Modern and Contemporary History of (22259)

Degree/study:Grade in Humanities Year: 3rd. Term: 2nd Number of ECTS credits: 5 credits Hours of studi dedication: 125 Teaching language or languages: english Teaching Staff: Alexandre Coello de la Rosa 1. Presentation of the subject

This class is designed to introduce you to the study and interpretation of the fundamental episodes, as well as the assumptions and consequences, of the history of Latin America during modern and contemporary times, paying special attention to the role of the Catholic Church and popular religion throughout the different historical moments to present.

2. Competences to be attained General competences Specific competences

1. Instrumental competences: 1. Analysis of the role that the Catholic Church played in Latin 1.1. Oral and written American history from the Conquest communication skills in to present day. presenting historical phenomena 2. Knowledge on the actions in academic works. developed by the Church at the start -Correction and precision in both of the Spanish Conquest and oral and written expositions. Colonization and capacity to see how - Skills in transmitting the main those actions can be contextualized in ideas of texts. a wider social and political process. - Writing skills, that is, capacity to 3. Being able to analyze the social meet the academic standards and to and civilizing project that the Church use sources and sound arguments. had as an element of transformation -Skills in presenting positions with of indigenous social practices and as a sound arguments and textual form of domination over the territory. cohesion in front of an audience. 4. Analysis of the imposition - Skills in developing and using methods used by the Catholic Church analytical mind when interpreting regarding indigenous religiosity, that opinions, both from professor or is, the extirpation of idolatries. classmates and from texts used in 5. Analysis of the role of women in class. Colonial Church and the discrimination -Using analytical skills while being of distinctive features related to genre precise and using documented data. as a form of domination and control -Using specific historical terminology over feminine population and spread to explain the studied processes and of faith. events. 6. Knowledge on strategies used by the Colonial Church to elaborate 1.2. Analytical skills: the new moral models with the -Synthesis skills and inference skills. "fabrication" of Saints of peninsular or -Capacity to interiorize and separate Creole origins who had supposedly the constitutive elements of texts. had a vital connection to the colonial -Capacity to organize the diverse territories. elements of text into a hierarchy. 7. Analysis of the missionary -Initiative and capacity to practices of the Society of Jesus in the complement information by using New World up to the moment of their basic texts. expulsion and analysis of the causes - Capacity to use analytical mind of this situation. with historical texts. 8. Knowledge on the ways in which -Capacity to understand that some the Church adapted to a new political elements about a historical moment and social reality that had emerged are simply explanatory and others from the implantation of the are directly connected to the current Republican nation-states caused by times. the different independence -Skills in analyzing both past and movements of the 19th century. present complex social realities. 9. Knowledge on the forms in -Understanding of the importance of which popular religiosity survived in "thinking historically" about past the new Latin American nation-states, societies. giving rise to hybrid practices which were opposed to the imposition of the 1.3. Investigating skills: orthodoxy of the Catholic Church -Control over the procedures and official religiosity. instruments used in historical 10. Analysis on the forms in which science. the Catholic Church reactivated their -Capacity to search specialized prominence in the Latin American information in different contexts society after losing the preeminent (written and audiovisual material, role that they had during the colonial internet and so on). period. -Capacity to understand and 11. Study of the new models, which interpret primary and secondary arose from the renewal movements of data. the Catholic Church during the 20th -Capacity to select information and century. Analysis of the strength of order it. the movements, such as the -Capacity to present results in a Liberation Theology, or important logical and systematical way. figures such as Pere Casaldàliga or Óscar Romero, who were exponents of 2. Interpersonal competences: a socially compromised Church. -Teamwork skills. -Use of cooperative spirit to improve results. -Initiative and responsibility in teamwork. -Interaction with the professor and the classmates about the development of autonomous work and teamwork. -Capacity to work in a diverse context and be receptive with diversity.

4.3. Systemic competences: -Reflection and learning skills. -Skills in integrating knowledge and methods from different disciplines. -Ability to answer historical questions related to different fields (politics, economy, society, culture and so on). -Capacity to put into practice the theoretical knowledge acquired. -Capacity to use common sense with the new knowledge acquired.

3. Contents

Unit 1. The Spanish Conquest and Evangelization of the New World (16th century) Unit 2. Evangelization and Frontier Missions (16th and 17th centuries) Unit 3. Catholicism and the "Extirpation of Idolatries" (16th and 17th centuries) Unit 4. Saints and Sanctity of the New World (16th and 18th centuries) Unit 5. Gender, Power and Institutional Control in the Catholic Church (16th and 18th centuries) Unit 6. The Expulsion of the Society of Jesus (18th century) Unit 7. From the Bourbon Reforms to the Construction of the Nation- States (18th to 19th centuries) Unit 8. Catholicism and Popular Religiosity (20th century) Unit 9. Populism and Revolution (20th century) Unit 10. Central America: Dictatorship and Revolution (20th century) Unit 11. Liberation Theology (20th century).

