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Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky
University of New Mexico UNM Digital Repository Himalayan Research Papers Archive Nepal Study Center 9-21-2007 Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Follow this and additional works at: https://digitalrepository.unm.edu/nsc_research Recommended Citation Besky, Sarah. "Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling." (2007). https://digitalrepository.unm.edu/nsc_research/11 This Article is brought to you for free and open access by the Nepal Study Center at UNM Digital Repository. It has been accepted for inclusion in Himalayan Research Papers Archive by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Department of Anthropology University of Wisconsin – Madison This paper will analyze migration from rural eastern Nepal to tea plantations in eastern Nepal and Darjeeling and the potentials such migration might represent for coping with rural vulnerability and food scarcity. I will contextualize this paper in a regional history of agricultural intensification and migration, which began in the eighteenth century with Gorkhali conquests of today’s Mechi region and continued in the nineteenth and twentieth centuries with the recruitment of plantation laborers from Nepal to British India. For many Kiranti ethnic groups, agricultural intensification resulted in social marginalization, land degradation due to over-population and over-farming, and eventual migration to Darjeeling to work on British tea plantations. The British lured Rais, Limbus, and other tribal peoples to Darjeeling with hopes of prosperity. When these migrants arrived, they benefited from social welfare like free housing, health care, food rations, nurseries, and plantation schools – things unknown to them under Nepal’s oppressive monarchal regime. -
River Culture in Nepal
Nepalese Culture Vol. XIV : 1-12, 2021 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal DOI: https://doi.org/10.3126/nc.v14i0.35187 River Culture in Nepal Kamala Dahal- Ph.D Associate Professor, Patan Multipal Campus, T.U. E-mail: [email protected] Abstract Most of the world civilizations are developed in the river basins. However, we do not have too big rivers in Nepal, though Nepalese culture is closely related with water and rivers. All the sacraments from birth to the death event in Nepalese society are related with river. Rivers and ponds are the living places of Nepali gods and goddesses. Jalkanya and Jaladevi are known as the goddesses of rivers. In the same way, most of the sacred places are located at the river banks in Nepal. Varahakshetra, Bishnupaduka, Devaghat, Triveni, Muktinath and other big Tirthas lay at the riverside. Most of the people of Nepal despose their death bodies in river banks. Death sacrement is also done in the tirthas of such localities. In this way, rivers of Nepal bear the great cultural value. Most of the sacramental, religious and cultural activities are done in such centers. Religious fairs and festivals are also organized in such a places. Therefore, river is the main centre of Nepalese culture. Key words: sacred, sacraments, purity, specialities, bath. Introduction The geography of any localities play an influencing role for the development of culture of a society. It affects a society directly and indirectly. In the beginning the nomads passed their lives for thousands of year in the jungle. -
Representation of Ethnic Women in Upendra Subba’S Lāto Pahāda [Dumb Hill] 47 SCHOLARS: Journal of Arts & Humanities Volume 3, No
Representation of Ethnic Women in Upendra Subba’s Lāto Pahāda [Dumb Hill] 47 SCHOLARS: Journal of Arts & Humanities Volume 3, No. 1, February 2021, pp. 47-63 Central Department of English Tribhuvan University [Peer-Reviewed, Open Access, Indexed in NepJOL] Kirtipur, Kathmandu, Nepal Print ISSN: 2773-7829; e-ISSN: 2773-7837 www.cdetu.edu.np/ejournal/ DOI: https://doi.org/10.3126/sjah.v3i1.35374 ____________________________________________Theoretical/Critical Essay Article Representation of Ethnic Women in Upendra Subba's Lāto Pahāda [Dumb Hill] Indira Acharya Mishra, PhD Department of English Mahendra Multiple Campus, TU, Dharan, Nepal Corresponding Author: Indira Acharya Mishra, Email: [email protected] Copyright 2021 © Author/s and the Publisher Abstract The article aims to examine the images of ethnic women in Upendra Subba's Lāto Pahāda [Dumb Hill], a collection of short stories. The focus of the article is to analyze the portrayal of female characters in the selected five stories from the collection and to explain how they subvert the image of the ideal woman promoted by mainstream Nepali literature. These stories deal with the issues of Limbu people, an ethnic community residing in the eastern hilly region of Nepal. Through them, Subba raises the issues of ethnicity and representation of marginalized people. He explores the pain, suffering and hardship of these people who have been at the margin of the society. The stories, mostly, focus on men who play the primary roles in them; nonetheless, female characters play an important role to make sense of the lifestyle of the Limbu people. Portrayed in the secondary roles as wife, daughter, and mother to the male characters, they maintain equal relation with their male counterparts. -
