Directory of International Associations of the Faithfu
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Foreign Influences Designing Albanian Schools Architecture
International Journal of Science and Research (IJSR) ISSN (Online): 2319-7064 Index Copernicus Value (2013): 6.14 | Impact Factor (2015): 6.391 Foreign Influences Designing Albanian Schools Architecture Ledita Mezini Lecturer at Faculty of Architecture and Urban Planning, Polytechnic University of Tirana, Albania Abstract: Throughout history, Albania was a battlefield of several wars, assaulted from other countries and always struggling to survive and preserveits traditions, language and culture. Invasions happened through guns and battles but also through the extent of foreign languages and culture ineducation. The education sector and structures that hosted it, passed through stages of transformations, developments and regressions dependent on the course of history and the forces of foreign countries shaping it. The main objective of this research is to highlight the Albanian school buildings through two parallel points of view: an outlookthrough the course of history and analyzed as structures. This article tries to explore the changes that occurred in educational buildings in Albania.Itfocuses on the influences, problems and issues that have emerged, during the several invasions and how these influences have affected the architecture of Albanian’s schools. This analysis is followed by a discussion of the architecture’s development and the typology, standards, structures and shapes of this category of buildings focusing mostly on the last century, trying to fill the gap of history and knowledge for this important group of edifices. Keywords: Albania, school architecture, transformation of buildings, history, educational structures. 1. Introduction and the edifices that support it, suffered the course of history, transformed and shaped by these political and social “The physical and typological changes in school‟s events. -
The Theology of the Lay Apostolate
THE THEOLOGY OF THE LAY APOSTOLATE When Monsignor Murphy requested me to prepare this paper on the theology of the lay apostolate for the 19S9 convention of the Catholic Theological Society of America he indicated that the Com- mittee on Current Problems was interested in the topic in order that a course on the subject could be worked into the seminary frame- work. This seminar, therefore, has a twofold purpose: an inquiry into the theological problems of the lay apostolate and the more practical issue of the relationship of those questions to the seminary curriculum. In order that the second objective might be at least par- tially realized a letter was mailed to the major seminaries of the United States to determine the present status of the theology of the lay apostolate in the seminary course. Forty-five replies were re- ceived and the information can be summarized rather briefly. Nine- teen of the forty-five seminaries said that nothing or practically nothing was done. The remaining twenty-six all treated the topic in one way or another, either in elective seminars, special classes or lectures, in extra-curricular activities or in other classes. The most common method was to consider the lay apostolate in courses already in the curriculum, for example in Dogma (de Ecclesia, de Baptismo, de Confirmatione, de Verbo Incarnato), in Missiology, Pastoral Theology and Catechetics. In the last three cases the treatment tended to be more practical. Whether or not a special course should be introduced into the seminary is questionable. Those who expressed themselves on this point thought that the cur- riculum is already overcrowded and that seminarians have too little opportunity for individual study and reflection. -
Faith Formation Handbook Blessed Sacrament Parish Community 3109 Swede Ave, Midland MI 48642-3842 (989) 835-6777, Fax (989) 835-2451
Faith Formation Handbook Blessed Sacrament Parish Community 3109 Swede Ave, Midland MI 48642-3842 (989) 835-6777, Fax (989) 835-2451 September 7, 2019 Dear People of God, Soon we will be starting this year’s faith formation programs. The opportunity to learn about our relationship with God is an amazing gift. I cannot think of another thing that not only impacts our lives now but will also echo for all eternity. I am personally excited to be walking this journey with you and your families. As you may already know…our focus is on truly being TEAM CATHOLIC. Being the part of any team requires cooperation and a common goal. Our goal is to do our part to help bring about the kingdom of God. We do just that whenever we take the gifts that God gives us and share them freely with one another. Allow me a quick sports analogy. In the late 1980’s Steve Yzerman was a perennial top scorer in the National Hockey League. In spite of that, the Red Wings couldn’t win in the playoffs. That was until their coach asked Yzerman to change his playing style. This change, while costing him individual statistics, would turn him into a defensive superstar and transform the Red Wings into Stanley Cup Champs. As a member of TEAM CATHOLIC it isn’t about individual accolades but is about the team. We want all people to know that they are valued and that they are part of this diverse and sometimes quirky family we call the Church. -
