BISHOP JUSTIN WELBY Into Their Lives
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Evangelicalism and the Church of England in the Twentieth Century
STUDIES IN MODERN BRITISH RELIGIOUS HISTORY Volume 31 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL Evangelicalism and the Church.indb 1 25/07/2014 10:00 STUDIES IN MODERN BRITISH RELIGIOUS HISTORY ISSN: 1464-6625 General editors Stephen Taylor – Durham University Arthur Burns – King’s College London Kenneth Fincham – University of Kent This series aims to differentiate ‘religious history’ from the narrow confines of church history, investigating not only the social and cultural history of reli- gion, but also theological, political and institutional themes, while remaining sensitive to the wider historical context; it thus advances an understanding of the importance of religion for the history of modern Britain, covering all periods of British history since the Reformation. Previously published volumes in this series are listed at the back of this volume. Evangelicalism and the Church.indb 2 25/07/2014 10:00 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL EDITED BY ANDREW ATHERSTONE AND JOHN MAIDEN THE BOYDELL PRESS Evangelicalism and the Church.indb 3 25/07/2014 10:00 © Contributors 2014 All Rights Reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owner First published 2014 The Boydell Press, Woodbridge ISBN 978-1-84383-911-8 The Boydell Press is an imprint of Boydell & Brewer Ltd PO Box 9, Woodbridge, Suffolk IP12 3DF, UK and of Boydell & Brewer Inc. -
John Thomas Mullock: What His Books Reveal
John Thomas Mullock: What His Books Reveal Ágnes Juhász-Ormsby The Episcopal Library of St. John’s is among the few nineteenth- century libraries that survive in their original setting in the Atlantic provinces, and the only one in Newfoundland and Labrador.1 It was established by John Thomas Mullock (1807–69), Roman Catholic bishop of Newfoundland and later of St. John’s, who in 1859 offered his own personal collection of “over 2500 volumes as the nucleus of a Public Library.” The Episcopal Library in many ways differs from the theological libraries assembled by Mullock’s contemporaries.2 When compared, for example, to the extant collection of the Catholic bishop of Victoria, Charles John Seghers (1839–86), whose life followed a similar pattern to Mullock’s, the division in the founding collection of the Episcopal Library between the books used for “private” as opposed to “public” theological study becomes even starker. Seghers’s books showcase the customary stock of a theological library with its bulky series of manuals of canon law, collections of conciliar and papal acts and bullae, and practical, dogmatic, moral theological, and exegetical works by all the major authors of the Catholic tradition.3 In contrast to Seghers, Mullock’s library, although containing the constitutive elements of a seminary library, is a testimony to its found- er’s much broader collecting habits. Mullock’s books are not restricted to his philosophical and theological studies or to his interest in univer- sal church history. They include literary and secular historical works, biographies, travel books, and a broad range of journals in different languages that he obtained, along with other necessary professional 494 newfoundland and labrador studies, 32, 2 (2017) 1719-1726 John Thomas Mullock: What His Books Reveal tools, throughout his career. -
Canon Treasurer
Canon Treasurer 1 PROFILE OF CANTERBURY CATHEDRAL St Augustine, the first Archbishop of Canterbury, arrived on the coast of Kent as a missionary to England in 597 AD. He came from Rome, sent by Pope Gregory the Great. It is said that Gregory had been struck by the beauty of Angle slaves he saw for sale in the city market and dispatched Augustine and some monks to convert them to Christianity. Augustine was given a church at Canterbury (St Martin’s, after St Martin of Tours, still standing today) by the local King, Ethelbert whose Queen, Bertha, a French Princess, was already a Christian. This building had been a place of worship during the Roman occupation of Britain and is the oldest church in England still in use. Augustine had been consecrated a bishop in France and was later made an archbishop by the Pope. He established his seat within the Roman city walls (the word cathedral is derived from the Latin word for a chair ‘cathedra’, which is itself taken from the Greek ‘kathedra’ meaning seat.) and built the first Cathedral there, becoming the first Archbishop of Canterbury. Since that time, there has been a community around the Cathedral offering daily prayer to God; this community is arguably the oldest organisation in the English speaking world. The present Archbishop, The Most Revd Justin Welby, is 105th in the line of succession from Augustine. Augustine’s original building lies beneath the floor of the nave– it was extensively rebuilt and enlarged by the Saxons, and the Cathedral was rebuilt completely by the Normans in 1070 following a major fire. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Why Christian Formation?