Functions of Nachhung (Shaman) in the Chamling Rai in Eastern Nepal
Patan Pragya (Volume: 7 Number: 1 2020) [ ISSN No. 2595-3278 Received Date: July 2020 Revised: Oct. 2020 Accepted: Dec.2020 https://doi.org/10.3126/pragya.v7i1.35247 Functions of Nachhung (Shaman) in the Chamling Rai in Eastern Nepal Rai Puspa Raj Abstract Rai is an indigenous people and decedent of Kirati dynasty, inhabitant of eastern part of Nepal. It is known as Kirat Pradesh before the unification of Nepal. Now, Kirat Pradesh is became political word in Nepal for name of province number 1 but not endorse till present. The Chamling Rai society is comprised different interdependent parts and units as like religion, culture, economy, polity, educational etc. Kirat religion is a part of Rai community constituted by the different units and interdepended among different parts. The Chamling word Nachhung (shaman) is called priest of the Kirat religion. So, this article focuses on the Nachhung who is the Rai priest, shaman and healer as functional unit of the Rai society. The main research questions if how the Nachhung plays function as the being part of Rai society and contribute to existence of Rai society as whole. It explores the interdependence of Nachhung on other parts like rite and ritual, marriage, feast and festival, community, health, social and religious activities. Keywords: Nachhung's function, rite and ritual, Sakela festival, healing illness. Introduction Shamanism is a kind of religion in the primitive society. Tylor argues that animism is the first religion of the world. There was found debate on shamanism among different scholars in 19th centuray. Tylor, Schmidt considered shamanism as primitive religion but Durkhiem, Marcel Mauss considered magic as immoral and private act. -
Tungdunge and Dhangdhange Are Homonyms That Represent Limbu and Dhimal's Relationship
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Tungdunge and Dhangdhange are Homonyms that Represent Limbu and Dhimal's Relationship Article History Abstract: Nepal is a country that is multi-ethnic and multi-cultural. It has Received: 28.06.2021 geographical regions such as mountains, hills, and plains. There are various ethnicities and cultures among the Kirat families who live in these three regions. Revision: 05.07.2021 Metaphysical intelligence has built the ethnic's culture. Native culture and Accepted: 18.07.2021 geography have shaped ethnic identity and evolution. Religious, political, and Published: 31.07.2021 administrative forces in the state have also contributed to ethnic development and Author Details their integrity. The Limbu and Dhimal of the Kirat family, who claim that any Dr. Nawa Raj Subba clan is culturally or fundamentally different ethnicities, are thus members of the Authors Affiliations Kirat family. Limbu developed his o wn culture and identity while living on the hill. Living in the Terai gave Dhimal a unique culture and existence. A traditional Purbanchal University, Edenburgh idea prevails that these two groups are brothers. According to Dhimal folklore, International College, Biratnagar-16, Nepal they came from the Ganges plain. Kirat crossed the Himalayas and was known as Corresponding Author* Limbu, Rai, while those who stayed were known as Dhimal in Terai. Kirat Dr. Nawa Raj Subba folklore points Kirat ancestors first appeared in Kholung and Koshi Baraha How to Cite the Article: Kshetra and entered hilly regions of Arun, Varun, and Tamber. -
Ethnic Identity and Expansion in Kirat Samba Phyang Article History Abstract: Samba Is a Kirat Indigenous to Eastern Nepal
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Ethnic Identity and Expansion in Kirat Samba Phyang Article History Abstract: Samba is a Kirat indigenous to Eastern Nepal. It is known as Limbu, Received: 08.06.2021 Rai, and has clans. Phyang is a sub-clan of Samba family. The available Samba Revision: 19.06.2021 genealogy is hazy in and of itself. Also, the histories of Nepal have kept them apart. They start talking after naming Samba. They have been almost to the limit, Accepted: 30.06.2021 silent on earlier ancestors. The genealogical study of Samba Phyang spread across Published: 10.07.2021 Nepal, India, and Bhutan has done something in this context. The Samba Author Details dynasty's cultural aspects, including familial data, were explored. The study Dr. Nawa Raj Subba examined their cultural data, including inheritance history. The study found they Authors Affiliations worshiped Tungdunge wherever they lived to remember their ancestors. Kirat literature, mundhum, manuscripts, and genealogies provided imperative Purbanchal University, Edenburgh information about the Tungdunge and the history of Samba Phyang. According to International College, Biratnagar-16, Nepal the information gathered throughout the study, Senehang of the Sen dynasty Corresponding Author* became Rai, Limbu, Samba, and Phyang after arriving in Kirat-Limbu states. Dr. Nawa Raj Subba Samba's predecessor, the most youthful ruler of the Sen Regime, Tungdunge, How to Cite the Article: arrived at Mewa Khola (river) in the 17th century and favored Samba. -
References Limbu Kinship Terminology a Description
