Cultural Tour to UNESCO World Heritage Sites
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Construction Technology of Multi-Tiered Temples and Their Rehabilitation After 2015 April Earthquake in Bhaktapur
Construction Technology of Multi-Tiered Temples and Their Rehabilitation after 2015 April Earthquake in Bhaktapur Rabina Shilpakar1, Prem Nath Maskey2, Pramila Silpakar3 Abstract Kathmandu Valley comprises of numerous tiered temples ranging from single-tiered to the multi-tiered. The 2015 Gorkha earthquake and the following aftershocks caused damages to many temples; the damages ranging from minor to few fully collapsed state. This paper focuses on Nepal’s tallest temple the Nyatapola, square-shaped in the plan and the Bhairavnath temple, rectangular-shape in the plan - representing the tiered temples with more than three tiers of the Kathmandu Valley. The paper investigates the employed indigenous construction technology, materials, structural and seismic performance of these temples. The paper also deliberates on the condition/ level of damage suffered by these temples during the 2015 earthquake; presents the existing condition and the ongoing reconstruction/ renovation works and interventions introduced following the recommendations of the structural, architectural and conservation experts. Keywords: Earthquake, technology, reconstruction, renovation Introduction Nepal is a culturally diversified and rich country in art and architecture. The Kathmandu Valley, in particular, has numerous temples of different styles/ types - shikhara, dome, and tiered temples. The tiered temples also vary from a single-tiered to five-tiered temples with its distinctive features. All the temples of the Kathmandu Valley constructed in the medieval period are based on the structural system of unreinforced brick masonry in mud mortar and wood. The tiered temples consist of various parts and elements performing the structural and decorative functions, and these elements are located at various strategic levels and places. -
Updated Report Kathmandu Valley World Heritage Site
UPDATED REPORT KATHMANDU VALLEY WORLD HERITAGE SITE (Nepal) (C 121 bis) 1 FEBRUARY 2017 Submitted by: Government of Nepal Ministry of Culture, Tourism and Civil Aviation DEPARTMENT OF ARCHAEOLOGY Ramshah Path, Kathmandu, Nepal Telephone: +977 1 4250683 Facsimile: +977 1 4262856 E-mail: [email protected] TABLE OF CONTENTS INTRODUCTION 40 COM 7 B.41 Kathmandu Valley (Nepal) (C 121) SECTION A RESPONSE TO POINTS MADE BY THE WORLD HERITAGE COMMITTEE REFER 40COM 7B.41 SECTION B MANAGEMENT AND AWARENESS ACTIVITIES 1. COORDINATION THROUGH EARTHQUAKE RESPONSE COORDINATION OFFICE 2. ADOPTION OF CONSERVATION GUIDELINE 3. COORDINATIVE WORKING COMMITTEE MEETINGS (CWC) 4. PHOTO EXHIBITION 5. TRAINING ON CAPACITY BUILDING 6. AWARENESS PROGRAM TO STAKEHOLDERS 7. THE SCHOOL TRAINING IN THE WORLD HERITAGE PROPERTY AREA SECTION C STATE OF CONSERVATION REPORTS FROM INDIVIDUAL MONUMENT ZONES 1. HANUMAN DHOKA DURBAR SQUARE PROTECTED MONUMENT ZONE 2. PATAN DURBAR SQUARE MONUMENT ZONE 3. BHAKTAPUR DURBAR SQUARE PROTECTED MONUMENT ZONE 4. BAUDDHANATH PROTECTED MONUMENT ZONE 5. SWAYAMBHU PROTECTED MONUMENT ZONE 6. PASHUPATI AREA PROTECTED MONUMENT ZONE 7. CHANGU NARAYAN PROTECTED MONUMENT ZONE 2 Introduction The seven Protected Monument Zones, which are very important for the archaeological, historical, cultural, religious and many other values, were enlisted on the World Heritage list in 1979 as Kathmandu Valley World Heritage Property. The seven in one site consists, Hanuman Dhoka Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, Swayambhu Bauddha, Pashupati and Changu Narayan Protected Monument Zones. Department of Archaeology is the sole national authority of Government of Nepal for the conservation and management of the World Heritage property of Nepal. -
Lessons of 2015 Nepal Earthquake Disaster
