Pennsylvania Folklife Vol. 9, No. 4 Alfred L
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Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Fall 1958 Pennsylvania Folklife Vol. 9, No. 4 Alfred L. Shoemaker Don Yoder Russell S. Baver Ellen Shaffer John Cummings See next page for additional authors Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Shoemaker, Alfred L.; Yoder, Don; Baver, Russell S.; Shaffer, Ellen; Cummings, John; Cummings, Martha S.; Robacker, Earl F.; Wilson, Marian Ludwig; and Rapp, David H., "Pennsylvania Folklife Vol. 9, No. 4" (1958). Pennsylvania Folklife Magazine. 4. https://digitalcommons.ursinus.edu/pafolklifemag/4 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Authors Alfred L. Shoemaker, Don Yoder, Russell S. Baver, Ellen Shaffer, John Cummings, Martha S. Cummings, Earl F. Robacker, Marian Ludwig Wilson, and David H. Rapp This book is available at Digital Commons @ Ursinus College: https://digitalcommons.ursinus.edu/pafolklifemag/4 Courtesy : Will iam II. Dietz DRY HOUSE Almo t di appeared from the Pennsylvania rural scene are the not uncommon nineteenth century Dry Houses, used before the days of cans and jars to dry large quantities of fruits and vegetable for winter use. (maller quantities were dried in outdoor bake ovens or on trays set on roofs for sun drying.) The dry houses were heated by old-time wood stoves. The trays were periodically shifted from one side to the other to as ure uniform drying. The one pictured here, built in 1853 accord ing to family tradition, is in an excellent state of pre ervation. Last used in the day 0 f the de pres ion, it is located on the 'oah Getz farm, three to Jow' mile west of Lanca ter City, on the old Harrisburg Pike. A similar stmcture, though weatherboarded, is preserved on a Mennonite farm in the Kitchener-Waterloo ection of Ontario, Canada. We conclude with an account on dry houses in Holmes County, Ohio, from Harry C. Logsdon' "The ilent treams" (Millersburg, Ohio, 1950, page 65): "Another ver)1 common event wa the apple' chnitzing Party.' everal adjoining fam ilies would come together in the evenings to pare and schnitz apples for the large out door dry houses in use at that time. Canned fruit wa almost entirely unknown at that time. 'early all the berrie, chen'ie , apple, peaches and pears, except those u ed during the ripening season, were dried for future use. The out door dry hou e was a one story frame building about six or eight feet square with a wood stove in the center and latted shelve or drawers on each side. The fruit was placed in the slatted drawers and a fire wa kept burning continually until the fruit wa completely dried."- .1. EDITORS: Dr. Alfred L. hoemaker , J1J anaging FALL 1958, VOL. 9 , NO. 4 Dr. D on Yodel', Associate DEPARHIEC\'T EDITORS: D r. E a rl F. R obacker , Antiques France Lichten, Art Craft: Contents H enry J. K auffman, XFIII Centw'Y Olive G. Zehner, Contempora1'Y L eR oy Gen leI' , D esign Dry Houses R ev. Thomas R. Brend le, Folklor Edna Eby H eller , Food (Insi dc front cO \'cr) Frederick W ei er , Genealogy D r. Arthur D. Gracff, H istory 2 Harvest Home W alter E. B oyer , Literature DoC\' YODER Dr. J. William Frey , M usic DES CRIPTION RATES: 12 Golden Fi elds 111 the Golden Yeal's $3.00 a y ear in the nited tate R U' SELL . BAVER and Canada. Elsewhere fifty cent a ddi t i o n al for po tagc. ingle 18 Illuminators, Scribes and Printers copie .75. ELLEC\' SHAFFER M AND PHOTOG RAPH : The Editor will be glad to con ider 28 .Tolm Drissel and His Boxes M and photograph ent with a view to publication. When unsui t J OHC\' AXD ::\IARTHA . G ~[MIN able, and if accompanied by r eturn po tage, every care will be exer 32 Tick-Tock Time in Old Pennsylvania ci ed toward their return, a lthough no r e ponsibility for their afety EARL F . ROBA CKER i a umed. PE J YLVANIA FOLKLIFE, 37 Ahout Ihe Authors F all 1958, Vol. 9, N o.4, publi hed quarterly by the P e nn y l vania 38 Present Day Food Habits of the Pennsyl Dutch F olklore Ccnter, Inc., W e t vania Dutch King t., L ancaster , P a. Exccutiyc and cditorial offic e B ethel, P a. Con- tent opyrighted. 