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ISSN: 1987-6521; E-ISSN:2346-7541 DOI: 10.36962/GBSSJAR55042020 OCTOBER-NOVEMBER 2020 VOLUME 56 ISSUE 05 Researchbib IF - 1.05 / 2020 © SOUTHERN CAUCASUS SCIENTIFIC JOURNALS BLACK SEA GULUSTAN SCIENTIFIC JOURNAL OF ACADEMIC RESEARCH APPLIED SOCIAL RESEARCH & BEHAVIORAL SCIENCES REFEREED & REVIEWED JOURNAL APPLIED SOCIAL RESEARCH & BEHAVIORAL SCIENCES "An investment in knowledge always pays the best interest." Benjamin Franklin ISSN: 1987-6521; E-ISSN:2346-7541 OCTOBER-NOVEMBER 2020 VOLUME 56 ISSUE 05 © SOUTHERN CAUCASUS SCIENTIFIC JOURNALS BLACK SEA GULUSTAN SCIENTIFIC JOURNAL OF ACADEMIC RESEARCH APPLIED SOCIAL RESEARCH & BEHAVIORAL SCIENCES REFEREED & REVIEWED JOURNAL JOURNAL INDEXING Crossref Researchbib IF - 1.05 / 2020 UNITED KINGDOM, LONDON 2020 ISSN: 1987 - 6521, E – ISSN: 2346 – 7541; DOI PREFIX: 10.36962 BLACK SEA SCIENTIFIC JOURNAL OF ACADEMIC RESEARCH APPLIED SOCIAL RESEARCH & BEHAVIORAL SCIENCES Editors-in-chief: Lia Matchavariani Full Professor, Faculty of Exact & Natural Sciences, Dep. of Geography (Tbilisi State University) Chiefs by parts: Badri Gechbaia Varadaraj Aravamudhan Mariam Kharaishvili Aytakin Hasanova Lia Eliava EDITORIAL BOARD LIST SEE PAGE 65 ISSN: 1987-6521; E-ISSN: 2346 – 7541; UDC: 551.46 (051.4) / B-64 ©Publisher: NGO International Center for Research, Education and Training. R/C: 80550594 MTÜ Rahvusvaheline Teadus-, Haridus- ja Koolituskeskus. Registered Address: Harju maakond, Tallinn, Kesklinna linnaosa, Narva mnt 5, 10117, Estonia ©Publisher: NGO Azerbaijan International Diaspora Center in Georgia. Management Board Member and founder of organization: Seyfulla Isayev. Founder of organization: Namig Isazade ©Publisher: Society of Azerbaijanis living in Georgia. NGO. (Georgia, Tbilisi) Deputy of director of organization: Seyfulla Isayev. ©Editorial office: Tbilisi, Georgia, 0163. ©Typography: NGO Representation of Azerbaijan International Diaspora Center in Georgia. SC Journals. Registered address: Marneuli municipality, v. Takalo, Georgia, 0165. Telephones: +994 55 241 70 12; +994518648894; +994 55 241 70 09 Website: http://sc-media.org/ E-mail: [email protected], [email protected] ©Publisher: LTD Aspendos International Academy of Medical and Social Sciences. C/N: 12224486 Director and shareholder: Alexandra Cuco. Lawyer. Portugal. Deputy and shareholder: Namig Isazade. PhD in Business Administration.. Registered Address/Service Address: 71-75 Shelton Street, Covent Garden, London, WC2H 9JQ, UK ©The Southern Caucasus Scientific Journals. LTD Aspendos-Academy. NGO SALG. All rights reserved. Reproduction, store in a retrieval system, or transmitted in any form, electronic, mechanic photocopying of any publishing of The Southern Caucasus Scientific Journals permitted only with the agreement of the publisher. The editorial board does not bear any responsibility for the contents of advertisements and papers. The editorial board’s views can differ from the author’s opinion. The journal published and issued by The Southern Caucasus Media. ISSN: 1987 - 6521, E – ISSN: 2346 – 7541 OCTOBER-NOVEMBER 2020 VOLUME 56 ISSUE 05 TABLE OF CONTENTS Kateryna Sabadash RATIONAL FOUNDATIONS OF SPIRITUALITY …………………………………………………………….……. 04 Scott Thomas FitzGibbon LOGOS GROUNDS DIALOGUE; DIALOGUE BONDS MULTIDENOMINATIONAL SOCIETIES; THE ABRAHAMIC RELIGIONS STRENGTHEN THOSE BONDS …………………………………………………..… 07 Givi Gambashidze CULTURAL DIALOGS: HISTORY OF GEORGIAN-JEWISH UNIQUE RELATIONS – INTANGIBLE CULTURAL HERITAGE MONUMENT OF GEORGIA …………………………………………………………….. 12 Verbytskyi Volodymyr INTERNATIONAL ACTIVITY OF THE UKRAINIAN GREEK CATHOLIC CHURCH AND ITS COOPERATION WITH THE UKRAINIAN DIASPORA ………………………………………………………………………………… 18 Oksana Нorkusha, Liudmyla Fylypovych RELEVANT METHODOLOGICAL ALGORITHMS AND THEMATIC BOUNDARIES OF INTERFAITH DIALOGUE: MODERN UKRAINIAN CONTEXT …………………………………………………………………… 19 Aytakin Hasanova PREDICTIVE GENETIC SCREENING ………………………………………………………………………….