious houses was further enhanced in 1222 when papal judges confirmed that the monastery was exempt from English ecclesiastical jurisdiction and answerable direct to the Pope. The present Gothic church was begun by King Henry III in 1245. By October 1269 the eastern portion, including the Quire, had been completed and the remains of St Edward were translated to a new shrine east of the High Altar. -
The Religious Life for Women in Australian Anglicanism, 1892-1995
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Sydney eScholarship THE BEST KEPT SECRET IN THE CHURCH : THE RELIGIOUS LIFE FOR WOMEN IN AUSTRALIAN ANGLICANISM, 1892-1995 BY GAIL ANNE BALL A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Studies in Religion University of Sydney (c) Gail Ball June 2000 CONTENTS PAGE INTRODUCTION 1 ACKNOWLEDGEMENTS 9 CHAPTER ONE 10 The Introduction of the Religious Life into the Church of England in the Nineteenth Century CHAPTER TWO 34 The Introduction of Dedicated Work for Women in the Anglican Church in the Australian Colonies CHAPTER THREE 67 The Establishment and Diversification of the Outreach of Religious Communities in Australia: 1892-1914 CHAPTER FOUR 104 From Federation to the Second World War: A Time of Expansion and Consolidation for the Religious Life CHAPTER FIVE 135 The Established Communities from the Second World War PAGE CHAPTER SIX The Formation of New Communities 164 between 1960 and 1995 CHAPTER SEVEN 187 An Appraisal of Spirituality particularly as it relates to the Religious Community CHAPTER EIGHT 203 Vocation CHAPTER NINE 231 Rules, Government and Customs CHAPTER TEN 268 The Communities Compared CHAPTER ELEVEN 287 Outreach - An Overview CHAPTER TWELVE 306 The Future CONCLUSION 325 BIBLIOGRAPHY 334 General Section 336 Archival Section 361 APPENDIX ONE 370 Professed Sisters of the Communities in Australia, 1995 Professed Sisters of Former Communities 386 Bush Church Aid Deaconesses -
THE ANGLICAN VOCATION in AUSTRALIAN SOCIETY by Randall
A Mediating Tradition: The Anglican Vocation in Australian Society Author Nolan, Randall Published 2008 Thesis Type Thesis (PhD Doctorate) School School of Arts DOI https://doi.org/10.25904/1912/159 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366465 Griffith Research Online https://research-repository.griffith.edu.au A MEDIATING TRADITION: THE ANGLICAN VOCATION IN AUSTRALIAN SOCIETY by Randall Nolan B.A. (Hons.) (University of NSW) B.D. (University of Sydney) Grad. Dip. Min. (Melbourne College of Divinity) School of Arts Faculty of Arts Griffith University A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 ABSTRACT The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it prevents Anglicanism in Australia from embracing its national vocation. An alternative tradition has been present, in fact, within Australian Anglicanism from the beginning, although it has not been considered to be part of the mainstream. Bishop Broughton, the first Anglican bishop in Australia, was deeply sensitive to the colonial context in which the Anglican tradition was being planted, and he adapted it accordingly. -
Anglicans Together
ANGLICANS TOGETHER NEWSLETTER No. 20 April 2003 The Chairman writes: to learning from other’s understanding of truth”. Traditional Anglicanism allows for learning from I am writing this at the beginning of Lent. Lent is a other’s understanding of truth. As a result I respect time of self examination and questioning. We Mr Jensen’s freedom to hold his views. However, examine our soul’s health and allow ourselves to be he and the party that supports him must understand scrutinised by the searching light of God. We do that others may have a revelation of the truth from this so that we can celebrate the Easter Mysteries in which, if they listen, they will benefit. presence or our mysterious, risen and glorified Lord On a number of occasions I have been hectored Jesus Christ. on the phone and in the columns of the Sydney Of late, there has been a lot of soul searching Morning concerning what it means to be an Anglican Herald for expressing a different point of view to Christian, in the Diocese of Sydney. that of the controlling party of the Diocese. This is Recently, the new Dean of Sydney the Very not being humble and reticent. It is certainly not Reverend Phillip Jensen was “welcomed” to his "always treat(ing) others as you would like them to new appointment. In his sermon Mr Jensen said treat you; for that is the meaning of the law and that “Christians in Sydney are being pressured to the prophets”. (Matt 7:12) preach at best a muted message of Christianity. -
(2018) Doctrine Commission Report: an Evangelical Episcopate
