Lion Dance in the United States: Exploring Panethnicity and Identity Through Performance Arts

Total Page:16

File Type:pdf, Size:1020Kb

Lion Dance in the United States: Exploring Panethnicity and Identity Through Performance Arts Georgia State University ScholarWorks @ Georgia State University Anthropology Theses Department of Anthropology 5-10-2019 Lion Dance in the United States: Exploring Panethnicity and Identity Through Performance Arts Rachel Watford Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/anthro_theses Recommended Citation Watford, Rachel, "Lion Dance in the United States: Exploring Panethnicity and Identity Through Performance Arts." Thesis, Georgia State University, 2019. https://scholarworks.gsu.edu/anthro_theses/146 This Thesis is brought to you for free and open access by the Department of Anthropology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Anthropology Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. LION DANCE IN THE UNITED STATES: EXPLORING PANETHNICITY AND IDENTITY THROUGH PERFORMANCE ARTS by RACHEL WATFORD Under the Direction of Faidra Papavasiliou, MA/PhD ABSTRACT Lion dance in the United States has gone through drastic changes since the 1990s. These changes have created a multicultural, pan ethnic, and diverse art form that communities from all over the nation use to connect to their heritage and identity. While many Asian Americans use this lion dance as a way to connect to their heritage, lion dance has also being transformed into part of the American culture. There are also a lot of parallels with the directions that the lion dance community and Asian American community are heading in terms of visibility. Lion dance has become a proxy of Asian American struggles in the U.S. for many of the performers. This thesis looks at how lion dance is growing and spreading in the US, how it has turned into a multicultural and pan ethnic tradition, and the subtle ways it is use politically in the U.S. INDEX WORDS: Multicultural, Asian American, Heritage, Tradition, Globalization, Diaspora LION DANCE IN THE UNITED STATES: EXPLORING PANETHNICITY AND IDENTITY THROUGH PERFORMANCE ARTS by RACHEL WATFORD A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the College of Arts and Sciences Georgia State University 2019 Copyright by Rachel Watford 2019 LION DANCE IN THE UNITED STATES: EXPLORING PANETHNICITY AND IDENTITY THROUGH PERFORMANCE ARTS by RACHEL WATFORD Committee Chair: Faidra Papavasiliou Committee: Cassandra White Emanuela Guano Electronic Version Approved: Office of Graduate Studies College of Arts and Sciences Georgia State University May 2019 iv DEDICATION This thesis is dedicated to my lion dance group, Colorado Asian Cultural and Heritage Center. As soon as I joined the team in 2013, CACHC accepted me into their team and family and I never felt out of place with them. They brought me back into the team during the small time I was able to perform with them during my graduate program as if I had never left the team and that feeling of belonging is immensely appreciated. They taught me what it meant to be dedicated, determined, and compassionate in everything you do. That it takes hard work to get to where you want and that it is worth the hard work to get to that point. They helped me find my passion for lion dancing and I never would have taken the direction I did without them. My master and teammates have helped me in so many situations and I appreciate everything they have done to help me get to where I am today. Thank you, CACHC. v ACKNOWLEDGEMENTS I want to acknowledge my advisor Faidra Papavasiliou who helped me along the ups and downs I went through while conducting my research. I would not have been able to finish this thesis if it wasn’t for her guidance. I also would like to acknowledge my committee members: Cassandra White and Emanuela Guano for all of their advice and direction that helped me get to where I am today. I also want to acknowledge Litza Pabon-Malave. We stuck by each other every step of the way during our graduate program. She helped me through my anxieties and stress so I could continue to move forward. These last few years would have been immensely harder without her help. Lastly, I want to acknowledge the United States Dragon and Lion Dance Federation and all the board members and teams associated with the federation. They taught me many things about lion dance I previously was not aware of and showed me a community brought together through a shared love of lion dance. I met a lot of new people that I hope to continue getting to know through future championships and events. Without the federations help, this thesis would not have been able to blossom to what it has become today. vi TABLE OF CONTENTS ACKNOWLEDGEMENTS ............................................................................................ V LIST OF FIGURES ..................................................................................................... VIII 1 INTRODUCTION ...................................................................................................... 1 1.1 Globalization ...................................................................................................... 10 1.2 Identity through Ethnicity and Race ............................................................... 13 1.3 Identity through Heritage and Tradition ........................................................ 