4. Course Requirements

Three variables: • Attendance to the seminars (20%)

• 20% of your course grade is based on a combination of attendance, class participation and proficiency on discussing readings of the course pack. Those of you who volunteer to present a specific class reading are welcome. While we are all human, and lateness are sometimes unavoidable, students who have difficulty arriving on time or who need to leave early should be aware that they will not be allowed to interrupt the class in order to maintain personal or employment obligations.

• Written requirements related to the seminars (2) of the course (30%)

• At each seminar, we will discuss two assigned readings. There will be a written assignment (questionnaire) for each of the six assigned readings of the course. Be aware that at three out of six assignments must be completed for the course. • Each questionnaire corresponding to the readings of the course pack will be available at the Aula Global. • Questionnaires will be due (and handed in) at the end of the seminars. No written assignments will be accepted after the due date of the seminars.

• Final exam (50%)

• The final exam is worth 50% of your final grade. It will be based on the weekly lectures as well as on the readings of the seminars. Students who did not hand in the three required questionnaires can do it at the end of the final exam, as a maximum grade of 5.

Second chance examination:

Three variables:

• Exam (50%):

It will consist of answering several qüestions based on the weekly lectures as well as on the readings of the seminars.

• Written requirements related to the seminars (2) of the course (30%):

The grade of those questionnaires you already passed will be kept. Students are allowed to rewrite those failed questionnaires and submit them again for a higher grade. If students do not rewrite any of the two failed questionnaires the first grade will be kept. In addition, students are allowed to present any of the two questionnaires that have never been submitted before provided that they have been graded for at least one of the two questionnaires or the final exam. The highest grade of any submitted questionnaire is of 5.

· Active participation and attendance to the seminars (20%):

Attendance grade cannot be overcome and March-grade will be kept.

5. Bibliography and teaching resources 1. Alexandre Coello de la Rosa, "Representing the New World's Nature: Gonder and Exoticism in Gonzalo Fernández de Oviedo y Valdés". Historical Reflections / Reflexions Historiques, Vol. 28, nº 1, pp. 73-92. 2. Nicholas Griffiths, The Cross and the Serpent: Religious Repression and Resurgence in Colonial . Chapter One: "The Extirpation as Repression". Norman and London: University of Oklahoma Press, 1996, pp. 29-64. 3. Ronald J. Morgan, Spanish American Saints and Rhetoric of Identity, Tucson, Arizona: University of Arizona Press, 2002, pp. 3-17; 19-38. 4. Derek Williams, "The Making of 's Pueblo Católico, 1861-1875", in Nils Jacobsen & Cristóbal Aljovín de Losada (eds.), Political Cultures in the , 1750-1950, London: Duke University Press, 2005, pp. 207-229. 5. Marjorie Becker, "Torching La Purísima, Dancing at the Altar: The Construction of Revolutionary Hegemony in Michoacán, 1934-1940", en Gilbert M. Joseph & Daniel Nugent, Everyday Forms of State Formation. Revolution and the Negotiation of Rule in Modern Mexico, Durham & London: Duke University Press, 1994, pp. 247-264. 6. María Teresa Tula, Hear my Testimony. María Teresa Tula, Human Rights Activist of El Salvador. Boston, Massachusetts: South End Press, 1994, pp. 1-8; 79-129.