4 0 The Attilude of the Eady Reformed Cluu'ch He-entered as second class matter at the P ost Office at Lancaster, P ennsylvania, under the Act Fathers Toward Woddy Amu ement of March 3, 1379. DAVID n. R APP /""/'11 /)'" '''/ (; (;" ,/"" ",;, III /1"11" ( ,n llll/\ (:1111,";, ((((lIIlId I'J()O , "'. I,,!tll I !." ·/"'111(,(/ ( 1111,,/, / ""'/"/11/11/1 1' /" ' /I /lI\I/ ((/I/(/ 1('("/\ /'" // (/1" / //"1/1 " / (1) I . ) New England had it ThanksCTiving, Pennsylvania it Harve t Home. The;.,r ew England fe tival, which has be come the National Tbank CTiving on the la t Thursday of November, celebrated the Pilgrim Father' gratitude for deliverance in t he new homeland. Because 1\ew Englander, HARVEST following the Puritan tradition, refused to celebrate Christ ma , Thank CTiving became fo r them a ocial festival, with fam il y reunions and turkey dinner, which took the place of the fo rbidden Chri tma fe tival. Harvest Home, on the HOME other hand, wa a summer or earl y autumn fe tival, held by Pennsylvania's "Gay Dutch"-the Lutheran and R eformed -in celebration of God' goodne s to them in harve t time. By DON YODER \Vhile the New England Thanksgiving was a harve t fe - t ival too, it hi tori ca l frame\y ork ha made it appropriate as a national festival, using New England history, a we have done in so many case, a symbolic of the history of t he entire nation.' Penn ylvania's Harvest Home was once--in the farming Courtesy: Paul R. lVieand \"alleys west of the Delaware-more important to P el1l1syl Yania farmers of Dutch tongue than the K ovember Thanks giving Day, which \l'a looked upon as a dubious and W1- nece sary, almost re en ted, Yankee gift. Lutherans and Reformed celebrated Ch ristmas and gave their private and publi c thanks to God for thei r ummer' harve t at the sum mer IIa rve t I-l ome. Hence fo r many years they felt no need of celebrating the Yankee Thanksgiving. Let u look at the hi Lo ry of this Pennsylvania fe tival \\'hi ch was long t he rival of ThanR giving Day, and even after the ab orption of Tha nk giving into Pennsylvania's calend ar, i still celebrated in Lu t h er a n and R efo rmed churches, even in the cities, and ha been borrowed by Men nonites, l\Iethocii t , and other church groups in Penn ylva ni a and areas whe re Penn ylva ni an settled .in North, outh, nnd We t. The co mparati \'e tudy of fo lklore and primitive religion has hown the universa li ty of harve t festiyal throughout the world. To show hi gratitude to th gods the farmer celebrated har\'e t yariou ly with a harTe t upper, a blessing of the fields and the produce of the fields, harvest dance and merry-making, harve t so ng, han "e t fertility ri te, harvest ~e rvi ces in temple and me tinghouse. The Pale tinian har yest fest ival described in the Old T estament are only one example of primiti\'e ha rye t festival with a religiou moti \'ution.' Roman Catholi ci m wit11 it multitude of holy day, had no special han 'e t thank giving festival, but in Germany the Autumn Ember Day (QuatemberJasten) and the beat ing of the bound (Flw'prozessionen or Bittgiinge) erved the purpose. In the Protestant hurches of Germany, a \\"itne ed by the olde t church liturgie from th R eforma tion period, there \\"e re pecial P rotesta nt service (Lutheran and R efo rm d) for harvest t hank givin CT . l\1any of t hese, we a re told , \\" ere held in eptember, on the unday neare t 1 For the J w England Thanksgiving, see Horatio Smith Festiv(Jls, Games, and Amusements, Ancient and 111 oder~ ( ew York, 1 47 ); George W. Douglas, The American Book of Days (New'york, 1940); H .. S. J. ickel, Thanksgiving, /t.~ Source, Phtlosophy, and lh tory (Philadelphia 1940)' Thanksgiving and Harvest Festivals (New York, 1942). ' , In a Protestant, Bibl -based cu lture such a the Pennsy l vania Dut~h ~ommu nity of the 19th century, all that was Harvest Home Service, e/J's Union Church, needed to Justify Harvest Home was to point to the Hebrew Lehigh County, Penn ylvania.