15 1.4 Performance and Dance Theory ...................................................................... 17 2 METHODS ................................................................................................................ 19 2.1 Background ........................................................................................................ 22 2.2 Denver ................................................................................................................ 25 2.3 Boston ................................................................................................................. 26 2.4 Atlanta ................................................................................................................ 27 3 FINDINGS ................................................................................................................. 28 3.1 The History and Politics of Lion Dance .......................................................... 28 3.1.1 Influence from the Chinese Diaspora .......................................................... 30 3.1.2 Influence of the Vietnamese Diaspora ......................................................... 33 3.1.3 Malaysian Influence in Lion Dance ............................................................ 35 3.1.4 The United States Dragon and Lion Dance Federation .............................. 38 3.1.5 The Parallel Between Lion Dancing and Asian American Communities .. 41 vii 3.2 Symbolisms of Lion Dance ............................................................................... 43 3.2.1 Fat San Versus Hok San .............................................................................. 43 3.2.2 Symbolic Meaning......................................................................................... 46 3.2.3 Myths of Lion Dance..................................................................................... 55 3.3 Motivations: Why Do Americans Perform Lion Dance ................................ 57 3.3.1 Community and Family ................................................................................ 61 3.3.2 Appropriation of lion dance .......................................................................... 64 3.4 Pan ethnicity and Diversity of Lion Dance ..................................................... 65 3.4.1 Gender Politics of Lion Dance ..................................................................... 67 3.5 Homogenization: Is this the Direction Lion Dance is Going in? ................... 70 4 CONCLUSIONS ....................................................................................................... 73 REFERENCES ................................................................................................................ 77 viii LIST OF FIGURES Figure 1-1One of the groups performing at the National Championship ....................................... 2 Figure 1-2 The Denver group performing at the Dragon Boat Festival ......................................... 8 Figure 3-1 Lions preparing to eat oranges and lettuce at an event ............................................... 52 Figure 3-2 Grand opening performance in Denver ....................................................................... 54 ix 1 1 INTRODUCTION In a small high school gymnasium in Quincy, Massachusetts, drums, cymbals, and gongs rang out as lion dance groups from around the country paraded around the gym floor for the opening ceremony of the first ever National Lion Dance Championship. Colorful dancing lions, flag holders, and team members from twenty-two different groups lined up around the competition area for the opening ceremony. These teams composed of martial arts schools, youth groups, and non-profit groups that consisted of a mixture of Asian Americans (mostly of Chinese and Vietnamese descent) and non-Asian Americans. The president of the Lion Dance Federation that was created in 2016 rang a celebratory tone: "What we are actually doing is bringing a large community together from across the country. Every time zone of the U.S. is represented here." The musicians play softly as the Master of Ceremonies (MC) introduces all the teams
Recommended publications
  • Guía Docente 2020 - 2021
    GUÍA DOCENTE 2020 - 2021 FICHA TÉCNICA DE LA ASIGNATURA Datos de la asignatura Nombre completo Estudios regionales: Estados Unidos Código E000010716 Nivel Intercambio Cuatrimestre Semestral Créditos 6,0 ECTS Carácter Optativa Departamento / Área Departamento de Relaciones Internacionales Responsable Prof. Pedro Rodríguez Horario Two class meetings per week Horario de tutorías Upon request by email to [email protected] This course, taught in English, is an approach to the study and analysis of the United States, starting from the origin and definition of the idea of America. Its contents include the economy, the system of government, politics and foreign Descriptor policy of a country that generates much more fascination than knowledge. "Regional Studies: United States" is now part of the program known as Diploma International Relations from a Spanish Perspective, offered by Comillas University. Datos del profesorado Profesor Nombre Pedro Jesús Rodríguez Martin Departamento / Área Departamento de Relaciones Internacionales Despacho Cantoblanco Campus. Sala de Profesores - Office 133 - "B" Building. Correo electrónico [email protected] DATOS ESPECÍFICOS DE LA ASIGNATURA Contextualización de la asignatura Prerequisitos Knowledge of USA History and Government is desirable but not essential, as the course will include an introductory approach to the subject. To enroll in this course a level of C1 (advanced) English is recommended. Class attendance and participation are compulsory. Competencias - Objetivos GUÍA DOCENTE 2020 -