114/Kailash REFERENCES LIMBU KINSHIP TERMINOLOGY A DESCRIPTION Gauchan, Surendra and Vinding, Michael 1977 "The History of the Thakali According to the Thakali Irene M. H. Davids, Nijmegen Tradition", Kailash,Vol. V, No. 2, pp. 97-184. George L. van Driem, Leiden Jest, Corneille 1969 "Chez les Thakali, Ceremonie Consacree aux Ancestres du Clan", Objets et Mondes, Valurne IX, Nurober 1, pp. 59- Introduation* 68. The following is a description of 'the kinship terms in the 1974 "La Fete des Clans Chez les Thakalis: Spre-Lo (1968)", in Gontributions to the Anthropology of Nepal, edi ted by c. Lirnbu language as it is spoken in Tamphula village in the Koshi von FÜrer-Haimendorf, Aris and Phillips, Warminster. Zone of Eastern Nepal. A brief historical sketch is provided to Manzardo, Andrew place the Limbus in a socio-historical perspective for the reader 1978 To Be Kings of the North: Community, Adaptation and Impression unfamiliar with Nepalese society. The Limbu terminology of Management in the Thakalis of Western Nepal, Ph. 0. disserta kinship is described, and subsequently a nurober of kinship terms tion, University of Wisconsin-Madison. are related to Tibeto-Burman etyma. Finally, some concluding 1982 "Impression Management and Economic Growth: The Case of the Thakalis of Dhaulagiri Zone, Kailash, Valurne IX, remarks are made, and diagrams and an alphabetical list of Nurober 1, pp. 45-60. glossed kinship terms are included at the end of the article. 1983 "High Altitude Animal Busbandry and the Thakalis of Thak Khola" , Gontribution to Nepalese Studies 9 ( 1) . The definition of kinship adhered to throughout this Manzardo, Andrew and Sharma, K.P. -
Nepal India Relations: People to People Contact
Volume 4, Issue 3, March – 2019 International Journal of Innovative Science and Research Technology ISSN No:-2456-2165 Nepal India Relations: People to People Contact Saroj Kumar Timalsina Abstract:- This Article titled 'Nepal-India Relations: Nepalese and Indians, since late 2015, political issues and People to people contact' has tried to find out various border disputes have strained relations between the two issues and events regarding people to people contact countries with anti-Indian sentiment growing amongst the between Nepali and Indian People. People to people government and people of Nepal. contact is entitled as Roti-Beti Relations by the people of bordering area of both Countries or the questions of The high level bilateral visits between Nepalese and India's expectations from Nepal, the issue of Security is of Indians i.e. visits of Prime ministers, Ministers, and Political paramount importance on this regard, there has to be Leaders have strengthened the relationship in one side and in clear demarcation of the red line between the two another side people to people contact between the two countries. It is also important of Nepal to recognize nationals is also common. Nepali and Indian are so close that India's sensitivities of activities along its long open they share the same civilization. In a sense, Nepal and India borders with Nepal and India also should duly show her are two independent nations with one civilization. There are coexistence foreign policy towards Nepal. What happens no other two countries in the world as similar as Nepal and in that region has multi-dimensional Implications right India. -
Limbo Tribe of Himalayn Region
© 2019 JETIR June 2019, Volume 6, Issue 6 www.jetir.org (ISSN-2349-5162) Reconstructing historical Trends: - Limbo Tribe of Himalayn region Mrs Boni Dutta Assistant professor Alipurduar Mahila Mahavidyalaya Alipurduar, West Bengal Abstract:- The paper is on the limbo community a tribe of Himalayan region. The limbos are the kirati people of Himalayan region. I have focused work on the limbos of and try to understand how the social status influences political rights. Though there are different communities in Darjeeling like Lepchas, Tamangs etc. but the paper focuses on Limbo community and their history and the process of migration. Limbo is a small but historically important ethnic race of the Nepalese and Indian Himalayas region. The paper focuses on the limbo tribe an ethnic tribe of Himalayan region. It will help out to find out impetus to give glimpse of Limbo traditions and their demographical impact. Keywords- Limbo, Himalayan, Kirati, Tribal,Lepchas, Tamangs The limbo people also known as Yakthung are Kirati Indigenous and native to their homeland, Himalayas regions. In ancient text Yakthung or Yakthum is a derivative of Yaksha and some interpret its meaning as the Yaksha winner. In Limbo language it means “heroes of the hills”. The etymological origin of the word Limbo is traced in various literature and popular traditions of the Tibeto Indian Himalayas Literature including the great epics. Since the tribe is also known as Kirati, the word first occurred in the Krsnayayur Veda and also find mention in the Taiteriya Brahmana, the Atharvaveda, the Puranas the Ramayana and Mahabharata. It is further quoted in the Vishnu Purana that India is flanked by the Kiratas in the East. -
Politics of R Esistance