THE EPISCOPAL DIOCESE OF ALABAMA July/August/September 2019 • Vol. 104, No. 3 Why Christian Formation? See article on page 6 dioala.org THE EPISCOPAL CHURCH In the Diocese of Alabama A community of about 32,000 baptized members in 87 parishes and worshiping communities and 8 college campus ministries. Established in 1830. Bishop The Rt. Rev. John McKee Sloan Carpenter House 521 North 20th Street Birmingham, AL 35203 205/715-2060 In the United States A community of about 1.9 million members in 109 dioceses in 16 nations. Established in 1789. Presiding Bishop The Most Rev. Michael Curry Episcopal Church Center 815 Second Avenue New York, NY 10017 212/867-8400 The Anglican Communion A community of 80 million members in 44 regional and national member churches in more than 160 countries. Archbishop of Canterbury The Most Rev. Justin Welby Lambeth Palace, London England SE17JU The Alabama Episcopalian Kelley Hudlow, Editor Miles G. Parsons, Art Director Georganne Perrine, Circulation Secretary Volume 104, Number 3 July/August/September 2019 USPS 070-910 ISSN 1041-3316 The Alabama Episcopalian is published four times a year (March 1, May 1, August 1, and November 1). For the most current news about recent and upcoming events, please visit our diocesan Web site, www.dioala.org. Please send stories and photographs (full color, at highest resolution possible) to Editor Kelley Hudlow at [email protected] or 521 North 20th Street, Birmingham, AL 35203-2682; the submission deadline for each issue is February 1, April 1, July 1, October 1. Postmaster, parishes, and individuals, please send all address changes or additions to Circulation Secretary Georganne Perrine at [email protected] or Carpenter House, 521 North 20th Street, Birmingham, AL 35203–2682. -
How Anglicans Tipped the Brexit Vote Page 1 of 2
LSE Brexit: How Anglicans tipped the Brexit vote Page 1 of 2 How Anglicans tipped the Brexit vote Two-thirds of Anglicans voted for Brexit, a much higher proportion than in the country as a whole. Greg Smith (William Temple Foundation) and Linda Woodhead (Lancaster University) look at the reasons for the disparity and note the divergence between the beliefs of UK evangelicals – including the Archbishop of Canterbury – and ‘normal’ Anglicans. The Archbishop of Canterbury, Justin Welby, has been busy again attacking the markets and calling for more welfare. His views are at variance with those of ordinary Anglicans, two-thirds of whom think that welfare spending is too high. Research we have just published reveals an equally significant ‘values gap’ when it comes to the EU. ‘In the run up to the referendum of 2016 Welby was against Brexit but in the vote Anglicans strongly supported it. Our exit poll of 3,242 UK adults, commissioned by Linda Woodhead immediately after the referendum, shows that exactly two-thirds (66%) of the Anglicans in England who cast a vote, voted to leave the EU. That’s higher than for England as a whole, where just over half of voters (53%) chose Leave. Stained glass at St Mary’s Church, Godmanchester. Photo: Steve Day via a CC-BY-NC-SA 2.0 licence Anglicans are more enthusiastically pro-Brexit than affiliates of other major religions. In England, 55% of Catholics voted Leave, 45% Remain. Amongst other non-Christian faiths – though sample sizes are small – the tendency was to favour Remain over Leave. -
Prayer Diary Pray for Cleeve Prior & the Littletons and for Our Open the Book Teams Who Ordinarily Bring the Bible to Life in Our Village Schools