    [Show full text]
  • Journey with Newspapers in Education and Wing Luke Museum
    Celebrate the Year of the Journey with Newspapers in Education and Wing Rooster with The Wing! Luke Museum to learn how different Asian and Pacific Islander Americans celebrate the New Year. One of the most important holidays for Asian Americans and Pacific Islander Americans is the New Year. The Chinese New Year is based on the lunar calendar, which follows the phases of the moon. Chinese New Year falls on the second new moon after the winter solstice and typically occurs between mid-January to mid-February. This year the New Year is on Saturday, January 28, and will celebrate the Year of the Rooster according to the Chinese zodiac. For many people that come down to the Chinatown- International District for Chinese New Year, Lion Dancers in their colorful lion costumes are a festive and fun highlight of the celebration. Learn about the Chinese New Year and the Lion Dance through the eyes of Royal Tan, a Chinese American Lion Dancers who trains under Master Mak Fai in Seattle’s ANIMALS OF THE CHINESE ZODIAC Chinatown-International District. A row of lion costumes and two dragons circle around the Mak Fai Kung Fu Club in the Chinatown-International District. Photograph courtesy of Royal Tan The Chinese lunar calendar is divided into 12-year cycles, LION DANCE TRADITIONS with an animal representing each year in a cycle. Find the You might wonder how lions made their way into Chinese New Year traditions. year you were born and the animal that matches that year. Royal Tan explains, “For Chinese New year, the Lion Dance is to bring good luck and to ward off evil spirits.
    [Show full text]
  • The Educator's Guide
    Resources A Guide for Secondary School Educators The Educator’s Guide Created in conjunction with the exhibition, SINGAPO人: Discovering Chinese Singaporean Culture Discovering Chinese Singaporean Culture This exhibition examines how the Chinese community in Singapore developed its own distinctive culture. Here, visitors discover and rediscover what it means to be a Chinese Singaporean. The aim is to develop a stronger sense of the Chinese Singaporean identity amongst youths. This will help foster a greater sense of belonging while giving them an understanding of how we are similar to or different from other Chinese communities. This exhibition presents Chinese Singaporean culture through daily life in Singapore – through the things we see, hear, do and eat every day. Therefore, the experience is highly interactive where visitors can touch various stations, play games, listen to stories and have a dialogue with the gallery. Through this exhibition, we will explore ideas of: Chinese heritage Cultural interactions Public policies The exhibition content extends classroom learning and teaching, by complementing History, Social Studies and Character & Citizenship Education subjects taught in secondary schools. It is also self-guided, where students can learn and explore independently. One of the main interactive features of the exhibition is the use of wristband tags. Students can tap their wristband tags to answer questions scattered throughout the space, trigger videos and play games. At the end of the visit, students can print out their own personalised report card which summarises their exhibition journey along with prompts for further cultural exploration beyond the exhibition. This report card serves as a starting point for them to reflect about their identity in relation to everyday life.
    [Show full text]
  • CNY-Activity-Pack-2021.Pdf
    This is an activity pack to learn about the culture and traditions of Chinese New Year as observed in Malaysia. Due to the pandemic, many Girl Guide/Girl Scout units may not be able to meet face to face, therefore, leaders/units may adapt the activities to be done by individuals at home or in a group through virtual events. Suggested activities are simple and accompanied by references for leaders/units to do further research on each topic. A couple of references are suggested for each topic and these are not exhaustive. Leaders/units can do more research to find out more information. Individuals/units can choose activities they like from the list. It is not necessary to do all the activities listed in each topic. Most important is enjoy them with people whom you care! Due to the lack of time, we were not able to turn this into a nicely designed activity pack. We hope that by learning about culture, we could develop better understanding between people of different ethnicities as part of the peacebuilding process, and at the same time, having fun. Please note that the activities and descriptions are mostly based on the authors’ own knowledge and experience plus information from the internet. We apologize in advance should there be any parts that are inaccurate or cause discomfort in anyone. We would also like to record appreciation to the websites we referred in compiling information for this page. This is a volunteer project, not through any organisations, therefore there is no official badge linked to this pack.