Opus Dei and Franco
documentation INFORMATION OFFICE OF THE OPUS DEI PRELATURE IN BRITAIN 6 Orme Court, London W2 4RL - Tel: 020-7221 9176 - Fax: 020-7243 9400 - E-mail: [email protected] October 2001 OPUS DEI AND FRANCO Arguments and facts about a chapter in the history of Opus Dei about which a confused image has sometimes been presented Press cutting: Profile of Sr Antonio Fontán (from IPI Report, Columbia, MO, Second Quarter 2000) History texts: Brian Crozier (from Franco. A biographical history, London, 1967) Paul Preston (from Franco. A Biography, London, 1993) Background: Bishop Alvaro del Portillo on relations with the Franco regime (from Immersed in God, Princeton, NJ, 1994) Giuseppe Romano, Opus Dei and Franco (translation of Chapter 17 of: Vittorio Messori, Opus Dei: Un’indagine, Milan, 1994) Press cutting: Obituary of Sr Rafael Calvo Serer (from The Times, London, 21st April 1988) This Dossier has been prepared by the Information Office of Opus Dei in Britain. For more information visit the internet site http://www.opusdei.org.uk FOREWORD This special issue of Documentation aims to tackle the misconception that Opus Dei supported the regime of General Franco, who ruled Spain from 1939 to 1975. It is arguable that this prejudice is becoming less topical by the year, for various reasons; among others, Franco died over a quarter of a century ago. Furthermore, Opus Dei is a world-wide institution. However, the theme occasionally comes to the fore. One can still find articles in works of reference affirming that Opus Dei had political influence in Franco’s government, through the important posts occupied by its members. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
The Archconfraternity of the Most Precious Blood
The Archconfraternity of the Most Precious Blood By Francesco Bartoloni, cpps I should like to begin by noting that in preparing this presentation I have relied heavily on Michele Colagiovanni’s, Il Padre Segreto, Vita di Monsignore Francesco Albertini, especially chapters 10, 11, 12, and 18, and an article by Mario Dariozzi, cpps, “L’Arciconfraternità del Preziossissimo Sangue in San Nicola in Carcere Tulliano.” (See the end of the article for full references.) The Enciclopedia Cattolica defines a confraternity as an ecclesiastical corporation, composed primarily of the laity, canonically erected and governed by a competent superior, with the aim of promoting the Christian faith by means of special good works directed to divine worship or to charity to one’s neighbor. Often worship and charity are associated aims in the statutes of confraternities. Thus conceived, they are genuine and stable ecclesiastical foundations with their own organization, capable of having their own statutes, etc. According to the Code of Canon Law of 1917, confraternities are not to be confused with: 1. those institutes that have the title of “pious causes” (hospitality, recovery houses, orphanages, etc.) which have a more complex aim; 2. pious unions that exist for a particular occasion, held together by the will of their members, which go out of existence when there are no more members; 3. secular third orders that are closely linked with the religious order from which they derive their name; 4. associations of the arts and of craftsmen which have an aim that is primarily economic, even if they place themselves under the protection of a saint. -
Archdiocesan News Evangelization Marriage, Family & Life NEW ITEMS
Weekly News Bulletin September 11, 2018 Subscribe to the weekly bulletin, click here. Take a moment to visit and ‘Like’ our Facebook page: www.facebook.com/ArchSaintBoniface. NEW ITEMS Archdiocesan News *NOTICE* Employment Opportunity: Revised Job Description - Communications Coordinator The Archdiocese of Saint Boniface is recruiting for the full-time position of Communications Coordinator. The Communications Office is a ministry which serves the Archbishop, priests, parishes, offices and agencies within the Archdiocese of Saint Boniface. Through various media, this office focuses on effectively communicating the work of the Archdiocese to the parishes, the faithful and the general public. It also works to help meet the approved communications needs of the parishes. The Communications Coordinator’s main purpose is to oversee all aspects of this function. To view the revised full job description, learn how to apply or for more information, please visit our website at: https://www.archsaintboniface.ca/main.php?p=424 or contact [email protected]. Closing deadline for submissions is Monday, September 24, 2018. Evangelization *NEW* SAVE THE DATE: New Evangelization Summit – May 4 & 5, 2019 The 2019 New Evangelization Summit (NES) will be held on May 4 & 5th at St. Bernadette Parish, 820 Cottonwood, Winnipeg. For more information: Jasmine Lusty, St. Bernadette Parish: [email protected]. Also view upcoming information on the diocesan website: https://www.archsaintboniface.ca/main.php?p=821. View the promotional video. Marriage, Family & Life *NEW* Marriage, Family and Life Service – Interim Coordinator With Sophie Freynet-Agossa being on maternity leave this pastoral year, Marie Brunet has been hired as Interim Coordinator of the Marriage, Family and Life Service until June of 2019. -
The Virtue of Penance in the United States, 1955-1975
THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Maria Christina Morrow UNIVERSITY OF DAYTON Dayton, Ohio December 2013 THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina APPROVED BY: _______________________________________ Sandra A. Yocum, Ph.D. Committee Chair _______________________________________ William L. Portier, Ph.D. Committee Member Mary Ann Spearin Chair in Catholic Theology _______________________________________ Kelly S. Johnson, Ph.D. Committee Member _______________________________________ Jana M. Bennett, Ph.D. Committee Member _______________________________________ William C. Mattison, III, Ph.D. Committee Member iii ABSTRACT THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation examines the conception of sin and the practice of penance among Catholics in the United States from 1955 to 1975. It begins with a brief historical account of sin and penance in Christian history, indicating the long tradition of performing penitential acts in response to the identification of one’s self as a sinner. The dissertation then considers the Thomistic account of sin and the response of penance, which is understood both as a sacrament (which destroys the sin) and as a virtue (the acts of which constitute the matter of the sacrament but also extend to include non-sacramental acts). This serves to provide a framework for understanding the way Catholics in the United States identified sin and sought to amend for it by use of the sacrament of penance as well as non-sacramental penitential acts of the virtue of penance. -
YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
+ Catholic News Update Asia VOL: XI - ISSUE: 019 – AUGUST 3Rd 2017 (Estd
+ Catholic News Update Asia VOL: XI - ISSUE: 019 – AUGUST 3rd 2017 (Estd. July 3rd 2007) Daily Dispatch of Catholic Information by e mail - Supreme Loyalty to the Magisterium Presenting Different Voices & Different Continents - A Non Profit Media Venture Registered with Government of India - Udyog Aadhaar No. TN15D0000625 Address : Catholic News Update Asia, 7/151A, Health Camp, Gudalur - 643 211, The Nilgiris, Tamilnadu, INDIA Founder Editor : K. M. Selvaraj Reach us : [email protected] Unsubscribe :[email protected] CONTENTS ASIA : Youth Day people urged to assert Christian identity By Sesawi.net CAMBODIA : "We are united in our desire to promote peace and reconciliation" Fr. Arturo Sosa, SJ HOMILY : Transfiguration By Fr. Anthony Kadavil INDIA : First Martyrs of Arunachal Pradesh remembered in Miao Diocese By Felix Anthony INDONESIA : 7th Asian Youth Day inaugurated with Mass in Yogyakarta - Vatican Radio IRAQ : Knights to send $2 million to restore Christian town in Iraq by Josephine von Dohlen ROME : Pope Francis to German soccer team ‘Be athletes for peace’ By Devin Sean Watkins SRI LANKA : Deed by Tamil judge towards two Sinhalese children becomes a real example - AsiaNews ASIA : Youth Day people urged to assert Christian identity By Sesawi.net Indian Bishop Antonio Barretto of Sindhudurg (2nd from L), being feliciated at Palembang Archdiocese, Indonesia. (photo: Sesawi.net) - RV An Indian bishop on Sunday urged young Catholics at the 7th Asian Youth Day in Indonesia to affirm their Christian identity by knowing Jesus and getting closer to Him. Celebrating the inaugural Mass of the preliminary “Days in the Dioceses” (DID) event in Palembang Archdiocese, Bishop Antonio Alwin Fernandes Barretto of Sindudurg said young people should talk about everything in their lives to the Lord Jesus. -
Marko Robert-Eng
THE ONE VISIBLE DIVINELY INSTITUTED CATHOLIC CHURCH AND THE CHALLENGES OF UNITY Robert P. Marko, Ph.D., 2015-16 Fulbright Scholar, Ukrainian Catholic Unversity Abstract Unlike the Protestant reformers of the sixteenth century, such as John Calvin, who saw the Church of Rome as a mere “vestige” or ruin of the Church of Christ, Catholicism has maintained that the concrete historical visible reality of the Church of Christ is found in the Catholic Church. In the words of Robert Bellarmine: "the Church is only one, and not two; and that one and true [Church] is the assembly of men (women) gathered in the profession of the same Christian faith, and in the communion of the same sacraments, under the reign of legitimate pastors, and especially of the one vicar of Christ on earth, the Roman Pontiff." In the visible Catholic Church, there is fullness of doctrine, true sacraments and legitimate authority. The official decrees of Vatican II, specifically Lumen Gentium and Unitatis Redintegratio continue the Bellarmine definition of Church that was popularized in Catholic catechesis for centuries. However, the decrees reflect a significant change in tone and recognize elements of the Church of Christ outside of full incorporation in Catholicism. This understanding of Church as a visible, historical reality "subsisting" in the Catholic Church is not without challenges to full communion of Christians. Key words: This short article deals with the classic definition of the Church, found in the Catholic or Counter Reformation theologian and cardinal, Robert Bellarmine in his Disputations on the Controversies of the Christian Faith, Vol II and how that definition of the visible, institutional nature of the community of believers is the official position of Catholicism.