LESSONS OF 2015 NEPAL EARTHQUAKE DISASTER A Short Report on Effects of 7.8 Mw Earthquake of 25 April 2015 and Its Aftershocks (Including Photo Documentation) Sujan Malla, Dr. Eng. Structural Engineer, Zurich, Switzerland Revision 1 12 July 2015 Copyright: Sujan Malla This version (Revision 1) replaces Version 0 dated 20 June 2015. Legal Disclaimer: This short report is based on author's personal observations and thoughts on the 2015 Nepal earthquake disaster. The opinions expressed herein are solely those of the author and do not necessarily reflect the opinions of the DXWKRU¶VHPSOR\HU and any other institution with which the author is associated. Acknowledgement: The figures and the information presented in this report have been taken from various publicly available sources. The credits and references are given as far as possible. Photo credits: All the photos were taken by the author Sujan Malla, except Photo 2 (left), Photo 3 (left), Photo 4 (upper) and Photo 6 (left). Cover photo by Sujan Malla: Collapsed buildings on the Swayambhu hill after the earthquake of 25 April 2015 Table of contents 1 General introduction ....................................................................................................... 1 2 Brief history of earthquake disasters in Nepal ................................................................. 1 3 Earthquake series of April-May 2015 .............................................................................. 2 4 Epicentral distance and attenuation laws ....................................................................... -
Voice of Kanchi Mutt
g SRI GURUBHYO NAMAHA SRI KANCHI KAMAKOTI PEETAM - KANCHEEPURAM VOICEVOICE OFOF KANCHIKANCHI MUTTMUTT Vol. 18. No. 3 June-2011 (For Private Circulation Only) A Newsletter Highlighting The Activities of the Kanchi Mutt M N N _"\"uê W"\"SO"s _"s{A"S"# _"\"uê _"SO"s {S"ZpX"Y"p#$ _"\"uê W"çp{Np T"ðY"SO"s X"p @¡[ðE"O"o Ql#A"W"p@o¡ W"\"uO"o$$ May all be happy, May all be healthy, May all see good things, may not even a single person be sorrowful. ‘‘G"S"{S" G"SX"W"t{X"ðE" _\"BppêQ{T" BpZrY"{_"’’ One's Mother and one's place of birth (janmabh¦mi) is greater than the heavens according to the great ideals of San¢tana Dharma. O QXQ P ENJOY THE BENEFITS - JOIN ADI SANKARA ADVAITA RESEARCH CENTRE TODAY Life Membership: Rs. 5,000/- Life Subscription: Rs. 1,500/- Annual Subscription: Rs. 300/- Get Voice of Kanchi Mutt *Get Voice of Kanchi Mutt - FREE Get Voice of Kanchi Mutt - FREE * Get The Voice of Sankara - FREE * - FREE for one year * Get The Voice of Sankara - FREE *Attend seminars, symposia, * *Get The Voice of Sankara lectures, etc.- FREE *Attend seminars, symposia, - FREE for one year *Receive all the publications of the *Attend seminars, symposia, Centre - FREE lectures, etc.- FREE lectures, etc.- FREE for one year Cheque/DD drawn on ADI SANKARA ADVAITA RESEARCH CENTRE can be mailed (along with your full name, complete address, phone No. and e-mail id.) to: The Administrative Officer, Adi Sankara Advaita Research Centre, Room No. -
The Journey of Nepal Bhasa from Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018
Center for Sami Studies Faculty of Humanities, Social Science and Education The Journey of Nepal Bhasa From Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018 The Journey of Nepal Bhasa From Decline to Revitalization A thesis submitted by Resha Maharjan Master of Philosophy in Indigenous Studies The Centre of Sami Studies (SESAM) Faculty of Humanities, Social Science and Education UIT The Arctic University of Norway May 2018 Dedicated to My grandma, Nani Maya Dangol & My children, Prathamesh and Pranavi मा車भाय् झीगु म्हसिका ख: (Ma Bhay Jhigu Mhasika Kha) ‘MOTHER TONGUE IS OUR IDENTITY’ Cover Photo: A boy trying to spin the prayer wheels behind the Harati temple, Swoyambhu. The mantra Om Mane Padme Hum in these prayer wheels are written in Ranjana lipi. The boy in the photo is wearing the traditional Newari dress. Model: Master Prathamesh Prakash Shrestha Photo courtesy: Er. Rashil Maharjan I ABSTRACT Nepal Bhasa is a rich and highly developed language with a vast literature in both ancient and modern times. It is the language of Newar, mostly local inhabitant of Kathmandu. The once administrative language, Nepal Bhasa has been replaced by Nepali (Khas) language and has a limited area where it can be used. The language has faced almost 100 years of suppression and now is listed in the definitely endangered language list of UNESCO. Various revitalization programs have been brought up, but with limited success. This main goal of this thesis on Nepal Bhasa is to find the actual reason behind the fall of this language and hesitation of the people who know Nepal Bhasa to use it. -
NEWAR ARCHITECTURE the Typology of the Malla Period Monuments of the Kathmandu Valley