    [Show full text]
  • The History of Red Envelopes
    The History of the Red Envelopes and How to Use them in the Year of the Rooster 2017. (Hong Bao, Lai See, Ang Pow, Sae Bae Don, Ang Bao) There will be further 2017 updates on our Facebook and Feng Shui blog so bookmark them now below… © 2017 Updated by Daniel Hanna Are you really prepared for 2017? For children and teenagers celebrating Chinese New Year, the Ang Pow is a very exciting part of the celebrations. Even though they are often referred to as red envelopes they are also coloured in a golden colour as red and gold to the Chinese are seen as very auspicious. Red envelopes have many different names; they are more commonly known as “Ang Pow” “red packets” “lai see” “laisee” “hung bao” or “hung-bao”. These envelopes are seen as very lucky when given as a gift and even more fortunate when they contain some money. The main use of red envelopes is for Chinese New Year, birthdays, weddings or any other important event. In recent years, a lot of companies have added their own take to the Ang Pow by adding their company branding on the front which may not necessarily bring good fortune to the receiver although it is nice to see western companies taking on eastern traditions. Some very popular Ang Pow’s in China these days are made with cartoon characters on the front such as hello kitty and Pokémon and you can find them all across the world. The image on the front of an Ang Pow is traditionally a symbolisation of blessings and good wishes of long life, success and good health to the receiver of the envelope and is a great honour to receive.
    [Show full text]
  • Press Release After the Dog Comes The
    Press Release After the dog comes the pig Freudenberg employees talk about Chinese New Year customs and traditions Weinheim, Germany February 5, 2018 Good fortune, wealth Press Contact Cornelia Buchta-Noack and contentment - the Year of the Pig promises all this and Freudenberg & Co. KG Head of Corporate Communications more. February 5 is the first day of the Chinese New Year. Tel. 06201 80-4094 The day also marks the beginning of a new chapter in the Fax 06201 88-4094 [email protected] Chinese zodiac. The year of the dog gives way to the year of www.freudenberg.de the pig. The New Year, also known as the Spring Festival, is Martina Muschelknautz the most important traditional holiday in China. Three Freudenberg & Co. KG Corporate Communications Chinese Freudenberg employees based in Weinheim tell us Tel. 06201 80-6637 Fax 06201 88-6637 about their customs and traditions – the most important [email protected] www.freudenberg.de dishes for wealth and good fortune, money gifts via group chats and a TV gala lasting several hours. “Have you already eaten?” is a typical Chinese greeting and reveals the significance of food in Chinese culture. Chinese cuisine is even more important at New Year. Just a few days prior to the holiday, an exodus of people begin the long journey home to enjoy a traditional family feast. Almost every dish has a special meaning for the New Year. Traditional dishes include Chinese dumplings - so-called Jiaozi. As Jiaozi resemble shoe- shaped gold bars, they promise wealth, good fortune and prosperity for the coming year.
    [Show full text]
  • Chinese Folk Art, Festivals, and Symbolism in Everyday Life
    Chinese Folk Art, Festivals, and Symbolism in Everyday Life PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Written and Designed by Nicole Mullen with contributions by Ching-chih Lin, PhD candidate, History Department, UC Berkeley. Additional contributors: Elisa Ho, Leslie Kwang, Jill Girard. Funded by the Berkeley East Asia National Resource Center through its Title VI grant from the U.S. Department of Education. Special thanks to Ching-chih Lin, for his extraordinary contributions to this teaching guide and the Taipei Economic and Cultural Office in San Francisco for its generous print and electronic media contributions. Editor: Ira Jacknis Copyright © 2005. Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California. All rights reserved. 103 Kroeber Hall. #3712, Berkeley CA 94720 Cover image: papercut, lion dance performance, 9–15927c All images with captions followed by catalog numbers in this guide are from the collections of the Phoebe A. Hearst Museum of Anthropology. All PAHMA objects from Beijing and Nanking are from the museum's Ilse Martin Fang Chinese Folklore Collection. The collection was assembled primarily in Beijing between 1941 and 1946, while Ms. Fang was a postdoctoral fellow at the Deutschland Institute working in folklore and women's studies. PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY CHINA The People’s Republic of China is the third largest country in the world, after Russia and Canada. It is slightly larger than the United States and includes Hong Kong and Macau. China is located in East Asia. The capital city is Beijing, which is in the northeast part of the country.