Politics of Resistance Politics Tis book illustrates an exciting approach to understanding both Indigenous Peoples of Nepal are searching for the state momentous and everyday events in the history of South Asia. It which recognizes and refects their identities. Exclusion of advances notions of rupture and repair to comprehend the afermath indigenous peoples in the ruling apparatus and from resources of natural, social and personal disasters, and demonstrates the of the “modern states,” and absence of their representation and generality of the approach by seeking their historical resolution. belongingness to its structures and processes have been sources Te introduction of rice milling technology in a rural landscape of conficts. Indigenous peoples are engaged in resistance in Bengal,movements the post-cold as the warstate global has been shi factive in international in destroying, relations, instead of the assassinationbuilding, their attempt political, on a economicjournalist and in acultural rented institutions.city house inThe Kathmandu,new constitution the alternate of 2015and simultaneousfailed to address existence the issues, of violencehence the in non-violentongoing movements,struggle for political,a fash feconomic,ood caused and by cultural torrential rights rains and in the plainsdemocratization of Nepal, theof the closure country. of a China-India border afer the army invasionIf the in Tibet,country and belongs the appearance to all, if the of outsiderspeople have in andemocratic ethnic Taru hinterlandvalues, the – indigenous scholars in peoples’ this volume agenda have would analysed become the a origins, common anatomiesagenda and ofdevelopment all. If the state of these is democratic events as andruptures inclusive, and itraised would interestingaddress questions the issue regarding of justice theirto all. -
Himalayan Journal of Education and Literature Open Access
Himalayan Journal of Education and Literature Open Access Research Article Identity Making among Migrant Rai in Lubhu, Lalitpur Area in Kathmandu Valley Puspa Raj Rai Patan Multiple Campus, Lalitpur, Bagmati Pradesh, Nepal *Corresponding Author Abstract: Puspa Raj Rai Article History Received: 25.12.2020 Accepted: 09.01.2021 Published: 15.01.2021 Citations: Puspa Raj Rai (2021); Identity Making among Migrant Rai in Lubhu, Lalitpur Area in Kathmandu Valley.Hmlyan Jr Edu Lte, 2(1) 1- 7. Copyright @ 2021: This is an open-access article distributed under the terms of the Creative Commons Attribution license which permits unrestricted use, distribution, and reproduction in any medium for non commercial use (NonCommercial, or CC-BY- Keywords: NC) provided the original author and source are credited. INTRODUCTION Ethnic identity is the product of a social process whereby social relationships are maintaining, modified. It is the process of identification of communal level and individual level. Identity is formed by social processes and social relationships are the key factor for maintaining, modifying, and reshaping the identity. Members can identify themselves as different from another social group. Barth (1996) argues that ethnic identity constructs some agreement from by outsiders and insider group members as well as identify contextually by themselves from outsider and insider group members. Ethnic identity became the most popular term for a decade in Nepal. Politicians and social scientists have pronounced this term in the state restructuring process of Nepal. Some academic works on ethnic identity have also been done like Shneiderman (2009), Fisher (2001), Gunaratne (2002), Gubhaju (1999) in Nepal but insufficient in terms of migrant Rai ethnic identity. -
Tribhuvan University the Folk Tales of Limbu Community
Tribhuvan University The Folk Tales of Limbu Community: Celebration of Nature and its Symbolic Representation A Thesis Submitted to the Department of English, Tribhuvan University, for the Partial Fulfillment of the Requirements for the Degree of Masters of English Literature in Humanities and Social Sciences By Damber Kumari Limbu Central Department of English Kirtipur, Kathmandu, Nepal April 2016 Tribhuvan University Central Department of English Kirtipur, Kathmandu Letter of Recommendation Ms. Damber Kumari Limbu has completed her thesis entitled " The folktales of Limbu community: Celebration of nature and its symbolic representation" under my supervision. She carried out her research from August 2015 AD to April 2016 AD. I recommend that her thesis be submitted for viva voice. (Mr. Raj Kumar Baral) Supervisor Central Department of English T.U., Kirtipur Date:………… 2 Tribhuvan University Central Department of English Kirtipur, Kathmandu Letter of Approval This thesis entitled" The folk tales of Limbu community: celebration of Nature and its symbolic representation" submitted to the central department of English, Tribhuvan University, Kirtipur by Ms. Damber Kumari Limbu, has been approved in partial fulfillment of the requirements for the Degree of Master of Arts in English by the undersigned members of the Research Committee. Members of Research Committee Internal Examiner External Examiner Dr. Amar raj Joshi Head of Central Department of English Date: …………………… 3 Acknowledgements I take this opportunity to extend my sincere gratitude to my teacher and thesis supervisor Mr. Raj Kumar Baral for his invaluable guidance and cooperation who lead me in my thesis step by step. Without his scholarly support and inspiration, this thesis would not be completed in this form.