Sunday 28 FEBRUARY Lent 2 Living in Love and Faith Pray that people throughout Recently the Church of England launched ‘Living our diocese will feel able in Love and Faith’ with a set of free resources to engage with this process about identity, sexuality, relationships and with love and compassion, marriage, drawing together information from praying particularly for those the Bible, theology, science and history with who might find it difficult for powerful real-life stories. whatever reason. The Church is home to a great diversity of people who have a variety of opinions on these topics. The resources seek to engage with these differences and include a Pershore & Evesham Deanery 480-page book, a series of films and podcasts and a course amongst other things. Area Dean: Sarah Dangerfield As a diocese, we will be looking at Living in Love and Faith at Diocesan Synod next Saturday and parishes and deaneries are encouraged to reflect on how they Anglican Church in Central America: might also engage. Bishop Julio Murray Thompson Canterbury: Bishop John said: “As bishops, we recognise that there have been deep and painful Archbishop Justin Welby with divisions within the Church over questions of identity, sexuality, relationships and Bishops Rose Hudson-Wilkin (Dover), marriage, stretching back over many years, and that a new approach is now Jonathan Goodall (Ebbsfleet), needed. Those divisions are rooted in sincerely held beliefs about God’s will, but go Rod Thomas (Maidstone), to the heart of people’s lives and loves. I hope and pray that people will feel able to Norman Banks (Richborough) engage with this process with love, grace, kindness and compassion.” Down and Dromore (Ireland): Bishop David McClay The free online resources can be found at churchofengland.org/LLF. -
Diocese in Europe Prayer Diary, July to December 2011
DIOCESE IN EUROPE PRAYER DIARY, JULY TO DECEMBER 2011 This calendar has been compiled to help us to pray together for one another and for our common concerns. Each chaplaincy, with the communities it serves, is remembered in prayer once a year, according to the following pattern: Eastern Archdeaconry - January, February Archdeaconry of France - March, April Archdeaconry of Gibraltar - May, June Diocesan Staff - July Italy & Malta Archdeaconry - July Archdeaconry of North West Europe - August, September Archdeaconry of Germany and Northern Europe Nordic and Baltic Deanery - September, October Germany - November Swiss Archdeaconry - November, December Each Archdeaconry, with its Archdeacon, is remembered on a Sunday. On the other Sundays, we pray for subjects which affect all of us (e.g. reconciliation, on Remembrance Sunday), or which have local applications for most of us (e.g. the local cathedral or cathedrals). Some chaplains might like to include prayers for the other chaplaincies in their deanery. We also include the Anglican Cycle of Prayer (daily, www.aco.org), the World Council of Churches prayer cycle (weekly, www.oikoumene.org, prayer resources on site), the Porvoo Cycle (weekly, www.porvoochurches.org), and festivals and commemorations from the Common Worship Lectionary (www.churchofengland.org/prayer-worship/worship/texts.aspx). Sundays and Festivals, printed in bold type, have special readings in the Common Worship Lectionary. Lesser Festivals, printed in normal type, have collects in the Common Worship Lectionary. Commemorations, printed in italics, may have collects in Exciting Holiness, and additional, non- biblical, readings for all of these may be found in Celebrating the Saints (both SCM-Canterbury Press). -
Ca Nt Erbury
CA N T ERBU RY BY W I G M . T E N O UT H S H O R E A I BY W BI SCO MBE P N T E D . G A RD N E R P U B L I S H E D BY A D A M $9 CH A R L E S B L A C K A L W SOHO S! U RE ONDON . E . A . B . FROM E . G . O . CONTENTS FI RST Vw TH E STO R Y or T H E CAT H EDR A L — THn CAT H EDRA L I NT E R IO R — TH E CAT H EDR Alr EXT ER I O R CANT ER BU RY PILG R IMS T H : qmous OT H E R SH R INES A CA NT ERB URY RO UNDA BO UT Envol I NDEX LIST O F ILLUSTRATIONS The N e of th e C e a 1 . orth Sid ath dr l FACI N G P AGE 2 C C G a te . hrist hurch The S e o f th e C e a 3. South id ath dr l “ 4 Th e C a e of O a th e Un der cr ofl: . h p l ur L dy in th e Na e o f th e C e a aft e E e 5 . In v ath dr l r v nsong ’ 6 Edward the Bla ck Prince s Tomb in Tr inity Cha pe l ’ Th e Wa i C a e We a rr or s h p l , looking stw rds 8 The e T e a nd S - We E a e th e . -
The Enneagram and Its Implications