BBarbaraarbara Gmińska-NowakGmińska-Nowak Nicolaus Copernicus University, Toruń Polish Institute of World Art Studies NEWAR ARCHITECTURE The typology of the Malla period monuments of the Kathmandu Valley INTRODUCTION: NEPAL AND THE KATHMANDU VALLEY epal is a country with an old culture steeped in deeply ingrained tradi- tion. Political, trade and dynastic relations with both neighbours – NIndia and Tibet, have been intense for hundreds of years. The most important of the smaller states existing in the current territorial borders of Nepal is that of the Kathmandu Valley. This valley has been one of the most important points on the main trade route between India and Tibet. Until the late 18t century, the wealth of the Kathmandu Valley reflected in the golden roofs of numerous temples and the monastic structures adorned by artistic bronze and stone sculptures, woodcarving and paintings was mainly gained from commerce. Being the point of intersection of significant trans-Himalaya trade routes, the Kathmandu Valley was a centre for cultural exchange and a place often frequented by Hindu and Buddhist teachers, scientists, poets, architects and sculptors.1) The Kathmandu Valley with its main cities of Kathmandu, Patan and Bhak- tapur is situated in the northeast of Nepal at an average height of 1350 metres above sea level. Today it is still the administrative, cultural and historical centre of Nepal. South of the valley lies a mountain range of moderate height whereas the lofty peaks of the Himalayas are visible in the North. 1) Dębicki (1981: 11 – 14). 10 Barbara Gmińska-Nowak The main group of inhabitants of the Kathmandu Valley are the Newars, an ancient and high organised ethnic group very conscious of its identity. -
Geochronologies from the Kathmandu Valley UNESCO World Heritage Site
Geoarchaeological Assessment of Post-earthquake Kasthamandap Working Paper 3 May 2019 Geochronologies from the Kathmandu Valley UNESCO World Heritage Site: Optically Stimulated Luminescence measurement of monument foundation sediments and radiocarbon measurement of timbers. Kinnaird, T.C.1, and Simpson, I.A.2 1School of Earth and Environmental Sciences, University of St Andrews 2School of Biological and Environmental Sciences, University of Stirling Nepal was struck by two major earthquakes on the 25th April and the 12th May 2015, which devastated large areas of the county, with substantial loss of life and livelihoods, and destroying both rural and urban infrastructure and property. The earthquakes and associated aftershocks damaged and destroyed much of Nepal’s unique cultural heritage, including monuments within the Kathmandu Valley’s UNESCO World Heritage Site of Universal Outstanding Value. These damaged monuments are currently subject to a major program of consultation, reconstruction and conservation. As part of this, geoarchaeological investigations are underway on the foundation sediments of the collapsed monuments within the damaged Durbar Squares of Hanuman Dhoka and Bhaktapur and the temple complex of Pashupati. This report summaries: a) the OSL investigations on foundation sediments to the Changu Narayan and Vatsala Temples (Bhaktapur) and Jaisideval, Kathamandap, Pashupati and Trailokya Mohan Temples (Kathmandu; Table 1).; b) the radiocarbon measurements from timbers salvanged from the Kasthsmandap monument The background to these investigations, and the descriptions of the methods and protocols used in determining luminescence ages have been presented in three interim reports – Kinnaird et al. (2016), Kinnaird and Simpson (2018) and Kinnaird et al. (2018). The technical details are not re- produced here, but a summary of the techniques and protocols employed in the OSL analyses is appended in ‘Supplementary Data Files’. -
Schools Are Highly Vulnerable If Not Properly Constructed and Prepared for Earthquakes