….. 22 Oksana Nadybska, Mykola Nadybskyy LEADERSHIP: WHAT IS IT AND HOW CAN IT VARY ACROSS ORGANIZATIONS ………………………... 23 Nadiia Volik, Ella Bystrytska THE ROLE OF COMMUNICATION IN PREVENTION OF RELIGIOUS CONFLICTS (ON THE EXAMPLE OF TERNOPIL REGION, UKRAINE) ………………………………………………………………………………...….. 27 Georgii Fylypovych INTER-CHURCH DIALOGUE OF UKRAINIANS IN THE DIASPORA (CANADIAN CASE) ...………………... 31 Maia Matoshvili, Davit Tophuria, Natia Kvizhinadze ADIPOSE-DERIVED STEM CELLS IN SKIN DISORDERS (VITILIGO, ALOPECIA) …………………..…….. 34 Maia Matoshvili, Davit Tophuria HERBS USED TO TREAT SKIN DISEASES ……………………………………………………………….……… 36 Maia Matoshvili, Davit Tophuria, Inga Kakhniashvili PLANT VARIATIONS IN MANAGEMENT OF DERMAL DISORDERS ………………………………………… 38 Maia Matoshvili, Davit Tophuria, Inga Kakhniashvili SKIN PROTECTANT CELLULAR AND INTRACELLULAR EFFECTS OF MELATONIN …………………..... 41 Maia Matoshvili, Davit Tophuria STEM CELLS OF THE SKIN ……………………………………………………………………………………...… 45 Maia Matoshvili, Davit Tophuria, Natia Kvizhinadze THE USE OF ADIPOSE-DERIVED STEM CELLS IN SKIN DISEASES (NONHEALING WOUNDS) ……… 48 Alla Aristova THE ORTHODOX CHURCH OF UKRAINE IN SEARCH OF NEW IMAGE .…………………………………… 51 Ved Pal Singh Deswal COMMUNAL VIOLENCE AS A THREAT TO HUMAN RIGHTS: GLIMPSES FROM INDIA …………………. 54 Liudmyla Fylypovych INTERDENOMINATIONAL DIALOGUE IN THE WORLD: FROM THE HISTORICAL ORIGIN AND THE CURRRENT PRACTICE TO THE IDEAL MODEL ………………………………………………………..………. 60 Robert Adar, Irine Bibileishvili INTERNATIONAL CHARITABLE FOUNDATION "UNION OF HEARTS" - PAST, PRESENT, FUTURE (ISRAEL - GEORGIA) ………………………………………………………………………………………………… 63 GULUSTAN BLACK SEA SCIENTIFIC JOURNAL OF ACADEMIC RESEARCH 3 ISSN: 1987 - 6521, E – ISSN: 2346 – 7541 OCTOBER-NOVEMBER 2020 VOLUME 56 ISSUE 05 RATIONAL FOUNDATIONS OF SPIRITUALITY Kateryna Sabadash Graduate student, Department of Philosophy and Social Science, National Pedagogical Dragomanov University, Kiev, Ukraine. Email: [email protected] ABSTRACT OBJECTIVE: Clarify the foundations of spirituality METHODS: Method of analysis, synthesis, phenomenological reduction. RESULTS: We came to the conclusion that it is rationality that is the foundation of spirituality. CONCLUSION The social structure of the XXI century has led us to the fact that material goods have occupied a more significant niche than spiritual values. With the development of industrial society, the emphasis is on production, and with the deepening of the consumer attitude to the world, on meaningless possession for the sake of possession. Man, his place in the world and society, views and actions have radically changed their perspective during the last century. The paradigm aimed at cultural, rational and spiritual development has been replaced by a material-consumer attitude towards the world. The question we are asking is related to the foundation on which spirituality is based, whether it really has undergone changes with the advent of the era of consumerism. The study compares different points of view regarding religion as a treasure of spirituality and proposes to revise the usual identification of the concepts of "religion" and "spirituality". We believe that spirituality is based on rationality, on a person's ability to think. In support of this, the theory of knowledge of Immanuel Kant and the concept of "death of God" by Friedrich Nietzsche are cited. Keywords: rationality, spirituality, morality, religion, value, consumerism, reason, culture. INTRODUCTION When studying spirituality, as one of the values of human existence, it is worth remembering the definition of this concept. Despite the fact that each person means something of his own by value, we, nevertheless, will adhere to the definition of values as a phenomenon or process that carries a positive meaning for an individual, capable of serving his interests and goals [1, p.940]. The main tendency of modern society is that the values of previous eras are losing their significance, and they are being replaced by something that previously did not have much significance. Thus, spiritual education and emotional stability fade into the background, and in their place are material dummies and acts of thoughtless consumption. «This socio- historical mutation can be traced throughout. Thus, the era of simulation opens up everywhere the possibility of mutual substitutions of elements that were previously contradictory or dialectically opposed. Everywhere there is the same "generation of simulacra": mutual substitutions of the beautiful and the ugly in fashion, left and right in politics, truth and lies in all mass media messages, useful and useless in everyday things, nature and culture at all levels of meaning» [2, p.55]. If we consider the axiological turn, guided by the list of universal values (life, freedom and property) proposed at one time by J. Locke, we can see that modern society, overlooking the importance of life and freedom, is directed towards property. The value perception of a modern person, to a large extent, differs from the value perception of a person of previous eras. The development of rationality is discouraged to the extent that private property is now. The spiritual and cultural paradigms are being replaced by a consumer attitude, both to spirituality and to culture. A transformation is taking place, influenced by the modern consumerist trend, cultural and spiritual aspects of human life. «A change in values is a change in creators. He who should be a creator constantly destroys» [6, p.66]. This statement by F. Nietzsche explains the change in the universal human
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  • The Orthodox Church of Georgia and the Ecumenical Movement (Before and After 1997)1

    The Orthodox Church of Georgia and the Ecumenical Movement (Before and After 1997)1

    Journal of Eastern Christian Studies 71(1-2), 127-159. doi: 10.2143/JECS.71.1.3285911 © 2019 by Journal of Eastern Christian Studies. All rights reserved. THE ORTHODOX CHURCH OF GEORGIA AND THE ECUMENICAL MOVEMENT (BEFORE AND AFTER 1997)1 David TiniKaShvili (Ilia State University, Institute of Oriental Studies) Introduction Although there are quite a few parallels in development of the Orthodox Church of Georgia (OCG) with other post-Soviet countries after 1991, the OCG is the only one among the Orthodox churches to have completely unexpectedly abandoned the Ecumenical Movement.2 This raises the ques- tion about possible peculiarities of the post-Soviet history of the OCG. It is true that, like the other post-communist countries after the dissolution of the Soviet Union, Georgia had to undergo the same national and religious ­processes of self-realization, but only the OCG cut off completely its former ties with the Ecumenical Movement. Who or what fostered this? How did it become possible for such a decision to be made and where did the inspi- ration originate: from higher up (the hierarchy) or from lower down (the people)? To date, there has been no publication devoted to systematically examining this issue. The word ‘ecumenism’ is derived from the Greek word oikoumene, mean- ing ‘populated land’. For Christians this meant the entire Christian world. This is why the Church Councils are remembered as being ecumenical for example. A movement calling itself ecumenical originated in the begin- ning of the 20th century in the Protestant West. On the basis of this move- ment the largest ecumenical organization – The World Council of Churches 1 This article is the extended version of a paper read at the international seminar ‘The Orthodox Church of Georgia: Forging New Identities in a Global Post-Soviet World’ organized by the Institute of Eastern Christian Studies, Radboud University (Nijmegen, The Netherlands), 15 September 2017.