    [Show full text]
  • Mat Lion Dance” in Meizhou
    Creative Arts Educ Ther (2019) 5(2):85–95 DOI: 10.15212/CAET/2019/5/25 A Brief Analysis of the Buddhist Implication and Connotation of the “Mat Lion Dance” in Meizhou 浅谈梅州“席狮舞”中的审美意蕴及内涵 Shijie Liu1 and Yuelong Zhang2 1Shenzhen Huafeng Culture Media Co., China 2Department of Dance, Faculty of Dance, Shenzhen University, China Abstract The “Mat Lion Dance” is one of the unique events of the “XiangHua” (which means fragrant flowers in Chinese) Buddhism ritual in Meizhou Hakka, Guangdong, China. From the perspec- tive of aesthetics, the current study will analyze and discuss its cultural background and history as well as its artistic expression and intrinsic value. The article will emphasize three aspects: the relationship between the Hakka and Buddhist cultures; the implications of the performance and process of the Mat Lion Dance; and the function of praying, uniting the clan, and blessing of the Mat Lion Dance. The aim of the article is to deepen public understanding of the Mat Lion Dance, a precious intangible cultural heritage, and enable it to be better protected and inherited. Keywords: Kejia people, Meizhou, Buddhist ceremony, Mat Lion Dance 摘要 “席狮舞”为广东梅州客家“香花”佛事中独有的项目之一,根据现有资料,“席狮 舞”在50年代初之前一直在民间发展传承,作为一项客家佛教仪式流传于民间,并于 2008年被列入第二批国家级非物质文化遗产保护名录。由于梅州特殊的地理人文环 境,以及当地客家人民文化与佛教文化的互相交融,形成了独特的“香花”佛仪,而“ 席狮舞”作为“香花”佛事中的一部分,同样具有它独特且不可替代的作用。本文正是 通过了解分析“席狮舞”的舞蹈形态与过程,进而探究“香花”佛事中“席狮舞”的动 作与过程所代表的意境与内在涵义,以使得“席狮舞”这一宝贵文化获得认知,让这一 非物质文化遗产得到有效的保护与传承 关键词:梅州客家,佛仪,席狮舞 1. Introduction Rituals originate from people’s spiritual beliefs, formed through the impact of their surroundings, mental demands, the development of culture as well as the structure of knowledge, and are developed and changed along with people’s social and working lives.
    [Show full text]
  • Dances of China Read and Learn!
    Dances of China Read and Learn! Overview: Dances in China are numerous and varied, including folk dance, modern dance, and ballet. Most of the folk dances of present day China were developed during the Han Dynasty. Dances reflected sacrifices to gods and superstitions of the Chinese culture. Today these dances are still practiced and enjoyed by the people of China to preserve their traditions and culture. The Flower Drum Lantern Dance is one of China’s most represented folk dances of the Han Chinese. This dance is often accompanied by percussion instruments such as cymbals, gongs, and flower drums. The Flower Hua-gu- Drum Lantern Dance contains a combination of fast and slow, and small and large body deng movements. Dancers must jump, spin, and tumble in The Flower partnership with the lively rhythms. Props including fans, handkerchiefs, and umbrellas are often used Drum Lantern during this dance. The Flower Drum Lantern Dance Dance reflects the joy of the new planting season as well as the abundant harvest. The Dragon Dance is a Chinese folk dance that is hugely popular in China. The Chinese dragon represents wisdom, dignity, and power in Chinese The Dragon society. Dancers perform swooping motions, leaping, and acrobatics. They must support the long Dance dragon figure on poles that are lowered and raised during the dance. The dragons may vary in length with up to 50 dancers used in The Dragon Dance. This dance is a colorful and exciting dance to watch! The Lion Dance is the most popular of all the folk dances in China.
    [Show full text]
  • Chinese New Year
    Chinese New Year Kung Hei Fat Choy That’s ‘Happy New Year’ in Chinese. Hi. We are going to tell you all about the Chinese New Year. One in every six people in the world celebrate Chinese New Year. Customs vary but the main idea is to remember family and wish everyone peace and prosperity in the coming year. Chinese New Year is also known as the Spring Festival. It is the biggest and most important festival in China and is celebrated in Chinese communities all over the world. The date of Chinese New Year is based on the lunar calendar and the date changes each year. The first day of the New Year falls between 21st January and 20th February. Celebrations last for 15 days from Chinese New Year’s Eve to the Lantern Festival. There are several legends about how the Chinese New Year came about. One legend is that Lord Buddha called together all the animals in the animal kingdom to say goodbye before he left Earth. Only twelve came. He rewarded them by naming a year after each one in the order they arrived. Another legend tells the story of a swimming race. Many years ago there was a rat, an ox, a tiger, a rabbit, a dragon, a snake, a horse, a goat, a monkey, a rooster, a dog and a pig. The animals argued about who was to be first in the cycle of years. They asked the Gods to decide. No I should ! I should be first. But I’m the most important! The Gods decided that there should be a swimming race.