110 Ordinary Session of Synod : Proceedings for 2018 An Evangelical Episcopate 6/15 Purpose and Nature of Episcopal Leadership (A Report of the Sydney Diocesan Doctrine Commission.) Reference 1. Synod Resolution 6/15: Purpose and Nature of Episcopal Leadership: Synod requests the Diocesan Doctrine Commission to prepare a report for the 1st Session of the 51st Synod on the purpose and nature of episcopal leadership, giving particular attention to the nature of episcopal and archiepiscopal ministry in a diocese such as ours where there are assistant bishops, and provide both a biblical and theological rationale as well as a practical description of the roles, responsibilities and priorities of bishops and archbishops. Introduction 2. It is clear that leadership and pastoral care were exercised by recognised and authorised individuals within Christian congregations in the time of the New Testament, and a pastoral office in its various guises has been a feature of Christian ecclesial life ever since. In the undivided church of the first ten centuries, and in Catholic, Orthodox, Anglican and Lutheran streams in later centuries, the office of ‘bishop’ or ‘overseer’ has been particularly significant. From 1836 there has been a bishop (from 1897 styled Archbishop) leading Anglican Christians in Sydney. However, the second decade of the twenty-first century in Australia brings its own unique challenges. The Diocese of Sydney is presently served by an archbishop and five assistant bishops who operate in a context in which the diocesan synod and its standing committee have a role in the government of the Diocese and its churches, and where there are complex yet real relationships with those outside the Diocese including the Province of New South Wales, the Anglican Church of Australia, the Anglican Communion, and entities such as GAFCON and the Global South. -
So Great a Cloud of Witnesses
SSoo ggrreeaatt aa cclloouudd ooff wwiittnneesssseess Holy Trinity Anglican Church Welcoming Relevant Traditional Evangelical CONTENTS Page 2nd January Eliza Marsden Hassall 1 12th January John Horden 1 3rd February Richard Johnson 2 5th February Martyrs of Japan 3 15th February Thomas Bray 3 27th February George Herbert 4 20th March Cuthbert of Lindisfarne 6 21st March Thomas Cranmer 6 31st March John Donne 8 4th April Reginald Heber 9 6th April Frederic Barker 10 9th April Dietrich Bonhoeffer 11 21st April Anselm of Canterbury 12 24th April Martyrs of the Melanesian Brotherhood 13 2nd May Athanasius of Alexandria 14 4th May English Saints and Martyrs of the Reformation Era 15 24th May John and Charles Wesley 15 25th May The Venerable Bede 16 26th May Augustine of Canterbury 17 27th May John Calvin 18 3rd June Martyrs of Uganda 18 14th June Richard Baxter 19 16th June George Berkeley and Joseph Butler 20 18th June Bernard Mizeki 21 22nd June Alban 22 28th June Irenaeus of Lyons 23 1st July Henry, John, and Henry Venn the younger 23 13th July Sydney James Kirkby 24 29th July William Wilberforce 25 5th August Oswald of Northumbria 27 9th August Mary Sumner 28 13th August Jeremy Taylor 29 14th August Maximilian Kolbe 29 16th August Charles Inglis 30 28th August Augustine of Hippo 33 30th August John Bunyan 35 2nd September Martyrs of Papua New Guinea 37 10th September Edmund Peck 38 13th September John Chrysostom 39 18th September Founders, Benefactors, and Missionaries of the Church of Canada 41 20th September John Coleridge Patteson -
BISHOP JUSTIN WELBY Into Their Lives
Fall 2012 MESSAGE FROM OUR PRESIDENT DEAR FRIENDS, I have just returned to Canada after a wonderful series of meetings with the Compass Rose Society at Canterbury in the UK - my last as your president. Elsewhere in these pages, you will receive a full report of a rich and diverse meeting. Therefore, I propose to simply offer some snaps shots of our time on the grounds of Christ Church Cathedral, the mother church of the Anglican Communion. Hospitality at Canterbury Under the leadership of Dean Robert Willis, the staff at Canterbury offered us a radical brand of Christian hospitality, welcoming us warmly BISHOP JUSTIN WELBY into their lives. Dean Willis has a well-earned ARCHBISHOP OF CANTERBURY DESIGNATE reputation for modeling a culture of “yes”, there- by offering pilgrims from around the world, a rich Editor’s Note: On November 9, CRS President Philip Poole sent this announcement an experience as possible. A couple of examples: in an email to the membership. It’s reprinted here in case you were not able to view it • If you ask Canterbury staff for directions… then. Above, Bishop Welby and his wife Caroline at Lambeth Palace. instead of simply pointing the way, they ac- company you to your destination; As many of you may know by now, the announcement of the • When the central photocopier broke down selection of the new Archbishop of Canterbury has been made in London preparing all the documents needed for our today. The Right Reverend Justin Welby, currently Bishop of Durham, AGM… instead of throwing up their hands in has been appointed by Her Majesty, Queen Elizabeth II to serve the despair and sending us to a local commercial Anglican Communion as its senior bishop, with the titles of Primate of outlet, the staff took our documents to other offices in the Cathedral Close to have them All England and Bishop of the Diocese of Canterbury. -
Cultivating the Worst Form of Sectarianism