Safer Society NSET Report 2014 National Society for Earthquake Technology-Nepal (NSET) Cover Photo (Front) Students' Summit on Earthqauke Safety 2013, Sauraha, Chitwan Cover Photo (Back) Retrofitting of Adarsha L.S. School, Chiyabari, Ilam June 2014 Book Publication Series: NSET-097-2014 ©NSET ii | Safer Society NSET Report 2014 Message We are here again with the NSET Report 2014. This report presents an account of NSET's endeavors and activities towards the enhancement of disaster resilience of from the communities in Nepal during the past year. This year has been momentous in the sense that it marks 20 years of collaboration, commitment and partnering in disaster risk President management. NSET strongly believes that the earthquake resilience of communities can be achieved through enhancing awareness and building capacity by helping them to understand seismic risk and providing them with simple and practical methods in mitigating the risks. NSET is grateful that its work has been recognized with the wider acceptance of concepts, methodologies and safety measures NSET has been developing and propagating in Nepal and the region. On behalf of the NSET Executive Committee, I would like to thank all Government agencies, civil society organizations, international agencies and individuals for their Shiva Bahadur initiatives and partnerships with NSET in their Disaster Risk Management Programs. Pradhanang In conclusion, I would personally like to commend all the staff at NSET for their hard and dedicated work. With your continued and sustained efforts, I'm sure that NSET Vision of 'Earthquake Safe Communities in Nepal by 2020' will materialize. Thank you! Safer Society | iii NSET Report 2014 Message Our National Society for Earthquake Technology -Nepal (NSET) has completed its 20 years of service to the nation and the region. -
SANA GUTHI and the NEWARS: Impacts Of
SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Humanities, Social Sciences and Education University of Tromsø Norway Autumn 2010 SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations By Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Social Science, University of Tromsø Norway Autumn 2010 Supervised By Associate Professor Bjørn Bjerkli i DEDICATED TO ALL THE NEWARS “Newa: Jhi Newa: he Jui” We Newars, will always be Newars ii ACKNOWLEDGEMENTS I regard myself fortunate for getting an opportunity to involve myself as a student of University of Tromsø. Special Thanks goes to the Sami Center for introducing the MIS program which enables the students to gain knowledge on the issues of Indigeneity and the Indigenous Peoples. I would like to express my grateful appreciation to my Supervisor, Associate Prof. Bjørn Bjerkli , for his valuable supervision and advisory role during the study. His remarkable comments and recommendations proved to be supportive for the improvisation of this study. I shall be thankful to my Father, Mr. Jitlal Dangol , for his continuous support and help throughout my thesis period. He was the one who, despite of his busy schedules, collected the supplementary materials in Kathmandu while I was writing this thesis in Tromsø. I shall be thankful to my entire family, my mother and my sisters as well, for their continuous moral support. Additionally, I thank my fiancé, Neeta Maharjan , who spent hours on internet for making valuable comments on the texts and all the suggestions and corrections on the chapters. -
Heritage of Religion, Beliefs and Spirituality Patrimoine De La Religion, Des Croyances Et De La Spiritualité
Heritage of religion, beliefs and spirituality Patrimoine de la religion, des croyances et de la spiritualité A bibliography Une bibliographie By ICOMOS Documenta on Centre - October 2014 Par le Centre de Documenta on ICOMOS - Octobre 2014 Updated and edited by Valéria De Almeida Gomes, intern at ICOMOS Documentation Centre, and Lucile Smirnov. This bibliography refers to documents and materials available at ICOMOS Documentation Centre. It does not intend to be a comprehensive list of scientific literature on religions cultural heritage. Any reference can be consulted or scanned, subject to the limits of copyright legislation. Actualisé et mis en page par Valéria De Almeida Gomes et Lucile Smirnov. Cette bibliographie fait référence à des documents et ouvrages disponibles au Centre de documentation de l’ICOMOS. Elle ne prétend pas constituer une bibliographie exhaustive de la littérature scientifique sur e patrimoine culturel des religions. Toutes ces références peuvent être consultées ou scannées dans la limite de la loi sur le copyright. Contact ICOMOS Documentation Centre / Centre de Documentation ICOMOS http://www.icomos.org/en/documentation-center [email protected] © ICOMOS Documentation Centre, October 2014. ICOMOS - International Council on Monuments and sites Conseil International des Monuments et des Sites 11 rue du Séminaire de Conflans 94 220 Charenton-le-Pont France Tel. + 33 (0) 1 41 94 17 59 http://www.icomos.org Cover photographs: Photos de couverture : Hagia Sophia, Istanbul © David Spencer / Flickr; Borobudur near Yogyakarta. ©: Paul Arps/Flickr; Old Jewish Cemetery (Starý židovský hrbitov), Prague (Prag/Praha) © Ulf Liljankoski / Flickr Index Polytheism and early cults ......................................................... 2 African syncretism and traditional religions ................................. -