    [Show full text]
  • Feb 2018.Cdr
    VOL. XXX No. 2 February 2018 Rs. 20.00 The Chinese Embassy in India held a symposium with The Chinese Embassy in India, ICCR and China some eminent people of India. Federation of Literary and Art Circles co-hosted Guangzhou Ballet Performance. Ambassador Luo Zhaohui met with a delegation from the Ambassador Luo Zhaohui met with students from Ministry of Foreign Affairs of the PRC. Experimental School of Capital Normal University. Minister and DCM Mr. Li Bijian participated in an activity Diplomats of Chinese Embassy attended the in Jindal Global University. International Food Festival in JNU. Celebrating Spring Festival 1. Entering the Year of the Dog 4 2. Old, New Customs to Celebrate China’s Spring Festival 7 3. China Focus: Traditional Spring Festival Holiday Picks up New Ways 10 of Spending 4. China Focus: Spring Festival Travel Mirrors China’s Changes Over 40 Years 13 5. China Holds Spring Festival Gala Tour for Overseas Chinese 15 6. 6.5 Mln. Chinese to Travel Overseas During Spring Festival Holiday 16 7. Time for Celebrating Chinese New Year 17 8. Indispensable Dishes that Served During China’s Spring Festival 19 9. Spring Festival: Time to Show Charm of Diversification with 56 Ethnic Groups 21 External Affairs 1. Xi Jinping Meets with UK Prime Minister Theresa May 23 2. Xi Jinping Meets with King Willem-Alexander of the Netherlands 25 3. Working Together to Build a Better World 26 4. Li Keqiang and Prime Minister Theresa May of the UK Hold Annual 31 China-UK Prime Ministers’ Meeting 5. Li Keqiang Meets with Foreign Minister Taro Kono of Japan 33 6.
    [Show full text]
  • A Abbasid Caliphate, 239 Relations Between Tang Dynasty China And
    INDEX A anti-communist forces, 2 Abbasid Caliphate, 239 Antony, Robert, 200 relations between Tang Dynasty “Apollonian” culture, 355 China and, 240 archaeological research in Southeast Yang Liangyao’s embassy to, Asia, 43, 44, 70 242–43, 261 aromatic resins, 233 Zhenyuan era (785–805), 242, aromatic timbers, 230 256 Arrayed Tales aboriginal settlements, 175–76 (The Arrayed Tales of Collected Abramson, Marc, 81 Oddities from South of the Abu Luoba ( · ), 239 Passes Lĩnh Nam chích quái liệt aconite, 284 truyện), 161–62 Agai ( ), Princess, 269, 286 becoming traditions, 183–88 Age of Exploration, 360–61 categorizing stories, 163 agricultural migrations, 325 fox essence in, 173–74 Amarapura Guanyin Temple, 314n58 and history, 165–70 An Dương Vương (also importance of, 164–65 known as Thục Phán ), 50, othering savages, 170–79 165, 167 promotion of, 164–65 Angkor, 61, 62 savage tales, 179–83 Cham naval attack on, 153 stories in, 162–63 Angkor Wat, 151 versions of, 170 carvings in, 153 writing style, 164 Anglo-Burmese War, 294 Atwill, David, 327 Annan tuzhi [Treatise and Âu Lạc Maps of Annan], 205 kingdom, 49–51 anti-colonial movements, 2 polity, 50 371 15 ImperialChinaIndexIT.indd 371 3/7/15 11:53 am 372 Index B Biography of Hua Guan Suo (Hua Bạch Đằng River, 204 Guan Suo zhuan ), 317 Bà Lộ Savages (Bà Lộ man ), black clothing, 95 177–79 Blakeley, Barry B., 347 Ba Min tongzhi , 118, bLo sbyong glegs bam (The Book of 121–22 Mind Training), 283 baneful spirits, in medieval China, Blumea balsamifera, 216, 220 143 boat competitions, 144 Banteay Chhmar carvings, 151, 153 in southern Chinese local Baoqing siming zhi , traditions, 149 224–25, 231 boat racing, 155, 156.
    [Show full text]