Organizational Perspectives on Stained Glass Ceilings for Female Bishops in the Anglican Communion: A Case Study of the Church of England Judy Rois University of Toronto and the Anglican Foundation of Canada Daphne Rixon Saint Mary’s University Alex Faseruk Memorial University of Newfoundland The purpose of this study is to document how glass ceilings, known in an ecclesiastical setting as stained glass ceilings, are being encountered by female clergy within the Anglican Communion. The study applies the stained glass ceiling approach developed by Cotter et al. (2001) to examine the organizational structures and ordination practices in not only the Anglican Communion but various other Christian denominations. The study provides an in depth examination of the history of female ordination within the Church of England through the application of managerial paradigms as the focal point of this research. INTRODUCTION In the article, “Women Bishops: Enough Waiting,” from the October 19, 2012 edition of Church Times, the Most Rev. Dr. Rowan Williams, then Archbishop of Canterbury, urged the Church of England in its upcoming General Synod scheduled for November 2012 to support legislation that would allow the English Church to ordain women as bishops (Williams, 2012). Williams had been concerned about the Church of England’s inability to pass resolutions that would allow these ordinations. As the spiritual head of the Anglican Communion of approximately 77 million people worldwide, Williams had witnessed the ordination of women to the sacred offices of bishop, priest and deacon in many parts of the communion. Ordinations allowed women in the church to overcome glass ceilings in certain ministries, but also led to controversy and divisiveness in other parts of the church, although the Anglican Communion has expended significant resources in both monetary terms and opportunity costs to deal with the ordination of women to sacred offices, specifically as female bishops. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
Of St Cuthbert'
A Literary Pilgrimage of Durham by Ruth Robson of St Cuthbert' 1. Market Place Welcome to A Literary Pilgrimage of Durham, part of Durham Book Festival, produced by New Writing North, the regional writing development agency for the North of England. Durham Book Festival was established in the 1980s and is one of the country’s first literary festivals. The County and City of Durham have been much written about, being the birthplace, residence, and inspiration for many writers of both fact, fiction, and poetry. Before we delve into stories of scribes, poets, academia, prize-winning authors, political discourse, and folklore passed down through generations, we need to know why the city is here. Durham is a place steeped in history, with evidence of a pre-Roman settlement on the edge of the city at Maiden Castle. Its origins as we know it today start with the arrival of the community of St Cuthbert in the year 995 and the building of the white church at the top of the hill in the centre of the city. This Anglo-Saxon structure was a precursor to today’s cathedral, built by the Normans after the 1066 invasion. It houses both the shrine of St Cuthbert and the tomb of the Venerable Bede, and forms the Durham UNESCO World Heritage Site along with Durham Castle and other buildings, and their setting. The early civic history of Durham is tied to the role of its Bishops, known as the Prince Bishops. The Bishopric of Durham held unique powers in England, as this quote from the steward of Anthony Bek, Bishop of Durham from 1284-1311, illustrates: ‘There are two kings in England, namely the Lord King of England, wearing a crown in sign of his regality and the Lord Bishop of Durham wearing a mitre in place of a crown, in sign of his regality in the diocese of Durham.’ The area from the River Tees south of Durham to the River Tweed, which for the most part forms the border between England and Scotland, was semi-independent of England for centuries, ruled in part by the Bishop of Durham and in part by the Earl of Northumberland.