Conflict in World Heritage Sites of Kathmandu Valley: a Case Study on the Conservation of Private Houses in Three Durbar Squares
Conflict in World Heritage Sites of Kathmandu Valley: A Case Study on the Conservation of Private Houses in Three Durbar Squares - Monalisa Maharjan [email protected] Conflict between heritage management authorities and the local residents has been critical to sustainable management of the World Heritage Sites (WHS) in Kathmandu Valley. This paper attempts to find out the reasons of such conflict by analyzing the facets of prevalent non-compliance of rules and regulations in Kathmandu Valley’s three World Heritage Sites: Hanuman Dhoka, Patan and Bhaktapur Durbar Squares. This is a qualitative analysis of perceptions, understanding and interests of the local people and the heritage management authorities. The paper also reviews the existing national and international policy provisions on conservation of WHS and makes special notes about the conservation of private houses in the WHS. Cases were selected using snow-ball sampling technique. Structured interviews were conducted with key informants including concerned government officials and the local residents. The findings include such reasons of non-compliance of WHS regulations as overlapping and unclear roles of multiple institutions involved in the management of the WHS, lack of public participation in decision making, inadequate economic incentives to locals, ineffective implementation of compliance mechanisms. Introduction Kathmandu valley is a cultural hub and also Nepal’s pride in international arena. Historical palaces, buildings, shrines and temples which display brilliant architectural craftsmanship make the valley of outstanding universal value. The UNESCO declared the valley a World Heritage Site in 1979 under criteria iii, iv and vi of UNESCO’s operational guidelines among nine 88 Maharjan, Conflict in Heritage Sites ---------------------------------------------------------------------- criteria [Department of Archaelogy (DoA), 2007]. -
Community Based Participatory Approach in Cultural Heritage Reconstruction: a Case Study of Kasthamandap
Community based participatory approach in Cultural Heritage Reconstruction: A case study of Kasthamandap Rija Joshi1, Alina Tamrakar2, Binita Magaiya3 Abstract Kasthamandap, a centrally located monument in the old settlement of Kathmandu, is the 7th century structure, from which the name of Kathmandu valley originated. Kasthamandap was originally a public rest house and holds social, cultural and religious significance. The 25th April Gorkha earthquake completely collapsed the monument and it took a year before the government disclosed its reconstruction plan. However, the preparations were not satisfactory. The proposed plans severely contradicted with the traditional construction system. The introduction of modern materials such as steel and concrete made the aesthetic and artistic values of the monument to lose its original identity. The general public couldn’t accommodate with the idea of our national heritage being rebuilt with considerably newer materialistic ideas and a large public outcry against the proposal was seen. The necessity of reconstruction using traditional methods and materials with equal involvement of the community was realised to maintain identity, increase community belongingness and to connect new generation with the heritage. Therefore, a community initiative to rebuild Kasthamandap started with the involvement of diverse groups from the community. This paper discusses the observations, learning and achievements of community participation of the Kasthamandap rebuilding process. Further, the paper includes exploration of both tangible and intangible aspect and its benefits for overall heritage knowledge of Kathmandu valley. This paper presents an exemplary participatory heritage-making concept, which can be a learning for heritage reconstructions in future. Key words: Cultural Heritage, Community participation, Reconstruction, Conservation 1.