5.1. Additional Bibliography (optional)

1. Leslie Bethell, Colonial Spanish America, Cambridge - London - New York - New Rochelle - Melbourne - Sydney, Cambridge University Press, 1987. 2. Leslie Bethell, Historia de América Latina, Tomo 8. Cultura y Sociedad, 1830-1930, Cap. 2, "La iglesia católica en América Latina", pp. 65-123. 3. Peter Bakewell, A History of Latin America. Empires and Sequels, 1450-1930, Oxford: Blackwell Publishers, 1997. 4. Juan Carlos Garavaglia & Juan Marchena, América Latina. De los orígenes a la independencia. II. La sociedad colonial ibérica en el siglo XVIII, Barcelona: Editorial Crítica, 2005, pp. 72-83. 5. Guillermo Céspedes del Castillo, América Hispánica (1492- 1898), Madrid: Fundación Jorge Juan & Marcial Pons Historia, pp. 233-263; 411-416 6. Carmen Bernand & Serge Gruzinski, De la idolatría. Una arqueología de las ciencias religiosas, México: FCE, 1988] 1992. 7. Thomas Calvo, Iberoamérica. De 1570 a 1910, Barcelona: Edicions Península, [1994] 1996. Cap. VII. Iglesia, religión y cultura: aglutinantes del orden colonial, pp. 199-221; Cap. XII. ¿Un Antiguo Régimen perpetuado, o regenerado?, pp. 358-363. 8. Alexandre Coello, En Compañía de ángeles. Vida del extático y fervoroso padre Juan de Alloza, SJ (1597-1666), Barcelona: Edicions Bellaterra, 2007. 9. Alexandre Coello, "Idolatría, mestizaje y buen gobierno en la diócesis de Charcas: el Memorial y Relación Verdadera (1632-34) del visitador fray Bernardino de Cárdenas (1578-1670), en Alexandre Coello & Verena Stolcke (eds.), Identidades ambivalentes en América Latina (siglos XVI-XXI), Barcelona: Edicions Bellaterra, 2008, pp. 61- 92. 10. Alexandre Coello, "La doctrina de Juli a debate (1576-1585)", Revista de Estudios Extremeños. Diputación Provincial de Badajoz, Vol. LXIII. Número II Mayo- Agosto, 2007, pp. 951-990. http://www.dip-badajoz.es/publicaciones/reex/index.php 11. Pablo Joseph de Arriaga, La extirpación de la idolatría en el Piru (1621). Estudio preliminar y notas de Henrique Urbano. Cuzco-Perú: Centro de Estudios Regionales Andinos "Bartolomé de Las Casas", 1999 12. Ramón Mújica Pinilla, Rosa Limensis. Mística, política e iconografía en torno a la patrona de América, México: FCE, [2001] 2005. 13. Pilar García Jordán, "Misiones, fronteras y nacionalización en la Amazonía andina: Perú, Ecuador y Bolivia (siglos XIX-XX), en Pilar García Jordán & Núria Sala i Vila (coord.), La nacionalización de la Amazonía, Barcelona: Universitat de Barcelona, 1998, pp. 11-37.

Planning of activities MONDAY WEDNESDAY WEEK 7.1.13. WEEK 9.1.13. LECTURE: LECTURE: "CONQUEST AND "CONQUEST AND EVANGELIZATION EVANGELIZATION OF THE NEW OF THE NEW WORLD: WORLD: CARIBBEAN AND CARIBBEAN, NEW NEW SPAIN" SPAIN AND PERU"

WEEK 14.1.13. WEEK 16.1.13. LECTURE: LECTURE: "CONQUEST AND "EVANGELIZATION EVANGELIZATION AND FRONTIER OF THE NEW MISSIONS" WORLD: PERU" WEEK 21.1.13. WEEK 23.01.13. LECTURE: SEMINAR 101 "CATOLICISM Readings: Coello, AND Griffiths. EXTIRPATION OF IDOLATRIES (17th CENTURY)"

WEEK 28.1.13. WEEK 30.02.13. LECTURE: SEMINAR 102 "SAINTS AND Readings: Coello, SANCTITY OF THE Griffiths. NEW WORLD (17th-18th CENTURIES)"

WEEK 04.02.13. WEEK 06.02.13. LECTURE: SEMINAR 101 "GENDER, POWER Readings: Morgan, AND Williams. INSTITUTIONAL CONTROL (17th AND 18th CENTURIES)"

WEEK 11.02.13. WEEK 13.02.13. LECTURE: SEMINAR 102 "THE EXPULSION Readings: Morgan, OF THE SOCIETY Williams. OF JESUS (18th CENTURY)".

WEEK 18.02.13. WEEK 20.02.13. LECTURE: SEMINAR 101 "THE FORMATION Readings: Becker, OF NATION- Tula. STATES (19th CENTURY)".

WEEK 25.02.13. WEEK 27.02.13. LECTURE: SEMINAR 102 "THE Readings: Becker, MODERNIZATION Tula. OF THE CHURCH IN LATIN AMERICA" (1)

WEEK 04.03.13. WEEK 06.03.13. LECTURE: LECTURE: "THE "POPULAR MODERNIZATION RELIGIOSITY OF THE CHURCH (20th CENTURY)" IN LATIN AMERICA" (2)

WEEK 11.03.13. WEEK 13.03.13. LECTURE: LECTURE: "THE SPIRIT OF "THE SPIRIT OF VATICAN SECOND VATICAN SECOND COUNCIL AND COUNCIL AND MEDELLÍN IN MEDELLÍN IN LATIN AMERICA" LATIN AMERICA" (1) (2)