“Cultivating the worst form of sectarianism”: conviction and controversy in the establishment of denominational colleges in Australian universities, with particular reference to the University of Queensland and to the centenary of St Leo’s College. A paper further developed to mark the centenary in 2017 of St Leo’s College, University of Queensland, and the continuing place of denominational colleges in Australian universities. Dr Ian Walker1 My first ‘close encounter’ with the University of Queensland was in 1997 when I was met at Brisbane airport by the now late Emeritus Professor Lawrence Ernest (Lawrie) Lyons, the first professor of physical chemistry at UQ from 1963 to 1987. A distinguished scientist and Fellow of the Australian Academy of Science, he had previously been a senior lecturer at Sydney University during which time he, and his wife Alison, were key figures in the formation of the ‘New University Colleges Council’ (NUCC) that established New College at UNSW, opened in 1969, and Robert Menzies College at Macquarie University, opened in 1973. I had just begun my research on the foundation of denominational colleges in Australia, and Lawrie and Alison generously agreed to be interviewed and to have me stay overnight at their home in Kenmore, along the Moggill Road. Lawrie, then 75, drove as he lived – determined to get where he needed 1 Head, Toad Hall, Australian National University (from 2010) and a Past President, University Colleges Australia. Ian Walker is a former Dean at New College UNSW (1994-2002) and Principal of The Kensington Colleges UNSW (2002-2009). From 2011-2014, he was also Head of Ursula Hall ANU. -
Lambeth Conference Reflections
Lambeth Indaba Capturing Conversations and Reflections from the Lambeth Conference 2008 Equipping Bishops for Mission and Strengthening Anglican Identity 3 August 2008 From the Reflections Group Lambeth Indaba 2008 Capturing the conversations and reflections from the Lambeth Conference 2008: Equipping bishops for mission and strengthening Anglican identity. Bless the Lord, O my Soul, and all that is within me, bless his holy Name. Bless the Lord, O my Soul, and forget not all his benefits. The Reflections Group has been privileged to serve the Lambeth Conference in their capacity as Listeners in and for their indaba. Face to face conversations, often exchanging conflicting and challenging points of view, have led to deeper understanding and new insights. The task of the Listener has been to capture the spirit of these encounters. This document is not the primary outcome of this Conference. Written words can never adequately describe the life-changing nature of our time together. We have gained a deeper appreciation of the worldwide Anglican Communion and of our common calling as disciples of Christ. Each listener has tried to prayerfully reflect the conversations that have taken place in the sixteen indaba groups mindful of the mandate given to them to be faithful to the gospel, the indaba process, the bishops gathered at Lambeth Conference and the Anglican Communion. The status of the document is that of a narrative. It seeks to describe our lived experience and the open and honest discussions we have had together on the daily themes of the conference. We acknowledge that the most powerful narrative that accompanies us on the journey back to our diocese is in the transformation that has taken place in our lives through the renewal of our faith in Jesus. -
Partners Praying Together
Partners Praying Together EACH DAY THIS MONTH ABM Prayer Theme: Give thanks for the work and witness of the Episcopal Church of Jerusalem and the Middle East. The Church is made up of four dioceses, three of which are transnational. The Diocese of Jerusalem takes in Palestine and Israel, as well as Lebanon, Syria and Jordan. The Diocese of Egypt, North Africa and the Horn of Africa encompasses Egypt, Algeria, Tunisia, Libya, Ethiopia, Eritrea, Djibouti and Somalia. The Diocese of Cyprus and the Gulf comprises Cyprus, Iraq, Kuwait, Bahrain, Qatar, the United Arab Emirates, Oman and Yemen. The fourth diocese covers Iran. Give thanks for the witness to Christ from this multi-ethnic, multi-lingual Church. Monday 1 April ABM Prayer for the Day: Give thanks for those who have responded to help those affected by Cyclone Idai – a Category 3 storm which has devastated Mozambique, eastern Zimbabwe and Malawi. Pray for those who have been affected by the catastrophe, that they may feel the comforting presence of God’s Spirit now, and in the days ahead. [Give practical help by donating at our website, abmission.org/cyclone-idai- emergency] Australian Cycle of Prayer (ACP): The Anglican Church of Australia; The Primate – Archbishop Philip Freier; the General Secretary – Anne Hywood; the General Synod and the Standing Committee Tuesday 2 April ABM Prayer for the Day: Give thanks for the work undertaken in the Diocese of Eldoret (Anglican Church of Kenya) which focusses on disability inclusion. This project helps local people who either have a disability themselves - or else have a child or children with a disability.